All right, sweet. Good morning, everyone. Everyone doing well? Yeah. All right. Yeah. Woo! Yeah, baby! All right. Sweet. Hey, I'm always for being applauded. I've already lost my notes. This is how this is going to go this morning. I'm all for getting applauded before I even have to do anything. So thank you guys so much for that. But as Nate said, I'm Kyle. I'm the student pastor here at Grace. I'm so excited to get to speak to you guys this morning. I'm especially excited, honestly, because I have actually, probably about a month after we decided to do the book of John, I actually did a passage out of John with our students. We did John 4 and our students, and I had read it and kind of studied it a little bit, and something hit me in a different way than I'd ever been hit by this story before. And this is a story I think that many of us know. I know I've heard it tons of times, and it's incredible in itself, but I had realized something a little bit different that I said, you know what? After getting to know our students, I think this would really go well with them. And so I went through it, and it went well. I think that they really enjoyed it, and I really felt like the Lord had placed on my heart, Kyle, I have a bigger audience for you to tell this to as well. And as I realized, I was like, hey, we're doing a John series. I guess this is my moment. And so, you know, it's a pretty big story, and I was like, well, I don't know if Nate's going to let me do something that's that good, you know. But I went to Nate. I was like, Nate, what do you think about this? And he was like, well, you know, let's look at our times. Let's look at the schedule, blah, blah, blah. I didn't know. I didn't know what the schedule was looking like. I kind of had forgotten. I mean, I knew it was first weekend of March, but you know, I didn't know. And so we looked, and wouldn't you know that on the fourth week of John, I'd be able to talk about John 4. And I think that's incredible. And I think that there's something to be said about that. And I don't say that to say, get ready for me to knock your socks off. Get ready for the best sermon you've ever heard. I mean, are those things true? Yeah. No, they're not true. And if you're expecting that, then I'm sorry that it's going to be kind of a bummer. But what I will tell you is that clearly, that the Lord has clearly ordained the ability for me to be able to speak this to you this morning. And so for that, I would say, maybe he has something for you this morning. And so I would ask that you'd open up your ears and open up your hearts to maybe what the Lord has for you this morning. And I'm going to do my best to get out of his way and just let him take over. So anyways, let's jump on in. We're going to be in John 4. I'm going to kind of, we'll talk about it some. I'll read a little bit, you know, the classic one too. And so we're going to be in John 4, and basically at this time, Jesus and his disciples, they've been traveling. They're going from Judea to Galilee, and they stop in this town called Sakaar that's within Samaria. They stop there basically, you know, because they've been walking a long way. Like, I don't like to walk from here to Chipotle with Steve, and that's like right down the road, and I have shoes. So I don't even imagine where they were at, so I'd be stopping a lot. But anyways, they're stopped here, and the disciples go off to try to find some food for them as Jesus goes to the well to get some water. So as he goes, this woman comes up. It says around noontime or the sixth hour, both mean the same thing, that this woman comes and he says, woman, could you give me a drink? And that's where I want to pick up. I want to read her response real quick. Her response in verse 9 says, the Samaritan woman said to him, you are a Jew and I am a Samaritan woman. How can you ask me for a drink? And I think to stop real quick, I want, I think it's very important to understand why she's asking that question. The reason in the cultural background and the cultural significance of that is the fact that Jews and Samaritan did not mix. They didn't mingle. They hated each other. It was an NC State fan and an UNC fan talking to each other. It just didn't happen. There was no love lost between the two people. And so this was a big deal that Jesus had crossed that cultural boundary to talk to this woman. In the same token, as she says, a Jewish man and a Samaritan woman, that not only that, but we know that in this time and in this culture, there was this hierarchy between men and women, that men were considered better, they were considered greater. And in the same respects, in this culture, men and women just didn't randomly, a guy would not go up and just talk to a girl in public, especially one that he didn't know. It just was not considered right. And in the same token, as we go a little bit more in depth into something that we know here, is that when it says that this was at noon when this woman approached, that what this is saying and what in this culture, as they would know and as Jesus would know, that the reason why this woman is coming at noon in the middle of the day when it's completely hot and she's completely alone and by herself, what we know about that, and we know that to mean that probably even within Sychar, even within her own people and in her own community, she was in exile. That she was an outcast. That she was somebody who was probably shamed and looked down on, that she was less than or considered unclean. And we realize, and as we get into this, that this is the truth and that she had basically these public sins. And so because of that, instead of going with the rest of the women early in the morning where it wasn't too hot, where they could get their water and come back and start working and doing their chores, doing the stuff that they had to do for the day, that this woman had to wait until everyone else was gone because she was so shamed. And so, hey, you cannot be here with the rest of the people. You have to come by yourself. You have to go in the heat of the day where, I mean, just to be real, probably not great. It was probably the worst. And not only that, but even just to consider the fact that she had to walk there every day by those people who had shamed her and who hated her. And so we know those three things. And the reason why I think those are important is because Jesus is about to talk about some incredible things. Jesus could give the message he gives this woman in a sermon, and it would do incredibly well. It's awesome. There's so much truth in this. There's so much awesome, great stuff in the love of Christ that he shares in this passage. But instead, he goes up to one woman. He walks past every boundary that has been placed culturally for her. And he says, you know what? I'm talking to you. I'm expressing my love to you because you need to hear it. And I think that that's incredible. And what I think that that shows us is that Jesus' love is boundless, and it's for everyone. It's not just for people who are Jews. It's not just for people who are men or who work in the church, who are in the church. It's for everyone. And I think that that's incredible. And so I want to pick back up, and we're going to start back in 10. Jesus answered her, if you knew the gift of God and who it is that asks you for a drink, you would have asked him, and he would have given you holy water or living water. Sir, the woman said, you have nothing to draw with, and the well is deep. I would have given you living water. And she doesn't know who he is. She wasn't able to read the first three books of John before having this conversation. She didn't get to hear these great messages that Nate has posted online from the last three weeks. She doesn't know who this is. So she's like, okay, that sounds great, but you don't have anything to get the water, and the well is deep, my man. And so I just think that's funny, and I think that you should too. But in 11, it says, sir, the woman said, you have nothing to draw with, and the well is deep. Ah, we've already read that. Sorry. We're going into, yeah what this living water is, it's this well that will spring up into eternal life, that it's this eternal well, this eternal spring where you never have to go back to the well again because you're forever satisfied, your soul is satisfied. And we understand what he means is God's love and the grace that's shown through Christ to us on this earth. We understand that he is pointing to, I'm going to die in a couple years and I'm going to for you, and then I'm going to be raised to life. And in the same way, if you'll come to me, you can experience this as well. This is incredible. It's awesome stuff. It's him saying, dude, look at this grace. This is offered to you, but she still doesn't get it. Instead, her reply, she said, the woman said to him, sir, give me this water that I won't get thirsty and have to keep coming here to draw water. And I love that. She doesn't get it, but what she does get is I don't want to have to come back to this well and come back to the memory every day of the fact that I am completely isolated and completely alone. I don't have to walk past people trying my best to not make eye contact because I know they're looking down their noses at me. And this is not the main point of my message, but grace, may we never be that person. May we never be a place that people do not want to come back to because they're afraid of what people will think of them for a mistake that they've made, for a past that they have, for somebody who's sitting next to you right now that undoubtedly may mess up in their life. That we're always a place where you can come and you can experience the love of Christ with open arms coming in, and I don't care what you did yesterday because you're here today and I love you for that. May we be that type of church. Let's keep going. He told her, go, call your husband and come back. I have no husband, she replied. Jesus said to her, you are right when you say you have no husband. The fact is you have five husbands and you've had five husbands and the man you are now with is not your husband. What you have said is quite true. Now, remember this moment because it seems random. It seems weird. It's always been weird for me. I've never really fully understood it, but I just said, you know what? This is a great passage, but this is what we're going to come back to. This is the meat of the passage, but I want to continue because I think it's imperative that we fully understand what Jesus is saying and who he is in this passage, and then we'll come back and see what that means. So let's just keep reading. I don't know if you have. Bibles need bigger print. You know what I'm saying? All right. Sir, the woman said, I can see that you are a prophet. Our fathers worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem. And so basically what she's trying to deflect, trying to get, you know, like, okay, let's talk about worship for a bit. I can tell that you're a prophet. And so Jesus responds, and it's a little wordy, it's a little hard to understand, but basically what Jesus says is, let me tell you, first of all, the God that us Jews, the God that we worship is the one true God that Jews worship in truth because this God is the God. He is the only one true rightful God. But let me also tell you that a time is coming and a time has now come where not only is this the God of the Jews, but this is the God of all people, that this God created every person and loves every person. So a time is coming that not only will the Jews be able to worship in truth, but all people, Jew or Samaritan, will be able to worship in spirit and in truth. That when I die for you, that you have the ability to have the Holy Spirit inside of you, the same well that we've talked about that continues to come in, that you never have to go back. You're always forever satisfied. You have this eternal value and this eternal soul satisfaction. He says, this is going to be for all people, not just for Jews, but for Samaritans, for you as well. And so she responds and she says, basically she says, sir, I know that a Messiah is coming. I've heard that a Messiah named Christ is coming and that he's going to explain all of this to us. And Jesus says, I, the one you are speaking to, am he. This Messiah that you've heard about, that is coming to save all people, it's me. And I'm here to tell you that you're definitely right. And that I, as the Messiah, am here to love you. Not just to love people, but to love you. And how incredible is that? And how incredible is that truth? And if we just ended it there, it's like, oh my gosh, this is phenomenal. And like, how awesome is it that God is a God who loves everyone? And as I've read this in the past, I'm like, it's so great that not only does God love me, but God loves people who've sinned in drastic ways, people who are completely isolated, somebody who's dealt with adultery and seems like to continue to fall under adultery and probably other sins as well, as this passage alludes to. And I love that until I think, why was it in this passage? Why did he, she just asked for holy water, and then he changes the subject and says, come bring your husband. And so it's like, why, that's random, and that's weird. Why did you say that? And then the next question is, okay, so you did know that she didn't have a husband. You did know that she's had five husbands and that she's with her sixth man. You did know all of this. So then it just seems like she's putting the, that he's putting this lady on blast. Like he's just straight up calling this lady out and being kind of rude. And I hear that and I see that. And it also just doesn't make sense. Why are you doing it? But then as I, as I realized is there's no reason why this would be in here if it didn't completely connect with the rest of it. And what I think is that instead of him simply talking about her sin is that he is trying to get to the heart behind her sin. And when you get to the heart behind sin and when you start to think about it that way, it gets a little bit scarier for us. Because we, I don't, most people in this room have not been married five times and are on their sixth lover or whatever. I don't know. I don't know what the word is for that. Sorry, I said lover. But what I do think is that we all have hearts that are seeking out other things besides God. And what I do know is that what that means is we have sinful hearts. And so what I think is he's pointing at this and he's saying, you have been searching for value and worth and identity in men instead of in me. And so because of that, you're continuing to have to go back to this well, because it's never going to be enough. And so like I said, I know that we don't always have these stories. Like for me, like to give you a little background behind me, since I know I don't know all of you quite as well, and I haven't known all of you guys for such a long time, I think the best way to give you a little background behind me is to tell you a little bit about high school Kyle. High school Kyle was killing it with the braces game, aka had braces, like all of high school, which is great. Like, that's the time you want to have braces is high school. Like, you know, let the least amount of judgmental people around, you know, obviously. But no, I think the easiest way to really tell you is to kind of tell you what senior superlative I got. And yeah, I know, I know. Hold your plot. Like, I know I got a senior superlative. You guys are like, wow, this is a girl. I know, I get it. But chill, you know, I'm just a normal person just like you guys. But I, the senior superlative, so like, for those of you who don't know, or maybe you like forgot for whatever reason, but there's like, you know, most athletic, and there's like, most likely to succeed, most likely to be president, smartest. Like, I'm sure like if at Connor's school was like biggest sweetheart, he would, he had that unlocked, because he is the sweetest of hearts. Shout out to Connor. Everyone go meet him because he's great. But I didn't get any of those ones that were mentioned. I got most involved. And most of you know, it's like, oh, cool. That's great. That's whatever. Like, when you think about what most involved is, it's basically a participation medal of the superlative game. Like, literally, it's the participation trophy of superlative. It's like, Kyle, we know you worked so hard in school, and you did really well, but there's just people who did better. And we know you worked so hard in sports, and you played a lot of sports, but there were just people who were more athletic. And we know that you were, like, vice president of your class, you were in a lot of leadership roles or whatever, but, like, you're not going to be, you're not most likely to be president in this scenario. Like, you know, like, but you tried so hard, and so we have to give you something, and so here's this. And so it's really sweet, and I don't know, maybe my mom asked them if they would make that just to be sweet to me because she felt bad. But that's what I got, and we laugh and we joke about it, but at the same time, like, I did wear that with a lot of pride. I think it adequately described who I was and who I am, that I'm somebody who is very focused on succeeding. And I want to work as hard as I can to do the very best that I can in every scenario. You know, I wanted to make 100 on every single test. And it's funny how it goes. If I made 100, then I'd be, like, nervous about the next test. I'd be excited for a second and be like, oh, my gosh, now I have to make 100 on the single test. And it's funny how it goes. If I made 100, then I'd be nervous about the next test. I'd be excited for a second and be like, oh my gosh, now I have to make 100 on the next one. But then if I didn't make 100, if I made a 98 on the test, I was devastated and it was the end of my day. And I think some of us can relate to that. Some of us can relate to the fact that we so seek out success and the success is where we're driven. It's where our worth and our value comes from, and we don't quite reach it, then we feel like we've completely failed. And it takes, it like just messes with our hearts in the same way I wanted to be the guy who was known as somebody who worked really hard. I wanted coaches to be able to talk about, man, that guy's work ethic is incredible. Or to tell the players, if you had the work ethic, that if everyone had the work ethic that Kyle had, then we'd be a better team. Or I wanted parents and I wanted teachers to say, this is a great kid. This is a kid who loves the Lord. This is a leader. This is someone who I want my son or my daughter to grow up to have a faith like Kyle. And I say these things to say that these are not bad things. And I think so many things in our life are not bad things. But when I recognize where he's calling this woman out, it was the same with me. I sought so heavily to find my value and to find my worth and to even rest my identity into things outside of Christ, into being seen as a good person, into being lifted up. I can remember at Greystone, the last church I was at, I would be so excited to preach God's word. I would be so excited to get to talk to our students and I had something for them. I knew that the Lord was ready to speak through me to do that and I'd get done and I'd I'd feel great about it, and I'd leave, and I'd be super bummed out at home because not enough people said it was good. I didn't realize, and what I finally realized is this tweet by my man Timothy Keller. He's an older man. He's actually not a pastor anymore because he's retired. Incredible preacher, incredible writer, incredible tweeter. So the big three as far as I'm concerned for being a pastor. But he actually tweeted this week, and I was like, how incredible that he did this, and this is perfect. He said, sin is not simply doing bad things. It is also putting good things in the place of God. I realized, and it hit me pretty hard, that there are so many things in my life that I seek after. There's so many things that I try to find worth and value in, and it never is enough. I love the way that David Foster Wallace puts it. He's got a two-part last name, so you know he's smart. I may start doing my middle and my last name. So Kyle Jordan Talbert said this. So if you quote me, say that, because then people will listen to you. beauty and sexual allure, you will always feel guilty. If you worship power, you will always feel weak and afraid. Worship your intellect, and you will always view yourself as stupid and a fraud, always on the verge of being found out. And let me tell you guys that anything you worship outside of God will end up eating you alive. And what is the issue with these things? What is the problem? Why is it? Why can't I find value in these? Because they're earned. Because you have to work as hard as you can to earn them. And anything that you earn, you are always on the verge of also being able to lose them. And there's always someone else. There's always somebody else who doesn't like you. There's always someone who doesn't laugh at your joke. There's always someone who doesn't approve. There's always someone better. There's always someone more successful. There's always more money to be made. When we focus on our success, when we focus on anything else besides God, then we're left coming up short. One scholar says, and I love this, he says, we seek to find our identities horizontally on earth when we have been hardwired to find them vertically in God's love. We've been created to be able to, we've been created to have a relationship with God, our Father. And that is where true eternal value and significance and satisfaction come from. We need to, we need something to change what our heart loves and what it rests in and what it fixes itself on the most. Jesus says he's the only object of worship that won't abuse you because you don't earn his love, his grace, and his favor unlike every other object of worship. And because the point of the gospel and the point of Christ's sacrifice is that the love and the grace that is given to us is given to us as a gift, as free. And so therefore, it is ours. We can't lose it. It's a perfect love and it is a perfect sacrifice that we only receive. And therefore, we're not at risk of losing it. I love, I wrote this one, so whatever. Maybe it's not good. I just kind like, I'm no longer those things. I'm no longer Carl and Suzanne's son. I'm no longer Jay's brother. I'm no longer Connor's coolest friend. I'm Kyle, child of God. And that's in your thing, but I don't want you to write Kyle. You can if you want. That's nice. I want you to write your name because I want you to realize that that is who you are. That's your identity. That's how Christ sees you. That's how the Lord sees you. It's his child. When the creator of the universe would send his son simply for a chance to have a relationship with you, there's not much more value and there's not much more worth you could ever feel than that. And it's a love that keeps coming and it keeps welling up all the way to eternal life. So what does that look like? What does that look like practically? Because it's a cool point. It's an awesome thing. But as my students know, I don't care at all that you understood my message. Like, if you understood my message and you talked about it and then you don't apply it, then who cares? It didn't mean anything. So what does it look like? And I think a very awesome, very cool example is Trevor Lawrence, who was the freshman quarterback at Clemson who won the national championship this year for football. He said he was in a press conference and they basically asked him about his nerves during the game. Ask Asked him like, you know, like, I don't know the exact question, but his response, I love his response. He says, no matter how big the situation is, I know it's not going to define me. It doesn't matter what other people think or say about me because I know what Christ says about me. My identity is in Christ. My value and my worth comes from what Christ says about me. And that was written in stone a long time ago. And so I don't have to spend all of my time worrying about what other people are going to say about me or what other people are thinking or if I am a great quarterback or if I choked or if I'm the best. I'm not worried about that because that's secure. And so does it mean that the Lord took away football because he gave up football in his heart to God? No. The dude won a national championship this year. But can you imagine how much more fun it was for him to play the game that he loves on the biggest stage, not worried about what everyone else thought of him, not trying to find his worth and his value based on the way that he played in that football game? What if that was the way you guys were at work? What if that's the way that we were in our relationships, in our family? What if we weren't solely concerned with having to find our value and having to find our worth by what people thought of us? And instead, we could simply just enjoy it. Enjoy life. Go through life with joy. Going through life knowing that our value and our worth and our souls are completely satisfied. I think it goes even further, honestly. I mean, like, the way that this passage ends, I absolutely love. Like, this woman who was completely isolated from her society and probably was shown, like, a true picture of love, maybe for the first time in her life. I bet her life was a pretty rough one. And so what happens when she finally realizes this? What happens when she finally understands who this man is and the love that he's offering her? She sprints down to Sicar and she starts yelling, you guys have to hear about this person. I think it could be the Messiah. I think it could be this person that we've heard about. He literally told me everything I had done in my life. You have to come find, you have to come see this person, hear from this person yourself. When Christ changes our hearts, when our value is in him, we care far less about what the culture would have us do, what our culture would have us do. We care a lot less about how other people see success. We care a lot less about how other people think we should parent, how other people think we should be as a friend, about what we should be concerned about, what we couldn't. This woman was completely isolated. She wasn't allowed to interact with any of these people. But when you realize and when you fully allow your heart to understand, realize, and be overwhelmed by the love of Christ, there's no way that it doesn't change the way that you live, the things that you talk about. And can I tell you that in such a cynical and fallen world, someone who's completely joyful, you can tell it on them. Someone who has a worth and has value that doesn't go away based on their current circumstance, people see it. And so they heard that and they saw this woman. I think they probably cared less about the words that she said and more just the fact that something incredible just happened to this woman who I probably haven't made eye contact with in years because she's been trying to avoid it because she doesn't want to be seen with shame. I think they cared less about what she said. I think they cared more about the fact that she was so changed in her heart that she would go out in total love and look like a completely different person in her everyday life. May we be those people. May we experience this living water. May we experience having value that is eternal, complete soul satisfaction. And may it change who we are. May it change what we look like. And may it be like the end of this passage where these people, when they saw this woman, they had to go see for themselves. Jesus made a pit stop into a three-day stop because these people wanted to hear what he had to say because they saw what he had done for this girl. May we have people in our lives who have to come see what's going on here, have to go see what's going on in this person's heart, because man, there's just something different about it. Let's pray. God, thank you for your love. God, thank you for your son, for his sacrifice. God, thank you for the fact that you literally show and offer your love to every single one of us, regardless of our past, regardless of our present, that God, if we would come to you, you offer love. And God, allow us to realize that this love is the only thing in this life that we need. And so instead of worrying so much about our current lives and what's going on in our future and what our past was, God, that we're simply able to rest in the peace of your love and the assurance that that brings us. Man, God, thank you. Thank you. Thank you for sending your son to die for me for some reason. Thank you that you see me as a child of God, as a child of you. And God, I do just want to take a second to say thank you for whoever wrote this next song because man, they did a good job. We love you. Amen.