Sermons tagged with Israelites

My name is Kyle Tolbert. I am the student pastor here at Grace. I am not the head pastor, so if this is your first time and you leave here and you're like, that guy does not know what he's talking about, I promise Nate will be back next week. He heard the student pastor was preaching and he headed right down to Florida, which is a joke. He actually, one of his good friends had his father pass away, so we definitely want to keep Nate in our prayers as well as keeping his friend and their family. Fun story about that song, when I was in high school, that song was popular. And by popular, I mean amongst like Christian folks because they just played it on the Christian radio station that we listened to all the time. And so me and one of my buddies, my best friend Brandon, we would ride around in the car. And when you don't have girlfriends, you sing two-part songs with your bros. And so he's got a great voice. He's kind of got a rocky feel to his voice. And so he obviously did the guy part. And then because of my just like immense, incredible range, I do the girl part, you know, the real high stuff. And so I came in and I was very excited to let Steve know that because he was like, this is the song we're going to do for this week for the hero. And I was like, dude, what if we do it, and I sang it for him, and I was like, what if we did it, and it's just me singing? And so fast forward a couple weeks, and it is now right now. And so apparently he decided that that was not the move, because clearly that was not me singing, because it sounded just, it was good, but I mean it was a little off. But it's awesome to be here this morning. We're talking about Obscure Heroes, the series basically that we've been doing for the entire summer of just talking about different people, different people and different stories within the Bible that maybe don't get told all the time, maybe that people don't quite know quite so well. And so this morning I am going to be talking about Josiah, which is a great name, so very excited to be doing so. But before I jump into really talking about Josiah, I want to jump into a little bit of history behind the Israel that Josiah was coming into. Josiah was a king in Israel, and so before we talk about him, we need to know what's going on behind the scenes, because who doesn't love history before I tell you history? And so basically, Israel was formulated by somebody who is not an obscure hero in the Bible is Moses. So God goes, tells Moses, hey, go get my people, tell Pharaoh to let my people go. We've seen the movie. Maybe we've even heard or read the story. But Moses goes, he brings Israel out of the Israelites, he brings his people out of slavery in Egypt and is basically walking them to what is referred to as the promised land, aka where Israel will establish roots. As they're going through this process and as they're in their camps and they're doing these things, they're basically building a nation. God is bringing them laws and he's bringing them rules. We know the Ten Commandments. We know these commandments. We've heard these things. God is giving these people the list of rules and laws of how this is how I want your society to function. This is what it'll look like. This is how you will live. These are the things that you need to value. These are the laws and the rules that you need to follow. And so as they go into this nation, there's something called a covenant that God makes with his people. And he says, you are my people. I've brought you here. I will continue to provide for you. I love you. I will provide for you. I will bring rain for your crops. I will protect you against other nations. I will do all of these things. But you have to uphold your end of the bargain. You have to continue to serve, to love, to worship me and me alone. There should not be other gods. There should not be other idols among you that you are worshiping or that you are following. In the same way, you should be living through these rules. They called it the book of the law. It's basically what we know and what we see as just like the Bible up to this point is what they had and what they walked through. And so he's saying, you need to follow these rules. You need to follow these laws. If you can't do these things, then I will send you into exile. There will be peace. I'll bring you peace. I'll do all this stuff. But if you can't uphold your end, then there will be consequences. And so there's a lot of listed there, the good and the bad, a lot of the covenant you can find in Leviticus 26. And so I'm just going to read all of it. Just kidding. But I am going to read Leviticus 26, 17, because I think it sets us up well for where we're going. It says, I will set my face against you so that you will be defeated by your enemies. Those who hate you will rule over you, and you will flee even when no one is pursuing you. Basically, this is just part of it. There's plenty more things. There's a lot of turmoil and death and disease that will come if they don't uphold this covenant. But this is where it talks about that he is basically going to send these people into exile. I think we know what exile is. It's basically sending people to live amongst people that are not theirs. And normally, just away from their home, away from their families, and away from the people who are like them. They're basically trying to live wherever they can, and in this time, normally what it means to be in exile is you're oftentimes slave labor, or you're just trying to find whatever you can to survive. And so it's, let's just say it's not good. And so now this, so we know that, now we know that as Josiah is coming into rule, he's coming into rule in Jerusalem, there are parts of Israel that have already been overcome and overtaken by other empires. And so this has already been going on. And so Josiah comes into rule in Jerusalem. And I think the way to intro Josiah is by the way that it intros him in scripture. And so that's what I want to do. We're going to be reading out of 2 Kings 22. And the reason why I want to do it, as opposed to just telling you who he was, is because I think it establishes well who he is. It establishes that he was the king. And it also establishes that my man was the king. And what I mean by that is this dude was the absolute man. Very clearly, you read three, it's like he's the guy who when he walks in, everyone goes, this guy, this guy's here, and you know it's going to be a great night because our boy Josiah is in the house. And so that's where we're going to start. We're going to start off with 2 Kings 1 and then 3. Number two is a lot of names. No need to read a lot of names because we're talking about Josiah this morning. Josiah was eight years old when he became king and he reigned in Jerusalem for 31 years. So off the bat, it's like, wait, what? He was eight? He was eight years old? Yes, he was eight years old when he became king and it said he reigned for 31 years. So clearly he was doing something right. I know sometimes people rule a long time because they're bad or whatever, but hey, that's why we have verse 3, because we realize that he was not bad. And so verse 3, to continue, said, And before we keep going, and this isn't my main point, or I guess it kind of is, but how incredible and what an incredible thing to be described as. That the description of Josiah is one, that he was king when he was eight, so this guy's been the king forever, figuratively and literally, but that he was seen as right in the eyes of the Lord, that he never wavered, he never turned to the left or to the right, but he did what was right in the eyes of the Lord, and he followed in the footsteps of David, who is considered the greatest king of Israel. That's a good intro. That's good stuff. That's awesome. The first record after that, as it continues, of the first thing that the Bible talks about build up the temple. Also, go buy some wood to make it look nice. Essentially, as you guys have probably picked up, even this nation is in a bad spot. There's not people that are really following, worshiping God. And so, therefore, the temple is kind of run down. And so he's like, I feel like this is important. I feel like we need to build this up. I feel like this needs to be something that we're paying attention to. And so they go. They go. They give the money. They build up the temple. They make it look nice. And in the midst of that, the high priest at the time goes to Josiah's secretary and, and, and says, hey, I found the, the book of the law. And as we've already discussed, the book of the law is basically the book of rules of, of how they were meant to live, of the way that society runs, of, and it's, it's scripture. It's who God is. It's what God is. It's what God has done. And then it's also outlines the covenant that they have to follow. And so, um, he's like, oh, okay. So he reads some of it to the secretary, and the secretary goes, this is important. Like, this is something that I need to bring to Josiah. And so robes after you read things. I don't often, nor do I own robes. So maybe if I did, I would do it more, but I don't know. But basically, in this time, in biblical times, the reason why people would be overwhelmed with sorrow and torment, and they would tear their robes. And it was basically this look of, it was either sorrow or guilt or whatever it was. And basically what had happened is he was overcome with grief and guilt of, I have been living in this nation, and I've been ruling these people, and I had no idea that I was doing it so wrong. I had no idea that this is how I should have been leading, that I should have been leading my people this entire time to follow this book and to get rid of all of these idols and these gods that are trying to overtake this area and dealing with these false prophets who are basically talking about, hey, this is all okay. This is all good. People who are saying they're hearing from God and they're really just lying. All of these things were happening in his empire and in his country. And he realized, I'm at the forefront of this. I am the king who's allowing this to happen. And therefore he tore his robes because he was so overwhelmed. Because what he finally realized is, oh my gosh, look at this God. This God is so much better and so much greater than anything I ever knew or realized. How could we not be living our lives for them? And so he reacts. He said, so his next move, he tells Shaphan and he tells some of his other men, he said, go and inquire of the Lord for me and for the people of all Judah about what is written in this book that has been found. Great is the Lord's anger that burns against us because those who have gone before us have not obeyed the word of this book. They have not acted in accordance with all that is written there concerning us. So he's like, I just read the covenant, and I know for a fact that what God said not to do, we're doing. I know for a fact that it's because of our fathers, the people who came before us, that they have built into this nation, and because down the line, people cared less and less about God to the point that it's a big deal for them to find the word of God. To the point that this book that should have been at the helm of what they did in this society is something that is a big deal that they found. It's like, oh wait, what is this? And so he's like, I need you to go and talk to our forefront prophetess and ask her what she has to say. So at this time, prophets and prophetesses, they're not people who, they're not preachers, they're not pastors, they're literally people who have a direct line and a direct contact with God, and they're able to tell the people what God has to say. And so they go and they talk to her. We go verses 15 through verse 20. This is what the Lord, the God of Israel, says concerning the words that you have heard, because your heart was responsive and you humbled yourself before the Lord. When you heard what I have spoken against this place and its people, then they would become a curse and be laid waste. And because you tore your robes and wept in my presence, I also have heard you, declares the Lord. Therefore, I will gather you to your ancestors, and you will be buried in peace. Your eyes will not see all the disaster I am going to bring this place. So they took this answer back to the king. I imagine this has to be a hard thing, right? It's got to be a hard thing to hear. In one hand, you're happy to hear, oh, wow, so because of my repentance and because of my tearing my clothes and realizing that the rest of my life was spent worshiping and serving this God, because of that, I get to die in peace, but that doesn't mean that the rest of my people do. I feel like there has to be a serious confliction inside of him of, I'm so happy that I get this, but at the same time, it sounds like, regardless of what I do and regardless of what I bring for these people, it's not going to matter. They're still going to experience this hurt, this exile, and this pain. I'm sure he's hit with a crossroads, but instead, we get his response. It starts in 23. The entire 23 basically just outlines his immediate response and then what he does for the remainder of his rule. So I'm going to read the first three verses. It says, Then all the people pled of God to my people. I have to let them know who this God is and this God that they should be loving and they should be serving because of how great and how vast he is. And this God who's telling us not to do all of these things, yet we're doing them. And the rest of his time, everything else in this story is basically him saying and doing all of the things that it asks him to do in this covenant and within this relationship. He goes and he starts burning up all of the other gods and he defiles all of these things that build up those gods and lift them up. As it talks about, he brings the covenant and has everyone commit to that covenant. And so for the rest of his life, his goal and his mission is to make sure that Israel knows this God and they have the ability to worship him. And that's a cool story, right? Let's get a thumbs up for that story. Like, it's great. That's awesome. That's awesome to hear. But when I started to think about it and when I started to read it and look more in depth, I was like, wait, I think not only was it really cool that he did this for God, I think that Josiah realized something that sometimes we forget or sometimes it's very hard to forget in this life. And it reminds me of this guy in my AP calculus class. I don't know if you know AP, advanced placement. It's just like, it's basically just hard classes. AP stands for hard classes, essentially. I know the letters don't match up, but trust me, I'm right. So we had AP calculus, and I had it with a bunch of my buddies because there was only one class offered for AP calculus at the time. And so a lot of my friends were in the class, and it was tough. I mean, I love math, and I worked hard, and so I was really growing from it and whatnot. But like, I'm not going to lie, it was tough. It was the hardest math that I had done. And so because of that, I'm like having to really like work at it. I'm working hard on homeworks. I'm like staying after class sometimes. I'm doing a lot of studying, all this stuff. One of my buddies was kind of in the same boat as me of, like, having always been good at math. He had never really had to try much in math, and that was kind of the way that he went about his AP calculus, you know? Like, we'll just say he was more concerned with getting a level 50 in Halo 3 than he was about getting a grade 100 in AP calculus, which is a funny joke for maybe two people in here, but those two people loved it. So, but the deal was he just didn't put the time and he didn't put the effort into preparing and getting ready for that first test. So here comes that first test. We take it. He gets the grade back, and my man got closer to a 50 on that test that he did in Halo. And what I mean is he got a 47 on the test. And so, which is bad. Like, 47 is bad out of 100. I think we can all agree. He had failed a test. And the thing is, he's a smart dude, especially in math. He had never come close to failing a test. So he's freaking out, you know? Like, he's like, what do I do? I don't know what to do. And so we so we're like, well, why don't you just like stay after, like when we head to lunch, you stay after for a couple minutes, just ask if you can take a retest. It's a first test, maybe she'll let you. And so he does, he stays after, we head on to lunch. And so he shows up a few minutes later, comes to the lunch table, and you know, we're like, I mean, we're good. Like, we're like, we're supportive guys or whatever. So we're calling him 47 the whole time at lunch. But we're like, so 47, like, did, what did she say? You know, like, is she going to let you take a retest or not? And he's like, no, she said no. And so everyone's like, oh, she's the worst. Like, you know, whatever. I can't believe she's like, you take a retest. Which like none of us really thought or believed because it was like early enough on syllabus day that she read that we couldn't take a retest where we weren't all not paying attention. So we knew it was happening, but sometimes you got to stand up for a homie. So she was the worst at that moment. And then he goes, but I asked if I could stay after a few days this week and next week to learn the stuff. And so once again, being supportive or whatever, we're just making fun of them. Like, dude, I don't think you get it. Like, you failed the test. It doesn't matter anymore. Like, you don't understand it. And so it was really funny until we get to the other fun thing about AP classes is that you take an AP test at the end of the year. And this test is basically just, it's a list of all, a bunch of the stuff that you worked on. It's very hard. It's even harder than the class, which is just, I was so thankful for. You always just say so thankful of like, this was the hardest thing I've ever done. Now let's take a test that's way harder than that. But that's what it was. And so we get into it. And the deal with AP tests is if you get a good enough grade, you don't have to take the class in college. And so that's the goal, you know. And so we take this test. Well, wouldn't you know that a lot of the questions had to do with that first test, the stuff that we had learned in that first section. So we get our AP tests back, and he passed it. And he's thrilled, and he's so excited. And I was like, what a smart guy. You know, like a guy who I originally called 47 and thought was quite a dummy actually was a really smart dude because what he realized is right now this is awful. I just failed a test. This is really bad for me right now. But there is something that is far more important and a far bigger deal on down the line that I know that I need and I'm going to be prepared for. I think that that is what Josiah realized for his people. I think when he read the book of the law, he truly realized and he truly understood his purpose, his life, and the life of the people on the planet. And I think what he realized is that this word of God is meaningful. It's real. It's a huge deal that it had changed his entire life. It had changed the way he looked. It had changed the way he thought. It had changed the way he acted. And it had changed his perspective on his life and the people's lives. You like how I backtracked because I forgot to say that? Me too. But it did. It changed his life, and it changed his entire perspective. And I think that what happened is the same thing that happened to my buddy 47 back in high school. I think what he realized is there's no way that I can save these people from what's to come here. Regardless of what I do, regardless of what I do to bring these people, regardless of how many people I have commit to this covenant and live out this covenant life, they're still going to deal with this exile. But what I think he understood and what I think he saw for the first time when he was hit with the word of God is that spiritual exile was far more devastating than physical exile. I think what he realized is, yes, I can't save these people on this earth. Yes, I can't save my people from the death, from the destruction, from the exile that's to come, but I will not be the person that allows them to be exiled for eternity. That there is an eternal home, there is an eternal resting place, that is the goal. Yes, I'm going to do everything I can to protect these people here, but my main and my ultimate goal is to make sure that these people are pushing ever more, ever more onto this this road heading to eternal life with God. Because what he realized is the ultimate prize is not on this life and not what you get to do in Israel or what we get to do here in Raleigh. It's what we get to experience when we finally get to meet God face to face for the first time in a perfect eternity. He said, is going to be built around the promise of I am going to make sure you know who this God is and you know that regardless of what happens to your home right here, that you have a true and an ultimate home in heaven. Turns out, my man was super right. They end up being exiled. Israel's able to come back in the future and is built up again, and yet still people talk about that they feel like wanderers, that they feel like sojourners, that even in their own home, the home that was built for them by God and given to them by God, they still didn't feel fully at home, like there was something missing. Jesus came, and he gave the perfect explanation for why. Jesus comes, and he describes why why and he tells you how you can figure it out. And so he comes and he basically, he looks at him, he says, Wanderers, this is not your home. You don't feel fully at home because you're not home. He says, you are citizens of heaven. Your heart belongs to heaven. Your heart belongs to God in eternity. You're here now, but your heart belongs to God in eternity. And so I am building a road. I'm making a path for you to go to your true home. Jesus comes. He lives a life of homelessness. He literally embodies a sojourner. He embodies a wanderer. Someone who walks from place to place is constantly put down. Most people hate him. A lot of people are following him as well. Basically embodying the fact that I am here to tell you that this is not your home. I'm here to tell you that this place is temporary and you should look forward to forever. That I have a Father who created you and His sole mission is to bring you to Him and all it takes is for you to come to Me. I've provided the path by dying for you, by killing the sin that has created this world that is imperfect and I want you to come and be a part of it with me. And my man Josiah, he knew it all along. His whole perspective, his whole mindset, everything that he did was completely changed when he was hit with the word of God because he understood for the first time, this isn't for me. This place, I'm going to do what I can here, but I've got a promise of eternity. And he realized that for his people. He said, I want these people to know that it is going to get bad, and it is going to get rough, and there are going to be bad things that happen and hard things that happen, but I promise you that this is not it, that there is far more than this. And so what did he do? He read this book to everyone. He wanted to make sure everyone could hear it and had access to it. And then he spent his entire life dedicated and devoted to these people getting to know God and to experience God. And so my question is when we're hit with the Word of God, when we spend time in the Word of God, when we're going to church and listening to sermons, when we're reading for ourselves, when we're listening to things, when we're doing devotions, when we're doing these things, are we allowing the gospel? Are we allowing the word of God? Is the word of God impacting our life? Is the word of God impacting my life? I put my because I think we should think about it in a very specific to me answer. I know a couple months ago, we kind of talked a little bit about this. We talked about reading Scripture. And Nate preached. He posted a question on Facebook. He said, just looking for some genuine answers, if anyone's willing, I just want to know how many of you feel like you get an adequate amount of time in the day or in a week spent in Scripture, getting to just spend time diving into Scripture and focusing on it. And he said he got a few responses that were kind of like, well, I just do devotion books, or I just listen to the Bible. I don't read it, I listen to it, or I just listen to sermons or whatever. And then all of that to say that the question at the end said, does that count? And his point, the point of that message and the point of him talking about that was to say, if you're asking if it counts, then you're probably not doing it in the right way. That if you're trying to do it as something as a check box of, I know I should read my Bible, so I'm just going to get through some of it. If you're doing it that way, then you're probably off. But what I will amend is that there is kind of a way to tell if it counts, and that is, is the Word of God impacting your life? It changed everything about Josiah. Has it changed everything about you? Or is it consistently changing you? Is your attitude, is your mindset, is your heart, and are your actions being impacted by this word of God? And so the first question, how do I see God? Are you consistently growing in who you see God and the way that you see God working in your life? One thing that my campus pastor at UGA used to say a lot is, are you worship by that, is are we worshiping God because of the things that he's provided for us? Because this is a church with a lot of awesome families, with great friends, with great jobs, and all of these incredible things. Are we worshiping God? Do we see God as someone who gives us those things and therefore we worship him? Or are we worshiping him because he's incredible and he's good? And yes, we're thankful for these things, but mostly we're thankful for him, for who he is, for his creation of us, for his son. Why is it different? Because when you worship someone for what they give you, then that builds a contingency plan. It means I'm only going to worship you while these things are going well. When you worship the benefactor, when you worship the person for who he is, then you can be Israel, then you can be exiled from your nation, you can be split from your family, you can see people die, or you can lose people in your lives, and you still love God. We just sang about, we just sang It Is Well. It Is Well was written after a man lost his wife and his kid. He wrote, It Is Well With my soul. He wrote those beautiful words amidst the biggest tragedy that he's ever experienced and that any of us could even imagine experiencing. That's someone who knows God. That's someone who has been impacted by the word of God enough to know that God is good regardless of what's going on in this life. The next question kind of stems from that is how do I view my life? Do you feel like you're wanderers or like you're sojourners on this earth? Like I love my life, I love my family, I love the people that are in my life, but man I cannot wait for heaven because I just can't wait to be with God. I know that it's very easy. A lot of us would say, obviously, yes, we want to go to heaven over going to hell, but how many of us are ready to go to heaven and leaving this earth? Oftentimes, I think we just think about it's the next place we'll be with our family, but guys, there's so much more important thing. Like when we realize who God is, what we realize is that heaven isn't just the next place that you'll be. It's the most perfect and incredible place that you'll be because you're finally with this God who created you and you no longer have anything that is pulling you away from him. You just get to experience the greatest joy that you could ever fathom. Pastor named John Piper, he writes good books and he's insane to listen to. Check him out. He said, There's a lot of big claims in that. And I'm not standing up here saying everyone needs to feel this way or you're not going to heaven. But what I am saying is that when we spend time in the word and when we allow the word to truly change our hearts and impact our hearts the way that I believe Josiah did, then it will change our hearts to move us to a place that we just love God and we love Jesus and we're so ready to see him and to meet him face to face. We're so tired of this earth and the things that are weighing us down and the things that are hurting us and the things that are causing us depression. We just want this joy of getting to know what this is. Are we ready for heaven because we're ready for perfection or are we ready for heaven because we're ready to see the face of God, and we're ready to meet Jesus? And the final question is, how do I live my life? This is a big step, and this is the scariest step. The consequences are far bigger for this one than for the other two, because those are personal. But you look, you see the way that Josiah reacted. You hear the words from the prophetess basically saying, you're good. You've figured it out. You've given your life to God and because of that, he's going to spare you from this exile and he's going to bring you to him. Was his reaction, all right, great, I'm good. Now I'm just going to keep leading and we'll just do our thing. No. His reaction was, if I'm good and I get to have this relationship and I get to go home where I get to meet my maker, then I want everyone else to have this ability too as well. I want everyone to understand that it gets better than this. I want everyone to understand that this is a God who wants to meet them and wants to bring them to his home. I want them to understand that regardless of how good or how bad this life is, your heart rests in heaven, and therefore, you've got something to look forward to that is better than any day that you'll spend on earth. Is that our hearts for people? Because I think if we believe that we are wanderers on this earth, I think if we believe that this earth is not our home and our home is in heaven, then we start to look and care a lot less about the consequences that come from bringing the gospel and from living out a Christian life in the open, in public, around the people that you interact with. I think we worry a lot less about those consequences and worry a lot more about the eternal consequences of what it means if I know that I have this gift and I have this salvation and I have this overwhelming joy that I'm holding back from you and I'm not bringing you, then I'm basically looking at you and saying, I know that this isn't it. I know that there's this perfect home that is greater than anything you could imagine and this God who created and loved you with every single aspect of his being, but I'm not going to tell you about him because I'm a little bit nervous about how you'll feel about me. And I'm not saying this to say, oh, you're the worst if you don't do it, because it'd be saying, Kyle, you're the worst for not doing it. I understand that it's hard. I understand that it's difficult, but that's why it's so important to figure out the first two. It's why it's so important to figure out and to understand who God is and therefore understand who you are and the fact that your life, the reason why when you accepted Christ, you didn't immediately die and go to heaven is because you are here to bring people to heaven with you. And it doesn't have to be an entire nation of people. We're not Josiah. It doesn't even have to be standing up on stage and preaching. I know not everyone has this gift. I know some people are nudging right next to you and saying, who does this guy? But when you start thinking about the world, when you start thinking about the nation, it gets big and it gets hard. But when you start looking at people and when you say, Thomas, Rachel, I know these people. I know they don't know about this. They need to know. Because it's the biggest, it's the most important aspect of my life. And much more importantly, it should be the most important aspect of them. I want them to come and experience this joy that comes from Christ. And I want them to ultimately have the ability to experience the joy of that eternal life with this God who loves us and created us and has given us everything. Let's pray. God, thank you for who you are. God, thank you that regardless of our situation here on this imperfect world, God, that we always have you to look forward to. That one day we will be able to see you face to face and be overwhelmed with the joy of who you are and get to spend eternity with you without death and disease and heartache and heartbreak and exile. God, I can't wait for that day. God, I pray that as we read scripture, as we grow closer to you and learn more about you, God, that we continue to be overwhelmed by the magnitude of you, of your love, of your goodness, and of your mercy. And I pray that that leads us on to bringing people with us. That our whole goal, our whole mission is to go and make more disciples of you so we can have more people in our true home. We love you. Amen.

My name is Nate. It's good to see you. Thanks for being here on this August Sunday. I hope that you've had a good summer as they're winding down. We're winding down our summer series as well called Obscure Heroes. And if this is your first exposure to it, the idea is we kind of know the heavy hitters in the Bible, right? We know some of the main characters. We know the Davids and the Moseses and the Abrahams and the Pauls the John's and Peter. We know those folks. But tucked away in the Bible. Sir, if you could please find your seat. I just always want to do that. Tucked away in the Bible are these folks that we just see for a chapter or two. We just get little snippets or little glimpses into the lives of these folks, but the examples that they leave through their stories are profound. And we wanted to take some time in the summer and focus in on some of these stories. So this morning, we're looking at the story of a woman named Rahab. Rahab, when we meet her, we meet her in Joshua chapter 2. Now, Rahab lived in a city called Jericho. To understand why that's important, what we have to realize is that the people of Israel, God's chosen nation, have come out of Egypt. They've come out of slavery. They've lived in the desert for 40 years, and now they're about to cross over the Jordan River. They're on the east side of this river. They're about to cross over the river and go on a conquest to conquer what we know as the modern day nation, land of Israel. To them, it was the land of Canaan. And Joshua was going to lead his armies over the river and then through the nation to sweep through and take over all the cities for themselves per God's orders. And like good war planners do, they had to go get some intel. So Joshua finds two spies and he sends them into Jericho to go see what they could see and come back and they would come up with a strategy on how to attack this city. So when the spies go into Jericho, they end up in the house of a woman named Rahab. Now Rahab was a prostitute. And I like to think that these men were there not because they were of a weak moral fiber, but because it made sense for people coming in and out of town to spend the night at her house, because this was something that was done a lot. So this would kind of throw people off the scent. It makes sense for some transient businessmen to come in, spend the night there, and then leave the next day without raising too many eyebrows. So I'm giving them the benefit of the doubt. But when we meet Rahab in Joshua chapter 2, one of the first things we learn about her is that she was a prostitute. She was used to this kind of thing. But the men come in and somehow or another, the king of Jericho, the authorities in Jericho, get word that there are some spies in their city. And so they start trying to find them. And then they hear that they're probably in Rahab's house. But Rahab, who has every reason to hand them over to the king, she doesn't need this stress in her life. She doesn't need this drama. I don't know what her life looked like at the time, but I'm sure it had plenty enough drama that she didn't need to be hiding spies from the government. It would have been way easier for her to just let the king in and say they're right there and go get them. But that's not what she does. She actually, we see, she goes up to them. They're sleeping on the roof. And we see in Joshua 2, verse 8, that this is Rahab's response when she encounters God. Before the men lay down, she came up to them on the roof. Verse 9, and she said to the men, I know the Lord has given you the land and that the fear of you has fallen upon us and that all the inhabitants of the land melt away before you. And she goes on. She goes on and she's talking about their fear and she makes a deal. She says, so here's the deal. I'm going to hide you. I'm going to protect you. I'll lie to the king for you. I'll give you an escape route. But I need to know that when your armies come through Jericho and conquer us, that you're going to protect me and my family. I'll make a deal with you. And I love this response from Rahab because what we'll see as we move through her story is that Rahab's response to God was faithful obedience. Rahab's response to God was faithful obedience. Think about it. This is a woman that's presumably grown up in Jericho. We don't know what their religion was, but it was what we would refer to as a pagan religion. She didn't worship the God that we worship. She didn't worship the Hebrew God. This was a land and a time when each civilization and each culture had their own gods, and they would always vie for power with each other. That's why the 10 plagues in Egypt was actually a strategic affront to 10 different gods of Egypt to show the nation of Egypt that the Hebrew God is more powerful than your God. And so if you had any national pride at all, if you had any cultural pride, you would always say that your God was stronger than the other gods. Except when she encounters the Hebrew God and hears of the stories of the Hebrew God and what they're doing and what he's doing for Joshua in his army, she responds in fear. And then that fear produces obedience because she had a choice. She can hand over the spies and do what's easy for her, or she can protect them and take that on. And she chose in faithful obedience to protect them. And I call this obedience to God. And here's what I think is super interesting about this step of obedience that Rahab took. Would we call her a Christian? No. Was she a believer? Was she in? Was she a Hebrew? Was she practicing? Was she following the law and performing the sacrifices and going to temple? Did she know the Torah, the first five books of the Bible? Did she know even who Moses was? Did she know the story of Abraham or Noah? Did she know any of this stuff or any of the things around the religion that she was being obedient to? No. She just knew that God was coming and she wanted to be on the right side of things. So she took the step of obedience that was in front of her, and she helped the spies. I love that response from Rahab. So she tells the spies, I'm going to hide you. I'm going to lower you out of my window because she had, her house was actually in the city walls of Jericho. She says, from your window, then we promise that we will protect you and anybody who is in this house. They say, okay, deal. So she lets him down. Sure enough, King knocks on her door. She gives him the old that away. You know, they went over there and lies to him, which is an interesting thing to know because God counts this to her as righteousness. So sometimes lying is okay. Just so we're clear, there's a hierarchy of things that we're supposed to do to love others. And in this situation, she was supposed to love on the spies and obey God by deceiving the king. So this absolutism of morality doesn't really work sometimes. It's just a useless aside for you. But she lets him down the window. They get away. She sends the king in another direction, and everybody's safe. And then a little while later, we have the famous Battle of Jericho, where God's strategy from on high was to march around the city seven times, which seems, first of all, ineffective, and second of all, tiring. But I've actually gotten the chance to be at Jericho and see the size of it and actually look down in a dig and see the excavation and the layers of the walls. And towards the bottom, there's this one black layer of soot from the walls being burnt down this one time, which is super interesting. And the whole size of Jericho is maybe the size of the parking lot that's across the street. So walking around it seven times in a day isn't unfeasible. It's not like a triumph of the human spirit or anything. So that's what they did. And on the seventh time, the walls fell down, the armies of Joshua swept into Jericho, took over the city, but because the cord was hanging from Rahab's window, they protected her and her family and grafted her into the nation in a way that you'll see in a minute. And I think that Rahab's faith is remarkable. One of the reasons I think it's remarkable, and I don't know how much time you've spent thinking about this, probably not much. I tried to really think through it this week. And I have to make some guesses here, but I think that you'll give me the license and the liberty to make these guesses? What was Rahab's life like? What happened in her life that she ended up as a prostitute? Women in that day, and it goes without saying that it's totally wrong, but women in that day had very little value outside of being a wife. They could not have a profession. They had no opportunity to make money. And so to be on your own as a woman is to have very few options. And so she took the only option that was in front of her. And so what it tells me is she either experienced loss or rejection or both in her life. Maybe she had a husband and he passed and so now she had to fend for herself. Maybe she wanted to be married and she couldn't. Women in that culture very much wanted to be married. They had no way to provide for themselves. They needed to get married. And so it's safe to say that almost every woman in that culture had this innate desire to find a husband. And for whatever reason, she finds herself without one, either through loss or rejection. I wonder what kind of number that would have done on the psyche, on the self-image, on the hope of this woman. More than that, she's a prostitute in ancient Jericho. What was that like? There's no justice system there. If there was, it was nothing like ours. It was a place where might made right. It was a patriarchy. I don't know what she had to do to avoid abuse from some. I don't know what she had to do to gain the protection that she was afforded. I don't know the kinds of awful things that she saw that if we closed our eyes, we would still be seeing. I don't know what that woman's life was like, but I guarantee you it's harder than mine. I guarantee you she saw and experienced things that you can't unsee. I wonder what it would be like for Rahab to sit in the office of a therapist or a counselor. I wonder what layers would have to begin to get peeled back from her about trust that she lost early, about feeling worthless, about feeling shame over who she was. I wonder what it was like when Rahab was being honest to look in the mirror. I think that Rahab was a broken woman. And in that brokenness, when confronted with God, without understanding all the ramifications about it, she chose obedience. And for that, it's amazing, for that, this foreign woman who had the worst job that churches think you could have, she is put in the Bible dozens of times. God shares her story throughout the Old Testament. She's mentioned again and again. And she shows up two places that I know of in the New Testament. And in the New Testament, she shows up in one of the most famous chapters in the Bible, Hebrews chapter 11. We're going to finish the series with looking at Hebrews chapter 11. Some people call it the hall of faith. The book of Hebrews is easily the most beautifully written book in the New Testament. We don't know who the author was, but it's so eloquent and good that we go, that probably is not Paul because we've read a lot of his books. It has the highest view of Christ, of Christology in the New Testament. It really holds him up as the high priest and the sacrifice and the Messiah once and for all. It's a beautiful book and absolutely worth delving into. And in chapter 11, the author wants to make the point of how important faith is, how impactful faith can be. And so the author goes through the heroes of the Old Testament and says, you know, by faith Noah built the ark, and by faith Abraham was willing to sacrifice Isaac, and by faith Noah or Moses led them through the desert. And he goes on and on and on until he gets to Rahab, who by faith protected the spies in Jericho. And here this foreign broken prostitute is laid right next to these Jewish men who are heroes of the faith. And God says, the things that they did to me are the same. The things that they did to me have the same faith, have the same obedience, have the same heart. And she's held up as a hero of the faith alongside with these men who made the choices that they made. And God says they're equal because she responded to God with faithful obedience. That's remarkable to me. It's remarkable to me because do you know how concerned God is with the Jewish lineage in the Old Testament? He tells them over and over and over again, do not intermarry. When you move into this nation, do not take wives or husbands from the surrounding cultures. And he even punishes them for doing it sometimes. He'll ostracize them for doing it, but yet here in Rahab, he's grafted in someone into his people, into his family, who is a foreign woman of ill repute. And it goes to show us that God was never concerned with protecting the genetics of his people. He was always concerned with protecting the faith. He doesn't care about what our makeup is or what we look like or how we were born. He cares about our faith as we respond to him. And so because Rahab responded with faith, he grafts her into his family. But to me, as I researched this, I knew that Rahab was in Hebrews chapter 11, so I turned to that and I read through that and kind of let that soak in. But I also know that she shows up in one of the most boring chapters in the Bible, Matthew chapter 1. Matthew chapter 1 is the begats. It's so-and-so had so-and-so had so-and-so had so-and-so had so-and-so all the way down. It's a whole chapter. It's really fun to read it out loud and see how good you do at pronouncing the names. It's fun if you're like a huge Bible nerd like me. It's like a great time. Let's sit around with our friends and pronounce Bible names. But you can go through that, and it's just super boring, man. It's hard to read. Like if that one shows up on your quiet time that day, you're going to fold it up and be like, God, I got nothing. I'm so sorry. There's actually a great sermon there, and I want to do it one day, but I have to get my ego out of the way because I really want to say that I've done a sermon out of Matthew chapter 1. But there's really a great sermon there. One day I'll share it with you. But Rahab shows up there too. And we can put it up on the screen. This is where she shows up. I thought it was remarkable as I read this. It says that she married a man named Salmon, and together they had a son named Boaz. And Boaz with Ruth had a son named Obed, and Obed had a son named Jesse,. There's a whole lot going on there. Now, I'm going to make some guesses about Rahab if you'll give me the chance to do this. Rahab married a man named Salmon. Maybe the Jews pronounced it Salmon, but I can't bring myself to do it. She married a man named Salmon. Salmon was from the line of Abraham. Salmon took great pride in his forefathers. He had to have. The whole line of Abraham did. It would have been a huge deal for him to marry a foreign woman who used to be a prostitute. So my guess about Rahab is, after taking that initial step of obedience when she encountered God, is that once she got grafted into the Hebrew culture and the Hebrew faith, and she began to look around, and she began to step into synagogue where she would find community, and she began to adopt the values of the people around her, that she continued to respond to God and his word, and that she grafted herself into the faith, and that she continued to take steps of obedience. I doubt very seriously that after the battle of Jericho, Rahab ever returned to her previous profession. I think God got a hold of her and moved in that way. Can I tell you the main reason I believe that? There's this old saying, I don't know if you guys have heard it before, but you can't fake good kids. When there's a group of brothers and sisters coming out of a house and they're spiritually strong and they love God and they have good character and they're great folks, you have to, whether you like them or not, give credit to their parents. You have to look at their parents and go, I don't know what they were doing, but it was good. You can't fake good kids. Now, sometimes kids can come out of messes and become really great humans, but that's not typically how that story goes. Usually, if you have a great kid, you can find some great parents. Rahab and Salmon had a great kid. Their kid was a guy named Boaz. Boaz stands out in the Old Testament as an example of what the Messiah is going to look like. You understand this? There's a girl named Ruth. She was a Moabite woman who had no options and no hope. She wasn't very different than, I guess it was her grandmother Rahab. Or was it mother-in-law? Is that how that works? I don't know. I should have planned this part of the sermon. She wasn't very much different than her. And she comes in. She's hopeless, she's a beggar, taking what she can at the corners of fields. Boaz says, we need to protect her, nobody lay a hand on her. And then going to look like when he gets here in the New Testament. And that's Rahab's kid. And I don't think that he comes from that home with those values if Rahab doesn't continue to respond to God in faithful obedience. And Ruth and Boaz have Obed, who has Jesse, who has David. Because of her faithful obedience, God didn't just pluck her out of the life that she was living and give her a new life. He didn't just put her on the pages of Hebrews thousands of years later to be displayed for all of time with an equivalency to all the other people of faith who had preceded her. He wrote her into the genetics of his son and used her to bring about two pictures of his son in David and in Boaz. God had an incredible story written for Rahab. And so as I look at her story, and I think about this woman in Jericho who must have felt hopeless and broken, and what God saw in her, and why we even get to see the story of Rahab in the Bible. What I see is that God made beauty out of her brokenness. God made beauty out of her brokenness. I picture Rahab as this vase or a bowl or a vessel that's just been shattered on the ground. I wanted to bring in like a clay pot and shatter it, but that would have been dangerous for like Holly and other people around me. So I had no way to do that. But that's how I picture Rahab, just broken and shattered on the floor. Irrevocably damaged. And in different ways trying to grab pieces of her life and put them back together in a way that feels whole, in a way that feels healthy, in a way that can at least look from the outside in like it's beautiful. I imagine her trying to assemble the pieces of her own life, and I think many of us can relate to this. I think many of us are broken. Listen, if we're being honest, we all are. We're all broken. And I don't mean that in some dramatic way. Some of us are walking through really difficult things. Some of us have walked through incredibly difficult things, and it doesn't feel like our life is ever going to be the same. Some of us can relate to the brokenness of Rahab, just sitting amidst your life feeling like it is in shatters. Some of us remember that and have pieced things back together. Some of us, maybe we're not broken into a thousand pieces, but it's a couple. We all struggle with value. We all struggle with feeling good enough. We all struggle with unselfishly loving others. We are all, in our own ways, broken. And so as I thought about Rahab and her brokenness, and us and ours, I wanted to find a picture of something beautiful being made from something that's broken. So I did what any good pastor does and I googled things. And I found the perfect picture. I want to show you guys this bowl. That bowl is an example of the Japanese art of kintsugi. That's how you know I Googled it. I don't know what that is, man. I just started learning about this this week. That's an example of the Japanese art of kintsugi. And what kintsugi is, is to take something that's broken and fashion it back together in a way that is beautiful. And what they would normally do, what you normally try to do when your bowl was broken is you try to piece it back together so that nobody would ever know it was broken, so that when you used it as a dinner party, people wouldn't know that you had dropped it on the floor once and no one would ever know that it had been broken before. But Kintsugi says, no, we're not going to do that. We're actually going to make the brokenness beautiful. We're going to fill the cracks with gold. And we're not going to try to hide the past from anybody. And in doing this, it actually becomes more beautiful than it was before. And I think that this is a picture of what God does with us. God took Rahab, this broken prostitute from Jericho, and wrote her into his family story. So that when we look at her story now, when we look through Matthew now, when we look at those names, married to Salmon and then had Boaz and Obed and Jesse and David and on down all the way to Jesus, we see the bowl. We see the thing that God pieced back together. We see the brokenness and all of its beauty. And God doesn't attempt to hide it. He doesn't say that there was a woman of faith from Jericho. He tells us who she was. He doesn't attempt to hide her faults. He makes them beautiful. And I want us to know this morning that if you feel broken, whether it's completely shattered or just missing a couple pieces, if you've been scrambling to kind of try to fix your life and put it back together in a way that makes sense, in a way that feels whole, in a way that feels beautiful, in a way that gives you meaning, I want you to know that God is doing that for you. And that you don't have to hide those cracks. And you don't have to pretend like you were never broken. And you don't have to pretend like you were always right. Because God is making something beautiful out of you. And all we have to do is respond with faithful obedience. Now some of you might not believe me. Some of you might think I've heard stuff like this before. I've got too much sin. I've got too much stuff. God's not going to use me. He's not writing me into his family tree. He doesn't have any big grand plans for me. I guarantee you, if you went to Rahab a month before those spies hit out at her house, and you said, hey, Rahab, you want to know something cool? The Hebrew God that you're scared of, he's going to use you. He's going to set you up for all of history on par with all the heroes who have preceded you. He's going to write you into his family tree. And he is making beauty out of your brokenness. She would have told you you were crazy. She would have sat right where you are, thinking right what you're thinking. Not me. Not possible. That's silly. Here's what I want you to know. When God looked at Rahab, he didn't see what she was. He saw what he was going to make her into. When God looked at Rahab, he didn't see what she was. He didn't see a broken prostitute in Jericho living a hopeless life. He saw the great, great grandmother of King David. He saw the mom that he was going to entrust to raise Boaz. He saw somebody that he was going to write into his own son's family tree. When God looked at Rahab, he did not see what she saw. He saw what he was going to create. And I want you to know that God looks at you with those same eyes. And all Rahab did was respond with the next step of obedience. She didn't understand all the things. She didn't get all the religion. She didn't know where it was going to go. She didn't understand the Bible. She couldn't quote to you verses. She didn't even know what theology was. She wasn't even a Christian. She just took the first step of obedience. And God began to craft beauty out of her brokenness. And I want you to know this morning that God wants to make something beautiful out of you. Not just in the way that he removed Rahab from her life immediately, but as he wrote a beautiful story about her for generations to come. God has beauty that he's creating you into. You have no idea who your children will come in contact with. You have no idea what kind of grandchildren they're going to have. But God sees them already. And he's fashioning you into that beauty. And all we have to do is to continue, like Rahab, to respond with faithful obedience. And I believe that God will make beauty out of our brokenness as well. Let's pray. Father, thank you so much for the story of Rahab. Thank you for including people like that in your Bible. God, we love to learn about David and Moses and these men who were leaders. But God, sometimes that feels so far away from us. We thank you for regular people that you used in extraordinary ways. Father, if we are broken, I just pray that we would trust you to restore us and to make beauty out of that. Father, I pray that we, me, maybe most of all, would see what you see when we look at ourselves. We thank you that you don't see us now as we are, but you see us as what you want to make us into. And I just pray for us that you would give us the courage and the faith to take the next step of obedience as you make beauty out of the things in our life that are broken. It's in your son's name we ask these things. Amen.

Good morning, I'm Doug Bergeson. Wait, wait, you've got to be kidding me. Correct me if I'm wrong, but wasn't it just a few months ago when Kyle Tolbert, our youth pastor, came up here to speak? And before he uttered a word, before a single word, good or bad, was out of his mouth, you were applauding him. What do I get? I'll tell you what I get. I get bubkis, nada, nothing. Let me tell you something. It's not lost on us, those of us who are asked to speak in the middle of July, but never ever at Christmas time, and for sure not at Easter. It's not lost on us that we're not on God's A-team. We get it. We're not stupid. So given that, it might be nice if you tried to be a little bit more encouraging and supportive. So let's try this again. I would not have done that. You know, the Bible's very clear that we're to test and approve what we hear, to be discerning about what's being taught, not just to accept it willy-nilly. And here you all are already clapping for me, and you haven't the faintest idea what I'm going to say. Come on, people, you're better than that. Anyways, hopefully it's obvious that I'm just goofing around, as I'm not only thrilled to be here, but I feel immense privilege to be sharing this morning. And just for the record, far from expecting applause, my desperate and sincere prayer and hope is that God will make what I say clear and useful to you all. I'm really excited about this new sermon series that we're starting. In the past, when I've been asked to speak, I've always kind of hemmed and hawed, wanted to think about it. But when Nate called me this time and explained that the new series was going to be on the obscure heroes of the Bible, I was, for some strange reason, I was enthused, and I immediately jumped at the chance. A big part of it might be that it's just different than the norm, and different is sometimes really good. Mix it up a little bit, move off the beaten path. But more than simply serving as a nice change of pace, there's a much more consequential reason for studying these obscure heroes. They have a lot to teach us. Now, there are plenty of times when I wish the Bible was easier to understand and didn't avoid so many questions that I'd like answers to. Wish that it explained a whole bunch of things better. A little less ambiguity and mystery would sometimes be nice. But in response to that wish, I've heard it said that God, whose Spirit inspired every word written, must have included what He thought was important, what He thought we needed to know. So rather than worrying about the stuff that wasn't included, we'd be much better served paying attention to the things and those people and those events that God did include in his word to us. And that brings us back to our sermon series. God saw fit to tell us about these characters and their stories. And for that reason, we are not going to ignore or gloss over or relegate these heroes to a footnote any longer. Instead, we're going to exploit them for all their worth and see what they can teach us, what they can reveal to us, how they might strengthen and encourage us. The Apostle Paul said it this way, for everything that was written in the past, even obscure heroes that maybe we've never heard of, was written to teach us so that through endurance and the encouragement of the scriptures, we might have hope. As I said, I was surprisingly enthused when Nate called me. Not only was I pumped for the series, but one name immediately popped into my head and I knew that was my guy. That was who I was going to talk about, Gamaliel, the great Pharisee and teacher of the law, and what he wisely concluded when confronted by the incredible boldness and defiance of Peter and the other disciples in the earliest times of the Christian movement. Now, how many of you have heard of Gamaliel? You don't have to raise your hands. You know, just wink or smile as I look around the room. Nothing but a sea of blank, expressionless faces. That's perfect. But before we get to Gamaliel, I need to set the table a bit for you, provide the backdrop to help explain why what he does, what he acknowledges is so valuable to me, that his was the first name in all the Bible that popped into my head. In other words, I need to make sure that we're on the same page with respect to one significant foundational point in order for us to see why Gamaliel, who himself is not even a believer in Jesus Christ, is a hero for us today. The key foundational point is to identify the overarching story of the Bible. Some of you are probably going, oh, sheesh, we're not going to be out of here until Tuesday. Not to worry, not to worry. It's not that daunting a task. In a nutshell, the opening chapters of Genesis, the first book of the Bible, reveal that God's loving intent was to provide all that we, His creations, need. Our job, our part of the bargain, is to trust that He is both able and willing to do that on our behalf, and for us to resist the temptation to want to decide for ourselves what's best. The rest of the Bible is just a long and involved telling of our incredible struggle to trust in God rather than ourselves, as well as the remarkable lengths God goes to to make it possible for us ultimately to place our full and abiding confidence in Him. Now, most of you are probably familiar with the story of Adam and Eve in the Garden of Eden. The garden was a fantastic place. Those two have a great life. It's a really sweet setup. There's only one rule, don't eat from the tree of the knowledge of good and evil. Now, growing up in church, I didn't fully understand the significance of the boundary God established for humankind. My general sense was, you know, God likes rules. He's kind of a stickler about rules. And Adam and Eve got in pretty big trouble because they broke one of them. Well, as I've later come to understand, what actually happened was a much bigger deal than simply breaking a rule. What actually happened struck at the very heart of God's intent for creation. In allowing them to eat from any tree but the one, God was establishing the critical boundary for Adam and Eve and for every human since. God was saying, if you want to enjoy all of the good of my creation and live in my kingdom, you have to trust that I and I alone know what's best for you. And even more than that, you have to trust that I'm both able and willing to provide it to you. And so the questions that's faced Adam and Eve, as well as you and me, is do you believe that? Are you convinced that God knows what's best for you and that He is intent on providing it at all times and in all circumstances? When Eve first faced that question, the fate of all humanity hung in the balance. And what did she decide? Well, it turns out Eve wasn't completely convinced that God could be trusted. And she decided and felt the need to trust in someone else. Eve, that's who she decided to trust. She just trusted in herself instead. And now the serpent was cunning and planted the seed in Eve's mind that although God was certainly able to provide what was best for her, He wasn't willing but was holding something back. The serpent said, come on, Eve, you won't die. God's only worried that if you eat that fruit, you'll be like Him and be able to decide for yourself what's best, then you'll be your own God. And that has been humankind's struggle ever since. In the last book of the Bible, Revelation, it wasn't a question of God was willing to provide for his people, but if he was even able. Written at a time when Christ followers were just undergoing terrific persecution, with their very lives at stake, the facts on the ground were so difficult and so dire that only a nut job would conclude that somehow God was still in control and still in charge. And into that terrifically difficult and stressful situation, the Apostle John shared a vision of being transported up to the throne room of heaven where God sort of pulls back the curtain for a second just to show what's really going on behind the scenes. The message, no matter how things look from your perspective, I am God and there is no other. I have your back now and I have it for all eternity. Nothing can ever separate you from my loving care. Your faith and trust are well placed. God is asking each of us, do you believe, are you completely convinced that I'm both able and willing to provide the very best for you? That's the central question running throughout the entire Bible, and it's the central question of our human existence. But our struggle, our temptation, is to say in all different ways, well, God, to tell you the truth, in this particular area of my life, or in this particular relationship, or in this circumstance at this particular time, I'd like to have a say. I'd rather decide for myself what's best for me, what will make me most content, most comfortable, most safe, most fulfilled, most affirmed, most successful, most happy. After all, wouldn't I know better than anyone else what's in my best interest? That's exactly what Eve did. That's exactly what I do. And that is the root of all sin, a failure to trust in God's promise. We're just not entirely convinced, not enough to give up complete control. A famous passage from Proverbs that many of you probably know by heart is, trust in the Lord with all your heart and lean not on your own understanding. In all your ways acknowledge him and he will make your paths straight. But that's not easy. Our world and our culture constantly bombard us from every conceivable angle with arguments that God, even if he does exist, is neither able or willing to provide what's best for us. That life demands we take charge and we're better off when we do. Non-stop appeals to be our own little lords of our own little lives. Now we're going to do a little audience participation here for just a minute. I'd like you all to close your eyes. Alan, keep your eyes closed. Okay. Imagine that you're on the seventh floor of an office building. You are alone, and it's dark. An electrical short circuit has knocked out the lights and started an intense fire, which has engulfed the entire floor and will soon breach the room you're in. The smoke coming in under the door and through the vents is overwhelming, forcing you to drop to your knees. Your eyes are burning and you're beginning to cough uncontrollably. You can open your eyes now. Suddenly, off to your right, you hear a violent pounding on the outside of the far wall. Then the blade of an axe comes crashing through and soon the shape of a firefighter appears in the opening and he shouts, come on, follow me, I'll get you out. Wouldn't he be surprised if you yelled back, oh, thanks, buddy. I'm good. I got this. Of course, no one would do that. No one trapped and on the brink of perishing would respond that way. We would not only listen to the firefighter's commands, we would literally cling to him. We would follow his every word because we implicitly trust him. Not only does he know what he's doing, but he went to great lengths to find and rescue us. And it's plain as day that we desperately need his help. My illustration borders on the ludicrous because we'd never do that. Yet that's what we say to God all the time. I'm good. I got this. Now maybe some of us hear this illustration and say, that's not me. I'm good at trusting. My faith is rock solid. Maybe that's true, at least on the surface. But even for those of us who trust God fully in most areas of our lives, I bet that there are little nooks and crannies. I appreciated you using that earlier. Little pockets where we don't. A relationship, a decision, a priority, a behavior, perhaps, for which we're not convinced God's preferred course of action serves us best. So we plot the course by our own wisdom. We decide for ourselves what's best. And when we do that, we forfeit some portion of the abundant life that God so desperately wants for us. Sadly, doubting God's promises, not being fully convinced that he is both able and willing to provide the best for me in all of life's situations, happens far more than I even recognize. The decision to trust in my own judgment is typically very subtle. So subtle, in fact, that I don't even realize that I'm doing it much of the time. I'll share an example from my own life, but first I have to give you some context. Twenty-six years ago, we moved down here from New Jersey. I quit a really good job on Wall Street. We sold our dream house that we only lived in for two years. We left our beautiful little town and all our friends. We had a four-year-old, a two-year-old, and a newborn. We moved for a lot of reasons, but chief among them was my concern that it was all too consuming and that only over time does the true cost of that kind of investment in one's career become apparent? And by that point, it's often too late. The damage has been done. I believe back then, as I still do today, that wherever your treasure is, wherever you invest most of your time, your energy, your ambition, that's where your heart will ultimately be found. And I knew that for me, I couldn't keep doing that job in that city for very long without it, for all practical purposes, becoming my treasure and stealing my heart. Okay, so we did everything they tell you not to do all at the same time. Moved to a different part of the country, changed careers, sold houses, bought houses, had another baby. Deb had just turned 33, and I was 35. The plan was that I would invest our modest nest egg in the financial markets to support our new downsized life, and we'd live happily ever after. Now, fast forward 15 years. I'm meeting Jeff Hancock, who is Grace's teaching pastor at Carolina Ale House. I think it was on a Wednesday afternoon because that's when they had their specials. It's true. Jeff and I had a relationship built largely on a strong and abiding shared love of beer and for the places that happen to serve beer. Is there any stronger foundation for a friendship? Nevertheless, that was ours. So we'd get together every so often. And that particular afternoon, as soon as I sat down, Jeff asked if there was something wrong. And I started weeping and began to share with him how I was in the midst of suffering what for me was a breathtaking financial loss in the futures market. How I couldn't sleep, how it had stolen all of my joy, how it affected all of my personal interactions, including my most cherished ones with my wife and kids. Excuse me. With the child in college and two in high school, how it jeopardized everything Deb and I had planned. That loss was wreaking havoc in my life. Now, I shared with Jeff that afternoon that, yes, I was obviously sad to have lost so much of our nest egg at such a critical time. Yes, I was sorry for my stubbornness, my stupidity. Yes, I was sorry for my arrogance not to respect the markets. All that was true. Yet the reason I was weeping, what most undid me, was what the loss revealed about where I placed my trust. How it betrayed the fact that much of my confidence, my security, and my hope was wrapped up in our little nest egg, and that the notion that I trusted God was clearly not true, if not a bald-faced lie. And that is what makes it so tricky, because a lot of the time our struggles to trust are in those gray areas, things which in and of themselves don't strike us being all that bad or sinful. Nevertheless, we are not doing what God is asking us to do, to trust him with everything and in every situation. We simply aren't convinced that his way is always the best way. In answer to his question, do you believe that I am both able and willing to provide all that you need, we are saying no, not always. In the example I just shared from my own life, my answer was clearly no, I'm not completely convinced. In addition to trusting you, I would like my nest egg back. When we worry about things, even very serious things, we are wrestling with the question, will I trust God with my crisis? Is He capable to handle it on my behalf? Once again, our worrying says no, as it reveals that we're simply not convinced that God can handle the situation, or at least not to our satisfaction. According to the Bible, worry is the opposite of trust. When we choose not to forgive someone, contrary to God's clear desire and instruction, what are we doing? In not so many words, we are saying, I don't believe that God knows what's best for me. What about how we spend our money? I like to think that I include God in those discussions. But what I really do is only involve him in the discussion about the small portion that I might realistically earmark for charity. Concerning the other much bigger chunk, the 80, 90, or 95%, I say, wait just a second, God. Stay in your lane, buddy. I gave you some. This over here is for me to decide what to do. Scripture encourages us to confess our sins to one another, even and perhaps especially the deepest, darkest, and most shameful ones. My immediate response is to say, no, thank you, over my dead body. No way can that possibly be in my best interest. We're encouraged as believers to always be prepared to share why our hope is in Jesus Christ. I don't do it. I don't want to offend this person or turn them off. I don't want to be thought a weirdo or a creep. I'm a confident person generally. I'll share my opinion on almost any topic with almost anyone. But for some strange reason, I don't trust that God will have my back if I share my faith. God says be thankful at all times and in all circumstances. But I don't want to always be thankful, and there just so happens to be things in my life that I'm not thankful for. Yet having a spirit of appreciation and thankfulness is one command of God's that I've come to acknowledge clearly leads to joy and abundant life. I think of the people I know who are most pleasant and encouraging to be around, the ones that are most nutritious for me. Almost without exception, there are people who live life in a spirit of thanksgiving. The old saying is true, it's not happy people who are thankful, it's thankful people who are happy. Ironically, even knowing this, there are still times when I choose to defy God's good intent for my life and instead choose the way of the woe-is-me, self-pitting grumpus. Now, I could go on and on, but if each of us took a deep dive into our motivations for doing some things and not others, for worrying about things over which we have little control, for habitually engaging in certain behaviors or responding in certain ways, for placing so much importance on what others think, we would understand more clearly that, at least in those instances, we're not fully convinced that God always has our best interests at heart or that His way is always best, that He is completely trustworthy in all of life's circumstances, that He is intent on giving us life to the full, the life that is truly life, if only we would trust. And that, at long last, brings us to our hero, Gamaliel. What he offers is a simple proof, evidence to bolster our conviction that the God we worship deserves our full confidence and trust. I've never been a fan of belief for belief's sake. Don't care how sincere it might be. In other words, if I'm going to believe that God always has my best interest at heart and is able and willing to provide it to me, I want it to be true. More than that, I need to be convinced that it's true if I'm ever going to fully trust in it. Otherwise, as we've seen this morning, I'm going to succumb to the temptation to lean on my own wisdom and judgment. This is where the battle lines are drawn and the war for my trust is waged. And this is where Gamaliel's cool logic and reasoning come through in the clutch. Now let's go to the story in the book of Acts and jump into the action. Our story takes place in Jerusalem, not long after the death, burial, and resurrection of Jesus. The Christian church is in its infancy and growing rapidly. The Jewish establishment is nervous and on edge. The disciples, Peter and John, have just healed a beggar who had been crippled from birth. Everyone was amazed, and when Peter saw their reaction, he said, men of Israel, why does this surprise you? Why do you stare at us as if it's by our own power or godliness that we had made this man walk? You killed the author of life, but God raised him from the dead. We are witnesses of this. By faith in the name of Jesus, the man you see and know was made strong. It is in Jesus' name and the faith that comes through him that has given this complete healing to him, as you can all see. While they were still speaking, the Jewish leaders, none too pleased with Peter and John's message, arrested them and threw them in jail for the night. The next day, they were brought before their rulers and elders and teachers of the law who questioned them about the healing. By what power or what name did you do this? And Peter, filled with the Holy Spirit, replied, Let me interrupt our story for just a second to point out what remarkable change can happen in the hearts and minds of ordinary men and women when convinced of God's truth and imbued with His Spirit. Just a short time ago, these same disciples were the gang that couldn't shoot straight, timid and wavering, untrusting, unreliable, and unconvinced. Now look, there's hope for all of us. Now back to our story. The Jewish leaders were astonished by the courage of Peter and John, especially when they realized they were ordinary unschooled guys and weren't sure what to do as they had to admit that the healing was a fantastic, outstanding miracle which they couldn't deny. And they couldn't really punish them because everybody was running around praising God because of that miracle. So they issued some threats and ordered Peter and John not to speak about this Jesus. However, even after the imprisonment and threats, the disciples continued to preach, teach, and heal until the high priest and his associates could not stand it any longer and arrested them again. But that night, an angel of the Lord opened the doors of the jail in order the disciples to go back to the temple and tell the people the full message of this new life. When all the rulers assembled the next morning and sent for Peter and John, they were surprised to learn that although the jail was locked and secure, nobody was inside. The Bible says they were puzzled by this. I love the understatement. I bet they were puzzled when they later learned that the men were back in the temple court preaching and teaching. They went and got them, but not by force for fear of what the people might do. The high priest again questioned them, and now reading from Acts 5, 28 through 39. This is the high priest. We gave you strict orders not to teach in this name, he said. Yet you have filled Jerusalem with your teaching and are determined to make us guilty of this man's blood. Peter and John and the Holy Spirit whom God has given to those who obey him. When they heard this, they were furious and wanted to put them to death. But a Pharisee named Gamaliel, a teacher of the law who was honored by all the people, stood up in the Sanhedrin and ordered that the men be put outside for a little while. Then he addressed them, men of Israel, consider carefully what you intend to do to these men. Some time ago, Thudas appeared, claiming to be someone, and about 400 men rallied to him. He was killed, and all his followers were dispersed, and it all came to nothing. After him, Judas the Galilean appeared in the days of the census and led a band of people in revolt. He too wasailed, and the apostles were let go. And now here, for you all this morning, is the $64,000 question of the day. If Gamaliel, the wisest and most esteemed teacher of the day, could be here with us this morning, is there any doubt that he would conclude if their purpose is of human origin, it will fail. But if it is from God, you will not be able to stop these men. You will only find yourselves fighting against God. Well, it hasn't been stopped. There has been nothing like it in all of human history. No other power or movement or belief system has come close. Down through all the centuries, across every people group and culture on earth, and reaching the furthest corners of our planet, God has been on the move, faithful to all his promises. The prophet Isaiah wrote about God's faithfulness this way. and my thoughts than your thoughts. As the rain and snow come down from heaven and do not return to it without watering the earth and making it bud and flourish so that it yields seed for the sower and bread for the eater, so is my word that goes out from my mouth. It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it. And that's why Gamaliel is a hero to me. His wisdom and insight remind me again that God is true to his word always and is going to do what he promised to do. If I'm going to trust God completely and not rely on my own wisdom, but surrender control in all areas of my life, not just some of them, I need that assurance. Our God is both able and willing to provide all that we need. My hope and prayer for all of us this morning is that the words of the Apostle Paul might be our words. I know whom I have believed, and I'm convinced that he is able to guard what I have entrusted to him for that day. Thank you. Let's pray. Dear Lord, thank you for loving us. Thank you for all these people who carved out time on a hot Sunday morning to come to know you better and to worship you. Lord, thank you for pursuing us. Obviously, forgive us for all the times that we are trust wavers. We're simply not convinced that you're completely trustworthy in all of life's situations. Thank you for the hope that you give us through your son. And it's his name we pray. Amen.

Well, good morning, Grace Raleigh. Good morning. Oh, thank you. First service didn't do that. So, appreciate it. Nice, warm welcome. As Nate said, I am Erin. I'm one of the pastors here, and I am beyond thrilled to be up here this morning. I'm getting a chance to kind of hang out with you. You know, there's a calendar kind of in the preaching world, and that's very interesting. And so Nate just did 12 weeks on John, and then he starts next week with the forgotten God. So there was this blank Sunday that just kind of sat in the middle. And so I get to be that middle, which is a really cool place to be. But I also meant that I got the chance to kind of pick what I wanted to talk about, which is even cooler yet. So not being part of the series, I get the opportunity to do my thing. I'm not alone kind of wrapped up the John series, and I was caught at that moment by this interaction between Peter and Jesus. As he wrapped up the John series, he talked a whole lot about Peter's restoration, and there's this moment that after Peter has denied Jesus, Jesus has died, he's risen, he comes back to his followers, and he has this really sweet moment with Peter. And he says, Peter, do you love me? And Peter's response is, yes, Lord, you know I do. And at that point in time, Jesus looks at him and he says to Peter, then go and be who it is that I created you to be. Stop dis believing a lie that somehow his past and all that he had done previously was disqualifying him for being all that God had created him to be and to do. And so I wonder who else out there has actually believed this lie? Because like I know I have. About seven years ago or so, I joined Grace Raleigh's staff team as an interim. I came on, I was a long-term volunteer inside of the kids program and there was a need and they tapped me and said, you're going to come do this, right? And I said, excuse me, long-time volunteers take that into consideration what happens. So they tapped me. I said, yes. I stepped in as the interim and about thinking, you know, they're going to hire somebody else and we're all good. Well, nine months later, there's still no director. And at this point in time, God is starting to do a little work in my heart that says it's time for you to step up and to make application. Wrong. That was my response to God. I actually looked at him. I kind of unrolled this long litany of reasons why I was not the right person to do this job. Here, let me tell you why, Lord. Let's see. I work already with my husband. I have two kids at home. I have to shuttle them back and forth. Let's see what else. Oh, wait. These might be biggies. I don't have a degree. I have no seminary training. I am not your girl. Thank you. End of discussion. And so again, like Peter, I'm choosing to believe that because I don't have a piece of paper or I don't have some sort of, pedigree that I can't be used by God in the way that God wants me to be used. I have somewhere, somehow forgotten who God is and who he has said that I am. So Grace Raleigh, what lies are you guys believing currently? Are you a parent who maybe looks at your kids and goes, Lord, why? Like, why did you trust me with these kids? I yell. I know I'm somehow going to warp them. They're going to come out rotten children. Or maybe, yeah, I've done it, y'all. I have said that in my head before. Lord, please don't let me warp them. But or maybe you're the parent that believes that your child's poor choices are somehow a reflection of you and your parenting skills. Or maybe you're in a relationship. Spouse, not a spouse. Maybe you're just in a relationship. And you're all of a sudden looking at this going, we've got a problem. I can't be this spouse. I come from a broken home, which means that ultimately my home's going to be broken too because I don't have what it takes to be the good wife or to be the good husband. Or maybe there's a broken relationship between you and your parents and you're like, done. End of story. I've done way too much. I can't make that connection again with them. Whatever it may be. Or maybe, just maybe, you're sitting in this room going, but Erin, my past is just too colorful. It's too full of sin. It's too full of mistakes. There's no way that God could possibly use me and all of my baggage. So today what I want to do is I want to introduce you to a guy. His name is Gideon. And Gideon is just like us. He's living in this place of being doubtful of who he is. He's living in this place of fear and saying there's no way that he can be used by God. So today we're going to hang out in Judges chapter 6. So if you want to grab your Bibles, you can do that to follow along. You don't have to. We'll throw scripture on the screen. It's totally up to you. But Judges chapter 6 is where we're starting. So let's give you a little background to help maybe understand where Gideon was. Judges chapter 6 is a place where we meet the Israelites or see the Israelites, which were God's chosen people. And they're in between Joshua, who led them into the promised land, and then their king in Saul. So they're in this period where there's not really a leader or a ruler, and so they're kind of left on their own. They're hanging out in this land that God's provided for them. So it should be a great place. But there's also other people that live in this land. And the other people that live in this land follow other gods and do bad things, for lack of a better word. And so what happens in Judges is this moment with the Israelites were left to their own accord. They start to follow the ways of the others. They start to worship other gods and they start to do, as scripture put it, what's evil in the sight of the Lord. Well, as you and I both know, the Lord doesn't sit really well with all of that. So he takes them and he says, okay, well then it's time for a little punishment. He sends in an oppressor. They spend a period of time with the Israelites, pushing the Israelites down to a point where they then all of a sudden, at a point of desperation, they cry out to God and say, save us. And because our God is so merciful, he looks at them and says, okay. He sends them a judge. The judge helps them to defeat their oppressors. There's peace in the land. And then the judge dies. And guess what happens? It starts all over again. In our house, when my kids were little, we called this the vicious cycle. Somebody's got to be willing to hop off or the cycle continues, right? So Israel, though, isn't willing their oppressors. And so the Israelites lived in this beautiful, fertile valley. They would go in and they would plant their crops and they would raise their animals and the world was just fabulous. And then guess what? Here comes time for harvest. And instead of seeing the Israelites go into their valley and do their harvest, you saw them run in, grab what they could possibly grab, and run for the hills. They'd hide in caves and cower in fear because if you looked to the east, here comes the Midianites and all of their friends. It wasn't just the Midianites. It was the Midianites and all of their friends. They decided to have a party. They would come in and drop into this valley. And once they were there, they ate all of the grain. They took their animals. Then, because they were so numerous in number, and Scripture states that you couldn't count them. There were so many of them. They would in turn just destroy the land. Once it was done, there was nothing else for them to plunder. They would pick up camp and they would leave. Our poor Israelites would then come back out of the mountains down into this desolate hole where it's laid waste. There's nothing. And they'd have to start over again. So here they are. And when we see them, they're in the seventh year of this. Somehow after year one or two, I would be like, hey, God, help me out. But no, they're a little prideful, a little stubborn. Seven years into this, they're still at this place of desperation. I imagine they're tired. They're hungry. And so they finally come to a place where they cry out and say, hey, God, can you come help me? Because we're kind of done here. We've got nothing, absolutely nothing left in us. And so that's where our God, because he's so wonderful, begins this process of sending to them their next judge. And so when we pick up in verse 11, we meet the angel of the Lord and Gideon. The angel of the Lord is hanging out underneath the tree. And our friend Gideon is in a wine press hiding from the Midianites and actually beating wheat. There's a couple interesting things about this passage. First of all, the angel of the Lord is there. But Gideon doesn't see him, y'all. It just states that the angel of the Lord is just kind of hanging out underneath a tree. Gideon's hanging out in his hole in the ground. And so why is it that he doesn't recognize him? We're not sure. The rest of the places in scripture talk about the fact that when an angel appears, everybody gets excited and then they end up on their face because they know it's an angel. They know it's come from the Lord. They have this knowledge. At this point in time, Gideon's clueless to the fact that he's even sitting there. And what we see is that we see that Gideon is hanging out and hiding in his wine press, beating wheat against a wall. And what's so interesting about that is the fact that during the normal harvest, when the wheat was cut off, it was actually supposed to be taken to a place called the threshing floor, which would have been up on a mountain or up on a high hill, completely out in the open. And so what they would have done is they would have taken all of this wheat, they would have thrown it onto the ground. They then would have brought in like an ox and had this ox run circles, stamping it out so that they were separating the chaff and the grain and getting it all chewed up, for, again, lack of a better word. And so then what would happen is that after all that, they'd reach down, they'd grab it, they would throw it in the air. And at that point in time, all the useless chaff, the wind would blow away, the grain would fall to the ground, they could collect the grain and then take it off the store to use for food later. Well, guess what? Gideon, y'all, is in a winepress in a hole. A winepress was a hole in the ground. It's not out in the open. There is no wind around it. He's literally hiding in a hole. There's no ox. There's nothing that you would normally have to do this process. Instead, he has his little shoots and stalks of wheat, and he's beating them against a wall trying to get them to separate. So it's this moment where you see Gideon at this place of desperation. He's trying very, very hard inside of his little hole in the ground to do all the work himself, to find just a little something for his family. They're tired. They're hungry. But his circumstances have gotten himself so desperate and so overwhelmed that he doesn't know what else to do anymore. So he's going to try to do something. So where is it that, like, we get stuck in those moments when we feel like we're in this place and we've got these circumstances that are just us down, and we're like, the only thing I can think to do, and you grab at straws, literally, just trying to do something to improve your situation. But the really cool part is, and you'll see in the next verse, in verse 12, this is where God meets us so very often, is in our wine press. Because verse 12 states that the angel of the Lord appeared to Gideon. Why all of a sudden Gideon looks up and realizes that there's an angel standing in front of him, we don't know, but it just states that he did. They make eye contact, and the angel looks at him and says to Gideon, the Lord is with you, oh mighty man of valor. Some of y'all's verses may actually call him a mighty warrior. I'm sorry, at this moment I thought about what was running through Gideon's head, and I can only hear him going, can I interrupt for just a minute? Did you not notice, A, I'm a farmer, and B, I'm hiding in a hole right now. There's really nothing, absolutely nothing about me that you would call courageous or mighty. And then he also proceeds to say in verse 13, he's going to have to argue just a little bit with God at this point about the fact that he says the Lord is with him. And when I read this passage, I thought wine, like whiny. I was like, hmm, because Gideon says to him, please, my Lord, if the Lord is with us, why then has this happened to us? Why? Like, can you hear that? Like in your head, He's like, but why is this happening to me? And why is the Lord allowing all of these bad things to happen? Do we not do that sometimes? Like, come on. Why me? Why? Why? So he asks all these. He asks these questions. And the Lord responds to him in the next verse. But the Lord says to him, What do you notice there? He didn't respond to the why. He didn't respond to sweet Gideon's little rant about, like, why am I in this position? And, y'all, it's really the best thing that I can come up with as I read through this is that he did it because, Gideon, you know why you're here. Y'all have done evil on the side of the Lord. You've been doing it for seven years now. That's kind of why you're stuck in this place. So you know the answer to this. But I don't want you to think about what's happened in the past. What I want you to do is focus on the fact that go in this might of yours and do what I've called you to do, and that's to defeat the Midianites. Which is all cool, because here God is seeing a potential in Gideon that Gideon has never seen in himself and probably never will unless. But he chooses at this point in time not to believe these words that God speaks. Because Gideon is still stuck in his wine press. He's still in this place where his circumstances are still so heavy on him that he can't, for anything, see past those. He can't see that mighty man of valor that God says he is. And so what he does is he then replies to God with his list of excuses. Just like we have ours, Gideon responds in turn with his list of excuses. Excuse me, Lord. Hey, remember I'm a farmer. I'm not a soldier. So there's one. And let's see. Oh, my clan that I belong to happens to be the weakest in the area. If you didn't know that already. And oh, wait, here's the cherry on top. I am the weakest in my family. So there is nothing about me that's mighty, and I just can't do what it is that you want me to do. So again, Gideon, just like we are, has this huge line of excuses as to why he can't do what it is that God says he can do. But thankfully, we serve a very merciful and very patient God because he turns and he says to Gideon what I would say are five of the most life-giving words in the Bible. And those words are, I will be with you. So keep up your excuses, but I will be with you. When he calls us, he's going to provide us with anything and everything that we need. Those places where we're the weakest, he's going to give us the strength to do what it is that he has called us to accomplish. Because guess what? It's through his strength then that he's glorified. Because if it was through our strength, God's not the one getting the glory. It becomes all about us and not about him. There's some really cool moments where this I will be with you pops up. Moses, God calls him and says to Moses, Hey, I need you to go be my mouthpiece with Pharaoh and free my people from Egypt. And Moses looks at him and he's like, Have you not heard me talk? Y'all, I have a small speech impediment, God. God says, no problem. I will be with you. And then when Joshua, now all of a sudden is charged with taking the Israelites into the promised land. That wasn't what was supposed to happen. Hey God, it was supposed to be Moses. Like what? God says, it's okay. Just like I was with Abraham and how I was with Moses, I will be with you. If you go into the Psalms and you read through, the Psalmist tells us over and over and over again, the Lord is with you. The Lord will be with you. And Paul speaks of a time when he's in Corinth speaking to a whole group of people. He's got all of this oppression on all sides. And it's hard. And he's in one of those places where the circumstances are starting to do this. God appears to him in a dream and says to him flat out, don't stop speaking. I will be with you. Wow and wow. Because the thing is right here, these guys all believed it too. They all heard God say it and then they believed it. And you can't do it if you don't believe it. Gideon, you are a mighty man of valor. You are going to defeat the Israelites. Gideon's still in his hole. He hears this again and again, and he has to make a choice. Is he going to believe that I will be with you and step out of his hole? Or is he going to stay there with his overwhelming circumstances and just continue to try to do things in his own might and his own power? Because see, the thing is, is that our capabilities are directly proportioned to our beliefs. What we can accomplish through God or God can accomplish through us is directly proportioned to what we believe. And so here it is. If we choose to believe what the world tells us about who we are, we're not good enough. We're not strong enough. We don't have the right pedigree. Whatever the lie is, if we choose to believe that lie, then what God can accomplish through us is totally limited. But if we instead choose to believe and operate in who God says we are, then what God says and what he can do through us is limitless. And as I was doing some research, I found this excerpt from a book called What God Thinks About You. Just listen and a worker. And through Jesus, you are victorious. You have a glorious future believe that through Christ we're victorious and that we are an ambassador for his son, what he can do through us is limitless. It puts us in this cool place for his power and his glory to be shown. And you know, seven years ago when I took that step of faith, it was a step of faith and I had to make a choice. And I promise you, though, each day for the last seven years, I've had to rely very heavily on the I will be with you. Because guess what? Nothing about my circumstances or my situation has changed. I still don't have some advanced degree. My kids are different now. So you can take that one into consideration. They're all older and on their own in a lot of cases, but I don't have the things that should or that the world says I should have, especially to stand up here in front of y'all today. But I had to choose to believe who God said I was, and I have to choose to believe in him and his, I will be with you. So if your capabilities, Grace Raleigh, are in direct proportion to your beliefs, what are you all believing today? Are you going to believe what the world says? Or are you going to choose to believe, like Gideon did, that who God says you are? Because that just might mean that somewhere along the lines, he may look at you and call you my mighty man or woman of valor. Will you all pray with me? Lord, thank you. Thank you that you love us and that you promise that when we step out in obedience to what it is that you have called us to do, that you will walk with us. We just ask that you don't allow us to believe the world, that you don't allow us to hear the voices that tell us that we're not good enough, but instead we hear all of those voices that tell us that because of you, we are victorious. And we love you. And it's in your son's name we pray.

Well, good morning. Happy Easter to you. My name is Nate. I'm the lead pastor here. It's great to see everybody in their bright Easter colors. My wife picked this shirt out for me. She told me that she was going to get the dry cleaning done because there was that pretty Easter colored shirt in the dry cleaning to be done. And I said, oh, which one was that? And she described it by saying, oh, it's the nice one that you got a couple of years ago. It was too big for you then. I think it'll fit you now. And as I buttoned it up this morning, I thought, dang it, if she's not right. So here I am. Listen, this is the 11th part of our series in John. We've been moving through John together. We've been timing it up to arrive at this sermon on this Sunday because this is Easter, man. This is the best day of the year. It really is. This is my favorite day of the year. This is the day where Jesus wins everything for all of eternity. This is the day when the disciples find an empty tomb, and what it means is that Jesus conquered death, and what it means is that we have a way to be reconciled with our Creator God for all of eternity. It is the victory of victories. It is absolutely, as Christians, what we claim, what we stake our hope on, and what we hold fast to no matter what. And Easter celebrates that day. So it is like the Super Bowl of Sundays to be able to preach to you on Easter. This is my third Easter that I've gotten to spend with you at Grace. And back in the fall, I knew that we were going to be going through John in the spring. And so I was reading through John in part in preparation for this series. And I arrived at a story in John chapter 20 about doubting Thomas. Some of you probably know the story. Thomas was a disciple of Jesus who, when he heard that Jesus had resurrected from the dead, he said, I don't really believe that. And then Jesus appears to him and he gives Thomas the proof that he needs to show him that he's actually Jesus and that he's actually risen from the dead. And I thought, man, what a great thing to be able to share on Easter how Jesus responds in the face of our doubts. And so that's what we prepared for, and that's what I prepared for, and that's what I had in mind as we approached Easter, and we mapped out the series, and I knew what all 12 weeks were going to be. And a couple of weeks ago, we made a video, and we showed it in here, and we said, hey, on Easter Sunday, Nate's going to preach about Doubting Thomas and how Jesus responds in the face of our doubts, and it's going to be great, and you should invite people. And that's been the plan. We even, we put it on Facebook and then Steve told me, Steve's our worship pastor, who they did great. Steve told me, hey, we boosted it on Facebook. I don't even know what that is. But I've been boosted on Facebook. I'm kind of a big deal now. I mean, some of you may even be here because we boosted it. And if you did, you're going to be bummed out because I'm not preaching what I told you I was going to preach. Last night at about 10.30, I'm not making this up, I saw a tweet of all things, and I knew that I had to do a different message. My wife is out of town. She's at home with her family, and you'll find out why in a second. And I was going to bed. I grabbed Ruby, Jen's dog that I don't like, and I went to take Ruby outside as just the final hassle of the day to let her go to the bathroom. And while I'm outside, I grab my phone. And my buddy, who I used to work with, a guy named Heath, had tweeted this out. And I saw it in the morning, but I really just kind of passed over it. But for some reason, it was at the top of my Twitter feed, and I saw it. And this is what it says. It says, Holy Saturday, silence, sadness, sorrow. At some point in our lives, we all go through a season of this day. Darkness surrounds us. Nothing is happening. Hope seems lost. Today is the best reminder that the silence of God does not equal the absence of God. Sunday's coming. And as I read that and reflected on what's going on in my own life, I knew that I could not trot out here this morning and preach to you about how Jesus responds to our doubts. Which is a shame because I had a nice alliterated point at the end. It was very pastory. It said, in the face of our doubts, Jesus responds with patience, pursuit, and provision. And I was really happy about that. Isn't that fancy? But I knew as I read that, I can't, on Easter, that because my life feels like a Saturday right now. At Grace, we're real. We're authentic. We're honest. I feel like it's part of our secret sauce. I feel like it's what makes us us. And as a pastor, it's what makes me me, that we tell the truth and we go from our gut. And I felt like to preach what I had planned to preach would be dishonest with you this morning because my life feels a little bit like a Saturday and I need Easter this year. I don't know if you've ever thought about the disciples' perspective on Saturday, but we've been going through Holy Week. And in Holy Week, Jesus on Palm Sunday enters into Jerusalem and sets in motion some mechanisms that are going to ultimately lead to his crucifixion. And he knows to his resurrection the following Sunday. And each day during that week over history has been given a name like Ash Wednesday or Maundy Thursday or Good Friday. And Saturday is called Holy Saturday. And I don't know if you've ever thought about Saturday from the perspective of the disciples. But the disciples were men who had walked with Jesus every day. They woke up every morning with him. They listened to him. They followed him. They loved him. They left their jobs for him. They left their lives for him. They put everything on hold for Jesus. The Bible tells us that Jesus says that foxes have holes and birds of the air have nests, but the Son of Man has no place to lay his head. So they followed Jesus even though they were basically couch surfing for three years because they believed so much in what he was doing. And over the course of those three years, they came to love that man and respect that man and want to mimic and emulate that man. And they had high hopes for that man. And on Friday, it all came crashing down. On Friday, they watched that man put up on the cross and get crucified. And we talked about that last week. They watched their hopes and dreams die on that cross. And I imagine on Friday, though there was sadness, there was also shock, not really knowing what to do, trying to process what had happened. But on Saturday, the disciples are sitting in a room with the door locked because they're fearful of the authorities that they're going to come in and get them and arrest them. And so they're sitting there with the door locked in sorrow and in silence, not knowing what to do. And it feels very much like their God let them down. It feels very much like God is not present. We had hoped in him, we had believed in him, and now he's dead and we don't know what to do. And they look to each other for hope and there was none there. And what the disciples don't know is what we know is that the next day they're going to find an empty tomb and that Sunday is coming. But on Saturday, they didn't know that there was hope for Sunday. On Saturday, it's just death. And on Saturday, death wins. And on Saturday, evil wins and despair wins and sorrow wins on Saturday. Because that's where they are. And that's what they know. And Saturday is sorrowful. It's solemn. And it's silent. And as I thought about that, and thought about how much my life feels like Saturday right now, and thought about how much I need Easter right now, I thought I can in good conscience roll out there and talk about doubts tomorrow morning. My life feels like Saturday right now because three weeks ago, they found a mass on my father-in-law's pancreas. My father-in-law is a man named John. I love John a lot. I have a deep and abiding respect for John. I've said this to some people and I mean it. He has, to me, character that looks more similar to Jesus than anybody I've ever met. There are times in my life when I don't know what to do, and I think, I wonder what John would do. And I try to emulate that. Jen loves her daddy very much. They're very close. Lily calls him Papa. That's what I called my Papa. And so it's been a tough three weeks. Three weeks ago, they found a mass, and then it's just a series of appointments and different things, and you don't get the answers that you want. If you've walked through it before, you know it's painfully slow. And then yesterday, on Saturday, we find out that it's stage three. The Internet doesn't have a lot of good things to say about people with stage three pancreatic cancer. And so it's sad, and it's hard, and we're hopeful. On Monday morning, he meets with one of the best pancreatic surgeons in the world who has devoted his whole life to eradicating cancer from the pancreas. If anybody can help him, it's this guy. And so we hope in that, and we're happy about that. And I was on the phone with his wife, Terry, yesterday, telling her, listen, we don't know anything for sure yet, so we cling to hope. But it's hard. And I'm texting with Jen yesterday because she's down there with her family. How you doing? How's it going? And she just says, it's really hard. My daddy's really hurt. He's not really himself. He doesn't have any energy. And for three weeks, we've been doing a lot of praying, but we don't feel a lot of answers. And so my life feels like a Saturday. God, where are you on this one? He's a good man. It doesn't feel like it's the time. And here's the thing. You have your Saturdays too. You've walked through some Saturdays, haven't you? You've walked through some times in your life that were hard, where it felt dark, where you looked around and you said, where's Jesus here? And you didn't know where the hope was going to come from. You've sat in some Saturdays. Some of you are in them right now. And Saturdays don't all look like loss. I know since I've been here for two years, I've walked with some people. I've watched some people in the church walk through Saturdays. We've walked through the stories of miscarriages together. That's a Saturday. That Saturday's happened in my life before. There are people here who have lost spouses far too soon and walked through that Saturday. One of our very special partners lost his 58-year-old brother a couple of weeks ago out of nowhere. That's a Saturday. Our old pastor lost his son this year. That's a Saturday. Those are Saturdays. And they come in other ways too. I had breakfast with somebody on Monday of this week. And he said, man, my life has just been really hard since about December. I really need to hear from God and I can't. I don't know where he is and I don't know what's going on and I don't know how this is going to get better. It's kind of hard to cling to hope right now. And I wish that I'd had my mind wrapped around this sermon when I met with him because I could have just said, dude, it's Saturday. It's Saturday. And sometimes it's sin that brings it on, right? I was prepared. Sometimes it's not just things that happen around us. Sometimes we bring on our own Saturday, if we're honest. Sometimes our life feels so dark because of the things that we've allowed into it, because of the addictions that we walk with, because of the private shames that we hold close to us, because of the things in our life that are in the dark corners of our life that we don't want to shed light on, that feel like they're owning us and feel like they're eating our lunch. And what we really feel like is we're hopeless in this situation. And I see the freedom that other people walk in, but I don't think I'll ever walk in that. I don't think I'll ever be a whole person. I don't think I'll ever experience the happiness and the freedom that the Bible talks about because I don't believe if you were to ask me, can I overcome this sin, you would say, I don't think so. That's a Saturday. And so last night, at about 1045, I realized, I got to talk about Saturdays, man. Because here's the thing. The disciples had a Saturday too. And they got up on Sunday and they went to the tomb. Actually, it was Mary. And she was expecting to go in and find the corpse and dress the corpse of Jesus with some perfumes and some oil and maybe pray over it. And she found an empty tomb there. Jesus wasn't there. But there was an angel there who looks at her and says one of the greatest lines in the Bible. Why do you look for the living among the dead? He is not here, for he is risen. What are you doing here, Mary? Jesus isn't here. He's alive. And she rushes back and she finds the disciples locked in that room in sorrow and silence. And she tells them and they run to the tomb to see it for themselves. Peter and John run out there. And in John's account, he makes sure to tell you, we started out neck and neck, but I dusted that old man. I beat him to the tomb. I had plenty of time to look around and get my bearings. And when they get there, they find that the tomb is empty and that Jesus has conquered death. And that's Sunday. And they realized for all of eternity, Jesus has taken the sting out of death. Jesus has given us eternal life. Jesus has beaten all the things that would seek to take us down. It's why Paul can write in Corinthians, why he can quote the Old Testament and say, oh death, where is your sting? Where are your shackles? You have no power over us anymore, death, because Jesus rose on Sunday. Because on Sunday, the tomb was empty. Because Jesus overcame it and gave us victory and gave us hope. A hope that we can cling to. A hope that Paul says in Romans 5 will not put us to shame. Jesus won eternal victory on Sunday. And the sadness that was Saturday became the joy of Sunday because Jesus has conquered the grave and conquered hell and conquered sin and death and he's delivered that victory to you for all of eternity. All you have to do is believe that he did it. And then death can't touch us anymore. And then sorrow can't touch us anymore. And I knew that I had to preach about this and I knew that I had to tell you this story and I knew that I had to tell you about Saturday going into Sunday because here's what Sunday means. You understand? Here's what Easter means. Easter reminds us every year that Jesus always comes through. He always comes through. Without Easter, the internet tells me and my family that we have a 12% chance at happiness. Easter says, I've already beaten it. You've got 100% chance of joy. Without Easter, there's no hope. But Easter tells us that Jesus always comes through, that he never fails and that he never lets us down. And here's what I know. Because of Easter, because that tomb was empty, and because Jesus conquered death and delivered eternal life to all of us, including John, here's what I know, that because of Easter, he's going to come through for John too. It may be in the form of giving him some more years. He may get to watch Lily grow up a little bit longer. It may be in the form of taking him to heaven where he will wait, but make no mistake about it, John's going to hold Lily some more. And he's going to hug Terry some more. That's the victory of Easter. That's what today means. And if you're on a Saturday, today is a reminder that Jesus always comes through. Jesus always wins. And even if you can't see how he's going to come through, I will just tell you that he will. Either in this life or the next, he's going to come through. Either now or in eternity, you place your faith in him and he's going to come through. And now I don't have a 12% chance of happiness. I have a 100% chance at joy. And so does Jen, and so does Terry, and so does her sister Lauren. Because 2,000 years ago, Jesus beat cancer. And he beat sadness, and he beat tragedy, and he beat heartache, and he beat your Saturday too. That's what Easter is. Last night, when I decided I was going to be the least prepared pastor on Easter Sunday in America, I made a pot of coffee because I was tired. And I went outside and was just thinking and drinking the coffee. And I looked up and it was cloudy, but on the other side of some clouds I could tell the moon was there. And I knew that on the other side of those clouds was the light of the moon. And I kept my eye on it, and wouldn't you know it, in a couple of minutes the clouds parted, and it was a full moon, and it was bright. And it was like this little reminder from God. It's Saturday now, and it's dark, But that's my sun shining on that moon. And in the morning, it's going to be bright. Because in the morning, it's Easter. In the morning, it's Sunday. And on Sunday, we're reminded that I always win. And it may feel like night in our lives sometimes. We may feel the darkness of Saturday in our lives sometimes. If you do, look to that moon that's reflecting the light that God created and know that whether we know it or not, whether we understand it or not, in a way that we might not be able to predict, that Sunday is coming and the sun will shine again. And 2,000 years ago, Jesus won a victory for us over all the things that would seek to darken our days. And that's what we celebrate on Easter. Pope John Paul said, we do not give way to despair. We are the Easter people. And hallelujah is our song. So no matter how dark it gets, Christians, we sing because we know that Sunday is coming. No matter how silent God seems, Christians, we listen because we know that God will speak. No matter how sad we are on Saturday, Christians, we know that Sunday is coming and Jesus always comes through. And that's why Easter is the greatest day of the year, because it reminds us that Jesus has come through for us in more ways than we can possibly imagine. So I'm gonna pray for you. And my prayer is that you have a good Easter. And my prayer is that if you're in a Saturday, that you will know that because of Easter, you can know that Sunday is coming and Jesus is gonna come through for you too. Let's pray. Father, you're good. You're good to us. More than we deserve, more generously than we deserve, you love us in ways that we don't deserve. You are good. We thank you so much for Easter. We thank you for what it means and for what it represents, for the hope that you won when you conquered sin and death, when you came roaring like a lion out of there, giving us hope for all of eternity. Father, I pray that those of us who feel like we are in a Saturday would take solace in Easter, that we would cling to the hope of Sunday, that we would cling to the hope of you. Let us believe, God, that you've won this victory already, that it's yours. Let us celebrate Easter in the hope that it brings well. Let us reflect on you as we do it. Be with those who are sorrowful, God. Let them hold on just a little longer until your light shines. We thank you for Easter. In Jesus' name, amen.