Sermons tagged with Invitation

Well, good morning, everybody. My name is Nate. I get to be one of the pastors here. Thanks so much for joining us. I'm making grace a part of your Sunday morning. If you're watching online, wherever you are, whatever you may be doing, thank you for joining us in that way. We are beginning our new series, or we're continuing in our new series, called You'll Be Glad You Did. And the idea is to take the wisdom of Proverbs, proverbial wisdom, written by King Solomon, who the Bible claims is the wisest man who ever lived, and to look at some of his wisdom and say here at the top of the year, if we confront ourselves with it, if we listen to it, I bet, I bet that by the end of the year, you'll finish 2026 being glad that you listened to the wisdom of Solomon here at the top of the year. You guys will have to forgive me. We've got a small contingent of Bills fans in the church, and they're all sitting in the front row with, I even forget the name of those pants, but there's a particular, what's the name of those kinds of pants, do you know? Zubas, yes, that look like zebra stripes, and then Susie's got on the best fan shoes I've ever seen in my life, so I just need to say that out loud before I can continue as if there's nothing happening right in front of me. But we're looking at this proverbial wisdom, and one of the reasons I wanted to do it, and one of the reasons I wanted to spend a month looking at the wisdom of Proverbs is because one of the best things I've ever done is to take very seriously reading the book of Proverbs. You've heard me say, hopefully multiple times, that the greatest habit anyone in their life can develop is to wake up every day and spend time in God's word and time in God's presence through prayer. And I still believe that to be true. And there was a season where for three years, every day, I read a Proverb dated as just read a chapter. It's a great place to start. And if you want to read your Bible and you don't know where to start, you don't know how, that's where I would encourage you to begin. If you are someone who reads your Bible, I will tell you that most days for three years, I read whatever proverb was commensurate with that date, that day, and then read whatever else from the Bible I wanted to read that day. And those were some of the richest three years of my life. I immensely enjoyed it and never got tired of reading those Proverbs. So that's a good place to start. And if you hear nothing else from me today of any value, but you leave here and you go read Proverbs every day for the next year, I promise you, you'll be glad you did. This morning, we're going to look, did you like that, Tom? This morning, we're going to look at a proverb about generosity. And I said this in the Gracevine this week. I send it out. And if you're here and you don't get the Gracevine, you don't know what that is, and you would like to receive it, just please fill out a connection card or email me, and we'll get you on that distribution list. But I said in the Grace Find this week that we were going to be talking about a proverb on generosity. And those of you who are my church friends and church people, you know that generosity is pastor code for give us some money. Generosity is code for I'm going to preach a sermon compelling you to give to the church because we need to get some stuff done. And I want to ally that fear this week. Maybe that's why it seems a little bit more thin this week than last week is because I sent that email out. Those of you who have been here for a long time can attest to this. I've never preached a sermon trying to get you to give to grace, nor do I think that the New Testament teaches that you need to give 10% to your local church. I don't even think the New Testament teaches you need to give 10%. I think it just is a good marker based on something that happened in Genesis with Melchizedek and Abraham that we'll talk about later. But I don't even think the New Testament teaches you that. So you'll never hear me preach a sermon trying to compel you to give to grace. So that's not what we're doing this morning. But what you will hear me do, hopefully, repeatedly, is preach sermons on generosity. And the sermon on generosity would make particular sense this morning as it relates to the strategies and desires of grace, because you guys are well aware, we just had a big push towards this building campaign, and we're're hitting go and we're going to try to be in there by the end of next year. So that's particularly relevant to our church. But that's not what I'm preaching about this morning. I can tell you that next week one of our elders, David McWilliams, who's faithfully operating the camera back there, is going to give us an update. We had end of the year giving. We have some very good, exciting news to share. He's going to give us an update. We just want another week to get all of our numbers together so that what we present to you will be the most accurate thing possible. We don't want to talk in what ifs and hypotheticals. We want to talk in precision. So David's going to do that next week. By the way, David has been serving with Jim Adams for a year now as elders, and we still have yet to bring them up here and pray over them because I'm not good at planning things like that. Also, just while we're here, Wes and Doug served for six years, and I was supposed to bring them up here and pray for them too. I've not done that yet either. So Wes, David, Doug, Jim, sorry. But as we think about generosity this morning, I think this proverb allows us to frame it up in a very robust, encompassing way so we can think about the idea of generosity from a more holistic view. So let's look at Proverbs chapter 11, verse 25, which simply says this, a generous person will prosper. Whoever refreshes others will be refreshed. I don't think that we think about generosity the way that Solomon frames it up here. First of all, he says, a generous person prospers. And we should be careful there because we're tempted to kind of fall into a health and wealth gospel that says, the more that I give, the more that will be given back to me monetarily. The more money I give away, the more God will bless my bank account. And that's really terrible teaching, and it ends up making poor people poorer. So that's not what we want to do. So we have to understand what prosper is. And we have to open ourselves up to maybe it means more than just prospering financially. And one of the ways that we prosper is what follows. He who refreshes people will be refreshed. The people who refresh others will be refreshed themselves. I think that opens us up to what prosperity there actually is. But I like this verse because it doesn't tell us how to be generous. It just tells us to be generous. And that the more you give to other people, the more you refresh others, the more you restore the souls of others, the more you look out for others, the more you care for others, the more your soul will be refreshed. And I think that's a really helpful and valuable way to think about generosity. And the truth of it is, God has always wanted his children to be characterized by generosity. God has always wanted his children to be characterized by generosity. All the way back at the beginning of the Bible, beginning in Leviticus and Numbers and Deuteronomy, where the laws are meted out for the ancient Israelites, for the ancient Hebrew people. God is very diligent and fastidious about making sure that his children are generous people. He says, care for the widows and the orphans and the aliens and the sojourners, which means care for those who can't care for themselves. Care for the widows because they have no way to make money and no one's paying for them. They need your help. Care for the orphans because they have no way to take care of themselves. Take care of them. Take care of the sojourners, the aliens, the people who are foreign, who are coming to your country from other places. We should always have a heart for them and their plight. So take care of them. And God gets so specific as to give this law in multiple places in the books of Moses. When you harvest your fields, leave the corners there, healthy, ready to be picked. For who? For the widows and the orphans and the aliens and the sojourners. Leave that there so that they can wean from your crop. That ethic, that ethos is there from God at the very beginning of the Bible. And then we see again, Abraham meets the king of Salem, a mysterious figure, the most fascinating figure in the Bible to me, Melchizedek. And he, upon meeting him, gives Melchizedek 10% of everything that he has. And this 10% law becomes called the tithe, and it gets written into Jewish law, Hebrew law, which we inherit in the New Testament. And it was so extensive that they gave, those who were being as righteous as possible, would give 10% of everything that they owned. They would literally empty the pantry and give 10% of the cream of mushroom soup can that they had and give 10% of the spices. They would give 10% of everything. That's how important it was to God to write it into law to do in that way that his people would be generous. Then we get into the New Testament and we see Jesus teach generosity over and over and over again. And listen, almost every time it's taught, it's taught to be generous in order to care for the have-nots. It's almost always taught as don't tithe to be obedient, don't tithe to be blessed, but give what you have to give to take care of the people who don't have something to give. This is the story of the widow's mite, where the rich man gives a bunch and the widow gives all she has, and it's two pennies. And Jesus says she just gave more than he did to the kingdom of God. We cannot argue with the idea that our God has always wanted his children to be characterized by generosity. With that in mind, I would like for us to consider how we can be generous. We're going to swallow the frog and do the obvious one first. We can be generous with our finances. We can be generous with our finances. This is the obvious one, and this is where our brain goes when we think about generosity. And so I'd like to talk about this, but then spend the rest of our time on other ways to be generous. But I was listening to a book recently, and some of you guys like to judge people for listening and not reading, because you're stuck up. And it was by an author named Scott Galloway, who is, it's difficult to define what he does. He sits on boards, he runs companies, he's a professor of economics at NYU, and he's someone that I find interesting and thoughtful. And he wrote a book called Notes on Being a Man, and that's something I've thought about a lot is I've got a son named John who's four and a half. And I don't know why the half matters. He's four. I'm a grown up. And then I have a daughter named Lily who's going to turn 10 here in a week. And I think a lot about what is it that I want to teach to John that I don't want to teach to Lily? What is it that Jen, my wife, should teach to Lily that she doesn't teach to John? And I don't have a good answer for that. And I would invite this, if any of you have answers for that, I want that discourse. Particularly if you're a little bit longer in the tooth than me. Then I really want to hear that. If you're shorter in the tooth, maybe just relax. But he wrote a book, Thoughts on Being a Man, and I would, the only criticism I have, I'm not recommending it to you. There's cuss words, so as a pastor, I cannot recommend it. But the only critique I have is I really think it would better be titled Thoughts on Being a Human. Because the things that he was espousing in there didn't feel to me like things that only men should think about. I think women should think about these things too. And Scott is a devout atheist. He has respect for people of faith, but he's not a person of faith himself, and he's open about that. But in his book, and he's become, by any stretch of the world's measure, very successful, all right? He's in his mid-50s, really successful dude, flying on private jets when he goes places, that kind of thing, all right? But here's what he said, and this is what I thought was interesting that I wanted to share with you. He said when he started his career, it was all about accruing for himself. It was all about what he wanted to get. It was all about getting rich and getting more for himself and just build, build, build, build, build. But that one day, once he felt like he had enough, there was this seismic shift in his mindset. And he became a lot more interested in being a generous person than being an accumulator. He realized it made him feel good. This is wild. It made him feel good to buy dinner. In his words, it made him feel like more of a man. In my words, I would say it made you feel like more of a grown-up. But the way that he phrased it was, it made me feel like more of a man to buy dinner for my friends, to take my friends on trips that I could afford and let them come. It made me feel like more of a man to give things away. And again, I'm not trying to be over-masculine here. I think it really makes us feel like more of a responsible human. But he said that there was this shift, and after that shift that he made this decision, that he made it his goal to give away more money every year than he spent. Not more money than he made, but give away more money than he spent on himself. And he said, in doing this, it makes me feel better about myself and about who I am. Makes me feel like a better human. This, to me, and if Scott were here, he might push back on this, but this, to me, is an atheist nodding towards the way his creator inclined him to be. What he was saying in his book was, when I refresh others, I am refreshed. And I realized it made me feel better to give away my resources than it did to accrue them for myself and my own selfish ends. And my challenge or my thought to the church this morning, because this is a room of largely church people, is if an atheist can stumble upon the simple joy of generosity and find in his own experience that he is refreshed by refreshing others, then can't we as Christians learn from that lesson and be people who seek to be generous? I told you the story a few weeks ago of the former student that I have, a kid named Alex. He's not a kid anymore. He's in his 30s. He graduated in 2010, and he and I haven't had a ton of contact since then, but I've always thought very highly of him and been glad that he's been in my life and that I had the opportunity to be in his. And he had a tough story and ended up not going to college. He had to watch his brothers when he was 19 years old. But he found a way and he became a general contractor. And some of you know the story, but just by way of refreshing, he reached out to me a month or two ago, and he just said, hey, I'm making good money now. That's not what he said, but that's pretty much what he said. I'm making good money now. I want to be generous. I want to give. I want to honor God the way that he's blessed me. I want to bless others. What can I do? And he, to answer that question, drove. He had a job in Charlotte. He lives in Atlanta. So he drove the day before the extra two and a half, three hours from Charlotte to Raleigh, met me, took me to Sullivan's where I got a bone-in filet, which is really great. And then we met in my office and I said, hey man, here's six nonprofits that I know of whose founders I know very well, who I trust and love. Let me just tell you what they do and you tell me where, and then you just do whatever you want. I don't need to know, but then you can kind of figure out where your heart's led, which ones of these capture you, yeah? And that conversation led to him having breakfast the next day with the founder of one of the non-profits and then giving that founder the largest single donation they've had in the history of that non-profit. That's cool, isn't it? Now listen, Alex also told me in that conversation, in our discourse about wanting to be generous, that out of this desire to simply be generous, he had a job in downtown Atlanta. They were building a building or they were refurbishing one or whatever. There was a job with a fence and the things and all the stuff. And he would go there every day. And he said on his way there, he would go to the ATM and get out cash. And keep it in his truck. Because there was homeless people surrounding this job site. And he would make sure to go around and give money to every homeless person that was there. Because he felt like he had the opportunity to do that and he wanted to do it. Now here's where our brain goes. Okay? And here's where mine went. Dude, that's not wise. There's a better way. I love your heart. There's a better way to give money than to do that. And that's why he and I were having the conversation. Let's think about a wise way to do it so we can make sure that that money's going to God's kingdom. We can make sure that's an effective expenditure. But here's why I tell you this story this morning. It's to say that what I truly believe, and this is just my opinion, you may disagree. What I truly believe is the spirit of generosity that led him to give in both situations, whether it's a large donation to a responsible nonprofit or smaller multiple donations that we really don't have any control over, in God's eyes are the same. Because it's not about what we give. And I don't even think, and I'm careful when I say this, because I do think we need to give to God's kingdom. But it's not about what we give, and I'm not always convinced it's about where we give. It's about the fact that we just give. So we should be generous financially, whatever that looks like for us. We should also, I believe, be generous with our time. This is not a way we think about generosity, but it is a way we think about our days. And the story that I will share about being generous with our time is actually critical of me, which is what I would prefer. I'd much prefer a story where I look bad than to tell you a story where I'm the hero. So I'll tell you a story where I look bad. In November, we went home for Thanksgiving, and I needed to preach that upcoming Sunday. My dad is a CPA. He has his own firm, and he was going into the office on Tuesday morning, and I said, hey, dad, can I come into the office with you? Excuse me. I said, can I come into the office with you on Tuesday? I need to write a sermon. I've got a couple things to do, and I'd like to get that done and be done with it so I can just focus on family this week. He said, sure. So we rode to the office together. And on the way to the office, I'm thinking about, and I think some of us can relate, I've got a lot of work to do. I have a very important task to write a sermon for 145 people to listen to. This is the most important thing happening in the whole world. Thank you for the laughter over there. That was what was intended. But that's where my head's at. I have to get this done. I have to do this. And there was some other things I needed to do. So I was really focused and I was in what we call in my family task mode. Like I'm not interacting, engaging. I'm just trying to get stuff done. And so we get to the office and we're walking in and dad stops. There's a car pulling in and he stops and he says, oh, that's so-and-so. And he kind of steps back. Like he's going to wait on so-and-so to get out of her car and come see us. And this is where, if you'd like to be disappointed in me as your pastor, this is a great place to start. I looked at dad and I said, what difference does it make? And he went, okay. And we went inside. Because my thought was, dad, this is just practical brain, okay, I'm sorry. Practical brain. I'm never going to talk to this lady again in my life. I don't know who she is. She only knows who I am because I'm your son. I don't want to talk to her. I have a job to do. I need to get done quick because my wife has the kids with her mother-in-law out on the town. And she'd really like me there as a buffer, frankly. She'd like me to be there. I need to go. So I need to get this done as soon as I can. I need to get in the car. I need to drive to Monroe and go to some stupid store I don't care about so that I can hang out with my family. That's what I need to do. That's the pressure that I feel. So when dad says that so-and-so, I think, who cares? What's it matter? And so he's like, okay. So we go inside. My sister works for dad and she had brought us Chick-fil-A biscuits that morning, which are the worst of all the biscuits. And they really are. They're the worst. And she has the Chick-fil-A biscuits, but I am grateful it's free biscuit, fine. And I said, Dad, where can I work? What conference room or cubicle are you going to tuck me into? And he says, well, you know, you can, one of those down there. He goes, but don't you want to eat first? And I said, again, practical brain. No, Dad, I'm visiting you for three days, all right? I don't need to have breakfast right now. I'm going to go eat the biscuit while I write the sermon and get my important work done. And so I said, no, Dad, I'd really just like to get to work. He's like, okay. So I go get to work, and I write the sermon. I text Jen. I'm done. Where are you guys at? I go to the thing, and we do the things. And then, this is why I'm telling you the story, that evening, Dad snaps at me about something that was pretty innocuous. And those of you who, I have a good relationship with my parents, but Dad and I can get on each other's nerves. And those of you, Kristen's nodding her head as she sits next to her dad. All right, perfect. Let's just unpack this right now, Sartoriuses. If you have grown kids, you know you can get on their nerves. If you still are fortunate enough to have your parents, they know how to get on your nerves, you know how to get on them. We got on each other's nerves. And I thought it was silly. And I finally, I didn't snap, but I just kind of said, I don't know what you want me to do. You know, we were talking about whatever. And I just, like, I needed to go. So I stepped away. And I came back after a calming down period of 72 hours. And it was like 15 minutes later, I said, hey, Dad, I'm sorry. That's not how I want to handle that, but here's what's upsetting me. And he said, I understand. And we started talking. And here's what I learned, and this is why I'm sharing this story. He said, son, essentially, you matter a lot to me. I talk to you a lot. I talk about you a lot to my employees. And it would have meant a lot to me for you to have taken the time to have met them and to be gracious with them. But you were too self-important and you couldn't. And that's why I'm upset. And I went. What a lesson. What a lesson. I don't like saying this, particularly on a permanent record. But he was right, and I was wrong. I was so focused on my tasks and what I needed to get done that I couldn't see the value in investing my time in people. And so I missed a chance. How much better would my afternoon have gone if I would have simply been generous with my time and honored my dad? How much more refreshed could I have been by taking the time to meet the different people that he wanted me to meet. How arrogant of me to think that I have nothing to benefit from small talking and exchanging pleasantries and shaking hands and learning names. What, honestly, what a jerk. And so it was a lesson. Be generous with your time. How many of us have opportunities throughout the week when someone imposes on our time and we have a task or we have a thing that we want to do, but this coworker has texted us, this coworker has popped in, this person has emailed us, this person has called us, this friend needs us. It might be dinner time, but they don't normally call at this time, so what are they calling about? How often do we have opportunities to be generous with our time that we miss for whatever reason? Maybe your reason isn't task-oriented self-importance like me, but maybe it's something else, but how often do we have the opportunities to be generous with our time that we miss because we don't think of those times as opportunities for generosity. We just think about them as impositions on our schedule and on our tasks. I'm reminded as I think of this, every time I read through the Gospels, I am amazed at Jesus' generosity with His time. Those of you who have read through the Gospels, can you recall the amounts of times that Jesus finishes an arduous day or week of ministry? Does the Sermon on the Mount, heals people, speaks to people, casts out demons, teaches, combats with the rabbis, and then once that's done, it says Jesus went off to a quiet place to pray. He went off to be by himself and to rest and recruit. And here's what stuns me is how many times in the gospels it says after finishing a day like that or an event like that, Jesus goes off to pray by himself and on his way to do that, someone says, Rabbi, can I talk to you? Will you talk to my mom? Will you come meet my son? They need you. And Jesus always, sure, what do you need? Yes, I would love to. Yes, let me talk to you. Yes, let me pray to you. Jesus is the greatest example of someone who is generous with his time. And I think, I suspect, that we can probably all be more generous with ours. The last idea about generosity I want us to consider is that we can be generous with our spirit. We can be generous with our spirit. We can be generous with our disposition towards others, with our assessment towards them, with the benefit of the doubt we are willing to give them. I had a friend in college named Paul Honeycutt. Paul Honeycutt and I, we played on the soccer team together and we did the landscape crew together. We were in charge of keeping the grounds of Toccoa Falls College pristine and we did great. It was a fun job. I got to do the zero turn mowers and the weed eaters every day and I loved it. And Honeycutt was this really interesting guy because Honeycutt was cool. Everybody liked Honeycutt. Everybody did. He had all the friends in the world. And at this stage in life, try to remember, you know, I've been in high school and now college and cool people are cool. Cool people, they make friends easily. They make friends well. And they tend to be a little bit exclusionary in the way they move through the world. If you're not as cool as them, they're not going to give you their time. They're not going to be as nice to you. It can get to be exclusive, right? And so that was my experience of cool people. And Paul was cool. Everybody liked Paul. But Paul was unique in that he was kind to everyone. We ran in the same circle, and I watched some people try to get into the circle, and other guys in the circle would kind of hold them in arm's length. I don't know if you're going to cut the mustard. I don't know if I like the cut of your jib. What a great phrase that is. But I don't know. So they kind of hold them away. But Paul was always the first person to welcome them in and to make them feel like a part of things and to be a good host and to be a generous person with his spirit. And I remember asking him one time, this is now 25 years ago, I think, and I still remember the conversation. I asked him something to the effect of, Paul, you're so nice to everybody all the time. How are you this nice to everyone? And Paul said this simple phrase to me, and I'll never forget it. He said, Nate, if they're cool to Jesus, they're cool to me. Isn't that great? If they're cool to Jesus, thanks Jeff. If they're cool to Jesus, they're cool to me. If Jesus likes them, I do too. And here's the problem for us Christians. Jesus likes everybody. How inconvenient is that? I don't know. I've thought about this over the years and I'm not going to make any declarative or definitive statements this morning. I really don't know how much space there is for us to choose to not like somebody. I don't know how much space there is for that. I don't know how much space there is for us to just hold a grudge against somebody. I don't know how much space there is to think the worst of somebody and write them off. Now listen, I want to be very careful. I'm not asking us to trust everyone and to make ourselves vulnerable to everyone and to return to painful relationships when they've burned us in the past and it's hurt so much. I'm not asking you to be unwise. Scripture says that we should be as innocent as doves and as shrewd as vipers, and I think that that absolutely applies. But what I am saying is, I'm not sure how much space we have to just choose to not like someone and write them off. If they're cool to Jesus, they're cool to me. And unfortunately, Jesus likes everybody. So I think maybe you don't have something to learn from my buddy Honeycutt, but I still do. And here's where I would say this too, and I say this carefully. Our country is very divided right now. We know that. By simply saying that statement, everybody in this room just tensed up about 25%. Here's my estimation of part of that division. Is that we are not generous in spirit towards the people who don't vote like us. And what I've noticed is our tendency is to think and assume the worst of them. But what if we would be more generous in spirit and assume the best of them? Not just politically. People who think differently than us. People who don't share the values that we do. People who don't root for the bills. What if we started to view generosity as being a way to assume the best of others, to believe the best of others, and to give them the benefit of the doubt whenever we could? Let me tell you what would happen. Not just on a church level, but on a personal level. It is refreshing to refresh others. This series is called You'll Be Glad You Did. If you will listen to the wisdom that Solomon wrote down, you'll be glad you did. This week, we have an opportunity to consider what kind of people we are in regards to generosity. And my main point is, how refreshing would it be to spend this year being more generous with your resources, with your time, with your spirit, with your demeanor towards other people. And here's what I would challenge you with. If you think about these things, and there's other ways to be generous as well, but if you'll just think about these things. How can I this year be generous with my finances? How can I this year be generous with my time? How can I this year be generous with my spirit towards others? I highly doubt you'll finish the year and think, I wish I'd have kept more of it for myself. Let's pray. Father, thank you for this morning. Thank you for this church body, for this family. Thank you for the love that we share and the community that we have. God, all of us in this room have been given resources. From your fullness, we have received grace upon grace in different ways. And I pray, God, that you would increase our heart and increase our desire to be people who are characterized by generosity. May we be people who are happy to give, who are happy to refresh others, and in so doing find that you refresh us as we do. Give us the eyes to see and the ears to hear opportunities for generosity. And give us the willingness to step into those. In Jesus' name, amen.

Good afternoon, everybody. Goodness, there's a lot of you. Thanks for sitting in the middle and behind the pole and all the things. My name is Nate. I get to be one of the pastors here. Thanks for making grace a part of your Christmas Eve. I hope that where you go from here, you'll have a good time spent with family and people that you love and that this season is a good one for you. I know it's cheesy, but very quickly, I just want to acknowledge I get paid to do this. I have to come to both services. It's part of the contract, and so does Gibby. We don't care about him, our worship leader, but everybody else up here volunteered their time, and they're doing two services today, and they did a rehearsal for this, and it's the best part of the service. So we're very grateful to them. This afternoon, I almost said this morning. I'm going to say that a couple times. This afternoon, I realize that there's something different about the audience. Yeah? So let's just acknowledge what's true. In the room, there are plenty of church people. And when I say church people, I mean people who make it a habit to go to church. That's all I'm saying. I'm not assessing your salvation or lack thereof. I'm just saying you're a church person or you're not. Some people are church people. You prioritize it, you come regularly. Other people, I'm going to call you not church people. Church is not a regular part of your habit. You're here because you acquiesced to your spouse who said they wanted to be a church person for Christmas, and you said okay. Or your mom asked you to come, and you're a good kid, so you came, all right, because you're nice. So whatever reason you're here, this is the service of the year where as a pastor, I have an opportunity to talk to the most not church people that I have at all. So I'd like you to close your eyes and raise your hand if you want to accept Jesus Christ as your Savior. I'm not going to do that. I'm not going to do that. But here's what I am going to do. If you're a not church person, I'll just be up front with you. I'm talking to you today. Okay? I have some thoughts that I want to share with you. One of the reasons is your mom asks me regularly to talk to you. Can you talk to my son? Can you talk to my daughter? Can you talk to my husband? Can you talk to my wife? I feel like if they could just talk to a pastor, then they would believe. And what I have a hard time telling them is, I ain't your guy. They're not going to believe me. I don't have anything to say. And here's what I'll say, not church people. I'm not trying to convert you today, okay? Take it easy. Here's the other thing I'll say. I'm going to be brief, like 10, 12 minutes tops. Normally, last week, I went 40 minutes, and I was talking so fast at the end of the service that people were making fun of me for it afterwards, as well they should have. But not church people, I have a thought for you today. If I could talk to you. If we did get coffee. If we did grab lunch. And we talked about spiritual things. This is probably where I would go. We've been in a series where we're looking at Christmas carols. And we're looking at the biblical meaning behind them so we can understand them more deeply. And I knew when we started this series that the one that I wanted to focus on on Christmas Eve was my favorite, not Christmas carol, my favorite song ever, which is O Holy Night. And not, where's Jordan? Jordan, right there in the red. Jordan was singing right here, not to put any pressure on you, pal, but you singing Oh Holy Night is my favorite song of the year every year, year after year. And she's going to do that afterwards, and you're going to forget everything I said, because it's really wonderful. And I think Greg plays the keys or something. Yeah. Nobody cares, Greg. I love Oh Holy Night. It's my favorite song. It's so well written. And there's these two lines within the song that I think are maybe the most powerful words in any song that we get to sing. And you might not think that, and you don't have to agree, but I want to tell you how I get there. There's this line in the song, long lay the world in sin and error pining until he appeared and the soul felt its worth. I love that line. Particularly the concept, long lay the world in sin and error pining. Now, I'm not here to convince you of sin and error. But that word pining, long lay the world pining for what? Longing for what? It's this implication within that word that our souls, and maybe you're here today and you don't believe in a soul. Fine. Your heart, your person, your psyche, however you would describe it, longs for something more than what this world has to offer. It acknowledges long lay the world in sin and error pining. Pining for what? Pining for more. Pining for more than what this world has to offer. We feel, I think, it's common to the human experience, whether you're a Christian or not, whether you believe or not, whether you consider yourself spiritual or not, that we do have this innate longing for more. And it can't be found in a promotion. It can't be found making a little bit more money and taking a little bit better vacations. I hope in the upcoming year to discover whether or not it can be found in buying a new Honda Odyssey because I really want one. And maybe there I'll find true happiness and satisfaction with automatic sliding doors for Jen and the kids. But we have within us this longing that isn't solved in marriage. It wasn't solved by your career. It wasn't solved by that adventure, by that climb, by that hike, by that vacation, by that experience. There's something within us that longs for more than this world has to offer. As I was preparing, I was reminded of the story, this famous story of Brett Favre, the quarterback for the Packers. I know that he was the quarterback for the Vikings and the Jets, but we're going to forgive him that. He was the quarterback of the Packers. And in 96 or 97, he won his first Super Bowl. This is the apex of athletic achievement for a quarterback, for any athlete. You grow up playing Pop Warner, you play Little League, and your biggest dream is to play for your high school. And then you play for your high school, and your biggest dream is to play special teams at NC State, right, Zach? That's right, baby. Your biggest dream is to play college, and then you play college, and you hope beyond hope, maybe I can play in the pros, and then you make it in the pros, and you think, maybe I can win the Super Bowl, the championship. It's the apex of athletic achievement. It is the thing to which Brett Favre gave his entire person for his entire life, and after they won the Super Bowl, a journalist goes looking for him to talk to him about how it feels to finally win this thing that he's been chasing his whole life, and they can't find him anywhere in the locker room. They find him in the bathroom, in a stall, curled up crying. And when they could pry out of him, what are you doing in here? His sentiment was, this is it? This is what it feels like to win the Super Bowl. I thought there would be more. I thought it would be better. Long lay the world in sin and error pining. So to my non-church friends, I'm just going to call you friend, I don't know you. To my non-church friends, I'm not asking you to agree with all the premises of church. What I'm asking is, can we agree that there's something within us that wants more? Can we agree that there's something within us that is not satiated with job, with career, with money, with experience, with relationship, with parenthood, with marriage? Can we agree that there's something more that we want? Maybe we can, maybe we can't. But if we agree to that, then these lines long lay the world in sin and error pining, longing until he appeared and the soul felt its worth. They're worth exploring. When I was thinking about pining, I was reminded of this old story that I've heard a few different times. Excuse me. Kurt Vonnegut, famous American novelist of Slaughterhouse-Five and other things, and James Heller, author of Catch-22, were at a party in the Hamptons, supposedly. And Vonnegut leaned over to Heller. It was this extravagant party. And he said to Heller, you know this guy makes more money in one week than you made on your last book deal. And Heller says, yeah, but I have something that he doesn't. And Vonnegut says, what's that? And Heller says, enough. I have enough. And when I was thinking about this sermon and what to say, talking to my non-church friends, I locked in on this idea of we can never have enough. We're pining. We cannot be sated. We cannot be satisfied. And I was talking it over with Jen, my wife, who is my best sermon editor. And she said, I'm not sure if that adequately covers what pining is. Because there is this desire for restoration as well. There is this desire to be whole. It's not simply enough. That's too small of a definition of that word. It's to be satisfied with enough and to not need more and to be satisfied in the moment and to be at peace and at rest, but it's also to be restored to our God. One of my favorite teachings of Jesus in the Gospels is when he says, come to me all ye who are weary and heavy laden for my yoke is easy and my burden is light and in me you will find rest. Church people, non-church people, would you like rest? Would you like to be at peace? Would you like to have enough? Would you like to feel restored? Are those things that your soul pines for? I know that it is. And we seek it in myriad ways. Therapy. Narcotics. Relationships. Adventures. Experiences. The next thing. But what if we could just experience enough? What if when he appears, our soul feels its worth? You've seen the power of that language? Long lay the world in sin and error pining until he appeared, baby Jesus, until he appeared. And the soul felt its worth, felt something. It felt what it was supposed to feel. And so here's what I would posit to you, my non-church friends. If it is true that your soul longs for something, is it possible that it's your creator? Is it possible? I'm not trying to convince you. I'm just asking you and I'm asking you to consider. Is it possible that you were created by a creator who created you to intentionally long for restoration to him? Is it possible that there's a God who made you, who as scripture says, knew you before you were knit in your mother's womb, who knows the very number of hairs on your head. Is it possible that there's a creator God and that that creator God created you to long for him so that your soul could only find rest in him? And that if you come in here pining today, wanting more, wanting something, there has to be something different, something more than what I'm experiencing. Is it possible that it's God? Is it possible that you were created to long for your Savior? And that the thing that you can't satisfy is that longing for Him. Church people. Now I'm talking to you. Non-church people. You're off the hook. Take a break. Church people. Now I'm talking to you. Non-church people, you're off the hook. Take a break. Church people. If you've struggled this year, did you take your eye off the ball? Did you forget what your soul longs for? Did you forget what you were created for? Everybody, here's my invitation to you. Here's what I'd ask you to consider and think about. If your soul, if your inner being, whatever you would use to describe it, is unsatisfied, is unsated, is unhappy, and you find it pining. Could it be that there is a creator who made you on purpose to long for him, and he's calling to you now. Listen. I'll say this too. My non-church friends, here's what I know. If church isn't a regular part of your life, if spirituality isn't something you think about a lot or consider very often, here's the benefit of the doubt that I'll give you. You have a good reason for that. The church complex stinks sometimes. We, followers of Christ, have let you down. And we've been jerks. And we've spit the bit. So if you're here today and you're here, you're acquiescing to a spouse or you're being kind to your mom or whatever it is, this isn't your deal. I bet if we could talk that I would find out that you have a good reason why not. Fine. But let me invite you to consider the concept that you were created by God to long for him. And that the latent unhappiness that you experience and the latent longing that's low simmering no matter what experience is going on in your life was put there on purpose to point you to him. I'd like to invite you to consider that as we celebrate Christmas together. Now I'm going to pray, and when I'm done praying, Jordan and Greg, and we do care about you, Greg. Jordan and Greg are going to come up, and Jordan's going to sing O Holy Night over us. Stay seated. Listen to the words. Read them on the screen. Consider whether or not they're true. Non-church people, I'm not asking you to make any decisions at all today, but I'm asking you to consider the possibility that you were created by a God who longs for you and created you to long for him. And if you think that's possible, if you think that might be true, isn't it worth the investment of your time? I'm not trying to get you to come to Grace next year. There's way better churches than us anyways. I don't care where you go, but I do care that you would engage spiritually. I do care that you would seek out this Jesus that created you to long for him. So maybe just consider that as you go from here. Yeah? Let's pray. Father, thank you so much for this church and this church body and the opportunity to celebrate you. Thank you for the miracle of Christmas and for sending your son Jesus. Thank you for allowing him to live the perfect life and die the perfect death so that we might know you. God, I pray that we might consider the idea that we were created by you to long for you. And that maybe today we might allow you in so that our soul might feel its worth. This worth that you assigned at the cost of your son. God, I pray that there might be some people here who haven't considered you for a while that will. I pray there might be some people here who didn't really care to hear the sermon, but maybe they'll consider you. Maybe they'll consider your son, and maybe they'll take a step towards you. Father, for those of us who know you, who are church people, and who do follow you, maybe we would take a step closer to you today to satisfy the longing in our souls that you created. We praise you and we thank you and we're grateful for you and we pray these things in the name of your son. Amen.

Good morning. My name is Nate. I get to be one of the pastors here, and I'm very excited for the series. I hope that you guys had a good Thanksgiving. For the Rectors, it's a whirlwind. It's six and a half hours to Atlanta on Monday, five hours to Dothan on Wednesday, six hours to Greenville on Friday, and four and a half hours to Raleigh on Saturday, which is 22 hours of travel. So if you see my children and they look a little bit addled, that's why. But they did great and we had a great time and we saw family and I hope that you did too. But now that we're past that, we have arrived at my favorite time of year at Grace. I love this time of year at grace i i love uh getting to celebrate next week uh as mikey said is uh christmas sweater sunday so i hope you'll bring out your best um i've seen some of yours before and i know they're pretty good so maybe you've upgraded but i hope that we'll all have a good sweater to wear for next week my favorite sunday of the year is fami jammy sunday We'll be like them. Which is more pointedly Amo La Civita every year. I'm looking at you, pal. Let's put something on this year, buddy. But I love this season. I love the Christmas series. I love how fun it is. And for me, obviously, we're celebrating Christmas. We're celebrating what that is. We're celebrating the arrival of Christ. But I also, in my head, as I kind of celebrate the end of the year, I celebrate what God has done at Grace. I celebrate who you are and who we are and God's presence here. I celebrate the people who are committed to this place and who love it so much, and all that God has done. So I think it's a perfect time of year to kind of not only celebrate Christmas and what that means and the arrival of Christ, but to also reflect on what God has done in our church and in our church family and look forward to what He's going to do in the future. To that end, we've got a meeting on December the 14th, immediately following the service to update everybody on the building, where we're at, and exactly what it's going to take to get us where we believe we need to go. And I think we're a lot closer than people suspect. So I'm optimistic for that meeting and I'm hopeful that you'll make it a priority to be there. I also know that that's on the same Sunday that we're doing the kids caroling. So there's going to be grandparents and stuff like that here. So to the young families, I would encourage you maybe bring two cars that day and one party can stay behind and attend the meeting and then the rest can go out to eat with grandma and grandpa and then you can can catch up later, because let's be honest, that lunch is overrated, and you probably just want to be here. Anyways. This series, here we go, is it, was, Wassailing, here we go, Wassailing. As Aaron mentioned, it was either Aaron or Mikey, I don't pay much attention. A few years ago, either last fall or fall before last, we did a series called The Songs We Sing. And we looked at the songs that we sing as a church, some of the hymns and praise choruses that we do, and we found them in the Bible. And we said, let's kind of imbue them with more meaning by looking at these songs. And it's a Christmas series that I've always wanted to do. And so this year we're going to do that. We're going to look at a Christmas carol each week and look at how it's imbued with meaning through scripture. We're going to climax this on Christmas Eve, looking at the greatest song that's ever been written, in my opinion, Oh Holy Night. And so I'm very excited to do that, but we've got some good songs along the way. And we have a song that we're focused on this morning that if you were paying attention to the video, you already know what it is. Or if you've looked through the notes to try to see what the fill in the blanks are, you already know what it is. But I'm not going to tell you yet if you haven't done either of those things. The first thing I'm going to do is make the opening point. This is the least expected opening point that I'm going to put on the screen in the history of Grace Raleigh, okay? A few weeks ago, I had a point that said something like, faith is like a Brazilian steakhouse. And Carly, who I send the notes to, who puts them on the bulletin, emailed me back and she said, I can't wait to see what this is about. And then I sent her this week's notes and she said, I never thought you would top Brazilian steakhouse, but I'm about to. Here's the first point of the sermon. Be like Keith Cathcart. Yeah. Where's Keith? Hey, buddy. Don't let him go, Keck. Be like Keith Cathcart. Here's my second point. Sort of. Okay. Now that we're clear. Now listen, before I just dump on him for the rest of the sermon, let's be clear. Keith is a really good friend of mine. I love Keith. I have a policy in my house. I do not pay money to a handyman of any kind until I've gotten permission from Keith. When there is something wrong in my house, I call him and I say, I think I need to call somebody to come fix this. And he will often say to me, if you call somebody to fix that, I will not be your friend anymore. I cannot respect you as a man. Keith has stood on the safe confines of my deck while I was up on my roof with FaceTiming him, showing him some flashing underneath some shingles and he helped me repair it. And we did, we fixed the leak. Did we not? Yeah, we did. So he's a good buddy. He's also the greatest evangelist I've ever met in my life. And this is true. Keith evangelizes like no one I've ever met. He espouses his beliefs more zealously and more effectively than any Christian I've ever known. The problem is he's an evangelist for the Steelers, not Jesus. Although I'm sure he does evangelize for Jesus from time to time. He's an incredibly effective evangelist for the Steelers. As a matter of fact, to prove it to you, I texted him earlier in the week. And I said, hey, I'm not going to tell you why. I just need you to text me pictures of people you've converted to Steelers fans. I just need three or four pictures. Dude sent me 20. 20 pictures. And he said, this is just the beginning. He got so excited about it. He's going down to Mexico to celebrate Christmas, to do a Christmas celebration with our ministry partners there. And he printed up terrible towels that say Feliz Navidad. And he's going to hand them out to 200 children and get them to wave them at once. And he told me it's going to be the greatest moment of my life. Just so you don't think I'm making this up, I wanted to share with you some of the people that Keith has evangelized for the Steelers. So let's take a look, Lynn. This is a young man at our church. He did not grow up in Pittsburgh. He does not care about the Steelers, but now he does. His mom made the mistake of going to Mexico with Keith and the rest of the team. They didn't just go to Mexico together, let's be clear. Sorry, Miel. There was like a whole group of people. They all went together. That's funny. He converted him. This is Patrick. Patrick did not, he's wearing, I don't know, Patrick, are you in the service this morning? Yeah, there he is. He's wearing that jersey. I didn't even tell him to. He didn't even know that this was happening. He's caught the virus, okay? Keith gave him that jersey. He's so proud of himself. Look at that dumb grin on Keith's face. Look at him. He's evangelizing for the Steelers. What's the next one? Is this Chucky? Oh, no. This is a guy. This is a random dude from Home Depot. That's who that is. That is Casey. Casey. Thank you, Keck. Keck is also in Steelers gear. Did you purchase that gear, Keck? Or did Keith? He puts on his hat. Yes, that's a random guy from Home Depot that is now a Steelers fan because of Keith. Who's the next one? Chucky. Chucky is the foreman in Mexico. Now this, I'll give Keith some credit as much as it pains me. Keith has been going to Mexico for darn near 20 years. And he met Chucky when Chucky was in seventh grade and was a volunteer working to get a home for his family. And he has gone through the years and he is now the foreman of the work crews for Faith Ministry, the ministry with which we partner. Every year, Keith goes down and he spends time with Chucky. And every year, he gives Chucky more Steelers crap. He has gotten birth announcements, wedding announcements, engagement announcements. That is like a surrogate son to Keith, and that's a very special person to us here at Grace. So I don't want to make light of it, but also, look at that. He's got all kinds of Steeler stuff. Can I tell you this? He even got me. Here I am. I went, too. I figured if I was gonna be in Pittsburgh, I needed to look the part, so I shaved down to a mustache, which I would say looks awesome. And here's the worst part. Do we have it, Aaron? He got my children. He got them too. But do you know what I did with those towels? Last time we had the hootenanny and we had the grill, the Blackstone needs a towel to clean up the grease I use those just so we know all right that's enough of that Keith is the most effective evangelist I've ever met in my life he loves the Steelers he wants everyone else to love the Steelers and he and it's a point of pride and joy when other people love his team too. And it's harmless and it's fun. But he, as I was thinking about the song this morning, he embodies this song better than anyone I've ever met, which is this, Go Tell It on the Mountain. We know this Christmas carol. Go tell it on the mountain. Go proclaim it. Here's the chorus of the carol. Let's look at it together. Go tell it on the mountain, over the hills and everywhere. Go tell it on the mountain that Jesus Christ is born. I love this carol. I thought it was the right place to begin the series. I don't know how you guys do it in your house, but at our house, after Halloween, the first weekend after Halloween, we decorate for Christmas. I know that's crazy. I know. But here's what Jen and I say. There's nothing wrong with a little extra Christmas in the house. We love our living room with lights and a tree and the ambiance. And during the year, we got our TV up on the mantle, you know, like you're supposed to do in 2025. And then bracketing the TV, we have these potted plants that are fake that have like different like plumes coming out of them like you're supposed to. But at Christmas, they're reindeers, and it's cooler. And then instead of just this naked mantle, there's garland with lights on it. And so it's just festive. And then we turn on the gas fire that emits zero heat whatsoever. And it's more cozy in there. So in our house, we decorate for Christmas the first weekend after Halloween and the first school day after Halloween we get in the car and Lily will say, Daddy, can we listen to Christmas carols now? And we do. On the way to school we listen to Christmas carols. We've got a playlist. We've added to it over the years. She has her favorites. I have mine. If you haven't listened to Barbara Streisand's version of Jingle Bells, it's the best in the whole wide world and I love it. I highly recommend. But one of my favorite songs that we listen to in the car together is Go Tell It on the Mountain. It's fun. It's festive. It's energetic. And it really gets across the point of the season. This idea of go be an evangelist. Here's what Keith does for the Steelers. As he goes and he tells it on the mountain. Over the hills and everywhere. Everywhere he goes, he's going to tell you about the Steelers. He's going to give you a terrible towel. He's going to give you a jersey that you don't want, that your children are going to wear, and now your host. But he's going to go and he's going to tell. And that's what this song is about. Go tell it on the mountain. Go tell people about Jesus. And this is a fundamental part of our faith that we don't talk about often enough. I'll be the first person to admit that I'm bad at evangelism. I don't do it as often as I should. And before I get into the sermon too far, making a crude analogy that's clumsy, it's far easier to evangelize for your team than it is to evangelize for your Savior. Because there's not a bunch of social emotional baggage wrapped up in your team. Keith doesn't go tell people that they should root for the Steelers and then get the response, I've tried to root for the Steelers before, but the fans of the Steelers are hypocrites and they hurt me. I've tried to root for the Steelers before, but I have existential reasons to believe that the Steelers don't exist. I've tried to root for the Steelers before, but I have this and this and this reason why I just can't do that anymore. You tell someone to root for the Steelers, and they're like, no, I like the Falcons, and you're like, I'm so sorry for you and your life, but I understand. But you tell someone to convert to your Savior, and it becomes a lot more complicated and a lot more deep. And so it's a clumsy comparison. And the point of the story isn't to guilt Keith into sharing Jesus with the same zeal that he shares the Steelers. Although, Keith, maybe. But it's a clumsy comparison if you want to make it one-to-one. Nevertheless, evangelism and going and telling it on the mountain is a fundamental part of what it is to be a Christian. And here's how I know that this is true. I don't know if you've ever thought about the disciples in this way, but I have a cousin. I was just with him over his cousin-in-law, actually. He's an OBGYN, and he had to go through a ton of school to get to practice as a doctor. And the last part of school that you do when you're pursuing the medical field is residency. You go and you follow actual doctors who are licensed. And you that's what the disciples were doing. The disciples were in residency with Jesus. They were being trained by him. They were being prepared for ministry. And this is not the point of the sermon, but just by way of thought exercise, I doubt that you've ever considered, why didn't Jesus, if what Jesus came to do is come and live a perfect life and die a perfect death, why didn't he die on the cross when he was 21? Why didn't he die when he was 18? Why didn't he die when he was 30? Why didn't he just come down here, live a sinless life, die a perfect death, and be our perfect sacrifice, which is what we believe that he was and is? I'll tell you why. Because he wanted to spend the last years of his life training young men in residency to take over the church. To do what he did. And so that's what the disciples were doing. They were in residency learning how to lead what would be known as the church. Because the church didn't exist as an idea before Jesus implanted it into the minds and the practices of the disciples. And when he left, he said, now go and spread the good news to the corners of the earth, to all the nations. Go to the ends of the earth and tell them who I am, baptizing people in my name. Go make disciples in Jerusalem and Judea and all of the ends of the earth. The reason that Jesus didn't just live and die was to train the disciples. You understand? And fundamental to that training was evangelism. It was so fundamental that 30 years after the death of Christ, when Mark and Luke, and Mark wrote the gospel on behalf of Peter, and Luke wrote the gospel to, oh, blessed Theophilus, to explain to this man named Theophilus what was going on, and then to explain to humans for the rest of time what was going on. It was so important to them that they included this story in Mark chapter 6 and in Luke chapter 9. Two of the disciples thought that this part of their training was so important that it needed to be recounted. In Mark chapter 6 and Luke chapter 9, you can look it up if you want to. I'm not going to read the verses. Jesus sent out the disciples two by two. He said, go in pairs, go into the surrounding towns, cast out demons and heal, and tell them the good news of the gospel. Tell them who I am. Tell them what I've done. Tell them what I'm going to do. And we often, those of us who know our Bible, associate that with the end of the story, which is if they don't receive you, shake the dust of that town off of your sandals as you go, which is to say, like, I don't want to have anything to do with you anymore and go. And we like that because that way, if evangelism doesn't work, we don't have to feel bad and whatever. But the point of that story, the point of that recounting, the reason that it's included in the gospels, the reason that Peter and Mark and Luke felt compelled to include that in their narrative and in their recounting of their experience with the Messiah is to say the point is we were told to go and tell other people about Jesus. We were told to go and evangelize. And so it is unavoidable that part of our Christian experience is to tell people about the Jesus that we love. Now listen, I want to be really clear here. If you're new to the faith, if you're questioning the faith, if you're here kicking the tires to see if faith is for you, I'm not preaching to you this morning. This is not for you. I don't want you to feel an ounce of responsibility for the things that I'm about to say. I just would invite you to soak it in and know that this is what we're about. But if you're a Christian, if you're not kicking the tires, if God is your Father and Jesus is your Savior, if you believe that Jesus is who he says he is, did what he said he did, and is going to do what he says he's going to do, then this is for you. And this should compel us. A fundamental part of your life, of your faith, is evangelism. Is to tell people about your Jesus. And I know that this makes us deeply uncomfortable. It makes me uncomfortable. It's an uncomfortable conversation. But that does not negate the fact that it is a biblical imperative, that it was a course requirement for the residency of the disciples, and it is an expectation that Jesus himself places on you to go tell it on the mountain, to go tell it everywhere, to go tell people about the Jesus that you love. And in our culture and in our context, go tell people why you still love him. Go tell people why you stayed in church and they left. Go tell people why you've come back to church after wandering for a while. Go tell people what Jesus has done for you. Go tell people about the sense of peace that he's given you. Christians, go tell people about the sense of worth that he's given your soul. Christians, go tell people about the purpose that he's given you in the waning years of your life. I know many of us are at the point of our life where we're thinking, we're not thinking about a cruel, we're thinking about legacy. What do we leave behind? Go tell people what you want to leave behind and why. Go tell people what you want to build in your building years and why. If you're young, go tell people what you want to do with your life. And why? Go tell people how you want to raise your kids and what you want them to do. And why? Go tell people about your Jesus and why you're sticking with it and why you're still doing it and why you still have faith and why you still bother to get up on a Sunday morning and to do your makeup and to do your hair and to tuck in your shirt and to blouse your sweatshirt, which is something I just learned this morning. Go tell people why you bother to do that instead of sleep in. And don't just keep it to yourself as this personal private thing that's my business and not their business and I don't want to offend anyone. No. Go tell it. Go tell people what Jesus has done for you. If you serve in the community, tell people why you do. If you're kind to someone at the office that other people are not kind to, tell people why you're kind to them. If you pray for your grandchildren, tell people what you hope for your grandchildren and what you pray for them. I think in 2025, this idea of evangelism, it used to be when I was growing up in the 80s, evangelism was like, go tell people the good news. Go tell people about this Jesus. They may have never heard of him before. He forgives their sins. And he omits their shame. He erases it. And he's conquered sin and death so that we don't have to be afraid of him. So that we don't have to be afraid of it. Go tell them the good news. Go tell them that Jesus exists. And it was this idea that you could sit down with a person and be like, let me tell you about the person in this Bible that the whole Bible is about. It's about Jesus. Let me tell you about him and how he erases all of your guilt and shame for all of your life and accepts you for who you are and makes a passage into heaven for you for eternity. And then the idea was that they would hear that and be like, my gosh, I've never heard that before. That's incredible news. I'd like to be a Christian. Is that true now? The people in your life that you know who either don't believe in Jesus or are not actively engaged in faith, they have a reason. They have a reason. And it's a good one. I don't know what it is, but it's a good reason. The people that you know in your life who are atheists, when I was coming up, do you know what I was taught? Atheists are dumb. And if you'll just do a couple easy arguments with them, you'll win, and they'll convert immediately. Have you guys found that to be true? The atheists in your life probably, some of them are dumb, just like some of you are dumb. But most of them are pretty smart. And some of you are pretty smart. Begrudgingly. Evangelism is different in 2025. But I think an interesting way to engage the conversation is to say, here's why I'm still doing what I'm doing. Here's why I'm still here. Serving my God, praising my Jesus, worshiping my Lord. And I think that's an interesting place to start the conversation. But the larger point is, we can't get around the fact that evangelism is an essential part of Christian life. And I bring that up because Christmas is the perfect time to go tell it. Christmas is the perfect time to go tell it. Our whole world rallies around this holiday, right? Our whole world commercializes this holiday. This is when all the holiday stuff starts. This is when they start telling you to buy presents. This is when Lexus every year comes out with the most ridiculous ad campaign I've ever seen with a red bow on a $75,000 SUV as a Christmas present. Listen, I've often said I don't believe in reincarnation, but if it's true, I want to come back as a member of a family that gives away Lexuses at Christmas. And if any of you are giving Lexuses as Christmas gifts, consider the building campaign. It could help. Our whole culture rallies around this holiday. We commercialize it and we make it about gifts and all the things and family and decorations and lights and we celebrate. But Christians, we hold the truth of it. I am not going to say that Jesus is the reason for this season. I will not preach that. Although he is. We hold the truth of what this season is about. It's about Jesus. It's about his arrival. When I preach on Christmas Eve, it's going to be the phrase, long lay the world in sin and error pining until he appeared and the soul felt its worth. Oh, that's the most compelling line ever written. That's what Christmas is about. It gives us a sense of worth and purpose and hope and joy. And we know that better than anyone around us who doesn't love Jesus and who isn't spiritually engaged. So Christmas is the easiest and best time of year to go tell it. And let me tell you an easy way, the easiest possible way to go tell it and to evangelize your friends. This is going to sound self-serving, but I'm going to explain it. The easiest, I can't think of an easier invite than a Christmas Eve service. Can you? How easy is it? I've got some friends. I'm not setting myself up as moral exemplar. I'm a terrible evangelist. But one thing I have done in my life is Lily was a part of a soccer team for years. My daughter Lily, she's nine. She'll be 10 in January, which is nuts. And I coach. I have a soccer background and I coach. And I got to be friends with the coach and her husband, Heidi and Trey, and their daughters, Josie and Hannah. And Lily decided to quit. And I was like, I like this community. I'm going to keep coaching. And I'm also convicted that I asked you guys to volunteer. This is an organization that runs on volunteers. And so you guys give up an extra day to volunteer here. And I get paid to be here. And I don't volunteer anywhere else. So I thought maybe I should practice what I preach and volunteer somewhere. So I coach. So I kept going. And people are like, you're just a creepy guy coaching nine-year-old girls, and your daughter's not on the team. I'm like, yeah, it's cool. Don't worry about it. But I volunteered, and I enjoy that relationship with them. And there's another coach on the team, a guy named Vishal, who's from Pakistan. And I enjoy him too. And I've developed a relationship with him such that I told him when I get back from Thanksgiving, he actually said, let's get drinks or let's get wings or something like that. And so I'm going to go out and spend some time with what we call Coach V. And I was actually in the lead up to this, I realized I need to invite Heidi and Trey to the Christmas Eve service. And here's why this is such an easy invite. They're people of faith, but they don't go to a church. It's marginal for them. But they probably want to celebrate Christmas Eve somewhere with their family. There's a chance they want to go to church somewhere. So why not just invite them to Grace? And it's actually funny, we've joked about them coming to Grace and they said, we kind of like you being our friend and not our pastor. And I'm like, I kind of like you being my friend and not someone who comes to my church. It's nice. But I bet you have people in your life where it would be a really easy invite to just say, hey, I don't know if you're going to celebrate Christmas Eve anywhere. I don't know if you're part of a church right now, but you can come to my church. And at that service, can we show them that we take our Jesus very seriously and we don't take ourselves very seriously at all? Can we model for them what church can be? Can we show them who our Jesus is? Can we use that service to go and tell it? And now here, this is very important to me. I'm not preaching this sermon to get you to invite people to Christmas Eve, okay? I don't care, and I don't think you understand how true this is. I don't care how many people come to the Christmas Eve service. I'm gonna have a good Christmas with my family either way. I'm not trying to get butts in seats I never have. I've never, ever, and some of you know you've been here for all eight years, stood up here and tried to compel you to invite people to grace for the sake of grace. I've never done that. And I never will. But it does occur to me, invite them to Summit's Christmas Eve service if you think I'm full of it. I don't care. Go to a Christmas Eve service with your neighbors. That's not the point here. I'm not trying to fill up our services. But what I am presenting to you is the easiest of opportunities. Is it easier to invite your neighbor, your coworker, a family on your kid's ball team, an associate, whatever? Is it easier to go, hey, I don't know if you wanted to celebrate Christmas Eve in a church but if you do come to mine it's gonna be pretty okay and here's how I know it's gonna be pretty okay the sermons like 12 minutes that day and then it's all songs all right so we know we're in good hands Aaron's got it is it easier to invite them to that or in March? Hey, do you want to come to church with me on Sunday? Yikes. That's a tougher one. I hope you will. I'm just saying, I'm just acknowledging what we all know. So it's never been easier to go tell it than it is this Christmas season. So I hope that you'll consider that as a way to kind of open the door to conversation with some people that you care about. And I hope that maybe you'll leave her thinking about who can I invite to the Christmas Eve service. And again, if you think this is remotely self-serving, take them to Summit. I couldn't care less. I would, I would, listen, I would rather you invite people to Summit's Christmas Eve service and go with them and let them experience church there than I would you come by yourself having never invited anyone. Okay? But if you want to bring them here and let us show them what it's like to worship Jesus together and celebrate who he is, what a wonderful introduction into church. There's never been an easier time or season to go tell it. Now, I don't just want us to go tell it this season. I want us to continue to do it. So three very quick ways because I just realized it's 1056 and I'm going to move very quickly through these. Three very easy ways to be an evangelist. Okay? First, this sounds cheesy but it's true. Wear it. Wear it. Keith, did you wear a hat this morning? Yeah. What is it? Nah. Keck, you, listen, you don't have to spend more than 15 minutes with Keith to know that he's a Steelers fan. All right? Huh? Always. Always. That's right. It's on his car. If you go to his house, it's all over his dumb basement. Well, I don't even think he has a dumb basement anymore. He has like an apartment because he's building a house. But it's all over his stupid apartment. It's on his clothes. It's where he wears it. You go to his office, it's all over the place. It's everywhere. If you experience Keith, you experience the Steelers. And it reminds me of this verse in 2 Corinthians 2, verse 14, that says, We are led in triumphal procession by Christ, and through us spreads the fragrance of the knowledge of God. I love that verse because it's this idea that passively from us wafts this knowledge of God passively from, from Keith, unfortunately wafts this love of the Steelers. You just, it just is infectious. He just does. And what if we love Jesus in such a way? What if we wore it? And this is, this is so funny. I wrote this point before I knew I'd be wearing a gray sweatshirt that we're currently selling this morning. We're not commercializing this. I'm not making any money off of it. Actually, I get 5% of every sweatshirt. So please. Wear your gray stuff to the gym. Wear it to the soccer field. Put it in your office. So that when people come in your office, they know this person loves Jesus. Put it in your home. Put verses on your walls so that when they come over to your house, when your neighbors come over, they know passively this person loves Jesus. This family loves Jesus. This home is oriented around Jesus. Make it so that wherever people go in your life, when they encounter you, whether it's in your car with what you're listening to, with what you're wearing to different things, and I'm not actually saying that you should wear a grace logo every day to work. That would be ridiculous. But I think you get my point. Put it out there that if you know me, you know I love my Jesus. Regardless of church, wear it. Make it visible so that people passively know who you are allied to. Second is live it. Live it. In Matthew 5, 16, we find one of the most challenging verses in Scripture which which says, Let your light shine before men so that they might see your good works and so glorify your Father who is in heaven. This is more than passive. This is if someone were to follow you through your day, just by seeing you move in and out of conversation and people, they would see that you are so different, that you are so other, that you are so holy, that they would want to know more about you and glorify your Father who is in heaven. If you want to be an evangelist, spread the good news of Jesus and what he's done for you. Live that out. Be kind to the cashier. Be patient in traffic. Be considerate of the co-worker that no one else likes. Be even-handed in your dealings. Have character in your deals. Be honest in your negotiations. Do not backstab your co-workers. Be forthright even when it's hard. Tell the truth even when it's inconvenient. Be loving to your spouse even when they're being a jerk. And they deserve to be clapped back at. You can talk to Jen about how to do that if you need some examples. Do not yell unnecessarily at your children. Do not lose your temper. Be people of a meek countenance and kind such that others see your good work and so glorify your Father who is in heaven. Live it out. The last way we evangelize is to love it. Do you know why Keith tells everyone about the Steelers? Because he loves the Steelers. And when you love them, it brings him joy. It's a maniacal, twisted joy that's harming to humanity. Nevertheless, it's what compels him. And here's what I would say to you as a challenge. If you find yourself convicted because you're not someone who evangelizes for your Jesus, maybe, maybe it's a love issue. I don't know what to say. I don't know how to soften it. Maybe if you found yourself loving him more, you would tell other people about him more. I know the reason that my buddy tells people about the team he loves is because he loves them so much that it brings him joy when you love them too. And if we don't love Jesus so much that it brings us joy to see other people begin to love him too, then maybe we don't love him enough. And if we want to be evangelists, instead of looking out, what we need to do is look in and ask the Father to cultivate a love for him and what he's done in our hearts, so much so that we are so compelled to go and tell it. So I'm going to invite up Aaron and pray. And we're going to sing Go Tell It on the mountain together. And we're going to mean it. Yeah? Let's pray. Father, thank you for this morning. Thank you for Keith, I guess. Thank you for a Jesus who loves us so well, loves us so much. I pray that we would be so compelled by that love that we would go and tell other people about it. God, there's no easier time of year to spread the good news of your glory to our friends and to the people that we care about so much. So I pray that you would give us the wisdom and the insight and the courage to do just that. And that this season we would invite, we would compel, we would introduce, we would be courageous, and we would engage in conversations that maybe we're fearful of, but we know that we are so compelled by our love for you and our love for them that we want to see them love you. Help us to do that, Father. In Jesus' name, amen.

All right. Well, good morning, everyone. My name is Nate. I get to be one of the pastors here. Thank you for joining us on this October Sunday. If you're joining us online, Alan Morgan is working the camera. He's an expert at it. So you're in for a great experience this morning. Thank you for joining us in that way. This morning, we get to wrap up our series, Gentle and Lowly, where we've been going kind of through the book by a pastor named Dane Ortlund called Gentle and Lowly. I hope that it has been a good experience for you. I hope that you exit this series more desirous of Jesus than you were when it started. The whole idea has been to acquaint us with Jesus and to acquaint us with our Savior and his heart for us. And so it's very appropriate that we would wrap up the series this morning talking about God's unfailing, unending, unyielding, unwavering love for us. A few weeks ago, Erin Winston, who I affectionately refer to as Winnie the Boo, and I would invite you all to call her that. She loves that name and has never asked me not to call her that, especially publicly. She preached and did a great job. And she talked about God's yearning for us, how he yearns deeply for us with a love that we cannot comprehend. And I had small group after that and talked with my small group after that. And, you know, we were trying to process this idea of God's love for us and why it's so difficult for us to simply accept that God loves us. And so as we close this morning, that's where I want to land the plane in gentle and lowly is talking about God's love for us in this chapter. I believe it's 19 in the book. He loves us to the end. He loves us forever. He loves us unyieldingly. And I think, and this is where I want to sink into this morning, we have a hard time as people processing the type of love that God offers us. Because in our lives, as we interact with others, as we have loving relationships, excuse me, as we have loving relationships, we enter into and out of love. And there's things that we learn about love and about relationships in our life that operate counterintuitive to how we experience God, because his love is unique. What he offers us is different than anything we've ever experienced in life. And so to get us on the same page, as we approach this thought process about God's love, I want us to understand how we experience human love in our lives, right? So one of the principles that we understand in our life about love is because it has to be earned, it can be lost, right? Isn't that our experience? Because love has to be earned, it can be lost. Very few of us experience anything in our lives that's unearned love. I'm married. I don't know if you guys knew that about me, but I am. And next year in July will be 20 years for Jen and I. Right. I'm old. Like I can't even, I'm in a young couple small group that I'll talk about here in a minute. I'm just young couples adjacent. I just have young kids, but I'm old now. We will have been married for 20 years. And here's the reality about us and about you if you're married. Love at first sight's not a thing. Hollywood made that up. That doesn't happen to anyone. If it happened to you, you got duped, okay? You thought it was love at first sight. It wasn't. And they didn't love you back, all right? And you just stumbled into that. Good for you. I'm happy that you're experienced. That's not a real thing. You earn it over time, right? We show up and we're consistent. And over time, we deserve that love. We reciprocate that love. I have a really good friend in my life, a guy named Trip. And I would say unabashedly that Trip and I love each other very much. We care about each other a lot. We talk every week. Sometimes Jen will tell me, if you'd quit talking to Trip so much, you could write more sermons. So we talk a lot and we check in on each other's marriages and I know everything about him and he knows everything about me and we care about each other deeply. And this is beside the point, but I hesitate to say this publicly, but I think I've got a book in me and I want to write about friendship, about adult male friendship, because men are bad at being friends and we need better friends and we need to be better friends. This is something to me that cuts very deep. I love my friends. I treasure them. They're some of the greatest privileges in my life. But here's what I know. I have this friendship with Tripp because I've shown up over the years. Because when he calls, I answer. When you call during the afternoon, voicemail. Voicemail. We'll just see. How important is this to Emil really? Let's see if he's willing to text me about it before I just stop what I'm doing. When my buddy calls, 3 o'clock, I'm going to answer because that's not usual. What's going on? Is everything okay? There are those people in our life that we love that much that we show up for them. But here's my point. That love is earned over time, showing up for them, answering the phone, being there. And here's what I know. If I stopped doing that, if I went absent on my friendships, if I stopped answering the phone and I stopped participating and I stopped engaging, it might take months or years, but eventually I would lose that friend. Because our experience in life is that love is earned over time, over consistency, over showing up, right? And if you stop showing up, what happens to that love and that friendship and that affection? It fades as our attendance does. So here's what we know about love in our life and our human experience. Because it has to be earned, it can also be lost. I had someone explain to me years ago this idea that when we're in a relationship with someone, there are boundaries around their love. They love you within these boundaries. And here's how I know this is true. I wouldn't ascribe to you a love for me, okay? I'm not saying that you're here this morning because you love Nate, but some of you have some sort of affection for me and you trust me as your pastor, but you do that within boundaries, right? If I show up next week and I preach about politics, now I'm outside your boundaries. You don't have that affection for me anymore. Yeah, right. So there's boundaries that I have to stay in to continue to earn your affection. This is true in all of our lives. In our marriages, there are boundaries. I love you unendingly. But if you adopt these behaviors, those are outside the bounds of love. In friendship, I love you. But if you go outside the bounds of love, that's done. And so that's how we understand what love is and what relationships are. First of all, it's earned. Second of all, if it can be earned, it can be lost. And if that's true, once love is lost, it must be regained. We have to earn it back, right? We have to rebuild trust. We have to rebuild love. We have to rebuild the relationship. And here's the other thing that we know about this. Regaining love takes longer than establishing it. Rebuilding trust takes longer than it did to establish it in the first place. I don't know how long it took me to convince Jen to fall in love with me. It's probably a couple of days. I mean, I imagine I was pretty cool at Toccoa, you know, like I imagine it's pretty quick. But if I did something to break her trust, it would take me longer to reestablish that trust with her than it did to get her to fall in love with me in the first place. I've heard from therapists that it takes an average of two years for a spouse who has cheated and broken trust to regain trust with their spouse. So in a marriage, which we would describe as the most loving environment possible for us outside of a parent and child, it takes on average two years to regain trust once it's broken. So what we know and what we experience about love in our lives is it takes longer to regain it than it did to establish it in the first place. You follow? So here's what we do and here's why I make these points. And I think these three points are important. If I have to earn love, then I can lose it. If I lose it, I have to regain it. And if I'm going to regain it, I have to engage myself in a long, slow process of rebuilding trust that takes longer than it did to establish this love in the first place. This is our experience with human relationships. But God's love flies in the face of that. God's love does not operate that way, which is why we have such a hard time processing and receiving it. So to those principles, let me show you what God's love says. So first we start, I must have to earn it. Nope. 1 John 4, 19. I have a lot of notes and I also have my favorite point that I've ever made in a sermon here at the end. You'll know when I get there. I won't have to point it out to you. No, we don't have to earn it. We love because he first loved us. 1 John 4, 19. Last week, I talked about the love that I experienced when my children were born. And they were laid on the chest of my wife. And I looked at that greasy space alien and loved them with my whole heart immediately. This is how God loves us. And here's what's tricky about this. We have parents. And if you have good parents, they love you no matter what. I have great parents. They love me no matter what. But there's been times when they've been disappointed in me. There's been times when I've stressed that love. There's been times when I've wondered about that love. Have I pushed it too far? And so even if we have wonderful parents who love us very much, we still don't have an experience in this life to equivocate God's love for us, which is an unyielding, unbuilding, unwavering love for us. We are still loved like a newborn baby placed on our mother's chest. We love God because he first loved us. What that means is before you were born, God loved you. As you were introduced into the world, God has loved you. As you've meandered your way through life and stubbed your toe and sinned and rejected him, God has loved you. As you've embraced him, God has loved you. As you've wondered, God has loved you. As you've clung to him, God has loved you. In such a way that's unwavering and unchanging. There is nothing you can do to be more loved by God than you are right now. There's nothing you can do to be more loved by God than you were yesterday. There's nothing you can do to be more loved by God tomorrow. Because he loves you and we reciprocate that by loving him back because he first loved us. So this idea that love has to be earned, which is our human experience, is not true of God. We do not earn it. We do not deserve it. He just does. And so then we take the next step. I can lose this love like I've lost others. Nope. John 13 one, because I can lose other loves because if I go absentee on my buddy trip, because if I operate outside the bounds of love within my marriage, I can lose that too. Because I can operate outside the bounds of what you guys prescribed for me as your pastor, I can lose that affection. Because I can lose love in my life, it must be true that I can lose God's love. Because that's how love operates. No. John 13, 1, on which this entire chapter is based. It was just before the Passover festival. Jesus knew that the hour had come for him to leave this world and go to the Father. Having loved his own who were in the world, listen, he loved them to the end. That's the sentence on which this entire chapter is based. He loved them to the end. He loved them forever. He loved them despite everything. Do you understand there are no boundaries on God's love for you? There's no behavior in which you can engage that would stop him from loving you. There's no dark night of the soul that would cause him to withdraw his affection for you. This is how Jesus loves. He loves us to the end. So this human experience that we have where love has to be earned and then it can be lost. And when it's lost, it has to be regained. That's not true of God. That's not how he operates. He's not waiting for you to qualify for his love again. He just loves you. He loves you with no bounds. This idea for me really hits home when we think about the boundaries around the love in our life. You love me as long as I stay within these borders. As long as I don't make those mistakes. As long as I don't disappoint you in this way. You love me. And this is true of all of our relationships. Because it's not unfair to draw those borders. We can't love a spouse who consistently betrays our trust. Who consistently hurts themselves and harms the family. We can't love a spouse that puts our children in danger. We can't love a spouse that betrays us consistently. So we have to have those borders for self-protection, right? God doesn't have any borders. He's willing to be hurt by your rebellion over and over and over and over again and still love you boundlessly. So even though our experience in life is once I earn love, I can lose it. Not with God. We can't lose that love. And then here's the other thing we do because we think we can lose that love is we assume that we have to earn it back. I must now, because I've acted in a way that God would reject and I've disappointed him, he must have withdrawn his love from me. So surely, like every other relationship in my life, I have to re-earn it. I must now slowly earn it back. Nope. Luke 15, 20. The prodigal son. This is a wildly amazing story that we wax over far too easily. For those not familiar with the prodigal son, or maybe you can't tell it off the top of your head. I'll go fast. There's a young man. His dad's very rich. And he goes to his dad and he says, I'd rather have your money than your presence. So can you go ahead and give me my inheritance so that I can enjoy it now while I'm young and I can leave this place? It's a very disrespectful request. And the dad, in his love and graciousness, says, yeah, sure, here. Gives him his inheritance. And he goes off into the city and he spins it on exactly what you think he spins it on. Indulgences of any kind you can imagine. And he comes to the end of his rope. He has no money left. And he's laying in a pigsty and he remembers how his dad's servants are treated. And I love this part of the story. He conjures up within himself a speech. He's going to go back to his dad, but he's going to re-earn his dad's love. And he's going to admit to his dad, I don't deserve to be your son anymore, but if I could just be a servant, I would be happy because they're treated better than I am now. Can I just be your servant? I don't need to be reconstituted to love. I don't need to be restored. I don't deserve that. I've broken your trust and you couldn't possibly give that to me. Can I just be your servant? It's a speech he prepares. And then he gets up the next day and he goes. And as he's approaching his father, this is what happens. Look at the verse. So he got up and went to his father. But while he was still a long way off, his father saw him and was filled with compassion for him. He ran to his son. He threw his arms around him and he kissed him. The dad that had every right to accept that speech. Yeah, you're right. You don't deserve to be my son. Yeah, you're right. Like maybe you can be my servant. We'll see. I'll put you in the charge of so-and-so and let's see how it goes. Isn't that our human experience with love? Don't we agree with the son that he needed to earn his way back? That's not what the father did. He ran. He threw his arms around him. He demanded no apology. He demanded no repentance. He demanded no reconstitution. Instantly threw his arms around his son and kissed him and gave him a robe and gave him slippers and threw a party for him. Instantly. And that's a picture of how our God loves us, but because of our human experience with love, we refuse to accept it. We can't comprehend it. That that's not a story about some guy that lived thousands of years ago. That's a story about you. And every time you go to the Father, it's a story about how he receives you. But because of our experience with love, we can't comprehend it. And we kind of treat embracing love from God like my children treat getting into the pool. I have one child who's very hesitant to get into the pool. Toe in. Maybe that's good. Then they hold the rail. Then they're up to their ankles. And I'm at the bottom of the stairs, annoyed. Come on. Get in. I'm in. It's fine. You have a higher tolerance for this than I do. Let's go. And then they're just inch by inch. Right? I've got another child who at the Lifetime Pool back when we were rich and I had a fancy gym membership. I don't have that anymore. When I were members at the Y. They would jump in before I was ready. Like I would be, this is the edge of the pool. I'm over here just being in the pool. And I look over and they're just jumping off the ledge. And I would dive under the water. This happened multiple times. I dive under the water and look at them under the water where they can't breathe and their mouth is open. And they're smiling, laughing. This is fun. And it's like, do you not understand? You're, if I don't, you're going to die. Like if I don't dive in and get you, this is the end of your life. You only get to be three years old. That's it. And I picked them up and they're laughing. Some of us re-engage with God's love like a child that's scared of cold water. And we assume that we just have to tow our way into it and gradually walk back in. When God's love actually invites us to jump in before he's even ready. Because here's the thing, and this is why that illustration resonates with me. Dad's in the pool either way. You want to tow your way back in? You don't have to, but he's right there saying, come on, I got you. You want to jump in two feet? You want to dive in? Dad's in the pool. Come on. I got you. You can jump in. God's love for us is different than any other relationship we've ever experienced. It's so different and it so blows us away that what I would assert to you this morning, and this is one of my favorite points I've ever gotten to make, is that God's love is a Brazilian steakhouse. Write it down. And there it is. I sent the notes off to Carly, and I said, because Carly's doing the notes this week because Gibby's not here, and she was like, please make them short. And I sent them to her, and I said, they're neither short nor uncomplicated. I'm very sorry. And she goes, I don't care. I just want to know what this Brazilian steakhouse thing is. At my last church, periodically, when we would achieve certain goals, we would do celebratory lunches at this restaurant called Fogo do Chão. Raise your hand if you've been to Fogo do Chão. You're my friends. You're my friends. Fogo do Chão is the most magical place on earth. Nothing will ever exist that's better than Fogo do Chão. It's a Brazilian steakhouse. Brazilian steakhouses do this. I've actually gone to Brazil to work with an orphanage, not to go to a steakhouse. But as an ancillary benefit, I did go to a steakhouse. And they're replete throughout Brazil. This is how they work. And at Fogo, you have this thing that looks like a coaster. And on one side, it's red. And on one side, it's green. And when it's green, listen to me, they just bring you meat. Just more of it. And they don't stop. I don't know if you're comprehending what I'm saying right now, but it's unbelievable. And the first time I went, I had this coaster and I was like, do you mean if I just go like this? They just keep bringing me the meat. And they're like, yes, sir, we will keep bringing you the meat. And do you know what they did? They kept bringing me the meat. And if you don't leave Fogo to chow with a headache and the meat sweats, you're doing it wrong. Don't go to the salad bar. Don't eat a single bite of cheese or a vegetable at all. Just sit down with bread and your green card. I went with somebody one time who licked it and stuck it on his head. Just green. And he made such a display of himself that the waiters were taking notice of what happened there. And at the end, he had eaten so much that the waitress said, Sir, I don't think you could possibly be interested in a dessert, could you? And his response to her was, ma'am, do I look like a quitter to you? One of the best lines ever. But I just remember going to Fogo de Chão, and I couldn't believe, I love steak, and I couldn't believe that they just keep bringing me filet mignon or picante or top sirloin or whatever. They just keep, it just keeps coming. Would you serve? There's skewers that they carry. Sir, would you like some of this? Yes, I would. Thank you. It seems like you're out of space on a plate. Bring me another plate. Just keep serving the meat. I couldn't believe that this was a real place. Here's my point. God's love is so extravagant and so counterintuitive to anything else that we've experienced in life that I believe we have a hard time comprehending and appreciating it. In every other experience in life, I go to a steakhouse, I give you $55, you bring me a steak, that's the portion that I get, I'm done, that's the exchange. Not at FOGO. It's all that you want for as long as you want it. And that's our experience with God's love. In every other relationship in our life, for sometimes necessary reasons, there are boundaries around the love that we experience. There are limits on how many times we can be forgiven. There are expectations of our behavior to earn that love. And for the most part, rightly so. But God's love for us is so different and so unique that it defies every other experience of love that we have in our lives and is wholly overwhelming and is unfathomable. And if there's nothing else that we take away from this series, I want it to be this. God's love for you is unlimited. It is unyielding. It is unwavering. It is unrelenting. It is unstoppable. He loves you fiercely. So this morning, here's the invitation. His arms are open wide, inviting you to jump in. Let me ask you this. What would your life be like? Bless you. What would your life be like if you truly believed that God loved you? What would your life be like if you truly believed that the creator of the universe has an unbounded affection for you that you can never interrupt? What would it be like if you woke up tomorrow morning knowing that you were as loved and as affirmed as a son or daughter of the king as you ever were? What would it be like if you woke up tomorrow morning and you didn't need anyone else's affection? You didn't need anyone else's approval. You didn't need anyone else to tell you that you were good enough because you knew that you knew that you knew that God loves you, that he affirmed you, that he has purposed you, that he has destined you. That he has assigned you these children to love. That he has assigned you this wife or this husband to love. That he has assigned you this workplace to go to and to be a minister in. That he has assigned you these things and he did that because he loves you. And you don't have to go earn it. He just does. What would tomorrow morning be like if you woke up and jumped two feet in into the pool with your heavenly father who loves you deeply and unyieldingly? Let's pray. Father, please convince us of this. Please show us this. Please help us rest in the reality of your love. Please help us accept what is so counterintuitive to us. That we do not have to perform for you that we do not have to put on for you or execute for you that we can even disappoint you and your arms are still open you still run to greet us you still love uscely. Would we this morning as we leave and as we sing and as we go experience just a little tinge of that relentless love that you have for us? Help us to accept it, to appreciate it, to embrace it, and to live in the reality of your love. In Jesus' name, amen.

Good morning. How are you guys doing today? Hey, if you are new or if you are visiting, my name is Aaron, and I get the privilege to serve as your worship pastor out here, and I can't tell you how glad I am that you're here today. If you are watching online, I'm half as glad that you're watching just because you're not present, and you're probably stealing your PJs, so it doesn't really count. But no, so, so glad that you guys decided to join us. Nate, thank you so much, man, for allowing me to share what's been on my heart over this last week or so. Well, we'll see. We'll see. Let's see. Let's pray and go home. Hey, so if you're just joining us, I've missed over the last couple of weeks, we've been in a series called Frequently Asked Questions, or FAQs if you're an efficient person. And what we did is several months ago, we sent out a request from our small groups. Hey, give us some questions. If you could ask the church anything. If you had any questions that went unanswered. Maybe you grew up in church. There was just some confusion surrounding this. What questions would you ask? And so that's what we've been doing is we're taking some of these topics, some of these questions that were presented, and we're talking about them with you guys. If you guys wish you would have had input, then you should be in a small group. It's just another good reason for that. And so today, what we're talking about is why does an all-powerful God need our worship? And it's a great question. And again, as your worship pastor is one I'm extremely excited to talk about. There is a little bit of a weight to this, though, because as a worship pastor, if I don't do a good job in explaining to us why we need to worship, I may not be a worship pastor tomorrow. So there's a lot more than the next 30 minutes riding on this, all right? So I'm going to do my best to get us there. But it's a fantastic question. Just because the question itself presents this contradiction that we have to wrestle to the ground. Why does an all-powerful God need? Like from the beginning of your Bible, the first words in your Bible talk about how God is the creator of all things. He is all-powerful and in need of nothing. Yet we see throughout scriptures that he wants and needs our worship. It even goes so far to say is he is jealous for our worship? He commands our worship. It just sounds icky, right? I mean, because I remember writing through this sermon, I wrote down that line. Why does God command our worship? It just, there's something about that that feels off. So why? What's the purpose of that? And before we get too far into this, I have to make sure that we're on the same page with what we're talking about when we say worship. It's one of those things that seem to have gotten lost in translation. Some of you remember, because you remind me of it often, when I was trying to impress my wife by speaking Spanish, and I just wanted to tell her that I want to go to Five Guys. And instead, I said, I want five men. That's not what I meant. Like, I said the exact words, but it didn't mean the same thing, right? And so that's happened with worship in our life. Like, we tend to reduce worship down to the acts. Stop laughing. It's not that funny. I'm trying to preach. Nate said I have to do good. I may not have a job tomorrow, and you're distracting me by making fun of me. I hear it. No, but we have a tendency to reduce worship down to singing. Maybe you include in it the acts or the spiritual disciplines, right? Like you'll include praying, reading your Bible, quiet time, going to church. And those are certainly acts of worship. They're certainly involved in worship, but they're actions that come from a deeper form of worship that we read about throughout the New Testament. The word that's predominantly used to describe worship in the New Testament is proskuneo. And it literally means to kiss towards. And it's used to convey this idea and this image of bowing down to surrendering to the will of. It's the same thing that would happen. That's the word that would be used as if you entered a king's court and you bowed before. You would be surrendering to the will of. You would put your hope in. It's so much more than just singing. The worship we're talking about, the worship that God is jealous for, the worship that God asks for from us is a surrendering of our will. A surrendering to his will. It's what we center our lives around. It's what we center our lives around because it promises something that fulfills us. It's the thing that we center our hope and our dependency on. That's the worship we're talking about today. But even that, you have to dig in just a little bit. Why does it matter to God if he's the center of anything? Why does he have to be the center of my world? I mean, we know people like that, right? If you're married, ladies, your husband, when he's sick, is very needy. He has to be the center of attention. And what do we do? Like, it's exhausting. We attribute to people like that that we try to avoid. We say, they're really needy and they need a lot of attention. Maybe we use the words controlling. We say, hey, I just don't want to. They don't care very much about anybody else. They're pretty self-absorbed. And those are uncomfortable questions to sit with. Like how is God any different than that? So that's what we're going to talk about today. Paul addresses this exact question to the people in Athens. He's going on one of his many missionary journeys, and he comes into the town of Athens. And Athens, I haven't been there, but just from the things that I've read about, it would have been an absolutely incredible city to visit because of the architecture. It was just stunning, and the art that existed. I had a chance to go to Paris several years ago and went to the Louvre and got to go into the area that had all the ancient Greek statues and just all of that. Some of them were gold. Some were made of marble, silver, yet stone that they were used of. And those lined the streets in Athens. It would have been an incredible sight. But Acts 17 verse 16 tells us that when Paul walked into Athens, he was greatly distressed. Like some versions of your Bible will say, his spirit was shaken. It just, he was rattled to the core. Because for the Athenians, like they weren't just statues, they weren't just works of art, they weren't just pretty things to look at, but they were, they represented gods. Gods and goddesses. And that it was affectionately known as the city of idols, idols. Like I've heard it said that if you were to go to ancient Athens, that it was easier to run into a god than it was a person. I've heard it, I saw one source that said there were over 30,000 statues and idols that were throughout the city in Athens. And Paul was just rattled by this. He was rattled by seeing all of these objects of worship. And so what he started to do was just tell people about Jesus. He started to proclaim the good news. And some of the philosophers and the Stoics in the area, they said, hey, we want to know about this God you're telling about. Clearly, we're open to all kinds of forms of religion. We have them all over the place. Tell us about your God. I need to know a little bit more detail in here. And so what Paul ends up telling them is as he's talking about their God, he does talk that God wants our worship. But what he points out to them is that God wants our worship because he wants something for us, not from us. When God commands our worship, it's because he sees a need that he's trying to fill. And this is what he says to him in Acts 17 in verse 22. Paul then stood up in the meeting and said, people of Athens, I see that in every way you are very religious. For as I walked around and looked carefully at your objects of worship, I even found an altar with the inscription to an unknown God. So you were ignorant of the very things that you worship. And this is what I'm going to proclaim to you. So it wouldn't be a Paul type approach without some kind of dig in there. Like, I don't know what kind of man tries to persuade somebody. Hey, you're just a little ignorant. That's all. That seems like a rough way to start. But Paul is typically a very upfront, very direct, very kind of pull no punches type of preacher, right? Like he's very quick to rebuke. He's very quick to just say what you're doing wrong, but he doesn't seem to take that approach here. The very first thing that he does is he acknowledges, hey, man, I see how religious you are. I see the high esteem that you hold your objects of worship, and I see how much they influence and impact your life because all of the gods, all of the gods represented something that they would want. And so the Athenians' life was shaped around pleasing the gods. You would see festivals thrown. You would see them being marched down the street. You would see songs being sung about them. You would see altars. You would see incense burning. Like all of these different, like they just held in such high regard. And what Paul comments on is, hey, listen, I see that you want deeply. And I see that you hold in a high place all of your objects of worship. It's not a bad thing. It's a good thing. And what they were doing is they were shaping their lives around the promises of these idols, of these objects of worship. They were trying deeply to not offend them. You don't want to get on their bad side. You don't want to do the things that are going to make them not bless you. You also want to do the things that they're going to provide in their pursuit of comfort, in their pursuit of pleasure, in their pursuit of fulfillment and meaning. Their lives were shaped by the gods they trusted. Now, for us, it's hard to relate to something like that because we don't really worship objects like that in the western part of the world, right? Like if I walked into your house, I wouldn't see you rub baby Buddha's belly for good luck. That's just not a thing that we do. We don't bow to Athena. We don't bow to Apollos. And honestly, that's the thing that makes it a little bit more difficult to point out the things that we worship. The things that I was talking about earlier, the things that we surrender our will to. But we don't bow to the will of Athena. But we do have a tendency to bow at the altar of success and status. We don't go out of our way to please Apollos or Zeus. But we will shape our lives around the pursuit of power and influence. And here's the thing. This is what makes these so tricky, is they're not bad things. Like they're good things. Comfort is a good thing. It just makes a crummy God. And this is what Paul is pointing out to them. Hey, you have these desires. You're looking for these things to find fulfillment. You're looking for these things in your life that you feel like are going to offer you value and offer you worth. But look at what's shaping you. Like I love the way that Augustine talks about this. He says that it's a matter of disordered love. Like, it's not that we love the wrong things. We love the right things, but in the wrong order. Because whatever's at the top of the list, like, that's what has the steering wheel. That's what determines our steps. That's what determines who we become. That's what we are placing all of our hope in. And whatever's at the top of the list, it will cause us to make sacrifices, even for things on our list that's just a little bit lower. And so Paul, when he walks into Athens and he sees them so heavily invested in pursuing something, it's not a matter of if we worship. It's a matter of what. It's a matter of who we worship. And this is what Paul is pointing out to the people in Athens. And this is what he says. In verse 24, it says, and this is what I'm going to proclaim to you. The God who made the world and everything in it, he's the Lord of heaven and earth, and he does not live in temples built by human hands, and he is not served by human hands as if he needed anything. Rather, he himself gives everyone life and breath and everything else. So right there, Paul immediately answers our question, right? That God's not in need. And I can kind of see this picture of Paul standing around looking at the statues. And what he's telling the Athenians is that God is the only one worthy of your worship because he's the only one who can carry the weight of your worship. Like I kind of have this picture of him standing around and he's looking at the statues, maybe surrounded by some of the idols while he's talking to the people. And he says, like this, like you created this. Like this wouldn't exist if it weren't for you. Like you gave this thing shape and it's the thing that you're going to trust to shape your life. Like you legitimately have to dust your gods. What kind of God is that to trust with your life? What kind of God is it? He has no power. And so what Paul is doing, the way he, I think he approaches the topic the way that he does, not with a firm slap, but it's just this empathetic, no, no, no, I understand you have a longing for something. You have a longing for fulfillment. You have a longing for purpose. You were born with an understanding and an awareness of your needs. That need creates pursuit in your life. What you were pursuing to give you that value, man, it's powerless. It wouldn't exist. Like it was created by you. And he contrasts that with God. But look at the God that I serve. Let me tell you about him. He's the creator of heaven. He's the creator of earth. In him, he is the guy who we actually get our breath from. He gives life. Like, he wasn't created. He is the giver of life. He doesn't need you to build him a house. Like, he exists everywhere. He was there before the foundation of the world. And what Paul points out is that, no, God doesn't need anything. But he says it in such a way that compels them to offer their worship, to direct their worship to the only one who can actually satisfy, the only one who can actually do something, the only one who can actually give them purpose, who can give them fulfillment, who can give them satisfaction in the things that they pursue. I don't know what it may be for you. I don't know what it is that has kind of crept in and we have placed our hope in and has grabbed a hold of our heart. Like to find that you can ask questions like, okay, what is it that you feel like I only have value and I only have worth if fill in the blank? And if this thing is taken away from me, like the bottom falls out. And what Paul is pointing to is like, man, aren't you tired? Aren't you exhausted and perpetually disappointed? Like what you're pursuing is a good thing, but where you're going, the direction you're moving forward to try to grab it, like it's, are you not constantly let down at the empty promises of the things you lift and raise to the position of God. I love Timothy Keller. He calls them counterfeit gods. They're full of promises. And so we devote our life to them. They become the center of our pursuit. The way we treat people is impacted by the highest desire. The sacrifices we make are chosen by the highest desire. And I don't know, have you ever been on the other side of that journey? To where something is so heavily pursued, and then maybe you grab it, but you look at who you became to get there. And it wasn't worth it. It left you wanting. It left you needing. Like you thought it was going to provide the satisfaction. You thought the promotion, you thought the raise, you thought the job was going to give you everything. You thought, okay, I'm going to, all I need is this. And then once it arrives, like it arrives, it feels like you're running this race with a moving finish line. You just never can quite get there. And what Paul says to the Athenians, no, no, God doesn't need your worship to give him value. That's like saying that a waterfall is benefited by you pouring a glass of water in it. Like it's the appropriate place. But it does nothing for the water. That's actually the source of the water. And this is Paul's argument. He's, hey, would you, it almost reads more like an invitation than it does a rebuke. Like, are you not exhausted? Like, your pursuit of the career, has it cost you to sacrifice relationship with family? Like, your pursuit of image management, has it cost you to be overbearing and just focusing on the behavior of others? And just, like, is it costing you more than what it's promising to give? That's the question that Paul is putting in front of him. And I love, I love how he finishes that they would seek him and perhaps reach out for him and find him. He is not far from any one of us, for in him we live, and in him we move, and in him we have our beings. As some of your own poets have said, we are his offspring. Like, so what Paul is pointing out, hey, you were created with an awareness for more. You were created with an awareness that you need something greater. You were created with an awareness for more. You were created with an awareness that you need something greater. You were created to pursue more. You were created with an awareness of your limitations. And just that causes us to move towards something. It causes us to yearn and long for something. And what Paul says is all of the things that you've elevated to the status of God, all of these statues, all of these things, hey, you weren't created for them. You will never find, you will never find the satisfaction that you're longing for. You will never find the purpose that you're hoping for. You will never find you being the person you desire to be by elevating these gods to a position in your life that causes you to bow to their will. You were created for God. You were created by God, for God, to be loved by God, and to find fulfillment in God. It's not that all of these other things don't matter. But it's that you're not dependent upon them. You aren't dependent on them for survival, or you aren't dependent, like if they were taken away, you're like, no, that's okay. That's okay. God's in control. I trust him with my life. I trust him with my tomorrow. I trust him with my right now. I am going to continue to offer him my praise. I am going to continue to allow him to be the center of my world. I'm going to continue to allow him to be the one that I place all of my focus on. This is Paul's argument. And what he's telling the people of Athens, and I think he would tell, how he would answer this question. The question that we started out with is God doesn't command our worship because he's controlling. He does it because he's loving. Like I think about this story that we talked about it maybe, I think, in the last series, Mark's Jesus. And in Mark 10, you see this, you may remember, you see this picture and this story of the rich young ruler who goes to Jesus. And he goes to Jesus and he's asking him, hey, listen, I really want, I want to follow you. I want to serve you. I want, I legitimately want to inherit the kingdom of heaven like it's promised. I want to live that life. What do I need to do? And I love the text where it says Jesus looks at him and he loved him. And what he told him is the thing that has a grip on his heart. He said, listen, as long as that's number one, it's never going to let you live the life that you desire because that's what's shaping you. And what's heartbreaking about that story is it says the guy walked away like money had such a grip on his heart. It says he walked away grieving because he just couldn't let go of what he worshiped the most. He couldn't trust God the way that Jesus was asking him to trust him because of the promise that wealth provided. Like I said, I don't know what it may be for you. It's hard to identify. Because with the Athenians, it was a transactional type of worship. It was all external. I'll do this for you, and you do this for me. But for us, it's something that happens internally. It's something that grabs our heart. And it's disguised as good, because it is good. It's just not a worthy God. I can tell you, there was a few years ago in my life, I don't remember exactly what the situation was, but I know control started to get really, really big. Like there was anxiety that was brewing in my life, and I felt like I needed more control over everything. And so I remember reading through the scriptures, and I came to the text where Jesus, just before he started his ministry, he spent 40 days in the wilderness. He spent 40 days and what stood out to me is he spent 40 days before he began, he spent 40 days in the place where he had to depend on God. He had to be in a place in the desert where he depended on God and as he came out of that, he lived the life that he lived. And so what struck me is like, man, is that what happened in my life? Have I gotten to the place where my dependency on God has fallen below my dependency on something else? And so I did this. It was more of a, it was just a little spiritually intentional journey. That's why I went out backpacking. I don't know anything about backpacking. Never backpacked, but I did it by myself. The only thing I knew is don't come across people because I don't trust them in bear's bite. Like that's the extent. And if you don't eat, you'll starve. So I went with about a 60 pound bag on my back. But it was all with the intention, I need to put myself in a place where I depend on God. Because when I find myself depending more deeply on God, I find freedom. So what Paul is inviting the Athenians to do, hey, rest. He's inviting them to place their trust, their hope, and center their life around God. He's inviting them to a deeper dependency on God. Maybe as we're starting to talk about the things that are idols, it's popped in your mind. Maybe there's something right about that. Yeah, yeah, no, image management's definitely something. Oh, yeah. What's funny is even religiosity can become how holy I look, how good I seem to people. Doing the right things, like that can become something we depend on. Family can become like they can't carry the weight of our worship. Your family, your spouse, your husband, your kids. Listen to me, listen to me. They cannot carry the weight of providing fulfillment, purpose, and meaning in your life. They weren't designed for that. Your work, it can't provide meaning and purpose and fulfillment and value in your life. Because if it's gone, so is everything that came with it. And Paul's invitation is, hey, aren't you exhausted? Depend on God. And so what we're going to do, in one second, I'm going to invite you to stand and just sing this song. And you've heard me say before that our songs, our songs are important. But our songs, when we come together, they're simply prayers put to a melody. Sometimes they're prayers that are saying, hey, God, you're awesome. God, you're great. And oftentimes they're also prayers that say, hey, God, I need you in this area of my life. And there's this line that I want us to focus on in this next song. It simply says, God, I depend on you. I depend on you. And listen, just to make sure that I still have a job tomorrow, singing is important, okay? You got to do it. You got to do it. Otherwise, you got to hire me. But well, and here's the other sad point behind it. If you don't like singing, like I know we got some folks who just wait for the second half of the service, like whenever the message is there and the good stuff happens, you just kind of hang out in the hall. Listen to me. You're going to hate heaven, right? You know what you're going to do? You're going to be singing the entire time. You will be miserable. Because there's no way, there's no lobby outside. That's outside the gate. You don't want to be there, get you behind inside and sing. Like, it's worth it. But I'm going to invite you to stand and just make this your prayer. Maybe it's something. God, I just, I have a hard time shaking this object of worship, this misplaced worship in my life, Lord, and I want to depend on you. Can you help me? Will you help me depend on you? So let me pray for us, and then let's see. Father, thank you so much. I thank you, Lord, for your love, for your faithfulness and for your kindness. God, I thank you for planting in us an awareness of our need for something greater. God, I just ask for you to help. Help us to keep you the center, not meaning that we don't pursue other things, not meaning that other things aren't important to us, but we place them in their appropriate order. And we allow you to shape our life. We allow you to determine who we become. And God, we don't worship you because we get something from you. We worship you because you're worthy. We worship you because you're holy. We worship you because you are the only one who is worthy of our worship. We thank you. We need you. Amen.