Sermons tagged with Sin

All right. Good morning, everybody. My name is Nate. I get to be one of the pastors here. If I hadn't gotten a chance to meet you, I'd love to do that in the lobby after the service. First things first, to my Wolfpack friends, no jokes this morning. Well done. That was a fun run. You guys should have enjoyed that. I hope you had fun. I'm sorry it ended with an 8'11 buzzsaw yesterday, but that was a good run, lots of fun. I tried, just so you know, I pulled out, I have one shirt that's Wolfpack colors, a black and red flannel. I pulled it out this morning, and I'm fat, so I had to switch it out to the big boy shirt, but I was with you in spirit, I promise. Also, before I jump into the sermon, I don't normally do this, but there's something coming up I want to tell you about, and I want to tell you about it because of what's been going on, excuse me, kind of behind the scenes in discussions with our missions committee and on our elder board. So you probably heard Aaron say a few minutes ago something that we say regularly, which is 10% of everything that's given goes to ministries happening outside the walls of grace. It's our conviction to be generous as we ask you to be generous. And so the missions committee, which predates me, that was here before I got here, is the group of people from the church with a heart and experience in missions who determines where that 10% goes. They determine who we partner with. So we have three local partners and three international partners, and they're the ones that make sure that we're partnering with the right people in the right ways. And one of the things that they've been talking about, and one of the things that the elder board has been talking about, and so as two separate bodies, we've been talking about this together, is how can we get the partners of grace, you guys, more involved with our ministry partners beyond just passively giving and seeing 10% of that go to ministries outside the walls of grace. And so we've been actively looking for opportunities for our partners, church partners, to get involved with our ministry partners outside the walls. And so we've got that opportunity coming up next Sunday. Addis Jamari is one of our ministry partners that we support. They're doing wonderful work with families and orphans in Ethiopia. The thing that's near and dear to my heart is poverty is so pressing there that when a young family or a young mother has a child, she's very often faced with the decision of, do we give this baby up for adoption because we can't afford it, or do we lose our home or lose something else? Do we keep this baby because we're not sure that we can feed it? Which, to my knowledge, no one in faced that choice that's an excruciating decision and so by supporting them we're able to provide those mothers the resources they need to to keep their babies at home and not have to give them up for adoption which is a huge huge deal so to that end as we seek to continue to support at a story there's a trip this summer some of the teens are going and beyond the teens we have three adults from our church who are also going and so there's a fundraiser for that trip and it's a trip this summer. Some of the teens are going. And beyond the teens, we have three adults from our church who are also going. And so there's a fundraiser for that trip, and it's a way to get involved. There's a barbecue next Sunday. Wes, where is the barbecue? It's at Falls River Slim Club. That's right. Okay, so Falls River, the Greenway Club over at Falls River. There's a barbecue. You can go there. You can get some food. You can take it home, watch the Masters. You can also contribute food to that, and you can just show up and volunteer. It'll probably be a good place to hang out. There's more information about that in the Grace Vine, and you can talk to Wes after. He's one of our elders, and he happens to be married to the lady running the joint, so he knows more answers than I do. So I just wanted you guys to be aware of that as an opportunity for us to begin to partner with our ministry partners. Now, as Mike alluded to, this morning we are starting a new series called The Treasury of Isaiah. I am particularly excited about this series because I think this series was Jen's idea. Jen's my wife. I think it was her idea back in the fall when I was asking her what we should talk about, and she said you should do some stuff out of Isaiah. And that's tough because Isaiah is 66 books. It's a book of prophecy in the Old Testament. It's got all the themes of prophecy in it, and it's 66 books long. And if I tried to preach through the book of Isaiah, you guys would probably find another church, and I would probably find a new job. So I don't think that's what we can do. But there's so many wonderful, rich texts in this book that what this series gives us an opportunity to do is to dive into those and begin to learn them and see them and appreciate what they are because we don't often spend time in Isaiah on a Sunday morning. So we're going to do that for the next seven weeks. Now next week, I'm going to work to give you an overview of the role of a prophet and prophecy and what it is. And we'll look at a big sweeping view of the messianic prophecies in Isaiah, the prophecies about Jesus. But before I can even do that, I have to jump into this text in Isaiah chapter 1. If you have a Bible, and I hope you do, I hope you're bringing your Bibles, I hope you're marking them up. This is a mark-up passage. If you don't have a Bible, there's one in the seat back in front of you. In Isaiah chapter 1, we have these nine verses in Isaiah 10 through 18. And I know that I say that things are my favorite, but this is, and I mean this without equivocation, my favorite passage in Isaiah. In Isaiah. Okay? Maybe in the Bible, but definitely Isaiah. And I'm not even interested in approaching the rest of the book before we talk about this because I love the deep conviction of this passage. This passage kicks you right in the teeth. If you didn't come for that this morning, I'm sorry a little bit. But we see God speaking to his people in this passage about as harshly as you see him speak. And I'm the kind of person that needs you to do that to me or I'm not going to listen. So I love this passage. I love the conviction of it. I love the challenge of it. I love the relief of it. And in this passage, we find the very nature of the gospel. So my hope and prayer is that this passage can become for some of you what it has been for me for so many years. This is a hugely important passage. For just the slightest bit of context before I start to read it, this book is written to God's people, to the Hebrew people, to the Israelites. It is written to them at a time when they are spiraling morally away from God, when they have lost their way. And the role of the prophet Isaiah is to convict God's people. And that will become a very clear goal of his as we read this text. But God's chosen people, they have every reason to be following God. They know are they to me, says the Lord. I have more than enough of burnt offerings, of rams and of fattened animals. I have no pleasure in the blood of bulls and lambs and goats. When you come to appear before me, who has asked this of you, this trampling of your blood? Listen. your worthless assemblies, your new moon feasts and your appointed festivals. Listen, I hate with all my being. They have become a burden to me. I am weary of bearing them. When you spread out your hands in prayer, I hide my eyes from you. Even when you offer many prayers, I am not listening. Yo, God is big mad at his people. He's incredibly angry at his people. You can tell it with the way he starts off because he says, hear the word of the Lord, you rulers of Sodom, you people of Gomorrah. Listen, Sodom and Gomorrah to the ancient Hebrew mind were synonymous with evil. Those cities represented what evil was. It would be like calling a conservative Southern Baptist the mayor of Las Vegas. All right. It's it's when they think of that place, they think of sin and evil and debauchery. And they think of themselves as a shining people city on the hill. We are the chosen people of God. And guys go, no, no, no, no, no. Listen, listen, you sinners. Listen, you evildoers. You've lost your way. And then he goes down and he details for them. Here's what's interesting. He's not mad at them for the traditional sins that we would think of God being angry about. He doesn't say you're debaucherous, you're gluttonous, you're filled with lust, you're sleeping around, you're selfish, you're greedy, you're hoarding, you're oppressing the poor, you're mean and unkind to one another. He doesn't say those things. He actually gets onto them for doing things that he's asked them to do. Did you catch that? Look. He says, God, you asked us to give these sacrifices. The blood of bulls and lambs and goats, they mean nothing to me. God, you asked us to do that, he says, I detest them. They are a burden to me. It wears me out to have to deal with you when you show up on Easter. These are harsh words from God. And the question worth asking, if God is this angry with his people, then why does God hate the very actions he's prescribed? They were told to do those things. There's a whole book, the book of Leviticus, that details in painstaking detail exactly what they're supposed to do. If you've ever tried to read through the Bible in a year, two-thirds of you stopped in Leviticus. And it was because the book of Leviticus is laying out all of these things. When do we offer incense? When do we offer prayers? When do we offer sacrifices? What kind? When? Bulls and lambs and goats. When do we do that? When are the calling of convocation? New moons, new Sabbath, all the festivals? How do we do those? That's all in Leviticus. God has given them in detailed instruction exactly what he wants them to do. And now here in the book of Isaiah, he is raining down fire on them for doing those things. So why is it that God hates the very actions that he's prescribed? Because what God wants is the heart behind those actions, not the letter of the law and the actions themselves. We are told by David that God can despise sacrifices, but a fearful and contrite heart he will not despise. That God requires mercy and brokenheartedness, not sacrifice. God is interested in the heart behind the actions and the motives behind the obedience. He wants to see day in and day out that they actually love him and care for him, not just when they show up at church and go through the motions. I think of it like this, how the people of Israel were acting and what God was frustrated about. When I was in college, I think Jen and I started dating when we were, I was 20. So somewhere around the age of 20, 21. We're dating. And I had not really been in a serious relationship before this. I had been in relationships, but they weren't serious. And I didn't really know how to be in a relationship. I'm still not positive that I do. I think it involves vacuuming. And so we're dating. She knew how to be in a relationship. And she looked at me one day and she said, I can tell something's wrong and I'm kind of probing. And eventually she just says, I just don't feel very special to you. And I said, oh, I'm sorry. You are. So I don't really know how I handled that conversation. But we parted ways. She went back to her dorm, and I went back to my dorm. I lived in an on-campus house named Beulah. She lived in a small women's dorm named Troy Damron, and they were kind of reasonably close to one another. I went back, and I thought, gosh, my girlfriend doesn't feel special to me. I need to figure something out here. So I came up with a plan. I went to Walmart, and I bought a king-size bed sheet. And this is not going where you think it's going. This is a Christian college. So I got a king-size bed sheet, and I lay it out on the living room floor. And my roommates are watching me do this, and I trace out in big block letters, Jen, you are very special to me. Love, Nate. I draw it out, and then I get the Crayola markers, and I'm coloring it in. I went through a whole pack. I was up to like 2 or 2.30 a.m. This is painstaking work here that I do, and then I sneak over to her dorm. We still have the sheet somewhere. I know that we own it. It's somewhere. I went over to her dorm and I tack it to the pillars on her front porch. So it's facing the front door. So everyone who comes out that door, the seven or eight girls that live there, they will see that clearly Jen is special to Nate and she will know beyond a shadow of a doubt what she means to me now. Let me tell you something. That did not get the response I thought it would. It turns out that what Jen wanted was for me, through the little things of day-to-day life, to indicate to her that I cared about her, that she was special to me. What she didn't want was a big, dumb, grand gesture with block letters that would provide sermon illustrations for decades to come. What they were offering God is the block letters. You are special to me, God. Happy? And God says, no, absolutely not. And what they were guilty of doing, and this is why God is coming down on them so hard, is they were going through the motions. They were going through the motions of their faith. They were doing the bare minimum required of them to be seen as in the faith. We're still good. I'm doing my sacrifices, God. I'm coming to the special assemblies. You know, can't make it every week, but Christmas and Easter, I'm your guy. And they were just going through whatever they decided was the bare minimum of what their faith required of them to prove to God and whoever else that they were in. And it's interesting to me that in the corporate world, we now actually have a term for this. It's a new term that we've been blessed with by the Gen Zers called silent quitting, where people who have corporate jobs understand that HR, God bless them, can sometimes make it really difficult to fire your butt when you deserve it. And they realize that they have some job security, not going anywhere, so they make a conscious decision to put in the minimal amount of effort possible that will still allow them to keep their job and collect a paycheck, while fairly clearly communicating to everyone around them, I couldn't care less about this job. Just in it for the check. Doesn't mean anything to me. Now, I know that's a harsh way of depicting that, and I do actually see some positives to it, but I'm not making a joke. I think work-life balance got ridiculous, and the next generation is course-correcting for us a little bit. It's just going to be wonky. Anyway, sorry, that's social commentary. What God is telling the Israelites is, you're silent quitting on me. You're putting in the least amount of effort possible to still appear as if you're a people of faith. But you don't really care about me and what I've asked you to do and where your heart should be. And if you are at all like me, in my old Bible, I had a note next to these verses that said, Dear God, please don't ever get this angry with me. I never want to give God a reason to be this frustrated with me. That he says to me that when you bow your head to pray for me, to pray to me, I will not listen to you. When you come to church, you are trampling my courts. When you get up on Sunday and you put on your church finest and you show up at church, it is a burden to me. I am weary of your hypocrisy when you show up and pretend like you love me. And I want to write, God, please never be this angry with grace. And if you're like me, you're wondering, when and how do I go through the motions? When and how in my faith have I simply been giving God lip service? When and how have I silently quit on my faith? When the things I'm doing are just to be seen, are just to be considered in. I thought about enumerating the ways we can go through the motions. But I really think the more interesting thing to bring up when we consider how we might do this is to think about two things. I know for me, if I want to be honest about examining my life, about when I'm going through the motions of my faith, when I'm giving God the actions but not my heart, is to think through what motivates me when I do spiritual things. When I get up in the morning early to read my Bible? Am I getting up to read it so that I can check a box and say I've been spiritual today? Or am I getting up to read it because I just want to know the heart of God more? Because I'm curious about the scripture and I want to dive in in a fresh way. Do I get up to read it so that my Bible can be on my desk and my daughter can come down the stairs and see it there and I get the good dad award for today? Or am I doing it because I want to pursue the very heart of God? When I listen to worship music in the morning with Lily in the car, am I doing it so that she thinks daddy listens to worship music in the morning? Or am I doing it because that's what sets my heart right for my day? When we go to Bible study, we attend small group. Am I doing that because I want the people around me to think that I'm spiritual and I'm the kind of person who reads my Bible and attends small group? Or am I doing it because I want to be spiritually nourished by my community of faith? When you come to church, are you doing it because you're supposed to and there's somebody that you want to see and you want to keep up appearances? Or are you doing it, are you getting out of the car with the thought, God, speak to my heart and move me closer to you today? When you perform spiritual actions, prayer for a service, prayer before a meal, leading a small group, attending a small group, showing up and partnering and serving with something in the community, what is motivating that service? Is it the way that service will make you appear? Is it how it positions you in the eyes of others? Or is it because you can't help but serve your God? Let me tell you. When we do spiritual things for the way it makes us look to other people, we are going through the motions, and our hypocrisy is burdensome and wearying to God. The other thing that we think about to assess if we're going through the motions. Can I say with authenticity that I'm the same person on Friday night that I am on Sunday morning? Is there one version of me that everyone in my life sees? And you see it on Sunday morning. You see it on Monday afternoon. You see it when my kids are driving me nuts. You see it on Friday night and I've got some freedom and I can cut loose. You see it on Saturday at the tailgate. Am I the same person everywhere I go? Or do I put on different faces for different people to appear in different ways at different times? Because if we are not the same person in all of the pockets and circles of our life, then somewhere we're going through the motions. Either we're faking being like the world, and we don't really mean it, or we're faking being godly, and we don't really mean that. And normally, people who are walking with Jesus and zealous about him don't bother faking it for the world. What motivates your spiritual actions? How consistent is your character with the people that you see? Are there different versions of you? Because if there are, you might be going through the motions too. And this temptation to go through the motions of our faith without meaning it with sincerity, without being properly motivated, is a trap into which the historical church has fallen in over and over again. There is not a single person here who's been a Christian for more than three days who has not at some point gone through the motions. You may be sitting right now in deep conviction, thinking, Father, I've been going through the motions for years. And if you are feeling that, good. I'm not going to disavow you of that. Sit in it. It's helpful. And we should be asking, if all of those things are simply going through the motions, then what things does God want from me? What does he want me to do? What actions does he require of us that can begin to shift our heart towards him and prove to him that we're in this for him? What does God actually want from us? I'm glad you asked because Isaiah answers that question. In verses 16 and 17, he says this, wash and make yourselves clean. Take your evil deeds out of my sight. Stop doing wrong. Learn to do right. Seek justice. Defend the oppressed. Take up the cause of the fatherless. Plead the case of the widow. What does God actually want me to do? If he doesn't want me to go to church and pretend, if he doesn't want me to just do sacrifices and tithe and go to small group, what does he actually want me to do? I'll tell you what he wants you to do. He wants you to stop doing evil. Learn to do right. Defend the cause of the oppressed. Seek justice. Defend the widow and the orphan. Care for those who can't care for themselves. That's what he wants his Christians to do. That's what he wants his children to do. He wants you to go do the things you can't fake. Go do the stuff you have to really mean. And listen, this verse 16 and 17, this resolution, stop going through the motions. Stop faking your faith. Stop being insincere and burdening me with your hypocrisy. Go and do what I actually want you to do. And what is it that he actually wants us to do? It's to defend the cause of the fatherless and plead the case of the widow. It's to pursue justice and correct oppression. And I don't know of sitting with a group of men Friday morning talking about this topic and I became so frustrated with how I was taught my faith because I don't know where we decoupled justice and defending the cause of the fatherless and the widow and caring for those who can't care for themselves. I don't know where we decoupled that from the message of the gospel, but somewhere along the way in our churches, we made it optional and it's not. James tells us at the end of the Bible, true religion that is pure and undefiled before the Lord is to do this, is to take care of the widows and the orphans. Why is it widows and orphans? Because in the ancient world, those two were down and out. If you're an orphan, they did not have orphanages that you could go to that would feed you and care for you until you were 18 and send you to college. You begged in the street until you died. If you were a widow, your husband had died, and you did not have children to care for you and bring you into their home, you begged until you died. There's no social safety net. So when God says care for the orphan and the widow, does he mean specifically them? Yes, and he still does. But what he really means is those who can't care for themselves. That's why in the laws in the Old Testament over and over again, we see this principle of gleaning. When you're plowing your fields, leave the corners of them unharvested so that the sojourner, the alien, the homeless, the oppressed, the marginalized, the widow and the orphan can eat off of your field. That's theirs and it actually belongs to them. And if you harvest all of your field, then you're actually stealing from the oppressed and participating in the oppression. I'm not going to belabor this point too much because we may have a whole series about this coming up. But whenever we see the heart of God revealed, it is always for those who have less than us. When you see the idea of giving in the New Testament, it is almost always associated with giving to the poor. When you see Jesus handle the poor, he says, whatever you do to the least of these, you do unto me. When Jesus begins his ministry, he goes to the poor, blessed the poor in spirit, for theirs is the kingdom of God. You see him caring for the oppressed. So if we want to do the things that God really wants us to do, then we have to, in a non-nebulous, very specific way, get involved with caring for those who can't care for themselves. Go to the Ades Jumari thing next week. Dip your toe in it. See what it's like. Start to talk to people in your community and find out how you can be a part of that. This is not a theoretical, metaphoric instruction. This is a literal instruction. That if we are guilty of going through the motions and the thing that God wants us to do is to care for those who can't care for themselves. So let's get active about that. Now here's the thing that I love about this passage. Because you might be thinking to yourself, why is this one your favorite? This is a little rough. Here's why. Because it doesn't end in verse 17. In verses 10 through 15 we have this tremendous conviction. You're going through the motions and your hypocrisy is burdensome to me. I'm weary of you. And then in 16 and 17, we have this very high challenge. Stop doing wrong. Learn to do right. Stop being dumb. Learn to be good. Go and do it. What do I want you to do? I want you to care for the poor. Go care for the poor. Go. But then we get verse 18. And verse 18 is the best. And verse 18 kind of, to me, feels like this. Sometimes in my home, my daughter Lily and I can clash. We're very similar. And that means that sometimes our words get sharp. And sometimes there's a little battle of will about whose words are going to be louder. And I win those. But sometimes I wish I hadn't. And whenever we clash, whenever she's gotten in trouble and she feels bad, I always go find her or she'll come to me and I'll pull her alongside of me and I'll hug her and I'll kiss her little head and I'll say, I love you. I'm proud of you. It's going to be okay. You're going to do better. I'm going to do better. Because I don't want it to end with the conviction and the challenge. I want to call her alongside and I want to comfort her. And when I read verse 18, to me it has the tone of God coming alongside us, putting his arm around us, and telling us it's going to be okay. Here's what he says in verse 18. Come now, let us settle the matter, says the Lord. Though your sins are like scarlet, they shall be as white as snow. Though they are red as crimson, they shall be like wool. I love that verse because we experience the conviction of 10 15. And the challenge of 16 to 17 to go make it right. But then in 18, God sidles up next to us, puts his arm around us, comforts us and says, but hey, this isn't all on you. You've messed up, sure. But though your sins are like scarlet, I will make them as white as snow. How does he do that? Through shedding the blood of his own son that's prophesied about later in this book. So that when God looks at you, he doesn't see all the times you've walked through the motions. He doesn't see all the times you've failed to help the poor. He doesn't see all of your shortcomings and misgivings. And he is not burdened by you or weary of you. He sees you clothed in the righteousness of Christ and he is happy to pull you up alongside him and put his arm around you. So really, this is the reason why I love this passage. Because Isaiah 1, 10 through 18 is the gospel. It is the gospel. Do you see this? See, I think a big problem with the American church is that we start the gospel message at verse 18. We start the gospel message at verse 18. We begin it right there. Hey, guess what? Jesus died on the cross for you, so you're not accountable for your sins. Hooray. Just accept him and walk with him. And I think that's the reason why we have people going through the motions in their faith. Because all they need to know is, what's the minimum amount I have to do to stay right with God for that salvation to count for me? What are all the things I can do over here that I'll be forgiven for eventually? What's the minimum amount of the things that I need to believe so that I'm in and God loves me and that salvation accounts for me? And what do I have to do? What's the get in the door price for this salvation? Because we started the gospel at verse 18. But when we do that, we cheapen the power of the gospel. The power of the gospel operates in direct proportion of our realization of our need for it. The power of the gospel resonates more deeply with you the more deeply your own sin resonates with you. The more deeply your own shortcomings resonate with you. And that's why we experience the relief of verse 18 because we have the conviction of 10 through 15. Oh my goodness, God is so angry. And then we have the challenge of 16 and 17. Go and start doing right, but God, that's so hard. And then we have the relief of verse 18. And so what I want us to do now is I'm going to read all nine verses in the tone and inflection in which I think they're intended. And we're going to collectively feel the relief of verse 18 when we get there. And you in the blood of bulls and lambs and goats. When you come to appear before me, who asks this of you, this trampling of my courts? Stop bringing me meaningless offerings. Your incense is detestable to me. New moon Sabbaths and convocations, I cannot bear your worthless assemblies. Your new moon feast and your appointed festivals, I hate with all my being. They have become a burden to me. I am weary of bearing them. When you spread out your hands in prayer, I hide my eyes from you. Even when you offer many prayers, I am not listening. Your hands are full of blood. Wash yourselves. Make yourselves clean. Take your evil deeds out of my sight. Stop doing wrong. Learn to do right. Seek justice. Defend the oppressed. Take up the cause of the fatherless. Plead the case of the widow. Come now, let us settle the matter, says the Lord. Though your sins are like scarlet, I will make them white as snow. Though they are like crimson, I will make them like wool. That's the power of the gospel. The power of the gospel is to feel deeply the conviction in 10 through 15. And if you're here this morning, I've prayed that you would feel the necessary conviction. If you have been going through the motions, in part or in whole, it's not news to God. Confess it to him. If you're challenged by 16 and 17, and you think honestly about your life, and you go, gosh, I don't know what I'm doing for the poor and the oppressed. I don't know what I'm doing to correct injustice. Then let that conviction determine you to find ways to get involved in that. And then, and then, once we've sat in the conviction and we've sat in the challenge, then sit in the comfort of verse 18 and the gift of the gospel and allow that gratitude from his fullness. We have all received grace upon grace. Allow that grace that has been poured out from you from his fullness that it's not all on you to go do all the right things, but that God is already working in and through you and you are forgiven for the times when you've fallen short. Let the gratitude of that motivate the right behaviors and let the things that look like going through the motions be an outpouring of the faith that you've expressed through helping the poor and seeking justice for the oppressed. But we will never do those things if we do not allow God to bring us to a place of tremendous gratitude and comfort of the words of the gospel and the promise that we can reason together and though our sins are like scarlet, he will make them as white as snow. So I'm going to pray. And as I pray, if you need to pray to God on your own, do that. If you need to confess to God that you've been going through the motions of your faith, confess it. If you need to confess to God, I'm not doing anything for justice or oppression, confess it and ask that he would show you what to do. And if you are not overwhelmed with a sense of gratitude for the gospel and him covering over your shortcomings, ask God to fill you with gratitude. And if you are filled with gratitude, express that to him. As I pray, you pray, and then we'll have a chance to sing together. Father, thank you for your servant Isaiah. Thank you for the power of your words through him. God, we know that at different times and in different ways, our hypocr forget the conviction, but that we will allow the power of your word to rest on us. Father, I pray for myself and openly confess I go through the motions all the time. But Lord, I pray that you would imbue my actions with a sincerity filled with gratitude. I pray that for the people here as well. God, give us the courage to be convicted and to confess. Show us ways to get involved with what matters most to you. And Lord, would we leave here with just a deep gratitude for your sending your son to cover over our sins. And though they are like scarlet, you will make them white as snow. In Jesus' name, amen.

Well, good morning, everyone. My name is Nate. I get to be one of the pastors here. Thank you so much for making grace a part of your Easter celebration. I just want to mention real quick to just some of you. Not everyone will have noticed this, but some of you did, and I feel like it needs to be addressed. In that last song, there's a line that says, all that I have is a hallelujah. And if you, being grammatically correct, change it to an alleluia while you were singing, then you're fine. Okay, that's okay. And God's still honored with your correct grammar. We have been moving through a series called Final Thoughts. And I know on Easter that we have friends and guests and family members who have not been a part of the previous weeks. So to give you just a little bit of context for where we are and what we're talking about as we reach the ultimate sermon in this series. In John, in the Gospel of John, chapters 13 through 17, Jesus is with the disciples in the upper room the night that he's arrested. So Jesus is about to be arrested and then tried and then crucified. And then three days later, we find the empty tomb and he's conquered sin and death. But right before that happens, he's celebrating Passover with the disciples. And after Judas leaves to betray him, Jesus gets serious and he starts talking to the disciples and what's known as the upper room discourse. And it's all of his final thoughts to download to them before he goes and he does what he needs to do. So these are hugely impactful words that we find in John 13 through 17. And we've spent seven or eight weeks in those words. This week, we arrive at a text that I'm going to read here in a little bit that talks about Jesus is going to die and they're going to grieve, but he's going to turn that sorrow, that grief into joy. And so as I was reflecting on this passage, it was required that I would reflect upon grief. And so what I wanted to do this morning, just to celebrate Easter, the most joyful day of the year, is to invite you to think about the time of your deepest grief in your whole life. But really, I do want you to go there. And I know it doesn't make a whole lot of sense on Easter, but it will. Each one of us, if we're old enough, have experienced something in life that brought us tremendous grief. Each one of us has walked the path of sorrow. If we haven't, we will. No one dodges the raindrops of suffering their whole life. And as I was reflecting on grief that I've experienced personally, that I've experienced through others, this occurred to me that grief doesn't just mourn what you lost, but also what you thought you would have. There's this two-pronged element to grief. I don't know what it is, where your mind went when I said, when's the time in your life of great grief? Very rarely does that grief only grieve and experience pain over what was lost. Very often that grief is also mourning over what we thought we would have. I remember the first time in my life when I experienced profound grief was when Jen and I miscarried our first child. We had struggled a lot to become pregnant. And when we finally did, we were overjoyed. And then we found out about eight weeks in that we weren't pregnant anymore. And that grief hit us like a wave. That grief hit us like a wave. And as I've reflected on it, obviously I was sad over the life lost, but really I was grieved over the life I thought I was going to have now. Now I get to be a father. Now Jen gets to be a mother. Now we get to be a family. Now we're off and going. This is the next stage in life, one that we've longed for so much. Now we're there. And then we're not. And we're grieving the future that we were anticipating. If you've lost a loved one too early, too soon, and only those that love others get to decide what that is. But if you've lost someone too soon, you don't just grieve who you lost. You grieve the years ahead. You grieve the grandkids that won't know them. You grieve the stages of life when you can't call them. When you sit in the wake of a divorce, a shattered marriage, or a shattered life, you're not only grieving over the marriage that was lost and the covenant that was broken, but you're grieving over the loss of growing old together, of watching grandkids together. You're grieving over the life that you thought you would have. And so, very often in grief, there is a mourning not for only what was lost, but also for what we thought we would have. And this, I think, is the grief that we find in the disciples that Jesus is referring to in this passage. In John chapter 16, verses 19 and 20, Jesus tells the disciples, I'm going to die, and then I'm going to come back from the dead. And the disciples, just like you and I would in that moment, go, what do you think he's talking about? They still didn't understand. And he says, while the world is rejoicing, because the world crucifies Christ, while the world is rejoicing, you will mourn and then I will turn your mourning and your grief into joy. Because you're going to be sad. You're going to be hurt. And this grief of the disciples, what I think of is Saturday. Friday is the last supper. Saturday, they're sitting in the midst of the unknown. Sunday, we find an empty tomb and questions are answered. But on Saturday, the grief that they're experiencing on Saturday is the grief of a future lost. Because what we know about the disciples is that even at the death of Christ, even as Christ hung on the cross, as the crucified Messiah was there, the disciples did not know what he really came to do. The disciples still thought that Jesus came to be an earthly king on an earthly throne, ruling an earthly kingdom. They still believed that Jesus was going to rise to the throne of David, take over Israel, and then Israel would be his international superpower, and Jesus would be the king of kings from the throne of David. And we know this because on their way into Jerusalem, the Sunday before Easter on Palm Sunday, they're following Jesus, arguing about who gets to be what in this new kingdom. I get to be the vice president and I get to be the secretary of defense and you have to be the secretary of transportation. They were arguing about those things. And so we know that the expectation of the disciples was for Jesus to establish this perfect earthly kingdom and be an earthly king. And when this man is hanging on the cross and he breathes his last, so is the last breath of that dream breathed. So is their future dead. They don't know now what the point of everything was. They think it's over and it's lost and it's done. And on Saturday, they sit quietly in a room together trying to figure out what just happened. Because on Friday, they scattered, scared that they would be associated with Jesus and then tried like him. And so the sheep scattered. On Saturday, they get back together and they go, what did we just do? What did we just lose? And they're sitting in this grief over a future that they thought Jesus was going to bring about. They thought by hitching their wagons to this guy that this is our future. This is our life. We will be men of prominence. This is going in this direction. And when it stopped going in that direction, they were miffed and mystified. They were grieving the loss of a future that they presumed Jesus would bring about for them. And in this way, I believe that we can relate to the disciples. I believe that we can very much sit in the grief that they were sitting in. All of us, I believe, have grieved a presumed future with Jesus. All of us have grieved over the loss of a future we thought we would have with Christ. We know this. And I believe that many of us in different ways and in different times have grieved a future, the loss of a future that we thought Jesus was going to bring about. We gathered around someone we loved. We gathered around someone we cared about who got cancer too early or got a disease too soon or had an accident and we were praying for their recovery. We've gathered around. We've gathered two or more in Jesus' name and we've asked in Jesus' name for them to be healed. And he could have, but he didn't. And maybe we thought that Jesus was going to let this person be in our life longer than he did. And then he did it, so we grieved the loss of that future. And we grieved the loss of the future that we thought Jesus was going to bring about. We prayed for a child for years. We got pregnant. We lost that child. Now Jesus has let us down because we thought he was going to bless our future and bring about that future for us. And he didn't then. He did later. Some of us have become Christians. believing because of maybe poor teaching, maybe being overly presumptuous, that when we get saved, our life gets better. When I give my life to Christ, he protects me. And now there's this umbrella, this force field around my life that prevents me from pain, that prevents me from hardship. And we found out subsequent to our salvation that that's not how that works. And the future that we thought that we were bringing about by inviting Jesus into our life isn't what happened. And so now we're grieving the disappointment that we have at Jesus not doing what we thought he was going to do. Maybe when we were young children, we were handed a simple faith by the leaders around us and by our parents. And then as we grew up and we began to experience complicated life, we realized that this simple faith was not adequate for the life that we were experiencing. And that tension became so great that eventually we made the difficult decision to step away from faith, to deprioritize it in our life. Because we were told when we were little that Jesus was going to bring about a certain kind of future that he didn't bring about. And so now we're grieving the loss of that future, and we're grieving stepping away from who we grew up and how we grew up and what we were taught, and that hurts, and that's a painful thing. And it's painful to know that in making that choice, you're also hurting the people who taught you that faith. And so now there's communal grief over this future that we thought Jesus was going to bring about. And he didn't. Maybe we are parents and we did everything we could to train up a child in the way that they must go. And then we watched them depart from it. And Jesus did not bring about the future that we thought he would. So we grieve the loss of that future. There are more examples. We could go on. But I would contend that a vast majority of us in this room have grieved as the disciples grieved over a loss of a presumed future we thought Jesus had for us. Because we can relate so deeply to the disciples and their Saturday grief, it should interest us a great deal. How Jesus manages to turn that grief into joy. That sorrow into laughter. And here's how I think that grief got transformed to joy. I think that our grief turns to joy when we discover what Jesus was really up to. Our grief turns to joy when we discover what Jesus has really been trying to do. The verse that Aaron shared in worship, when they saw Jesus, they were, they sprung to joy so great. They stood up, they were in disbelief. It was a joy that brought about disbelief. This is so amazing. This is so fantastic. I can't believe it's happening. I'm going to stand up, arms raised, mouth agape. I can't believe this is going on. That kind of joy. How does Jesus turn that deep grief of a lost future into a joy that is speechless? By showing you what he's really been up to. And what he was showing the disciples in that moment and what they began to progressively understand over the next 40 days leading into Pentecost is that Jesus did not come to establish an earthly kingdom here. He came to establish an eternal kingdom there. He did not come to make this place perfect. He came to craft a perfect eternity for you forever and for the disciples forever. And what he was showing the disciples is, guys, what I have imagined and what I came to do is so much bigger and grander and more marvelous and more wonderful and more miraculous than anything you've imagined. I did not come to sit on an earthly throne and be an earthly kingdom that is beneath me. I came to establish an eternal throne and an eternal kingdom and to make a way for you to be there with me. That's why Jesus tells the disciples in the upper room discourse, I'm going to my father's house and I'm going to go prepare a place for you. And I'm the way to that place. And Easter makes Jesus the way to that place. And I just happen to think, to be naive enough to cling to this idea, that Jesus will also turn our grief into joy. And he will do it when we see what he's really been up to. What he's really been doing behind the scenes, what he's really been working on, how much bigger and more grand and more miraculous his imagination for us is than what ours is. Some of us have the opportunity to see this in this temporal place, in this world. We've seen the child grow up in the way that they're supposed to go and then wander away from the faith. And it hurts us, and we watch them, and they make mistakes, and they run into walls, and they trip over themselves, and we want to stop them, but we can't. And we just pray that they would come back, and then one day they get married, or they have a kid, or some life event happens, or something stark in their life goes on, and they come back to a faith. And when they come back to the faith, they do it with this vibrancy and this ownership that would have never taken place had they not had those years in the wilderness. And now, with a decade of hindsight, we see those necessary wanderings that solidified the faith of our children. We can think back, many of us, to moments of grief in our life when we shook our fists at God. and we said, this isn't fair. How could you let this happen? And a decade hence, with hindsight, we know exactly why it happened. We know exactly why it was fair. And we see exactly how God was working in ways that we couldn't fathom. And that's just here in this world. Because if you want to know what Jesus has really been up to, if you want to know what he's really doing, we find that in Revelation. I love this passage. I preach it at every funeral I do because it is the most hope-filled passage I can find in the Bible. This is what Jesus has really been up to in Revelation 21, verses 1 through 4. longer any sea. I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride, beautifully dressed for her husband. And I heard a loud voice from the throne saying, look, God's dwelling place is now among the people. Listen. And he will dwell with them. They will be with his people, and God himself will be with their God, and he will wipe every tear from their eyes. There will be no more death or mourning or crying or pain for the old order of things has passed away. That's what Jesus has been up to. I say if you come not on Easter, I say very often that when Jesus returns, he's going to make all the wrong things right and the sad things untrue. This is how. He did not come to make this earth perfect for us now. He came to make a path to the perfect new earth and new heaven that he's creating. If you want to know what Jesus is up to now, he's preparing a place for us so that one day we will be sitting before the throne of God and we will be with our God and he will be with his people and there will be no more weeping and no more crying and no more pain anymore for the former things. Death and abuse and divorce and grief and loss and illness and sickness and sadness, the former things, will have passed away. And Jesus punched our ticket to that perfect eternity. Do you know how he did it? Easter. He did it with the empty tomb. He did it by overcoming sin and death and shame for you and for me. And so when we celebrate Easter, we call it the most joyful day of the year. Because on Easter, Jesus conquered death so that when we die, it's not goodbye forever, it's goodbye for now. When we pray for healing, that will be answered either in this life or the next when we place our faith in Christ and what he did on the cross and what he proved on Easter. We follow a Jesus that turns our grief into joy. So I don't know where your head went when I asked you what your greatest grief was. I'm confident some of you are walking through it right now. I'm confident all of us have more grief waiting on us in this life. But what I'm certain of is, no matter what that grief was, is, or will be, that Jesus has turned that grief into joy. And when we find out what he has been up to, it will be so much bigger, more miraculous, more wonderful, more awe-inspiring, more mysterious than we could ever imagine. And that's the future that Easter wins for us. So let's go celebrate with our families. Let's smile and laugh and enjoy and eat well. But let's do it knowing that whatever grief we have experienced or will experience will be turned into joy because Jesus died on the cross and conquered death and sin by raising from the grave. And he's gone to prepare a perfect future for us. And when we find out what he has been up to, it will blow us away even more than it shocked and surprised the disciples, and we will stand mouth agape in joyous wonder at what Jesus has been doing. Let's cling to that and continue to celebrate Easter together. Let me pray for you. Father, we're so grateful for Easter and what it is and what it represents. Thank you for covering over our sin and our shame. Thank you for making a path through your son to experience a perfect eternity with you. God, we thank you that your imagination is bigger than ours, that your hope for our future is better than ours, that what you can envision for us and what you want to do for us is so much more than we could ask or even think to imagine. God, if there are those here with us this morning or listening online who are grieving, would you give them belief and hope that you will turn that to joy? God, would we revel in the power of Easter and what it is and what it means? Give us good celebrations with our family. Give us good thoughtful discussions with our friends. And God, help us today celebrate you and all that you've done to bring us into this perfect place that you're preparing. In Jesus' name, amen.

Well, good morning, Grace. My name is Nate. I get to be one of the pastors here. Thanks for making us a part of your Sunday morning. Before I just launch into the sermon, a couple of things. First off, NC State has been the butt of many of my jokes, so I need to stand up here and take it like a man. Well done, NC State. Good job. We'll look forward to your disappointment in the first weekend of the tournament. And then we've got more, far more importantly, we've got two rows of students over here. They just did a, what, Kyle, what was the weekend called? I don't even know what it's called. Great. That's perfect. That's what we're preaching about this morning. Pay attention, kids. This is for you. That's right. That's right. Because they knew. They're in a preaching schedule. That's great. So they've had a great weekend. God's been doing some cool stuff there, so it's great to see them. This morning, we continue our series. I forget what part we're in, six or seven, of our series called Final Thoughts, where we're looking at the Upper Room Discourse, which is this collection of things that Jesus said from chapter 13 in John all the way through chapter 17. It's the last things he said to the disciples before he was arrested and tried and crucified for me and for you. And so we arrive at the end of it in John chapter 17 with what's famously called the high priestly prayer. And this is a fantastic prayer. It's hugely important and we can't miss the context of it because Jesus is praying over the disciples. Now it's 11 men because Judas has left to betray him. It's these 11 men who are going to be leading the church. They are in charge of making sure that the message of the gospel goes into Jerusalem, Judea, and Samaria and to the ends of the earth, to the corners of the globe. These men are in part the reason why we sit here on a separate continent 2,000 years later. And so Jesus has been training them for three years. And here's the catch. They still don't even yet know what their job's going to be. They still think, and I don't have time to get into all the context of it, but they still believe that in a little bit, Jesus is going to ascend to the throne and they're going to be the vice president and the Secretary of State and the Secretary of War and agriculture and all the rest they think they're going to be important in this Israeli government that Jesus is going to set up they still don't understand what he really came to do and one of the things he came to do is to train them to lead the church so right before he dies and initiates that process, he prays over them to God. And John, one of his devoted disciples, captures this prayer. And here's what's remarkable about this prayer, and here's why every Christian ought to know it and read it. Because at the end of this prayer, do you know that Jesus prays for you and for me? He prays for us. He prays for the church, for those who would believe according to the words of the disciples. And because our Savior prayed for us, we ought to spend some time there. We ought to know this passage, be familiar with it, and know what Jesus' petition is. So I'm going to read the portion where he prays for us. It's longer than I normally read in a sermon because I've been in services before, and I believe that when someone reads a large swath of Scripture that it's noble to do that, it's also disengaging and hard to listen to. So I don't do it very often. But this morning, we're going to read the whole part where he prays for us, all seven verses, and then we're going to come back to verse 21 for the bulk of what we're going to be talking about this week and next week. But look at what Jesus prays for us. Beginning in John chapter 17, verse 20. My prayer is not for them alone, meaning the disciples. I'm not just praying for the disciples is what Jesus is saying. I pray also for those who will believe in me through their message. That's us. Brought to complete unity. We could spend 12 weeks in that prayer. But I want to draw your attention to the beginning of it. I want you to notice what Jesus prays for us. I want you to notice what he asks God to do in us. And I want you to realize it's his only petition in this prayer on our behalf. He says this in verse 21, that all of them, Father, that all of them may be one, Father, just as you are in me and I am in you, may they also prayer before he prays in Gethsemane, that he prays for the church. He prays for all of those who would come to believe in his name from the message of the disciples. And in that prayer where he prays for his church, he makes a singular petition. Jesus's unity is Jesus's only petition for his church. That we would be one as he and the father are one. Unity is Jesus' only petition for his church. It's the only thing he prays for. He prays that others would come to know. He prays that we would know their glory. But the first thing he prays for and the only petition he makes that he asks of God is that we would be unified. That we would be one. And then Paul echoes this in Ephesians. Ephesians chapter 4. If you have a Bible, you can turn over there with me. I have mine marked, so I'm cheating. I'm definitely going to beat you to it. But in Ephesians chapter 4, he talks about it in verse 3 and then down in verse 13. Paul writes this, make every effort to keep the unity of the Spirit through the bond of peace. And then he gives them some more instructions and caps off that section, verse 13, until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining the whole measure of the fullness of Christ. So what we see, based on what Jesus teaches us and what he prays for, would they be one so that the world may believe in me? And then what we see in Paul, would they be one so that they might be mature? Is it this idea of unity, unification in the body of Christ, big C church and little c church, what we see is that unity is essential to evangelism and maturity. It's essential to evangelism and maturity. The church can never be as effective at reaching a lost world when we are not unified. And according to what Paul writes, we will never reach a state of congregational spiritual maturity if we cannot find ways to be unified in this congregation. It's amazing to me how important unity is to Jesus, how many times it shows up in the Bible. David even writes in the Psalms how lovely it is when brothers dwell in unity together. It's amazing to me how common the message of unity amongst the body of believers is in the Scripture and how little we talk about it. Myself included. I've preached here, I'm finishing seven years. I don't know how many Sundays I've sat in John 17, but it's not been enough. And I don't understand why this message for unity isn't something that all Christians take very, very seriously. It's a command of Jesus. It's his only petition for his church, that we would be one and that we would be in him. And so if unity is that important to our Savior, then we need to talk about it. So we're going to talk about it this week and next week, and we're going to talk about it and frame up the conversation like this. I want us to think about, and this is what I've been thinking about, what are the biggest threats to that unity in the church? What do we see in the church dividing us, causing us to section off, causing us to judge Christian brothers and sisters as right or wrong or godly or not? And so the first thing I see that's a threat to our unity as a church, and when I say as a church, I mean Big C Church, but I have to talk specifically about Grace, because we don't have any say in any other churches. What I see as a threat to the unity of our church, one of them is our beliefs. The insistence through the decades and through the centuries that all Christians think the same thing about all the things. This is why we have so many different denominations. Why we are fundamentally disunified. We're going to talk about that next week. The other thing that threatens our unity as much as or more than anything else in America in 2024 is politics. So we're going to talk about that this morning. And I know that when I say that, the air goes out of the room. I've just stuck my face in the wood chipper, and we're going to see how this goes. I know some of you, this is your first time. I hope you've watched online before and know that we don't do this every week. Some of you brought your parents today. Great. Have fun at lunch. As they encourage you to find a new church. But I think that the disunity in our culture has gotten to such a fever pitch that we have to talk about it. And just so you know, everything that I'm going to say this morning, I've run by the elders. We started talking about it in the fall. I told them I knew that we were going to need to do this in 2024. The response was not enthusiastic. And then a few weeks ago, once I finalized my outline, I sat down with them at an elder meeting and I went through it with them. I've only done that with one other sermon in my tenure here. And I finished and they all said unanimously, that's a good message, church needs to hear it. And I said, great. So I'll have a job in May. And my least favorite elder, Doug Bergeson, looked at me and he grinned because he can't help. And he says, well, there's a lot in the delivery. And then what I saw this morning, he just walks up to me and stuck out his hand. He goes, good luck. And then walks away. Okay. There's two big reasons I feel like we need to talk about this as a church. The first is a personal conviction of mine that when there's something that enters into the national conscience of import, something that matters, like Taylor Swift and Travis Kelsey entered into our national conscience. We were all thinking about them the whole time during the football season. That's not really important. I don't need to address that in church. But when there's something of import, of weight, that enters into the national conscience, something that we're all thinking about as we go throughout our weeks, something that we're all talking about, something that to various degrees we're all aware of. Some of us are really, we have a lot of political opinions. We feel very strongly about what we believe and what our ideology is and why we believe it. And we're very involved and we watch, we consume all the news and all the podcasts. That's great. Some of us hate it. We just put our head in the sand because we want to avoid it because we wish it wasn't so divided and tough right now. But wherever we are, we're all thinking about it. And to me, as a pastor, it's my conviction that when something of weight enters into the national conscience and I don't address it, at best I'm negligent and at worst I'm cowardly. So we have to talk about it. And we have to talk about it because we should all be asking this question, and I know that we are. How should a Christian navigate the divisive climate of 2024? How should a Christian navigate this divisive climate of 2024? And we've heard this said in plenty of corners, and I don't think it's inaccurate, that this is one of, if not the most, divided time in our nation's history. There's been other times in our history where we've been divided. Obviously, the Civil War was pretty divisive. The era of Martin Luther King and the Vietnam War, I did not experience that, but I understand America was divided then. But I'm not sure that our country has ever been more ideologically divided. So extreme, so combative, and frankly, so judgmental of the side that's not you. We saw this in COVID. We saw it play out where we make everything political. There's a worldwide pandemic. It's a health and science issue. And how long did it take us? How long to run to our corners and begin to lob grenades at the other side for not thinking what we thought about how this should be handled? How long did it take us? Weeks. Before we kind of figured out, okay, who's going to be on what side? And what do I need to do to align with my side? And then we begin to judge the other side for not being as smart as us about science. And I remember in COVID, me personally, but I think you guys can relate. Thinking that everyone who took their mask off before I did, everyone who started going maskless in public was a right-wing lunatic. And everybody who wore their mask a little bit longer than I thought was necessary was a flaming liberal. That's what we thought. Sides had a uniform in COVID. It's ridiculous. I've lived this one out personally. Talk about how everything's divided and we assign politics to everything. The first few years I was here, I drove a Nissan Leaf, okay? And I got made fun of viciously for that. And here's the thing, I should have, all right? If you drive a Leaf, you're a nerd, okay? Deal with it. I did. But do you know that because of what I drove, and I drove it to save money, by the way, which I did. $220 cost of ownership in three years. It was worth it. But do you know that because of what I drove, people assumed I was a Democrat? Because of the car I drove. Not anything I said or preached. Not because of which news channel I consumed from, which that's a dead giveaway. They thought because of what I drove, I was a Democrat. And if you drive a Ford pick-em-up truck, people probably think you're a Republican. And if that pick-em-up truck is a Ranger and it's more than 20 years old, you are definitely a libertarian. 100%. Our culture is crazy divided. And I've been watching as a pastor for years. And I'm telling you, the way the church has behaved in that division grieves my heart. And we're talking about it in church because that divisiveness has begun to creep into the church. And since it's beginning to divide the church, we have to talk about it in the church. And here's how I know it's entered into the church. Because of this one question that we've heard, that we've asked, that we've been asked. How could you be a Christian and vote for blank? How could you possibly be a Christian and vote for blank? I told Laura, the lady running our slides this morning, that I left that blank open for her. She was free to put whatever she wanted there. She really wussed out. How can we be a, how could, this is, we asked this. How could you be a Christian and vote for him or vote for her? How could you claim to have a faith and back a party that is not aligned with your faith according to what I think your faith should be? How can you be a Christian and be happy about that policy, be happy about that ruling? How can you be a Christian and be sad about that policy or that ruling? Where what we do, and this is so important, is we begin to judge people's faith by their politics. The way that we think about politics should flow from the way that we think about our faith, that they should matter and be related. But where we get into trouble is when we start to judge the faith of a Christian brother or sister based on their politics and guys I'm telling you judging a Christian by their politics makes no more sense than judging my politics by my car it's foolish and we should be bigger than that. But we hear it over and over and over again. And so I would say this to us this morning as a church. If my politics cause me to question or cut off a Christian brother or sister, then I hold my politics too tightly. If I hold my political ideology so firmly that I judge the faith of a Christian brother and sister who doesn't vote like I do, or just overall intelligence, then what that tells me is that I'm holding my politics too tightly and I need to recalibrate. And listen, I know that this happens in this church because you have confessed it to me. Because I have had conversations with you on both sides where you will say something to me, you know, I love so-and-so, I just have a hard time understanding how they could vote that way. And it causes me to question them sometimes. On both sides. And that's damaging to the church. That's damaging to our unity. Can I just tell you? I've had the privilege of talking with plenty of folks from Grace about political issues who disagree with me a lot. But in that disagreement, and in our conversations over beers or dinner or whatever, you know what I have found about the side that thinks differently than me? That they love Jesus. That they know their scripture. That they're thoughtful in their vote. And that they deserve just as much credit for their ideas as I do for mine. There's this damaging way in the world where we frame up the side that doesn't vote like us as ignorant or silly or stupid or uninformed. And it's so funny to me how both sides think the other side is deceived and that they're the ones that know the right ways. We both think that of each other. Can we, this year, as believers, give people who don't vote like us the benefit of the doubt? Can we assume about them that they've put as much thought into their vote as I have into mine? That their vote is actually reflective of Christian values that they love and hold dear? And we just play those things out differently? Can we this year at Grace give the other side the benefit of the doubt? Let me tell you the biggest reason that we should do this. It's actually because of something that Jesus says in his prayer. I'll refer you back to John chapter 17, this time in verse 14. He says, I have given them your word and the world has hated them for they are not of the world any more than I am of the world. He's talking about the disciples. And he says, they are not of this world any more than I am of this world. And I have a note in my Bible off to the side that just says citizens of heaven. And I think that's such an important principle for believers to understand. Once you are saved, once you accept Christ as your savior, once you believe that he is who he says he is, believe that he did what he said he did, believe that he's going to do what he says he's going to do. Once you do that, you become a citizen of heaven. You are not of this world anymore. I brought this up in January to plant a seed of this idea in the congregation that we are citizens of heaven because I knew I was going to come to it in March when it came time for this. Guys, we are citizens of heaven. We are not citizens of the United States of America. We are, but that's beneath our ultimate citizenship. We are aliens here. We do not belong here. We are sojourners. The only reason God doesn't snap us right up to heaven once we become a Christian is so that we can take as many people with us along the way as is humanly possible. It's the only reason we're here. But we are citizens of heaven. We are not citizens here. Listen to me. This is so important. The church is above partisan American politics. We're above it. Politics are beneath us. Do you understand? The church is above that. We exist above the fray. We ought not get mired in silly Facebook debates and arguments with people that only lead to anger and are not productive. We're above that, church. We're citizens of heaven. Our fidelity is to God. Our nation is in eternity. This temporal stuff, see, to people who don't believe, to people who don't have a faith, politics is a huge deal because it's how you bring about change and it's how you affect the world and it's how you form it into what you want it to be. But we skip a step, guys. We're not going to American politics. We're not looking at the president of the Supreme Court or the Senate or the governor or any of that to bring about the will of God. We're looking to God to pull those levers. We serve something higher. And when we get mired in the divisiveness of the world, in the grenade throwing and in the lobbying and in the attacking and in the judgment, we forget who we are. And I'm not saying this to upset anyone or to offend anyone, but maybe it can help us frame up the way we think about ourselves and what our relationship to politics ought to be. And listen, I'm not saying that Christians shouldn't have political opinions. I have a ton. I'm not going to say a single one of them from here. But I'd love to talk with you about them. I'd love to have a conversation. I get so much from talking about different ideas with people. I love it. Be as interested as you want. I have nothing to say to you about that. Be as disinterested as you want. I have nothing to say to you about that. My goal this morning is not at all to tell you how to vote or to even get you to think about your vote. My only goal this morning is to get us to think about how we think about people who don't vote like we do. So here's my prayer. And here's what I want to invite you into with me. Let's all pray that in 2024, grace can be an oasis of unity and a desert of division. Let's make it our prayer that this place, we don't get to impact Big C Church, but we can decide who we want to be here. That grace will be an oasis of unity and a desert of division. This is actually something I'm proud of Grace about. We are a purple church. We have people on both sides. And we play nice together. And I'm so grateful for that. But I think that we have strides to take. I think that we have room to grow. And I want to know that the people of grace, as we're interacting in the community, as we carry ourselves through the rest of this year, and guys, it's only going to get worse. It's only going to get worse. The division and the disunity and all the lob throwing and all the garbage, all the crud, it's only going to get worse. What if, as that happens around us, we can be this oasis of unity that sees ourself above the fray, that understands that we are citizens of heaven first, loyal to our Savior before a country. And we're actually unified. And we actually love each other. And we refuse to allow the divisiveness out there creep into here and disrupt what God wants to do with us. So in 2024, please pray with me that grace will be an oasis of unity and a desert of division. Thank you for listening and for not walking out. If you have questions about anything, I'd love to get an email and have a conversation. I'm going to pray and then in a show of unity, we're going to shout out to God together. Let's pray. Father, we are sorry for where we have allowed our political ideology to color the way we think about your children. And Father, we ask that you would remove that sin from us. Father, I ask that you would remove it from me. Lord, the enemy and the world would seek to distract your church by dividing us with small fights and squabbles. Would you remind us, God, that we don't belong here, we belong with you, that we are citizens of heaven, and that we are above what's happening now. Help us be agents of peace and unity in our various circles of influence. Help us to be beacons that shine above the fray as this is going to be a hard year for our country and for our communities. God, unite us under you. In Jesus' name, amen.

Well, good morning and Happy New Year. My name is Nate. I get to be one of the pastors here. Thanks so much for making grace a part of your New Year. For those for whom this represents a New Year's resolution to come to church with more consistency, I will try my best to not make you regret that while I'm preaching this morning. I've also, I feel like I should just address this, I've been told this morning that I look like I'm going on a ski trip, that I look snuggly, that I look like an author. And then Keith back there in the hat, he's wearing a hat in church. He's sacrilegious. He told me that the white balance was off and asked me if I could change my sweater. So this is, I'm going back to the quarter zips next week, but start off the year with a sweater. Here we are. Speaking of starting off the year, I wanted, I thought a lot in the fall about how to start 2024. What was the best way for us as a church to launch into a new year? And the passage that came to mind is maybe my favorite passage in the Bible. And I know that if you've been coming to Grace for any amount of time, you know that my favorites mean nothing. Because I play it pretty fast and loose with favorite. But this one is so favorite that when we moved into our house, we moved into a new house in July of 22. And I first time in my life, I had a committed space for my own office at home. The first thing I did is reach out to Jen, my wife, her cousin, who is a wedding calligrapher, or I guess just calligrapher in general. I got her to write this out for me. We framed it, and it's in my office. It's that favorite. It's a prayer that we find in the book of Ephesians. So if you have a Bible with you, I would love for you to open that up, turn to Ephesians chapter 3. If you don't, there's one in the seat back in front of you. Our worship pastor, Aaron Gibson, asked me if I could start to preach. Well, he said, can we buy new ESV Bibles for the church? Because you always preach from the ESV and it's confusing because you read from your Bible and it doesn't match anything anywhere. And I said, how about instead I'll just use my old NIV Bible and I'll preach from that. So you should be able to read along with me this year, which is a welcome change, I'm sure. So turn your Bible to Ephesians chapter three. What you'll find in verses 14 through 19 is a prayer. This is, this prayer has shaped almost everything about the way, and I'm tempted to say the way that I do ministry, but that's not really it. It's really the way I live life, the way I think about others, the way I pray for others. This prayer is what I pray over every new baby that's born to friends or to people at church. This is what I pray over people who are getting married, high school graduates, college graduates. This is what I pray over my children. It's what I pray over the church. It's what I pray over you when you're sick. It's what I pray over you when you are in times of plenty. It's what I pray over you when you are in times of need. This color is how I pray for everyone in my life. And so I wanted to start the year off by going through this prayer with you. So for the next four weeks, all the Sundays in January, we're just going to stay right here in Ephesians chapter 3, verses 14 through 19. It gives us a lot of time to pull it apart and look at it and understand it. Now one of the things that I think is really interesting about this prayer is you can find a prayer pretty similar to this in a lot of Paul's letters. This prayer is not dissimilar from what he prays for the rest of the churches. Now for those of you who don't know the Bible well enough to know Paul's letters, that's what I'm referring to, a significant part of the New Testament, two-thirds of it, is letters from Paul to churches. Romans, Galatians, Ephesians, Philippians, Colossians, 1 and 2 Thessalonians, and 1 and 2 Corinthians. Those are letters to churches that Paul started on his missionary journeys, and then he writes a letter back to them for whatever reason, to admonish them, to encourage them, to convict them, to whatever, different purposes for different letters. And so in the middle of his letter to the church in Ephesus, he says, he prays this prayer. And what captures me, well there's a lot that captures me about the prayer, but one of the things I notice first when I read this prayer is the opening line. We're not going to read it just yet. But the opening line, we do read it, you'll notice. He says, for this reason, I bow my knees before the father from whom every family on heaven and on earth is named. So what he's saying in that first sentence is this. For this reason, I bow my knees. This is why I pray for you when I pray for you, which I do. This is what I pray. And if this is what Paul prays for all of the churches that he started, and if this prayer shows up in other letters, then isn't it worth examining the prayer and praying it over people in our lives? We're actually making this the prayer for grace in 2024. I believe there are some magnets involved. Are there magnets involved? Are we doing those? Yeah, yeah, we're going to do some magnets. In the next week or two, we'll have magnets with the verse printed on it so you can put it on your refrigerator, wherever you want to, so you can see it. And we would invite you to, along with us, make this your prayer for you and your family and the people you love and for grace in 2024. But when you think about what the prayer is, one of the things that stands out to me is what Paul does not pray for. I think almost as powerful as what he does pray for are the things that he leaves out. And this is what shapes the way I pray for people a lot. I want you to think with me, and I mean this. Do this exercise with me. Put yourself in Paul's shoes. The church in Ephesus is a church you started. You know the people there. You care about them. You spent time with them. You write them in other letters that you want to go there. But there's a wide door open for a great work where you are now. You can't go there now, but you long to be with them. And then you're writing them a letter. And you say, hey, when I pray for you, this is what I pray. What would you pray for them? We would probably pray for safety, right? Because persecution was rampant in the ancient world. So we'd pray for safety. We would probably pray for circumstances. I hope you heal up. I hope this works out. I hope God shores up your family. We'd pray for different situations going on in there. I think we would probably, if we're the leader of the church, pray for success. May God add to your numbers day by day, those who are being saved, that kind of prayer that we see in Acts. I think that we would pray for those things. And when we pray for people we know, what do we pray for them? Don't we pray those things for safety and for circumstances and for success for them? So it's interesting to me that Paul does not pray for safety, circumstances, or success in this prayer. You will not see those things in this prayer. And it stands out to me because I don't know if I have the right to call myself a history nerd, but I read a lot of it, and I listen to history podcasts, so do what you want with that. Thanks, I'm a nerd, Jeff says. But the ancient world knew what suffering was in a way that is totally anathema to us. Birth rates, infant mortality rates, most children, I mean a good number of children just dying in infancy or as really, really young kids. The average age is significantly down, suffering rampant across the board. And yet Paul does not pray for safety or for circumstances or for health. He's a church planter. He's ambitious, uniquely ambitious in the scope of human history. He wants this church in Ephesus to succeed. I know he does. I know he wants it to grow, but he does not pray for that. Look, look at what Paul prays for. And I think you'll understand why we're going to spend four weeks in it. I'm going to's the whole prayer. This morning, we're going to narrow down our focus to the first thing that he prays for. So there's a bit of an introduction. He says, this is when I pray for you, this is why I pray. For this reason, I bow my knees before the Father from every family on heaven and on earth is named. And then the first thing that he prays is that according to the riches of his glory, that you would be strengthened with power through the spirit in your inner being, that Christ may dwell in your hearts through faith. The first thing that Paul prays for is salvation. The first thing that he prays for, for his church, is that they would be what we would call saved. That they would know Jesus. And it's interesting to me theologically, it's not much of a point, but I thought it was worth pointing out, the threefold involvement in the salvation process of salvation, what happens in salvation and how the Trinity, the God, the Father, God, the Son, God, the Holy Spirit, the Godhead are all three involved in the salvation process. If you're a note taker, this is down in your notes, but I've moved it up to this point in the sermon because I felt like it fit better here. But just notice in the salvation process that salvation is the result of the Father's riches, the Spirit's power, and the indwelling of Christ. We see all three parts of the Godhead involved in the salvation process according to the riches of His glory, God the Father. That you'd be given power through the Spirit. That you'd be indwelled with Christ the Son. So it's interesting to me that the Trinity shows up in the salvation process. And it's interesting to me that the first thing that Paul prays for is that they, church in Ephesus, you, global church, would be saved. Now, we're going to talk about why I believe it's so important that this is the first thing he prays for. But before we do that, I want to stop and I want us to understand what it is to be saved. Because I've been in church world literally my whole life. And I've been in ministry world for over 20 years, which is crazy to think about. And I've had enough conversations with enough people who I know are good church Bible-believing people who in that conversation betrayed to me a lack of understanding around salvation and what it is. So while I know that it could seem rather elementary to start the year with these two fundamental questions, how do I get saved and what happens when I am saved? I also know that if I were to talk to all of you and ask you those questions, that the answers would probably not be clear and concise and unilateral. So I think it's worth defining those things here. So what does someone have to do to be saved? And when I say saved, what I mean is to exist in right relationship with God. And actually, we're going to define this in a little bit, what happens when we are saved. So I'll leave it for that. But what does someone have to do to be saved? Well, Paul answers this in the book of Romans. Romans is the most thick theological, densely theological book in the Bible where he goes to great lengths to explain what salvation is. For the first eight chapters of Romans, he is building a systematic argument, an understanding of what it means to be saved. So if it takes Paul eight whole chapters to help a church arrive at a fluency with salvation, then certainly we can say what I'm going to give you this morning is the tip of the iceberg. There are a lot more questions around salvation than I'm going to answer today. And if you have those questions, I would highly encourage you, talk to your small group leader. Talk to a friend who knows scripture. Come talk to me. Talk to someone you trust. Ask those questions. These are good questions to ask. But if we look at Romans chapter 10, verses 9 through 10, we can let Paul tell us what we have to do to be saved. Look at this with me. If you declare with your mouth, Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. So, what do we need to do to be saved? We are saved when we confess and believe. That's what it is. We are saved. We become a Christian when we confess with our mouth and we believe in our heart that Jesus is Lord. This is a more concise way of saying what I say often. Often, you can probably complete these sentences, I hope that you can by now, but I say often that to be a Christian is to believe that Jesus is who he says he is, that he did what he said he did, and that he's going to do what he says he's going to do. A shorter way to say that is Jesus is Lord. Just within that is all that context. So we are saved. We are a child of God when we confess with our mouth and believe in our heart that Jesus is Lord. It's that simple. It's also worth pointing out, because of conversations I've had, what doesn't save us. Because I've been around church people long enough to know that we're not always trusting in the right thing to save us. Some of us put our faith in things that are ancillary, auxiliary to the salvation process. I know if you grew up in my tradition, it was really, really important that you nailed the prayer. You had to get the prayer just right. Anybody grow up praying the prayers? Yeah. And then you look at that as my salvation moment. This is when I asked Jesus into my heart. And then I'm saved. And then if you have a background like me, you're in church all the time. And so multiple times, I prayed that prayer for the first time at four and a half. I was at Sunday school. They told me about hell. That place seemed pretty bad. I was like, what do I have to do? You got to pray this prayer. I'm like, I'll pray it. I'm in. Seems easy. And then I told my parents about it. And my dad, who graduated from a Bible college, quizzed me. I passed the test. We went out for Butterfinger Blizzard. I was way more excited about the blizzard than I was that I was an adopted son of the king of the universe. So it's actually useful to point out that our understanding of salvation changes over our lifetime. What salvation was really clicked with me when I was 17. And I have a fresh and new depth of understanding of what it means to be a child of God every year that I walk with him. I think that's why Paul tells us in Philippians that we should work out our salvation with fear and trembling. When you're walking with God, your understanding of what it means to be his child and a citizen of heaven evolves and grows along with your faith. But I can remember, subsequent to praying that prayer when I was four, I'd be in other gatherings and there'd be a speaker, a youth event or a kids event or whatever. And at the end, he would do this thing. It was always a he in those days. He would do this thing and he would say, everybody bow your heads. Every head bowed, every eye closed. And then he'd say, if you don't know Jesus, would you just slip up your hand? I heard somebody over here say slip up your hand. We know slip up your hand. We know that. I have PTSD from slip up your hand. And then you're down and then the speaker would be like, I see that hand. Bless you back there. I see you. Do all that stuff. And who knows if hands are really going up or not. Some guys, I know for a fact, some guys fake it. Nobody's raising their hand. They just do it anyways. But you can't look, because if you look to know nobody's raising their hand, then it's like double whammy. You just sinned too, so you've got just trust the guy. Slip up your hand, and then he says, repeat after. If you just raise your hand, repeat after me. And so you repeat this prayer. And I can remember sitting there, and I would hear elements of that prayer that I didn't pray in my prayer. And I'm like, oh no. I'm damned. Like literally. This is a problem. So then I would pray that prayer just to make sure I was good. I've prayed the salvation prayer a bunch of times. I've gotten all the elements. Now here's the funny thing. The power of what saves me is in my desire to get the prayer right. It's confessing with my mouth that Jesus is Lord and believing in my heart ardently, oh no, if he's not really my Lord, I need to say the prayer right. The belief and the confession is what God is working in to save my soul. I believe, I really do, my daughter Lily is almost eight. She's confessed with her mouth that Jesus is Lord. She believes in her heart, I know that she does, that Jesus is Lord. We've never sat down with her and prayed a prayer. I'm sure we will at some point. And that to her can be the marker of her salvation. That's fine. But Lily's as saved now as she can be because she's confessed and believed based on that passage in Romans. I'll tell you what else doesn't save you. And I don't say this lightly because I know that we have a lot of different traditions in here. And it's one of the things I love about our church, but baptism does not save you. It is not something that saves you is described as salvific. Baptism is not salvific. If,, and I say this very gently, if you are one who is sprinkled as a child, or you had your child sprinkled or baptized, and you're trusting that as what has saved them, I don't think you'll find that in Scripture. I don't think that's what we can cling to. We believe that baptism is actually, we teach that baptism is actually for people who have articulated a faith, who have articulated a confession and a belief, and that we baptize by immersion. I would stop here and say, if baptism is something that the Holy Spirit's been gnawing at you about, and you're hearing this at the beginning of the year right now, and you're going, oh shoot, he's talking to me. I am. I am talking to you. You should do it. Let's talk. But baptism doesn't save us. Baptism is a public profession of a private prayer. It simply declares that we're a child of God. Another thing that doesn't save us, and I bring this up specifically because I've been in conversations where parents have referred to this. And forgive me if I'm wrong on the wording. I did not grow up in a Presbyterian tradition or a tradition with this, but I believe somewhere around the age of 13, you take a confirmation class. Is that right, Lane? You nodded your head. Okay, good. You go through confirmation. And I've talked with parents before who are saying, how can my kids act like this? They went through confirmation. I know they're saved. And I had to say, to be saved, you confess with your mouth and you believe with your heart and isn't it possible as a 13 year old kid to be in a group of your peers going through class with the teacher that you respect and saying the things back to them that you're supposed to say and signing the papers that you're supposed to sign and being paraded up on stage like you're supposed to be paraded without ever actually believing what you're being taught. Doing it because this is what your peers are doing, this is what the teachers expect, this is what your parents expect. So that's not something I would cling to as evidence of salvation. We are saved by confessing and believing. That's what saves us. Now, what does it mean to be saved? When I say this word saved in right relationship with God, becoming a Christian, a believer, all the words, what do we mean? Well, Jesus tells us what he means in John chapter 5, verse 24. Look with me. These are the words of Christ. He tells us what it means to be saved. Very truly, I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged, but has crossed over from death to life. When we are saved, Jesus himself tells us we will not be judged and we will cross from death to life. What it means to be saved, the simple way to think about it is being saved means I am a citizen of heaven. That's what it means. Simple way to say it. And it's such an important concept. That's why I chose it, that we're a citizen of heaven. Once we are saved, we don't belong here anymore. Earth is not our home. We are aliens and sojourners in a foreign land. And one day, God will take us home. But right now, we are aliens here. And our job as aliens and sojourners is to take as many people as we can on our way home as humanly possible. That's what we're here for. But it means that this place isn't our place and it's a really important concept, but I'm going to get a chance to preach about this concept in the middle of March, so I'm not going to belabor it here. But that's what it means to be saved, that we are no longer judged. We are no longer judged for our sins. Scripture teaches us that when God looks at us, once we have confessed and believed, once we have become a Christian, that when God looks at us, we are clothed in the righteousness of Christ. That when he looks at us, he does not see our unrighteous deeds. He sees us covered in the sacrificial righteousness of Christ. The way it's phrased in Isaiah, and we're going to be in Isaiah after Easter. We're going to do a series called The Treasury of Isaiah, and I get to preach out of Isaiah 1, verses 10 through 18, and surprise, surprise, one of my favorite passages. The way it's phrased there is God says, though your sins are like scarlet, I will make them white as snow. So when we are saved, we are no longer judged. We are no longer declared guilty for the things that we've done. And listen, this is, I know, I would say heady, but it's not, I don't know. I don't know how to describe it. This is esoteric. God does not exist in time. He exists outside of time. We think. Who knows? Because I don't even think anyone understands that sentence. But because that's true when we become Christians, when he brings us into the fold, he forgives us of our sins past, present, and future. He forgives you of all the dumb stuff he knows you're going to do 10 years from now. We act like it's just from this point back, and it's all points. He covers over you with his righteousness and does not judge you. And then it says we pass from death to life. Death, whenever we see it in scripture, is always descriptive of an eternity absent of God. Just being dead, being cut off from God. So we pass from death to life. This is the punishment and the curse in the Garden of Eden. In the first couple chapters of the Bible, in Genesis chapter 3, we see the fall of man. And because Adam and Eve chose to sin, God says, you will now experience death. You will now be cut off. I think of it this way. I think of a tree and our sin, we're a branch on the tree, and our sin cuts us off of the tree and we fall to the floor helpless and essentially lifeless. Because we might not be dead yet, but we're going to die pretty quick. And then when we're clothed in the righteousness of Christ, we confess and we believe God and His goodness picks that branch up off the ground, grafts it back onto the tree, connects us to our source of life. We pass from death to life. That's what it means to be saved. We are now citizens of heaven, children of the King of the universe. So, if you didn't know that, now you do. If you did know that, then you just got to check the boxes. I'm good. Okay, I understood. Either way, that's a good outcome. Now, where I want to press us as a church in 2024 is thinking through the reality of where Paul chooses to put this prayer. This portion, this particular petition within the prayer. It's the very first thing that he prays. He prays for other things. He prays that we would be along with all of the saints. He prays for community. We're going to spend a week on that. He prays that we would know the surpass, that we would feel the love of Christ that surpasses knowledge. We're going to talk about that. He prays that we would be filled with the fullness of God. We're going to talk about that. But before he can pray for those things, he has to pray for this thing. He prays for their salvation. I pray that you would know Jesus. It's the first thing that he prayed. It's the most important thing that he prayed. And it's interesting to me that he prayed it to a church, to a church full of people who very presumptively know Christ already. You don't just casually go to a Christian church in ancient Ephesus. It's not what the cool kids were doing. You don't just wander in there to try to make a sale. Like you go because you mean it and yet he prays for their salvation. I am deeply convicted that salvation was Paul's first priority and prayer for all he encountered. Salvation, that they would simply know God, that they would know Jesus, that he would dwell in their hearts through faith, was his first priority and prayer for every person that he encountered in his life. And it makes sense, doesn't it? Why would I pray anything else for you if I'm not praying that you know Jesus? Nothing in your whole life matters if you don't know Jesus, and everything after that matters in a completely different way once you do know Jesus. So why would I ever pray anything for you except that you would know Christ? And I said, this prayer shapes the way I pray for people. It shapes it in this way. Now when I pray for people, and some of you probably have heard me pray this, whether it's success or difficulty, I pray that all the events and circumstances in that situation would conspire to bring you closer to God, would conspire to bring you to a depth of Christ that's more full than you have now, that everything in your life would be, would conspire to bring you closer to Jesus. That's how this prayer color is my prayers. And I think it's incredibly important that Paul's first priority in prayer for every person that he meets is that they would simply know Jesus. Convicted of this, after I wrote the sermon this week, I emailed the elders. Every week, I come up with a prayer schedule for the elders. A little while ago, last year, I think sometime, we agreed. It's the dumbest agreement ever, because it's right there in Scripture, that one of the purposes of elders is to serve the church through prayer. So we said, how can we better do this? And we decided that every week I would make a schedule Monday through Sunday of here's what we should all be praying for today. Here's the one thing to include in our prayers as we pray for grace this week. And I write those on Mondays. And so when I finished writing the sermon this week, I wrote to the elders and, and it was the, you elders don't know, sometimes I sit there and stare at my screen for like 30 minutes. There's a huge hassle, but they're important to do. I did this in five minutes. And I don't remember the exact order, but it was Monday. Pray for your children that they would know Jesus. Just pray for your children that they know Christ. If you're sure that they already know Christ, pray that they would know him more deeply. Tuesday, pray for your small group, by name if you can. Pray that everyone in your small group would know Christ. If they already know him, pray that they would know him more deeply. Wednesday, pray for your service teams, the people that you serve with, including other elders, by name if you can, that they would know Jesus, that those who know Jesus would know him more deeply. And then it was community and neighbors. And then it was extended family. And then it was the people of grace, as many people as you can by name. And then the staff on Tuesday came in here and we went through the church. And one of the things I like to do sometimes, I don't do it as much as I need to, is I just sit in seats and I pray for the people who come to mind. Because you guys are creatures of habit, although the Morgans, you all are messing me up today. You guys are creatures of habit. You sit in the right seats. And I sit in your seats and I pray for you. And I go over there and I pray for you. And we pray that you would know Jesus. That's the prayer. Now here's the conviction. If that's Paul's first prayer and priority for everyone that he meets, shouldn't that be ours too? Shouldn't our first prayer and priority for every person we encounter be that they would know Jesus? What else are we praying for them if we don't do that? And then I started to think about this. What would happen if I shifted my perspective to Paul's perspective, and every person I encountered, the first and primary focus I had for them was I hope you know Jesus. How would that change my countenance? How would that change my life? How would that change my day to day? How would that change how I parent my children as they interact with others? How would that change my level of frustration in traffic? Think about that. If your first prayer and priority for everyone that you met, I think it's we did that, that what we would find is that we would begin to see people as objects of God's affection and not obstacles to our progress. We would begin to see people as objects worthy of God's affection, worthy of that reckless love that chases people down that we just sang about. And we would quit seeing them as obstacles to our progress. Now, I wrote this point specifically for me. So if it's helpful to you too, great. But I don't do so good with that sometimes. I was going to tell you guys a story about an interaction I had over the Christmas break, but the sermon's gone long enough, and I don't really have time to, and I don't really need to give you all the details. Just if I give you the premise, you'll fill in the blanks from there, I promise. I went to an AT&T store over the break. That's fun. I didn't say anything. Like if you just looked at the script, if it was a court transaction, and you just saw the words that I used, you wouldn't think I was being a jerk and that I had totally lost my patience. But if you hear them in a certain tone with a certain look on my face, you would understand that I was less than kind. And as I thought about this, I just deeply regret that interaction. And interactions like that that happened in my life. Where this person that I'm seeing is not an object of the Father's affection. This person that I'm seeing is an obstacle in the way of what I need to do. They're an annoyance. They're an obligation. Whatever word you want to fit in there. And so here's my encouragement to you. Make that your goal in 2024. That everyone you encounter, you would first think of as an object of the Father's affection. That your first priority for them would be that they would come to know Jesus. Pray that for your children. If they know him, pray they would know him more. Pray that for your coworkers. Pray that for your neighbors. And consider what would happen in your life, how your year would look different than 2023. If every person you encountered, your prayer was, God, I hope they know you. And if there's a way to move them towards that right now, I pray that you would use me to do that. How would that change your year? How would that begin to change your heart for others? So that's the challenge to you in 2024. As we make this our prayer for our families and our church and ourselves, we'll talk about the rest of what it means. But as we think about others and as we encounter others, let's let Paul's priorities be our priorities and make our first prayer and only priority for them be that they would know Jesus. As I finish, I'm going to pray. But before I do that, I'm going to leave some space for you to pray as well. I would encourage you right now to pray for the people that God's been bringing to your mind. Pray for the people in your life who might not know Jesus, that they would come to know Jesus. Pray with boldness and with faith. I love that we opened up the service with the song, There's Nothing That Our God Can't Do. Because some of us need to be reminded of that if we're going to continue to pray for that person to know Jesus. I have people in my life that I go through, I go through droughts of praying for them. Because sometimes I just don't think it's possible. But that's a faithless thought. Take a minute. Pray for the people in your life who don't know Jesus that they would know Jesus. If you're a parent, pray at first for your children. And just go out from there. And after a minute or two, I'll pray to close us up and Kyle's going to come up and we're going to have communion together. Heavenly Father, we just want to know you. Lord, would you give us your heart for those who don't know you? Would you give us just a portion of the desire that you have for us that we might feel that desire for you? God, for all the names that just got lifted up to you, we pray with faith and hope that they would come to know you. Lord, if there's a way to use us to bring others into a saving faith in you, I pray that we would open ourselves up to that. That we would be courageous, sensitive, bold, and caring. And we would share you with others. God, if you have an opportunity to use grace to bring people closer to you, we pray that you would do it. We offer you this space in our lives and ask that you use us in your plan to bring people into a saving faith with you. God, we thank you that you make it possible for us to know you. And we pray that you would give us the heart that you have to reach the people who don't. In Jesus' name, amen.

Well, good morning, Grace. My name is Nate. I get to be one of the pastors here. If I haven't gotten the chance to meet you, I'd love to do that in the lobby after the service. I appreciate you being here on this October Sunday. This is the first Sunday where I'm really seeing a lot of sweaters and flannels, and it's just making me so, so very happy that it's cool weather finally. Nothing in my life requires the temperature to ever be above 70 degrees. So I'm very happy to be in the fall. We are wrapping up our series, as Kyle mentioned earlier, this Sunday called Transformed, where we're talking about God transforming us in different ways. This morning, we're going to be focused on transforming our love from conditional to unconditional love. How do we move from conditional love to being able to offer unconditional love, which is a lot more challenging than we might think at first. And in a way, the next series that we're doing is called The Songs We Sing, and it's one I told you about last week. I'm very excited about it because it's one that we've wanted to do for about two and a half years, I think. I've had it in the kitty. I've wanted to do it. We weren't sure the right time to deploy it, and we felt like this fall was the right time. This is what we want to do. And so it's really going to be a six-week series focused on worship. We're going to look at individual worship songs and where they come from in Scripture, imbue them with not more meaning, but the meaning that they had from the author that wrote them and see them in Scripture so that they can mean more to us and really move through a theology of worship learning why we do it. So I'm very excited for that series, and I hope it will be a very meaningful one in the life of Grace. This Sunday is almost like kind of part one of that. It's a transition between transformed and between the songs we sing because we just sang this song, Reckless Love, the reckless love of God. And that's where we're going to rest today. As we approach the idea, I wanted to share with you an idea about love that I encountered years ago, two, three years ago, and it stuck with me, and it's really, it's kind of transformed the way I think about love, and it definitely helps me as I counsel with couples who are going to get married as I do premarital counseling and all of those things, and you'll see why in a minute. But this idea that was presented to me about love is the concept that we all love with boundaries. We all offer our love with some boundaries around it. I'm going to love this person or this thing, but I'm going to love them within some parameters that I've set up. And if this person or thing ventures outside those parameters, I will no longer love you. I'm going to love this puppy until it goes to the bathroom on my bed. Then that is outside the parameters of love. I no longer love this puppy. That scarred me for my whole life, right? Maybe I wouldn't assume that all of you love me. I think some of you do. Maybe you feel kind thoughts towards me. I would hope that none of you exist in open hostility towards me, but maybe you have some affection for me as your pastor. But if I got up here next week and I told you how to vote next year, some of you would be like, that is outside my bounds of love. I no longer feel those feelings of affection towards you, right? There's plenty of things I could get up here and say that would be outside your boundaries of affection for me. There's things that could come up about stuff in the shadows that you would go, well, that's outside, that behavior is outside the bounds of love that I would have for a pastor, so I'm out. You see, we all love with boundaries. We all love with parameters. And this is just kind of as an aside, something that I always say to the couples that I'm doing premarital counseling with. It's important in our marriages to love with broad borders, big expansive boundaries, because the truth of marriage is people don't stay the same. When you get married, you're not just committing to loving that person that you're married, but you're committed to loving the version of them that unfolds 10 years down the road. When we walk the aisle, it fundamentally changes who we are as a person. When we have children, it fundamentally changes who we are as a person. When we get into our careers, when we start to learn ourselves a little bit more, new hobbies open up and those changes, new desires and passions open up and we evolve as people, or at least we should, and those changes. So even this notion in marriage of looking at your spouse and going, you're not who I married. Yeah, no kidding. This shouldn't be unless you married a real dud. So we love with broad borders and allow the person in our marriage to become whoever they need to become, whoever God designed them to be. And that's the love that we should offer to other people is borders that are broad and wide and generous and gracious where we allow God to work in the lives of these people and we don't set tight parameters of our love around the objects of our love. But you can also make an argument that we love with boundaries because these boundaries protect us. We love with these boundaries because life has taught us to love with boundaries. Because those boundaries protect us from hurt. When love goes unreciprocated, when you care a great deal for someone, and at no point in this for the rest of the day am I talking about a romantic love. I just want to be clear. I'm talking about phileo love, the brotherly love, an affectionate love. If we offer our love and affection to somebody over and over and over again and it goes unreciprocated, then eventually it's going to hurt too much to offer that love and we're going to stop. If we offer someone our love and trust and they betray us and they show us that they're not worthy of our love, enough times eventually it's going to hurt so much to offer it to them that we are going to stop. So we naturally develop these borders around the love that we offer to other people and to other things because after those things have hurt us enough or disappointed us enough, we withdraw our love because it hurts too much to extend it. I have a friend that I've had since high school. Really good buddy of mine. And it's probably four or five years ago now, it kind of came to light that his wife was an addict. She was addicted to pills. And it was profoundly impacting their marriage, obviously. And he, for years, had tried to love her in spite of, and eventually had to let other people in on the struggle that they carried together. And it led to her doing things that were not legal to acquire the things that she felt like she needed. And she became more and more distant from my friend. They together had three kids. She had a daughter from a previous relationship but was so close to my friend that she called him dad. So they ostensibly had four kids together and she was completely absent. And I watched him love her faithfully through that. I watched him think the best of her and hope the best of her. Continue to try to rehabilitate and rejuvenate her. And then the time came when she eventually broke down and she needed to go to rehab and rehab lasted several months for her. And I watched him hold together the pieces of his life, try to raise four kids that ran the gamut in age from elementary school to high school. I watched him try to hold everything together. He's an accountant. He had a really good job and his bosses knew what he was going through, but they had to pull him aside and be like, dude, we're not getting any productivity out of you. You can't do your job well right now. We need you to do better. And they worked with him and they worked with him and he felt the pressure and he felt bad. During the season of life, he and I would talk on the phone two and three times a week. And you could just see him spinning out of control and falling apart at the seams. And eventually his bosses came to him at work and they were like, we hate to do this, but you need to look for another job. Because if you stay here, we're going to have to fire you and we don't want to do that. His life was hard. And then in the middle of this, as she's gotten out of rehab and has started to go to different meetings throughout the week. What I felt was inevitable, unearthed as true, she was unfaithful to him as well with somebody in the rehab group. And even in the face of that reality, my friend continued to love her, continued to hope for her and for them and for their best future. And it was hard to watch. And I began to just gently tell him, it may be time to move away. It may be time to move on for your sake and for the sake of the kids. The language I didn't have was, she's ventured outside of any boundaries that should be required of you. And it may be time to admit that she's never coming back in. And he still couldn't do it, wouldn't do it. Still determined to love her. And one day we were on the phone and he said, man, it feels like I'm just throwing myself against a brick wall. And I get up and I dust myself off and I don't know what to do. And I said, dude, not to make it about me, but he decided it was time to make that decision. And so they separated and eventually divorced. And if you fast forward now, now he's living in the Brady Bunch. He married a lady. I think she has three kids. They have seven kids in this house. And it's nuts, but he's happy and she loves him well. And the whole experience actually brought him back to God. But there are times in life when those boundaries are necessary because they protect us. We offer very little boundless love. I can really only think of two situations where we approach offering limitless love to someone or something. The first is to our children. Most parents have incredibly generous borders around the love for their children, and this is a good model for how God loves us. The other place where we seem to have boundless borders around our love is in our sports fandom. We just, NC State fans, you know this. You know this well. Every year, every year, maybe they'll be good. Maybe they won't disappoint me. Maybe they'll take a step forward. And then they just slam into the brick wall of mediocrity. And what do you do? You get yourself up. You dust yourself off. The next year is going to be different. And here's what's awful. Here's what you do is you impart that on your children masochistically. These people that you love boundlessly, now you parade them to the game with you so it becomes a part of their soul. And now they're Wolfpack fans too. Great. They get to endure a life of pain. And I know this masochism well because Lily's a Georgia Tech fan. And I know that we had a big victory last night. Whoop-dee-doo. Guess what? We're still bad at football, and we're going to be bad at football for decades. We offer very little boundless love in our life. And because we are used to offering our love with boundaries, and we are used to receiving love with boundaries, we understand that when someone shows us affection and love and care, that there's some parameter, there's a fence that we need to stay inside of. We get that concept. Because we give and receive love with boundaries, we assume that God has boundaries too. We assume that there must be some parameters around the love that God offers to me because every other experience of love in my life carries those parameters and I know that I need to stay within them or offer within them, and so God must love me in that same way. And the thing that happens that I've seen being a Christian for as far back as I can remember is that when you're in, when you're in the church, when you've been a long-time Christian, you hear about the boundless and the reckless love of God, and you're like, yes, amen. That's absolutely true. To the sinner out there who's disappointing God with every word, thought, and action that they have, who's so far from God, they come to know him, and they get the good news, the good news of the gospel. Hey, God loves you boundlessly. He loves you recklessly. He loves you with no parameters at all. Just be swept up into that love and ushered into heaven. We love that message. That's a good message. That's the Christian message. That's the miracle of the gospel. The problem is that once we receive that love and feel that love, we move into the process of sanctification, becoming more like Christ in character, and we start to disappoint God, and we start to let him down down and we start to return to some of the sins that we employed previously and we slide into and out of fervency, into and out of spiritual attendedness, into and out of faithful pursuit of him. There are times when we run our race well. There are times when we take a breather and we walk and there are times when we just sit down and consider whether or not we want to continue the race at all. And we assume, Christians, that we have ventured outside the parameters of God's love. And the love that he once had for me, he still has, but not as much because I've tainted it. Because I should know better. Because I know what I'm going to go do. I know what I'm planning to go do. I know that if you put me in this situation with this group of people, what I am capable of doing. I know my private heart conditions. I know my prejudices and my biases, and I am not going to be letting those go anytime soon. So God must be disappointed in me. I think that's how most Christians go through their life. To put it more pointedly, if you were God, would you still love you? If you were God in heaven, would you still love you? Let's make you God and me you. And you offered for me the thing that you valued the most in all of your existence, your only son. You sent him and you watched him die for my sake. And I saw that gift and I saw your love and I saw your sacrifice and I saw his suffering, the same suffering that you watched and I I said, thanks for that. And I put it in my back pocket. And then for the rest of my days, I lived as if that weren't true. I lived outside of gratitude for it. I did whatever I wanted. You said, I'm doing this for you. Let me be the Lord of my life and I'll give you the best life possible. And I said, I'm going to accept your eternal life. I'm going to put that in my back pocket, save it for a rainy day. And I I'm actually gonna choose my version of a good life because I think I know what it is better than yours. Yours seems lame and boring. Mine is super awesome and fun. So I'm gonna do what I wanna do. And every now and again, I'm gonna lean towards Jesus. I'm gonna make it look to everyone around me like I've got my act together and I'm doing the right things and I read my Bible and I pray and I make wise choices. But you and I both know that I'm really not living under your lordship at all. But at the end of my life, when it comes time, I'm gonna pull out that card and be like, so I get in, right? Would you still love me? If that was my attitude towards your gift? There's a reason that most of us feel like God is disappointed in us. There's a reason why when I ask a question like, if God still loves you, if you were God, would you still love you? And it's because we've been programmed to assume that God's love works the same way ours does. That there's parameters, there's borders, that there's a limit. But thank God that this human God, this God that loves like a person, is not the God at all that's described in Scripture. Thank God that the God in Scripture is described as offering a love that is utterly impossible for us and unknown to us outside of knowing him. And I'm going to read some scriptures and go through and show you this never-ending reckless love of God from scripture. But as I do that, the temptation, I believe, for us Christians in the room is to say, I know that. Yeah, I know God loves me no matter what. I get it. He loves me no matter what. He loves me recklessly. He loves me to the end of the earth. He removes my sins as far as the east is from the west. Some of you can probably guess the verses that I'm going to use. I know God loves me. Yeah. Listen. You know God loves you here. But when's the last time you felt God's love here? We know intellectually he loves us. Do we walk filled with the love of God through our days and offering that freely and graciously to others? Do we live out that verse from his goodness? We have all received grace upon grace. The initial grace is God's And from his fullness, we receive that and we spill it out onto others. Do you walk through your days knowing here, deep in your soul, that God loves you and it's the only love that you ever need and you can stop chasing it in other places because he is all sufficient for you? Do you walk in a heart knowledge of God's relentless love of you? I don't. I know I don't. Because every now and again I do. And when I do, those days are different. When I walk with a soul knowledge that I am loved by the creator God, that he finds no fault in me because of his son, I'm a better husband, I'll tell you that. I'm a more patient father. I'm a more gracious friend. I'm a more diligent pastor. I'm a much more patient driver. Do you go through your days with some sort of mental assent that yes, there's a God and he loves me? Or do you go through your days feeling it beat in your chest and in your soul that God loves you deeply and there's nothing you can ever do to change that? So as I go through these verses, don't be the pious Christian that gives intellectual assent to what I'm going to say, but let God's love rest on your soul this morning. That you might know and accept and walk in the fact that you are loved deeply by your creator. This is what he says in Jeremiah 31.3. I've just got a list of passages here that I want you to hear this morning. The Lord appeared to him from far away. I have loved you with an everlasting love. Therefore, I have continued my faithfulness to you. Now he's speaking here in Jeremiah to God's people, to the Israelites, but we know that if we are Christians, if we profess a faith in Christ, then we are God's people too. And so this verse, and God's love applies to us, he loves us in an everlasting way. And so he remains faithful to us. Nehemiah says, back in the desert when you freed us from slavery and we were wandering around for those 40 years, we trampled on you. We rejected you. You gave us manna every day and we didn't care. You gave us laws and we didn't want them. You gave us provision and we didn't care for it. We wanted to actually go back to Egypt and worship their gods. We stubbed our, I don't know the right phrase. We snubbed our nose at you. Is that a thing? We refused your help. And by all rights, you should have rejected us. But you didn't. Because you're slow to anger and you're abounding in steadfast love and mercy. And he did not forsake them. And then John writes at the end of his life, 1 John chapter 4. Your notes have 9 through 11, but the first three words are from verse 8. God is love. In this, the love of God was made manifest among us, that God sent his only son into the world so that we might live through him. In this is love, not that we have loved God, but that he loved us and sent his son to be the propitiation of our sins. I mentioned the sacrifice of Christ earlier. That is the picture of love. That is love literally becoming flesh and suffering for us, with us, to bring us with him into eternal not suffering. And he leads off this section, John does, by saying God is love. He is the personification of love. You cannot think of pure love and be thinking not of God. Any person who's ever existed without a knowledge of God, who refuses to acknowledge the existence of God, when they think of love, when they feel love, they are thinking of God, they are feeling God, even if they don't realize it because God is love. He is found in that emotion. He is found in that desire and in that affection. God claims to be love itself. And if that's true, then I would like for you to allow me the license to reword Paul's famous poem on love in 1 Corinthians chapter 13. If we replace the word love, love is patient, love is kind, doesn't envy, does not boast. If we replace that with God, because God is love, then it reads like this and resonates with me. God is patient. God is kind. He does not envy. He does not boast. He is not proud. He does not dishonor others. God is not self-seeking. He is not easily angered. He keeps no record of wrongs. God does not delight in trusts, always hopes, always perseveres. God never fails. That's the love that your God offers to you. He loves you with an everlasting love. And because of that, he is steadfast in his faithfulness to you, even when you are unfaithful to him. He always persists. He always hopes in you. He never fails you. He keeps no record of your wrongs. We sing that song right before the sermon, the overwhelming, never-ending, reckless love of God. And it's funny to me, when that song first came out, there was debate in theological circles because theological circles like to have stupid debates to justify their existence. And there was a school of thought that the recklessness there was that shouldn't be in a worship song. We shouldn't attribute that to God. That's a negative thing. That means he's foolhardy. It's some sort of error that he's making in loving us. And I always thought that was absurd. God's love is reckless because he loves with no regard for himself. God's love for you is reckless because he's the only entity in eternity that can love with a boundless love with no parameters to protect himself. God will slam against the wall of your apathy over and over and over again for your entire life and get himself up and dust himself off and heal himself up and chase after you again. And eventually, I'm just going to tell you, he's going to Kool-Aid man through that brick wall of yours. He's going to get you. But in the meantime, he's going to keep coming. And our sin and our obstinance and our apathy can keep holding him at bay, but he's not going to stop following you. He's not going to stop pursuing you. He's not going to stop chasing you. You're not going to hurt him enough that he has to withdraw and retract and say, I just can't do it. It hurts too much to continue to love her. He's just going to keep coming because that's the love of God. I've gotten into this habit recently that I would honestly highly recommend for my Bible readers. When it's time for my reading time in the morning, I've started trying to figure out what's the thing I'm feeling or thinking about the most right now. And then I read the book of the Bible that I feel like most aligns with that. If the book's short enough, I just read the whole thing. And so this morning, knowing that I was preaching about this, I sat down to read Hosea. Some of my scholars in the room know that that's what the whole book of Hosea is about. An overview of the book of Hosea is there's a prophet, I bet you can guess his name, and he is told by God to go marry a lady of the night named Gomer, which could there be a more tempting name for a lady of the night than Gomer? God says, I want you to go marry her. I want you to make her an honest woman. Go pay the bride price, and I want you to marry her. And your marriage to her is to be a picture, is to be a picture of my marriage to Israel that has gone and been unfaithful to me and cheated on me with other gods and with other priorities and yet I'm still choosing them. So you're gonna go marry her as a picture for how I love you. They got married, They had three kids. After they had three kids, she left and she went back to her old ways. Because I think when you're in a lifestyle like that or others like that, that it's difficult to always fully depart from them. She went back to her old ways. And God said, Hosea, go pay her bride price and marry her again. And he did it. And then she left him again and he went and got her again. And the whole book is a picture of God's love for Israel, God's love for you and me. So I sat down to reread it this morning and I didn't even get through, I didn't even get it past the second chapter because in the second chapter we see, or it might be in the first chapter where she has the kids, yeah, it's the first chapter. Because in the second chapter, we see, or it might be in the first chapter where she has the kids. Yeah, it's the first chapter. She has the kids and God, whenever she gets pregnant, God tells Hosea what to name the child. And I don't remember the actual names. One is just real. I don't remember the rest. But the first name of the first child meant not my people. And he said, you're going to name your child not my people because Israel, not Judah, Israel has betrayed me. Israel has talked and acted and walked and thought as if they don't want to be my children, as if they don't care to be my people, so now they no longer will be my people. So you will name your first child as assigned to Israel, not my people. You will name your second child as assigned to Israel, not my God, because in word and thought and action, they have betrayed me as their God. They no longer want me as their God, so I'm going to grant them their wish. You name your second child, not my God. The third child, I want you to name no mercy, because through their words and through the thoughts and through their deeds, they do not want my mercy anymore. So name the child no mercy, for I will not show them mercy. And as you read it, you think, this makes sense. I know this love. I understand this judgment. I get this reciprocity. I offered myself to you. I made you my people. You acted as if you didn't want to be my people. Eventually, you're not. I made myself your God. You acted like you wanted other gods to worship Baal or whatever else. So eventually, I'm not your God. I offered you mercy. You said, no thanks, we don't need your mercy. Fine, I'm not going to offer you my mercy. And then you read chapter 2. Chapter 2 is this long poem. And in it, he details the unfaithfulness of his bride, Israel. And then all the things that he was doing behind the scenes to provide for her, care for her, love for her, that she didn't realize. And then ultimately, she still spat on him and who he was. But even after that, chapter two ends with this verse. It just sat me down right there in my seat. It just blew me back. Even after that, after Israel does nothing, they have not apologized. They have not looked at the example of Hosea and been like, oh no, what do we do? They are not repentant. They are not sorry. They have not come back to God at all. And in the midst of that, God says this, and I will have mercy on no mercy. And I will say to not my people, you are my people. And he shall say, you are my God. Even after not repenting, even after continuing to stomp on the love of God, continuing to betray it in word and in thought and in action, and reject it in word and thought and action, God says to those people, I am your God, you are my people, and I will show you mercy. And he says that to us. His love is overwhelming and never-ending and reckless. And he pursues you. And I don't want you to know it. I want you to feel it. Because here's what happens when you feel it and you walk as if you're loved by God. God's reckless love creates a protective sanctuary from which we are able to offer boundless love as well. How do we transform, transition from offering conditional love to unconditional love? By walking in the deep heart knowledge of the boundless love that Creator God has for us. When you can walk with it here, you can offer it everywhere. Reject me as many times as you like, brother. Creator God loves me. I don't need yours anyways. Say whatever you want to say about me. Betray my trust as many times as you need to before I wear you down and before you accept this love too because God loves me. I don't really need yours. I'm loving you for you. If we want to be transformed from offering human conditional love with boundaries to offering divine, holy, Jesus-enabled and Holy Spirit-inspired love to others, then what we must do is walk in a deep knowledge of the reckless love that God offers to us. I hope you'll go from this place and do that. Let's pray. God, every time I pray, personally or corporately, I pray that I or we love you. And we do. You know that we do. We're just not good at it. So God, would you make us better? And God, would the only effort that we make towards loving you and others more, would the only effort that we make towards that be? To attempt to live in a knowledge that we are loved recklessly and endlessly by you. Would that reality transform our lives, our hearts, how we love, how we live? God, we thank you for your son, the personification of your love, the embodiment of your love, and how he was poured out for us. God, I pray that we would leave this room more certain that you love us, feeling more deeply what your love means than we did when we came in here today. Help us receive and offer your reckless love, Lord. In Jesus' name, amen.