Sermons tagged with Guidance

All right, well, good morning, everyone. It's good to see you. My name is Nate. I get to be one of the pastors here. If I haven't gotten a chance to meet you, I'd love to do that in the lobby after the service. If you're in the back there, that looks pretty crowded. You'd like some more room. We got two completely empty rows right here in the front. Just get up in front of everyone and come sit right here. That's where we make the latecomers sit, so we parade you in front of everyone. This is the first part of our new series called Mark's Jesus, where we're going to be going through the Gospel of Mark for a long time. For about 12 weeks, it's going to carry us all the way until Easter. And so I'm excited to kind of steep in this book together in Mark's Gospel. As we approach the gospel, it begins in a way, at the beginning chapters of the gospel of Mark, there is a story that's ubiquitous in all of the gospels, and they all have this towards the beginning. And it's kind of, in my view, a story about people who had disqualified themselves from a particular service. And we'll talk about why in a minute. But it reminds me of a time when I disqualified myself from something, which was my freshman year of college. You may not know this about me. I got my degree from a small Bible school called Toccoa Falls College that I would not recommend to anyone. That place was boring. I did meet Jen there, though, so that's nice, but we both hated it. But my freshman year, I went to Auburn University. I went there because it was February or March, I think, and I had not taken the SATs or applied to a college yet, and one of my good friends that I played volleyball with every afternoon said, hey, I'm going to Auburn, would you like to be my roommate? And I said, do you have an application? And he goes, yes. I said, will you fill it out for me? He goes, yes. I said, great, send it in. And so then literally two weeks later, I get home from school, and my mom's like, what's this? It's an acceptance letter from Auburn. It was never even on the radar screen so I'm a freshman year I go to Auburn University Auburn does not have an intercollegiate men's soccer team but they did have a club team and for those of you who don't know what a club team is it's it's a glorified intramural team you try out for it and then you go play other schools in the area that also have club soccer teams and so I thought I'd go out for this team because I play, I'm not trying to brag, I played all four years in high school. I was a four-year letterman at Killian Hill Christian School. Now, it didn't matter to me that the entire high school consisted of about 100 students. Roughly 50 of those are boys. Roughly 20 of those have ever touched a soccer ball in their life. And about five of us had, like, played consistently. So that didn't factor in. I thought I was good at soccer. My junior year, we won the state championship. I was the MVP of the state championship game. My senior year, I made All-State. So I go to tryouts at Auburn thinking I'm somebody. Michelle Massey's back there grinning at me because she even played actual Division I soccer and knows the difference, right? She knows what I was about to walk into. She succeeded where I failed miserably. So I go to tryouts the first day and there's like 250 people there. 250 to 300 grown men are there. I had, the most people I'd ever seen at a tryout was like 25 and everybody made it,. The coaches took him because he felt bad for him that's why we got pudgy seventh graders with state championship patches on their arm right now because the coach felt bad for them. So I go to tryouts and I'm looking at my competition. Now when I was a freshman in college this may be hard to believe but I was a hundred and fifty five pounds soaking wet. All right I it's a little, I put on a few since then. I was a skinny little nothing. And I'm looking at these guys that I'm now trying out against and they have like hairy chests and muscles and stuff. And I am out of my depth. And I was just immediately so intimidated. And that was the, that was the day where I realized I wasn't an athlete, right? I had, previous to that day, previous to that tryout, I had always thought I was pretty athletic. And then when I went to that tryout and I watched other athletes actually do athletic things, I realized you're a coordinated white kid. You are not an athlete. And so I did the best I could to go through the tryout, had a good attitude, tried to keep my head up, do the best that I could. But by the end of it, I just realized this ain't it. And so they got us together and they said, hey, listen, we're going to whittle. There's 250 of you. We're going to whittle it down to 50. If you're invited to the tryout tomorrow afternoon, we're going to put your name on a list in the student union. Go to the student building, whatever it is. go there and the Foy Student Union Center and We're gonna post a list of 50 names if your names on the list you're invited to come try out again tomorrow We'll whittle it down to 25 Well, I got up the next day and do you want to know what I did not go do? That's right walk to the Foy Student Union Center to see if my name was on the list I knew pretty good good and well it wasn't. I took myself out of the running for that. I went ahead and told them, you don't fire me, I quit. Before you, even if my name's on the list, I'm not trying to, I don't like your attitude. Like I'm not going. I knew that my name wasn't on that list, not even worth the seven minute walk across campus to figure it out. I completely took myself out of the running. And what we see at the beginning of Mark is something that we see when this happens in the other Gospels, where we have some people who have either been told by themselves or by others, you're not good enough to make the team. You're out of the running. You're disqualified. Now, as we dive into Mark, I would be remiss if I didn't give just a little bit of background on it. I'm not going to do much because not much is required, but every gospel, all four of them, Matthew, Mark, Luke, and John are written to different audiences. Mark is written to the Romans and it depicts Jesus as a servant. So Mark is the fastest moving gospel in the Bible. It's very quick, very fast paced from task to task to task because Mark is painting Jesus as a servant. That's what he's doing, and he wants to see that this is where we see like he must become greater, I must become less. This is where we see the greatest, whoever is greatest of you must be the servant of all. Those are Mark's words. And I would tell you if you've never read a gospel before, Mark is a great one to start with. It's incredibly, as far as gospels are concerned, action packed. It just goes from event to event to event. He doesn't dally in the inefficient details. But that's the gospel of Mark, and that's where we're going to be. And the series is called Mark's Jesus. This is the Jesus that Mark saw as he heard the stories from Peter. And so in this first chapter of Mark, the other gospels tarry a little bit at the beginning. Matthew and Luke kind of focus on genealogy and the Christmas story and the early years. And then the Gospel of John focuses on the ministry of John the Baptist kind of paving the way for Christ. But Mark jumps right into it. And halfway through the first chapter, Jesus is already calling his 12 disciples. And we have maybe the most famous call here in Mark chapter 1, verses 16 through 20, where Jewish educational system. Because if we don't understand the Jewish educational system, then some of what happens here doesn't make a whole lot of sense, right? Some of what happens here is curious. Have you ever wondered why the disciples just immediately, he's in the boat with his dad. He's doing his job. This is his future. And Jesus says, follow me, I'll make you fishers of men. And he's like, see you dad. And he goes, he leaves his job. We'll talk more about the call of Matthew, the tax collector, but Matthew's collecting taxes when Jesus calls him and he gets up from his career and he follows Jesus immediately. Have you ever wondered why they do that? I think when I was growing up and I was, and I encountered these passages, I just assumed that it was because they know who Jesus is. Jesus is Jesus, and so they want to be around Jesus because they've heard about Jesus and they want to follow Jesus. And that's not true. They didn't know yet that he was the Messiah of the world. They didn't know yet what that meant. So they're not following Jesus because he's Jesus. There's something more at play there. And when I explain to you kind of how the educational and rabbinical and discipleship system work, I think it might make sense to more of us. So I'm going to get in some details a little bit, but this helps us understand the calling of the disciples and then therefore our call so much better. So if you grew up in ancient Israel, if you grew up at the time of Christ, then you would start Jewish elementary school at about five years old. And Jewish elementary school would go from the age of five to 10. Boys and girls would do it together. And in these first five years, you would study the first five books of the Old Testament, what they called the Tanakh. And this was the Torah, Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. You'd spend the first five years of your education studying those five books, and the goal was to memorize those five books. This is a culture with oral tradition. Memorization is heavy. People aren't writing things down and taking notes. So the idea of memorizing large swaths of text like that is not as anathema to them as it is to us. It was very approachable for them. We've lost that part of our brain a little bit with the ability to write things down all the time. But they would try to memorize the first five books of the Old Testament and become a master of those. Then at the age of 10, you would graduate to what I believe was called Beth Medrash Middle School. From 10 to 11, the girls, the Jewish girls, would learn Deuteronomy. They would focus more in on Deuteronomy for the worship aspects of it, and then they would look at Psalms, and they would look at Ecclesiastes and Proverbs, the wisdom books, because the women in Jewish history at this time carried the bulk of the load for the worship. So they were the ones that led the worship at the beginning in the temple. Now you guys can do what you want to to make jokes about Aaron's profession in your head, all right? I'm too dignified to do that, so I'm just going to let you do it. But that was the women's responsibility early on. And so from 10 to 13, middle school girls focused on that. And at 13, middle school girls graduated. Now help your mama, help your grandmama participate in the gathering, participate in the leading of worship. That was the role. But little boys would study the law and the prophets. So they would study the rest of the Old Testament or the Tanakh, and they would try to become masters of that. Then at 13, they would take a little break and they would go home and they would learn their father's profession. So if your dad was a fisherman, you'd go, you went home and you learned how to fish. If your dad was a tax collector, you'd go do that. If your dad, if your dad was a carpenter, you'd go be a carpenter, right? That's why it's important that we know what Joseph's profession was because that was Jesus's future had he not stayed in the educational system. So you would go and do that. And then around age 15, if you wanted to do more than that, if you wanted to continue your education, you would go find a rabbi that was legally allowed within the church to have disciples. And you would say, can I follow you? Will you be my rabbi? And if that rabbi said yes and accepted you as a student, which was very exclusive and very, very difficult to get into, listen to me, this is not an exaggeration. To become a disciple in ancient Israel at the time of Christ is not dissimilar at all from getting a scholarship to an Ivy League school. It's not dissimilar at all from going to Harvard or Yale or Georgia Tech. It was really like elite. For the new people, NC State stinks and Georgia Tech's the best. That's the basic line of joking that's been present for the duration of my tenure. But it was not dissimilar to getting to go to an Ivy League school. Your future is very bright. And only the best of the best get accepted, get taken on as disciples. And you wouldn't wait for the rabbi to come to you. You went to the rabbi and you would say, can I follow you? And what that question really means is, can I be who you are? Do I have what it takes to do what you do? And the rabbi would decide yes or no, whether or not to take you on as a disciple, as a student. And then from 15 to sometimes as late as 30, which makes sense why Jesus's ministry started at 30, you would train under your rabbi And he would teach you to do what he did. And there was a saying, may you be ever covered in the dust of your rabbi. May you be following so closely behind him on the dusty streets of Israel that his dust is kicked up on you and you are covered in the dust of your rabbi. You're following him to learn to do what he does. Okay? Understanding that, looking back at the text that we read, when Jesus sees Simon, Peter, what are they doing? They're fishing. What does that tell you about where they were in life and what the educational system had told them at some point? Because if at any point you weren't progressing as a student, if you're doing middle school and your teacher's like, nah, you're not really getting it, that's okay. Go home, be a godly fisherman, come to the temple and tithe and serve God in other ways. We're going to let the more elite students serve you in that way. If your rabbi said you're just not getting it, go home at 20 years old, be a godly carpenter. We love you. You're a good person. Serve the Lord in different ways. You're not qualified for this way. So the fact that Peter and James and John are at home with their dads fishing tells us that at some point or another, voices from within or without disqualified them from further education. And make no mistake about it, it's not as if they weren't interested. The ancient Hebrews, ancient Israel, didn't have professional sports. There was no gladiatorial arena. There was no way to make it. There was no way to ascend to the next level of society. There was no way to make your name great. There was no way to get famous. The only path forward to do any of those things, to make something of yourself, to be somebody, was to be a rabbi and hopefully elevate to Pharisee or a member of the Sanhedrin. That was the only way to climb the ladder in ancient Israel. So every little boy wanted to be a disciple one day and wanted to be a rabbi one day. And every father wanted their little boy to be a disciple who becomes a rabbi. That was the almost ubiquitous dream of ancient Israel. And so Peter and James and John fishing with their dad tells us that at some point a voice from within or without told them that they were not qualified to continue in service to God's kingdom in that way. Do you see that? And when I say from within or without, it could have been a voice within, like my voice at Auburn, going, dude, you don't need to go look at that list. You're not making it. Maybe they never went to a rabbi and said, can I follow you? Because they just knew what the answer would be. Or maybe they did go to a few and they kept getting shot down. But for some reason or another, what it tells us is that a voice from within or without had told them that they were not qualified. Somebody told them they weren't talented enough to do this. And then I also think of Matthew and his call. Matthew, who's the author of the first gospel in the New Testament, was a tax collector. Tax collectors were deplorable in ancient Israel. They were deplorable because they were turncoats and they were traders to their people for the sake of their own pocketbook, for the sake of their own greed. Here's how the tax collecting system worked in ancient Israel. Israel is a far-flung province of the Roman Empire, headed up by a likely failed senator named Pilate, because you don't get sent to Israel to be the governor from Rome unless you're terrible at your job and the emperor doesn't like you anymore. It's like being the diplomat to whatever the heck, okay? Go out here. We're going to put you in the wilderness for three years. Pilate's leading ancient Rome. His only, or leading ancient Israel, his only job is to keep the peace and keep the money flowing. That's it. Squelch rebellion, keep the income coming in. How do they make income? They tax the people. They tax the people at a rate that they had never been taxed before in their history. And this rendered many, many, many of the families in Israel as completely impoverished. They are living lives of what we would say is abject poverty. And the way that those taxes got paid is the tax collector, you'd go to the tax collector to pay your taxes, and Rome said it's a 20% tax on all goods and income, and the tax collector would go, oh gosh, looks like it's 22.5% this year. Looks like it's 25% this year. They would just tack on a few extra percentage points to make whatever they could make to get money off of you by being a toy of the empire of Rome. They were turncoats who rejected their people for the sake of their own greed. They were disrespected. They were considered sinful and sinners. They were considered unclean because they handled money all the time. To be a tax collector is to disconnect from your spiritual heritage. It's to choose to live a life that you know disqualifies me from service in God's kingdom. I have put that thought away. I will never think about it again. So Matthew was a person who had chosen a path in life that was completely separate from a religious path and had at some point or another inevitably made the decision due to the cognitive dissonance of the two existing of, I am not going to embrace that religious faithful life anymore. I'm not good enough for it. I cannot do it. I cannot serve it. That is not me. I'm going to make a decision for myself to live greedily and selfishly and indulge in my own sin and in my own desire. That's what he did. So he had chosen a life that anyone around him, including himself, would have said, I am not worthy to be used in the kingdom of God in any way, and I'm good with it. And yet Jesus goes to him and calls him too. Now here's what's remarkable to me about the calling of these disciples. One of the things. Jesus had every right as a rabbi who had achieved an authority that allowed him to call disciples. He had every right to sit back and wait for young men to come to him and ask him if they could follow him. He had every right to stay back and say, hey, I'm a rabbi. Now's the time. If you want to come work for me, let me know. And he doesn't do that. We see him pursuing the disciples. He doesn't wait for Peter to come to him and say, Jesus, may I follow you? He goes to Peter and he says, would you like to follow me? He goes to John and James and says, would you like to follow me? He goes to the tax collector who would never, ever, ever have the audacity to go to Jesus, the rabbi, the son of God and say, can I please follow you? No, he would never have the audacity to do that. His life of sin had disqualified him from approaching Christ. And Christ doesn't wait for him to get over that to invite him. No, he goes to Matthew in his sin, in his deplorable life, in his feeling like crud, and he says, would you follow me? And what do they all do? They all immediately throw down everything and follow Christ. And what we see here is that Jesus has a remarkable pattern of pursuit. Jesus, like his dad, has a remarkable pattern of pursuit. In the Old Testament, God called out to Abraham and told him what to do. He showed himself to Moses in the burning bush and told him what to do. He showed himself to David and told him what to do. He pursued his children in the nation of Israel over and over and over again, generation after generation after generation, despite their rejection, despite their betrayal, despite their refusal to obey him and to follow him and to serve him. He pursues and pursues and pursues. And when that pursuit isn't enough, he sends his son as a personification of divinity to pursue us in human form. It is. That's very good. If you didn't hear that, somebody's phone in the front row, Siri, just to find personification for us in case you didn't know what that was. It's in the back next week. We see Jesus early in his ministry display this pattern of pursuit where he goes to the disciples. He doesn't wait for them to come to him. We see later on when Jesus teaches about the 99 and he says that a good shepherd leaves the 99 and pursues the lost sheep. We see him telling a story of a rich man whose son went off and squandered his money on wild living. And as he came back home, the rich man saw him far off and he went running to him. He pursued him. Our God does not sit back and wait for us to come to him. Jesus says he stands at the door and knocks, waiting for us to let him into our lives. Our Jesus chases after us. He pursues us. He does it gently, but he does it relentlessly. And many of you, I would wager all of you, at one point or another, even at your worst, sometimes especially at your worst, have felt this gentle, relentless pursuit of Christ, have felt Christ whispering to you in the shadows and in the isolation that he still loves you, he still cares about you, he's still coming for you. You've seen how he pursues people in your life. You know experientially how Christ never gives up on you. There is no barrel that has a bottom too far down for Christ to not chase you there. He has an incredible pattern of pursuit. And Jesus continues to pursue us to this day. He continues to pursue you. And what I want you to hear this morning more than anything else is, that invitation that he extends to these disciples that he pursued, Come and follow me. Very, very simple invitation. It's the same one that he extends to you this morning. Come and follow me. Come follow me. Now, here's what's so important to understand about this call and this invitation. The disciples, Peter, James, John, Matthew, Andrew, the rest of them, Thomas, they did not know then at their call, Nathaniel and Philip, they did not know at their call that Jesus was the Messiah and they didn't know what it meant to be the Messiah. The only person on the planet, I believe at this point in history, who knew who Jesus was and what he came to do was marry his mother. I don't think anybody else had an accurate clue what he was doing. So the disciples definitely don't know that he's the Messiah and they don't even really know what the Messiah is. They don't even yet know that he's the son of God. That has not been revealed to them yet. Jesus has not made that public yet. And what we see in the three years of ministry, what we'll see throughout the rest of the gospel of Mark is this progressive revelation and understanding amongst the disciples about who Jesus is. We fast forward a year in and Jesus comes out on the boat and he calms the storm, right? He says, wind and waves be still. And he calms the storm and he goes back down into the hold and he goes to sleep. And what did the disciples say? Who is this that even the wind and the waves obey him? The last week of his life, Jesus is walking into the city of Jerusalem and James and John are lagging behind him arguing about who gets to be the vice president and the secretary of defense. They still don't get it. So when Jesus calls them and they receive the call, they were not encumbered with all this sense of belief that we encumber that with. They simply responded to who he was and said, okay, I'll go. They didn't know all there was to know about Jesus. They didn't even fully believe in Jesus yet. But they responded to his invitation and they followed. And the same invitation with the same parameters and expectations around it is extended to us and every generation through the centuries to simply follow Jesus. Here's another thing I love about this invitation from Jesus to follow him. He didn't just give them protection. He gave them purpose. He wasn't just offering them, because when we think about Jesus extending an offer, us follow me and I'll make you fishers and men, come follow me, come let me in, I stand at the door and knock, let me into your life. When we think about responding to the invitation of Christ, I think we typically take that to the moment of salvation. I'm going to respond to the invitation of Christ by letting him into my life and I'm going to become a Christian. That's typically where we go with that. But I would say, first of all, I think that this is a daily response to choose to follow Jesus every day. Second of all, when we reduce following Jesus, that moment of salvation to just now I'm in, now I'm a Christian, and that's it. When we make that the inflection point, we reduce the call of Christ down to mere protection. Protection from hell, eternal separation from God, protection from our sins, I no longer have to pay the penalties for those, protection in taking us to heaven, protection in overcoming sin and death. If we've've lost a loved one who also knows Jesus then we know that one day we get to see them again that when we say goodbye to them on their deathbed it's goodbye for now not goodbye forever so we're offered protection over sin and death and sometimes we reduce the call of Christ down to this offer of protection follow me and I will protect you from your sins and from the judgment of God and from the pains of death. And then one day everything will be perfect in eternity. Just hold on until we get there. But no, he doesn't just offer them protection. He offers them purpose. Because what does he say after he invites them to follow me? Follow me and I will make you fishers of men. Follow me and I will imbue your life with a greater sense of purpose than you've ever had. Follow me, I have things for you to do. Follow me, I believe in you. Follow me, we're going to do great things. And I'm going to equip you for everything that I want you to do. And he imbues us with purpose that he's got plans for us in his kingdom. And just like then when Jesus asked them to follow and said, come and follow me, I'll make you fishers of men. He also tells us vicariously through the Great Commission, the last thing that Jesus instructs the disciples to do, go into all the world and make disciples, baptizing them in the name of the Father, the Son, and the Holy Spirit. Don't go into all the world and make converts. Don't go into all the world and offer my protection and that's it. Go into all the world and offer them my protection and my purpose. Make disciples and train them to do what I trained you to do. Go and make people who contribute to the ministry and the kingdom of God. We're all kingdom builders pushing this thing forward. That's how we talk about it around here. So he imbues us with purpose. And the same invitation to the disciples there is the one that he offers us this morning. Jesus is not, when he comes to you and he says, follow me, just follow me, just do what I'm asking you to do. It's not a simple offer of protection. It's an offer to imbue your life with purpose. I'm going to make your life matter in the kingdom of God. I want you to experience what it is to do my work and to love my people. It's a remarkable, remarkable invitation. And even as I articulate those things, I am certain that most of us in this room have already found ways to disqualify ourselves with the voices from within and from without from this call of Jesus. I'm certain that there are plenty of you who are sitting there during this sermon, hopefully thinking along with me, nodding along with me. Yes, believe all that. Yes, he calls us and he equips us. Yes, I agree with that. Yes, Jesus offers that same invitation. Yeah, they were unqualified. I feel unqualified, but I'm not yet sold. This sermon is for other people with more talent. It's for people who are younger than me. It's for people who are more charismatic than me. It's for people who have more potential than me, who are better looking than me, whatever it might be. So yeah, I agree, Nate, with the points that you're making, but that's not really for me. And what I want you to see is that that's your disqualifying voice coming from within or without that's telling you stuff that's not true about yourself. There's got to be a handful of us in here who go, yeah, I'm just a mom. That's what I do. I'm just a mom and my world is so small. God can't possibly have a plan for me to be used in incredible ways to build his kingdom. That's not true. We're told that we are God's workmanship created in Christ Jesus for good works that we might walk in them. God has a plan for you. God has something he wants to do with your life. He has a way that he wants to use you. He has a load that he wants you to carry joyfully and gleefully as you go through your life doing his work. He's created you for that. The problem, and he invites us this morning just as he invited the disciples to walk in that purpose and in that usefulness. The problem is we continue to have these voices that we believe in our head that tell us that we're not good enough, that we're not smart enough. I'm too old. I just teed off on 18, buddy. Like I'm looking at the sunset. That's a young man's game. Let somebody else do that work. I'm coasting it in, loving my grandkids. That's not for me. Or I'm too young. No one's going to listen to me. Or I don't have enough education. I'm not qualified enough to do this. Or I'm too inconsistent in my walk. Or I feel like Matthew and the choices that I've made in life have utterly you that you're not qualified for service in the kingdom of God do not come from God. They come from the world. They come from you. And they come from the people in your past who, well-meaning or not, damaged you and told you you weren't good enough and that you couldn't do it. I carry myself plenty of wounds from people that I respect a lot who indicated to me directly and indirectly that I would never make it in ministry. You've had people in your life, well-meaning or not, who have indicated to you in different ways, directly and indirectly, that you don't really have a lot to offer the kingdom of God. You've told yourself that so many times that you now can't even sort out the truth of where these voices are coming from. But here's what I want you to understand this morning. We are not qualified for ministry by our talent. We are qualified by our Savior. We are not qualified for service in God's kingdom by the gifts and abilities that we bring to the table. We are qualified by our Savior and by him alone. Do you think for a second there was anybody in Peter's life? If you know what you know about Peter, Peter was ready, fire, aim. That was him. Peter having nothing to say, thus said. He was always the one out in front, sticking his foot in his mouth. Do you think anybody looked at Peter at this point in his life on the banks of the Sea of Galilee outside the city of Capernaum and went, you know what this guy is? This guy's probably going to be like the very first head pastor of this movement that Jesus is about to birth with his perfect life and death. I bet he's going to be the guy. Nobody said that about Peter. Do you think anybody looked at John, who was maybe 10 to 15 years old at the time of his call? Do you think anybody looked at John and went, you know what John's probably going to do? John's probably going to write a gospel that's different and more influential than the others. He's going to write three great letters that are going to be included in the canon and printed for all of time. And he's going to write the apocryphal book in the New Testament that tells us about the end times. And he's going to die a martyr. He's going to be the last of the generation of disciples to die on the island of Patmos, an honorable death. And he's going to be so close to Christ during these next three years that the Savior of the universe is going to refer to him as the disciple whom Jesus loved. Not even John's mom thought that was possible. Nobody thought that was going to happen to the two boys called the sons of thunder, James and John, the sons of Zebedee. Nobody looked at Matthew collecting taxes and thought, you know what? This degenerate, who's totally rejected religion religion and the world and rejected his community and the people around him, he's going to become a disciple that writes one of the four gospels that's read by more people in human history than any other book. That's probably what Matthew's going to do. Nobody, nobody but Jesus looked at those disciples before their call and had any clue or any vision about how he could use them in his kingdom. Nobody but Jesus would have believed the plans that he had for those young men. So who are you to look at Christ and tell him that he can't use you? Nobody but Jesus knows what path you can have from this day forward. Nobody but God has the vision for what your life can be in the years that he is giving to you. Nobody knows what your potential is, least of all you. Our talent does not qualify us for service in God's ministry. Our Savior does. But we're so busy avoiding the walk to the student union because we are certain that our name is not on the list, that we don't even try, and we disqualify ourselves from service in God's kingdom. And I just want to remind you of this, that God alone can cast you aside, and he's promised never to do that. You can't disqualify yourself. Only God can do that. And he's promised to never forsake you. Only God can cast you aside and he will not do that. So quit casting yourself aside. This morning comes down to two simple thoughts. Whose voice are you going to believe about who you are and what God has planned for you? The world's or God's? Because a lot of us have been spending a lot of time listening to the world, believing that God's voice is for other people beside us. And the second one is this. Will you accept that simple invitation that tumbles down through the centuries from our Savior, that is the same now as it was then? Will you accept Christ's invitation to follow him and go where that leads? Let's pray. Father, thank you for being a God who pursues. Thank you for being a God who chases. For a God who believes and equips and calls and qualifies. Lord, I lift up those of us in this room who feel particularly unqualified. Who feel that our poor choices, our bad decisions, our lack of discernible skills, at least according to us, disqualify us from any kind of use in your kingdom. Father, would you help our eyes open to the reality that no one but you knows what your plans are. No one but you knows what you can do with a willing servant who will simply follow you. No one but you knows the potential of use and blessing and life that exists in this room. And so God, I pray that we would follow you. And I pray that we would begin to choose to listen to your voice about who we are and what we can do. And that we would refuse to listen to our own that doesn't tell us the truth. Help us to be followers of you and imbue us with purpose to build your kingdom. In Jesus' name, amen.

All right, man, that's got to, that may be the grooviest song I've ever walked up to stage to, so pretty excited about that. Good morning, everyone. My name is Kyle. I am the student pastor here at Grace, and if you receive like our email communication, our Grace Vine, then you came, then you woke up this morning anticipating to see Nate preaching from stage and talking about marriage. And guess what? So did I. I woke up to a phone call this morning that Nate was sick and that he wasn't going to be able to come in and preach this morning. And so here I am. And I know that Ashlyn and I are probably like 98% towards solving marriage because we've officially hit two years as of a few days ago. Yeah, I didn't do that, but you know what? I'll take the applause. I'm feeling nervous up here and your applause is soothing me, so thank you. But while we're close to solving it, let's give it about six more months and then I'll do my marriage sermon for you guys. But no, so Nate at some point is going to serve you well by hopefully getting to preach a sermon on a prayer for marriage. But this morning, instead, I'm going to let you guys get a peek behind the curtain as to some stuff we've been doing in youth group on Sunday nights. So for those of you who don't know, on Sunday nights is when our sixth through 12th graders meet. We all come, we meet in here, we get rid of a lot of these chairs because they're in the way of fun. And we set up games, we set up all this different stuff. And then ultimately, we always have some sort of message and some sort of small groups and whatnot. And the last few times we have been meeting, we have been discussing and reading and going through this one simple verse in Deuteronomy 6, 5. So there's not going to be any slides. So like, that's kind of your like wink, wink. If you want to grab your Bible and read along, this is probably your time to do it. Because I'm going to pause here and I'm going to be any slides. So like, that's kind of your like wink wink. If you want to grab your Bible and read along, this is probably your time to do it. Um, because I'm going to pause here and I'm going to pick up on asking, and you don't have to tell me verbally because that would just be too wild, but with a, with a nice head nod or a nice head shake as anyone in here set up or, or, or did anyone have new year's resolutions this year? I've actually apparently heard that three people for sure in this room had New Year's resolutions, as Haley just told me. So I'm very glad to hear that. But I've got, all right, I got to see some heads moving. Yay? Nay? We've got some people who did. I am the king of setting New Year's resolutions. And I would not say I'm the king of New Year's resolutions, because that probably means actually doing the things that you set. And I'm not good at that. But boy, do I love thinking that I'm going to do things in the new year. This year, I went classic. I went very cliche. I didn't want to, you know, get too interesting or get too whatever. And I was like, you know what? It's probably time I got in shape. I wear big enough clothes to where people still go, nice, you look nice. No, you don't need to. It's like, trust me, you'll never see me with a shirt off, but if you did, you'd be like, ah, that's a bummer. And even getting in shape, you're still not going to see with my shirt off, but at least it wouldn't be false. But I was locked in in December. You know, we're going to see our families. We traveled in a week's time, about 29 hours on the road. And through that time, I'm like thinking through what I'm going to do when we get back. You know, I'm going to eat all of this bad food and do like nothing that's helpful or useful or important to my life and my being while I'm at my family's house because it's Christmas and Christmas doesn't count as we all know. But once I get back, like I'm doing stuff, hey, what can I cut out? What is something easy that I could get better? I could eat a little bit healthier here. Or what are some workouts that I would do that would really benefit what I'm looking for? I did research. I've got the Nike Training Club app and you can can highlight, and you can find different workout programs, or I bookmarked workouts. Oh, this one's perfect for me. It's like, I don't know any of this stuff, but I'm acting like I'm an expert when I'm scrolling through that app. But I'm figuring out, I'm planning it out, I'm locked in. And honestly, as I'm driving, and I'm like, man, my back hurts, that's probably a core thing. All I'm thinking of is like, this is going to be wonderful when I'm finally here. I'm locked in, I'm ready. I know the stuff. I've done the research. I'm excited about it. I have all of this will. My heart is ready to be healthy. And yet, as I told my students last Sunday when we were talking about some of this stuff, the most I've done is one night, I think Saturday night, because I had been thinking about this message, I decided to lay on the floor and do some sit-ups while we watched TV. So I'm like 10 sit-ups in to a new year, which is less than what I had planned, which is less than what I had been ready to do. And ultimately, as I thought about that, and as I began to think more about New Year's resolutions and why I'm simply the king of starting them as opposed to continuing them, what I recognized and what I realized is I am so good at having the heart that is ready to do the thing. I am so good at having a will of doing a thing and setting my heart on what I want to do and what I want to value in the person that I want to be, but I have a much more difficult time at marrying that heart and that will with action. I have two, a left and a right hand, so handshakes like this don't look right, but that's a handshake. What's in my head, what's in my heart, often stays there. Especially when it comes to resolutions, when it comes to setting and walking out goals, when it comes to doing those things. And I wonder if any of y'all have felt the same way. Speaking of what Haley mentioned, there's people in this room that have the New Year's resolution of joining a small group. What I know for sure is that those people know the importance of joining a small group. They know why it's valuable. They know why it builds and grows their faith. They know why building relationships with friends inside of a small group is deeply beneficial to them and to their hearts and to their lives. But as long as that's all that happens, as long as it's only what's in your heart, then it's incomplete, right? Because then you're still just sitting there on a Tuesday night when all of your peers are meeting together and growing together. And it's the same with anything that we do and with all of those things. And so now I'd like to come back to what I think we learn and what I think we begin to understand in our faith if we want to marry and we want to couple our heart and our action. And that is in Deuteronomy 6, 5. So some of you guys open with me and we can read it together. Love the Lord your God with all your heart, with all your soul, and with all your might. Love the Lord your God with all of your heart, with everything inside of you. I understand that. I understand what it takes to do that. I get to know Christ. I come to church every week and I get to learn about this God that loves me so deeply and so uniquely. And I get to learn about Jesus, God's son, this savior who God sent down to live a perfect life and yet die so that I can experience an eternal life with God in heaven through salvation, simply through faith. Love the Lord your God with all of your heart. That is easy and understanding and tangible. I can tangibly understand, okay, how do I go about that? What does it look like to love God with my inside? Well, it looks like going after and pursuing God. Sitting in church and learning more about him. Waking up and reading scripture and spending time in prayer. Sitting in small groups and listening to how the Lord works and how the Lord moves and allowing our hearts to be shaped and molded and changed and transformed in the goodness and in the love of God. But as we move forwards, the point of these verses is not simply to internally love God, but it's to love God with all that we are. I learned some Hebrew as I was reading through some of this, and so guess what? We're all learning some Hebrew this morning. The word soul here is actually translated to this word called nefesh in Hebrew. And nefesh, while it's translated in our Bibles as soul, the nefesh more has to do with the soul of who we are as a physical presence in this world. Who we are and the people that we are as we are living in our lives. And when we understand that, and then when we translate might to being with everything and with all that we have, the goal and the purpose of this is not simply to love God internally, inside of our hearts, worshiping him and loving him, being like, God is the best, I've got this down. The goal and the point of this is to recognize and to realize when we put these three words together, love God with all of our hearts, our souls, and our might, is to say that every part of your life should be dedicated to loving God. So yes, do all of the things to where you can continue to fall in love and be transformed internally in your heart by this God that loves you, created you, and wants a relationship with you every single day, but at the same time, just like me trying to do a New Year's resolution, if you're simply starting internally, then this call is incomplete in your life. And so then the question becomes, okay, well, what does it look like to love God with our physical selves? Does it look like, oh, well, I guess like if my body needs to love God better, maybe I should like raise my hands during worship, which, hey, you know, try it maybe. But I love that Jesus actually gives us this perfect and beautiful definition and explanation in Matthew 25. And so if you want to read with me, because we're going to like, it's going to be a few verses. So here's what I'm going to do. Normally what I do with students is I say, first one to find it, yell out the page number. Well, guess what? I'm the first one to find it. So I'm going to go ahead and I'm going to yell out this page number and it is page number 984. If you have one of the Bibles in the back of the seat in front of you, we are going to be reading verses. We're going to start in 31 and I'm going to just read this story. So if you guys are committed, I am going to read for a chunk. Sometimes that can get boring. And so let's all just like lock eyes and go, you know what? I'm not going to be bored because this is God's word and it's probably good. So we're going to lock in and we're just going to do it. So if you will read or listen along with me, please. He will put the those on his right, I was a stranger and you invited me in. I needed clothes and you clothed me. I was sick and you looked after me. I was in prison and you came to visit me. Then the righteous will answer him, Lord, when did we see you hungry and feed you or thirsty and give you something to drink? When did we see you a stranger and invite you in or needing clothes and clothed you? When did we see you sick or in prison and go to visit you? The king will reply, I will tell you the truth. Whatever you did for one of the least of these brothers of mine, you did for me. How do we love God in our lives? We do so by loving his people. How do we serve God with our physical presence? We serve the people that are in and amongst us within our lives. One of my favorite stories in all of the Bible is the story of King Josiah. So much so that if Ashlyn and I ever have a kid, I've asked that we could name our son King Josiah. I haven't decided if I want to do like King Josiah and then still give a middle name or if I just wanted to be King Josiah Talbert, which would be sick, which Ashlyn said no. So maybe if you guys are moved enough, if you could just have a couple words with her this morning, that would be great. Thank you. But I love the story of King Josiah because Josiah became the king in a weird and difficult and troubling time for a few different reasons. Let me go ahead and give you the background. This is how King Josiah's story starts out in 2 Kings as I turn and make sure I found it. In 2 Kings 22, I'm just going to read 1 and 3. Don't worry about finding it. I'll just listen along. Josiah was eight years old when he became king. Awesome. Genuinely, I would have thought you'd at least have to be 10 to be a good king, but he ended up doing it at eight. And he reigned in Jerusalem 31 years. Here's his description. Here is how he is described before his story is even told. He did what was right in the eyes of the Lord and followed completely the ways of his father David, not turning aside to the right or to the left. Josiah's descriptor as a king is that he did what was right in the eyes of God, and he followed after the footsteps of the one chosen king, David, that God had placed in front of him. Josiah took over a kingdom in Jerusalem, a group of people who had been set into this place to be God's chosen people, to be a people that would experience the love of God, who would get to have their hearts truly transformed by God. And through that, that as a part of the covenant that God made with his people in Israel, in Jerusalem, that his people would not only love him, serve him, and whatever, but that they would go and that they would bless the entire world. Their call was to know God, was to love God, and was to bring God and to bring goodness about the world through God. This was not a covenant or a call that Josiah had ever heard about. Because Josiah took over rule of a nation that was completely walking in opposition to God. What we learn actually in this story is it was a nation that was actually moving forward into exile. That soon enough after Josiah's reign, that Judah was going to be taken over by another nation and the people within that, but within Jerusalem were going to be taken into exile. Why? Because they had fallen short of their covenant. For generation after generation, they had walked farther and farther from God. And that is where Josiah took over. And about 18 years into his reign, he came into contact with a high priest. He encountered a high priest, and this high priest basically brought him, Josiah, for the first time in Josiah's life, the law or the word of God. And through Josiah being able to interact with this word of God, he was able to learn who God was. And as he was able to learn who God was, he was completely transformed. Truly burdened by the fact that he had lived such a life that would be walking anywhere except towards God because he realized for the fullness of the love and the goodness that was offered by God and his heart was completely changed. This child, I mean, even still at 18 plus eight, you do the math, he was 26 at this time. This young guy with all of the power in his, with all of the power you could ever ask for was forever changed and his heart was forever marked by the fact that he had encountered this God who loved him. And upon that encounter, and upon learning about this, and upon having God change and mold and shape his heart to becoming a new person, changed everything he did and everything he valued. And so, as he turned back around, the rest of his reign as king was a reign that was marked by, I'm going to continue to lead and I'm going to continue to serve my people the best that I can. But what I recognize now is while I'm doing that, the only way I can do that well and the only way I can truly love and serve my people rightly is if I do so for God, in God, and through God. He rebuilt the temple so that his people would have a place that they could go and encounter God. He got rid of all of these false idols so these people wouldn't have these temptations in front of them to walk and to go and serve other gods. He made the word of God readily available and made the word of God a foundational piece of these people who lived there. What Josiah did is when God got a hold of his heart and transformed his heart, he realized that that would be incomplete unless he turned that love around and he showed it and he gave it to his people. Josiah offered the love and the goodness of God to his kingdom because he knew that a heart for God is not enough. But a heart for God only takes full effect when I turn that around and I share that with my kingdom. And guess what? I know that none of you are kings. You're kings in like the cool sense. Like I think you're all kings and queens. You're awesome. You know, great. But all of us have kingdoms. All of us have a kingdom that we are living and, as Nate often says, that we are building. You have a family at home. You have people that you interact with on the way to work, inside of work. You have sports or you have kids that are at sports and you're standing around with parents. There are kingdoms that all of us have in our lives. And if we want to truly live out this Deuteronomy 6, if we want to truly love the Lord our God with all of our heart, soul, and might, then that means that as we are taking steps forwards and growing in our love of God, then at every step, we should be taking steps forwards just along with it of loving the people that are in our lives. Because guess what? God placed them in front of you for a reason. There's this old hymn that I think is beautiful that I love. It's called Christ Has No Body But Yours. We're called to love people out of the love of God, certainly to make our faith whole and to make our faith what God describes and how it's described in Deuteronomy and throughout scripture. But we're called to do the same because guess what? Christ isn't here. Christ hasn't been here for 2,000 years. God takes up residence inside of his believers, inside of the people whose hearts he has gotten a hold of. And through us and through our hearts, Christ has a body now. And through our hands, our feet, our actions, our lives, our words, we share the love of God that we have experienced so that these people can experience the same. There are people in your lives and in your worlds that will not know God the same way if we don't bring it to them, if we don't tell them about him, if we don't show him his love, who he is and what he's done. And so as we normally wrap up in students, I always send to small groups. And when I send to small groups, I normally want to have a couple things, a couple tangible things that I can grab onto. And it's normally, hey, you know what, this week, let's do this. So if you're willing, since I've decided that this morning, I'm letting you guys into what a youth group would look like, I'd like to do something similar. And I'm going to give you guys the same call. So if you find somebody who looks like a student, ask them how they did it. They might can give you some help. But what I asked them to do and to think about was this. If we're trying to marry the heart with the action, then to really love people this way requires us not simply to do it because we're supposed to, but to do it because our hearts are truly for these people. So maybe you have someone in your world right now that you can think of this week. Someone who you know in some way you could serve well or you could love well. You could love or serve uniquely to your relationship with that person. Maybe it's a group of people. Maybe it's a small office and this is the people. So, write that person down. Write that group down. And here's what I want us to commit to. Not simply going, you know what, when I get to work, I'm going to be really nice to those people. But when I wake up in the morning, before I ever interact with these people, I am committed to praying for them. Praying that God would mold and shape our hearts to having a deep burden and a deep love for these people, that I can love them in a way that is going to glorify the God that is sending me to love them. And in and through that, as you interact with them, being prayerfully aware of what the Lord would have you be in their life. When I translate these Matthew verses, feeding the hungry, taking care of the sick, what I translate it as is this. Everyone has different needs, and everyone needs love in a certain way. So my call for everyone in here is this week, whether it be one person, two people, a few people, can you be the people that loves these people well? Can you be the people that serves them? And can you couple this heart that you have for our God that loves us so deeply with the actions of letting these other people know just how deep that love is through how we love them. Let's pray. God, we love you so much. I pray that we never grow tired and weary in growing closer to you and diving deeper into your love. But God, I just pray that it never stops there, but that you give us a heart for your people. You give us eyes to be able to see where we can serve and where we can love in any possible way that would glorify you. Lord, allow us to be prayerfully aware of the people in our lives and how we could show you to them. We love you so much. We are so thankful that you let us come and be here to rest and to worship in your love. Amen.

All right, well, good morning. It's good to see everybody. My name is Nate. I get to be one of the pastors here. Good to see you during this Christmas season. December is my favorite month of the year at Grace. Before I just dive in, a couple things. First of all, it's Gibson's birthday today, so don't do it right now because we have more important things. But if you get a chance in the lobby, just wish him a happy 48th. And then also, it looks great in here. Aaron Winston did Yauman's work this week to get this done. Carly was a big help there, too. So say thank you to them. They took good care of us, and everything looks great. So we are festive and in full swing for Christmas. And as we do that, as Michelle mentioned at the onset, we're going to be looking at prophecies about Christ. We're going to be looking at Messianic prophecies from the Old Testament that tell us about the Jesus that we are celebrating here in December. This morning, we're going to be looking at what I think is probably the most famous Messianic prophecy. It's at least the most famous Christmas prophecy. Isaiah chapter 9, verse 6, when I read it, you will absolutely recognize it. It was made popular by a guy named Friedrich Handel, who wrote Handel's Messiah, that great song that we hear every Christmas. It's really, really good. I tried to get Gibby to robe a choir and hire an orchestra so we could do it big this morning, but he has no passion or willingness to dream. His mind is very small. And so he keeps us from great and grand things here. So maybe next year, let's work on them together. But this is the prophecy that we all know. I think it's the most famous one that we'll talk about. And it was almost the entirety of the whole series out of this verse. I'll tell you why in just a minute. But Isaiah chapter 9 verse 6 says this. These are familiar words. For to us a child is born. To us a son is given. And the government will be on his shoulders, and he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. So I think it was back in the spring, Jen told me that she was doing a devotional. Jen's my wife. She's back there teaching the fourth and fifth grade right now. She told me that she was doing this devotional, and the devotional focused on this verse. And she said, I think it can make a great Christmas series, and here's why. And it almost was the Christmas series, and it's actually the reason why we landed on focusing on prophecy for the Christmas series. I just wanted to cover more than just this verse. But one of the things that the author of this devotional noted that I thought was an interesting point that I had not pieced together before, which is a low bar, but I saw that there was, or she points out that in these names of Jesus, there are four distinct roles and four distinct descriptors of each of those roles. So we have four distinct roles. We have counselor, God, father, and prince. And then we have four unique descriptors for those roles. Wonderful, mighty, everlasting, and peace or peaceful. He's the prince of peace. And I think it's worth it to take a look at each of these roles and descriptors, each of these names for Jesus, and think about what they mean, why they were chosen, why it's so significant that he's a wonderful counselor, a mighty God, an everlasting Father, and our Prince of Peace. Why those names? Why does Isaiah say this is what he will be called? Why did God direct him to write those particular things down? Why are they so powerful? And how can they encourage us in our faith today? And I thought it would be a great morning to just kind of sit in this reality of who Jesus is. That's what we're going to be talking about this morning. The Savior that we claim, that we sang to, that we said, yes, I will cry out to you no matter what my whole life, for all my days, I will claim you. Who is this Jesus that we claim and that we are celebrating this month in particular? And I think these four descriptors, these four roles are a great place to camp, to acquaint us with our Christ and hopefully leave here more desirous of him than you were when you came in and feeling like you know your Jesus a little bit better. So I want to look at these four titles and roles of Christ, these four names for Christ described by Isaiah through an angel. And the first one is that he is a wonderful counselor. Isaiah leads with wonderful counselor. Now this word counsel or counselor there, and I don't do a lot of like particular word work a lot, but it's relevant this morning because it's the type of counsel that advises, that purposes someone with a plan, that guides and directs. It's the kind of counsel that you go to to get advice. What should I do in this situation? That's kind of the implication here. That's the kind of counsel that Jesus is offering, and he is a wonderful counselor. And so it's worth asking, well, why is he wonderful? What makes him and his counsel so wonderful? And I think it's this. It's an obvious point, but when you think about it, it's such an important point. His counsel is wonderful because it is always right and always loving. His counsel is wonderful because it is always right and it is always loving. I don't know how often you guys find yourselves in situations where you're serving someone as a counselor. Where they're coming to you for advice. They're talking about their marriage. They're talking about their family. They're talking about their kids. They're talking about their career, they're talking about inner family dynamics, whatever it is. I don't know how often you counsel someone, but the more regularly you do it, the more difficult you understand it is to be both right and loving in the counsel that you offer. It's hard to be either one of those things. I remember as a pastor, people asked me for advice way more than they should based on my limited experience in life. When I was a student pastor at my last church, a dad came in. Him and his wife had divorced. He had a daughter. His wife had disparate standards for his daughter than he did, so it was causing some tension between him and his daughter when she would stay with him, and she was starting to rebel, and he didn't know what to do, so he came to the youth pastor. How do I maintain this relationship with my teenage daughter who's pushing against me because her mom gives me, gives her more freedom than I do. And I said, well, you're in luck because I am 29 years old and I have no children and I know the exact right answer to this. And I honestly, I said, his name was, his name was Carson. Great dude. I said, Carson, I don't know why you're here. He goes, you're the pastor. I said, I don't even have any kids, man. I don't know how to get a dog to keep liking me. Like, I don't, I can't help you. And to his ever-loving credit, Carson goes, you know what? You're right. I don't know why I'm here. Thanks for your time. And he left. He just walked out of my office. That was loving counsel. It was not right counsel. It gets more serious when we think about the counselors that we have in the world. I've got a really good friend. One of my best friends in the world and his marriage is really struggling right now. And he and his wife, like all of us, are broken people who brought in broken pieces and created a broken marriage. She is seeing a counselor on her own. He's seeing a different counselor on their own. Then they're seeing another counselor together that's supposed to be like the foremost marriage and family counselor in their area. And they've signed agreements for all of the counselors to talk to each other about the best plan of action for this particular couple. And yet, after his last session on Thursday, he called me to let me know how it went. And he said, I've never been more confused about anything in my entire life. I don't know what to do. He used to claim a faith, now he does not, nor does his wife. So you can't just say, hey, this is what scripture, I think, would have you do. I think this is what God's desire would be for you. I can't just give him that counsel, he's not going to receive it. I do think that in a marriage where there has not been infidelity, where there is not abuse, and where there is not abandonment, where both parties are in and they want to see this thing work, that the absolute best and right thing to do for everyone involved is to keep working at that for as long and as hard as you can. And I think that if they would just give themselves over to it and shut that back door of stepping out of the marriage and going separate ways and say, we're in, we're here, how do we do this? How do we find a path to happy together? I believe that they could, and I believe that the counsel of God, which is in scripture, correlates with that and agrees with that, and that is both right and loving counsel from our wonderful counselor. But instead of following that counsel, they're following the counsel of the world, and it has left him in a place where they are counseled out of their mind, to the hill. They are up to here in counseling appointments. And he left the last one saying, I've never been more confused about anything in my whole life. Jesus is our wonderful counselor. If we want to know what to do, we go to him in prayer. If we want to know what the plan is, how to handle a situation, we go to his word and we see if there's anything here that can guide us. We go to people who know us and know his word and we ask them what they think and we ask our friends to pray for us and we ask people to gather around us and maybe even lay hands on us and pray for us. What do we do? And we ask and we plead for the direction of God. I can't tell you how many times in my life I have not known what to do in a certain situation, making a big decision, facing some uncertainty or whatever it might be, and I've just prayed to God, would you please just make your will clear? That's all I need. I'm not asking for a particular outcome, but would you help me walk in confidence and faith that I am taking the steps that you want me to take? Will you please do that? And whenever I'm telling you the truth, whenever I have prayed that prayer, God has been faithful to make my path forward as crystal clear as possible. And when you do that, when it's a no, and you feel like God has said, don't do that yet. There were times in my last church where I prayed, God, can I please look for another job? I'm not happy here. And I felt like the answer was no. That's not my counsel for you. That's not what I would have you do. And I wasn't ready, and I didn't do it. I didn't go, and I stayed. But I had peace in staying. And then eventually, it became yes, go. And then eventually, it became yes, grace. And he made it so clear along the way that these were the steps that he wanted me to take, that he had orchestrated for me. And there's confirmation after confirmation that I was following God's counsel in being here. And what that also helps with is when things are tough, when you get discouraged, when, say, a global pandemic happens and your attendance is reduced by 95% and you have to hit the reset button on the whole church, you start to doubt whether or not I heard that counsel right. But you know that you did. And so following God's counsel, knowing that he knows the perfect plan, having confirmation that this is what he wants you to do, keeps you faithful in the path because we have a wonderful counselor. I was reminded as I was thinking of this, as one of my favorite verses, I remind you of it often because it's so simple and yet so powerful. John 10.10, the thief comes to steal and to kill and to destroy, but I have come that you might have life and have it to the full. Jesus says, I have come here so that you would have life and have it to the full, so that you would have the best, most rich, extravagant, adventurous, deep life possible. The best, the most full life possible for you. Now, his definition of that is going to look different than ours might, but when we experience his, we'll change our mind to his definition. Jesus says, if you'll just follow my counsel, I will lead you down the right paths. In Christ, we have a wonderful counselor whose advice is always right and always loving. The next thing that we see is that we have this mighty God. We have a mighty God. And I thought about how do we make a mighty God relevant in 2024? Certainly that resonates a little bit differently than it did in 800 BC, right? We live in a different timeframe, a different context. So how does that resonate for us? And I was reminded of a sermon that I like to do on David and Goliath. I did this sermon my first summer here, and I haven't done it again. Maybe it's time to polish it off because I really like doing it. I love telling the story. I think it's an amazing story. But in the story of David and Goliath, for those who have existed like in a space station for 30 years, David's a little guy, he kills a giant with a rock. I'd like to ask, as we look at that story, what made David so different than the rest of the fighting men of Israel? David's this ruddy teenager, 15, 16 years old. He goes to the front lines. He's there with all these fighting men, all these courageous men who have gone to battle, and it's a horrendous kind of battle where you hack off more limbs than your opponent does. It's a terrible, terrible way to do war, and they have faced it, and they are ready to face it, and yet there's this one giant Goliath of Gath who stands in the valley and blasphemes them and their God every day, making fun of them. And they won't even make eye contact with him. They're terrified of him. And when David sees Goliath, he goes, who's this guy? Who's this jerk? Who does he think he is? And then he says, I'm going to fight him. Then he says, I don't need Saul's armor. Then he goes out there and Goliath talks smack to David and David gives it right back to him. And then he slings the rock and he drops Goliath. And so the question is, how is David able to confront Goliath and respond to Goliath in such a vastly different way than everyone else in his country? And a lot of times people say faith. David was a man of faith. He had great faith. He knew that God was going to do it. And I just simply am not satisfied with that answer. Because I think that there was many men of faith in that army. Certainly of a more mature and seasoned and deep faith than that of a 15 or 16 year old. I'm not sure that David was the most faithful person in Israel. Maybe he was, but that doesn't resonate with me. Even Saul, the king, was a man of faith at that time in his life. My answer to what causes David to see, to respond to Goliath differently is that when everyone else looked at Goliath, they compared the strength and the might of Goliath to themselves, and they said, I am inadequate for this task. I cannot handle it, so I will not fight him. When David looked at Goliath and heard him blaspheming God, he compared the strength and the might of Goliath to the strength and the might of his mighty God, Everlasting Father, and he went, dude, you're in trouble. And so when David goes down to fight Goliath, it's not with his own might. It's not with his own strength. God didn't need that. God just needed a warm body to go do what he told him to do. And now it's just God's might and God's strength at play. And what we see, and this is so important, is that when we talk about mighty God and why that matters, it's because his might makes ours obsolete. The might of God makes our personal fortitude and might and strength and stick-to-itiveness and determination and all the things that we like to say about ourselves. It makes those obsolete. When we do things in the might of God, we don't need ours. All we need to do is be a warm body that's willing to do what God tells us to do. And if you think about this, even the strongest of you, even the smartest of you, even the mightiest of you, there are myriad things in your life for which you are inadequate. It does not take you long to have children and realize I am inadequate for the task of parenting them well. I am inadequate for the task of parenting them perfectly. I am not going to thread this needle without sending them to counseling for something. It's just I'd like to send them for as little as possible. That's my goal with John and Lily. I want to release into the wild capable adults who love Jesus and are self-actualized and have as few reasons to do counseling as possible. That's the goal. When you get married, you realize very quickly, if you're paying attention and you're not a moron, that you are inadequate for this task of being the spouse that your husband or that your wife needs. It's just not in there. You're going to make mistakes. We are inadequate to be perfect friends for each other, to be perfect confidants and counselors for each other. There are myriad ways in life. In most situations, if we would really just think about it, what we should admit is that every single one of us has imposter syndrome about something, and we are inadequate for the task that we face. That's good, because God isn't. So quit comparing yourself to the task and finding yourself lacking and start comparing the task to God and finding him sufficient. He is our mighty warrior. He fights our battles for us. It is not my job to lead grace according to the standards of Nate. It is not my job to make us successful or not successful. It is my job to be a warm body that gets up here on Sundays and does what God asks him to do. It is not your job to make your things successful. It is your job to be obedient because we have a mighty God that goes before us and fights our battles for us. This next one is interesting. We are told that he is our everlasting father, which is interesting for multiple reasons, not the least of which is Jesus is not referred to as God the Father in Scripture. This is the only place I can think of where Jesus is referred to as Father, and so it's interesting wondering why. And really, that word is just a general descriptor for a parental figure. He looks out for us. He nurtures us. He protects us. He guides us. He's a safe place for us. Jesus is fatherly in his behavior towards us. It's kind of a placeholder for that. And as I was thinking about what it means, not only that this is one of Jesus's roles, that he's a father figure for us, but that the descriptor that was chosen was everlasting. And I thought, there's got to be something to everlasting. There's got to be something to why that word was chosen. And as I thought about this, I was reminded of how I think about parents. I think that when you're born, if you're born into a half-decent family, it doesn't even have to be a great family, just a half-decent one, they're going to provide you with food and shelter. They're going to shelter you. They're going to give you a safe environment in which you can grow up. For most of us, that's our experience. So I've always thought of my parents as my shelter. And then at some point or another, they're going to send you out into the big, bad world, and you're going to face it alone. And you're going to see if you can go it alone. And you're going to see if you can make it. But here's what I know, and this makes me emotional every time I think about it. What I know is, I'm out here, Jen and I are out here on our own facing the big bad world. But I know that if it gets too stormy, I always have a shelter I can run to. I know that if things go sideways and we shut the doors and I'm jobless and useless because I have no marketable skills, I know that I can take the family back to their house and we can find our path again. I don't want to, mom and dad, if you're watching, I don't want to do that at all. Sounds terrible. But I know that we could. I have a shelter. And sometimes in life when the storm comes, when I'm getting, and this happens from time to time, it's bound to in this role, really harsh criticism, when I'm trying to determine if it's fair and just, when I'm really discouraged, when I don't know what to do, I can always pick up the phone and call mom and call dad and get advice from people who love me and love Jesus and aren't trying to get me to perform as their pastor. They just want to see what's best for me. I know that when the storms come, I can call and I can hide under that shelter for a little bit. And it always makes me sad when I do the funeral of a parent, whether they're 85, 95, or older. And what a blessing it is to have our parents for that long if we do. Or whether that parent is 55 or 45. Because it makes me sad for the kids, usually adults, that are left behind because their shelter is not here anymore. You're your own shelter. And I think about how lonely that must feel. There's a singer-songwriter named James Blunt that wrote a song about this, sitting next to his dad as his dad was dying of a disease. And he wrote a song about saying goodbye to your parents. And this is the chorus of the song. I think it's so powerful. He says, I'm not your son. You're not my father. We're just two grown men saying goodbye. No need to forgive. No need to forget. I know your mistakes and you know mine. And while you're sleeping, I'll try to make you proud. So, Daddy, won't you just close your eyes? Don't be afraid. It's my turn to chase the monsters away. Jeepers. The reality is, and I know this is heavy for December 8th, at least it's not Family Jammy Sunday. That would be weird. This occurred to me as we were walking through the process of losing my father-in-law, John. That when you are born, best case scenario in your life, you bury your parents. That's the best case scenario. Because if you don't, something more sad than that happens. Because here's the reality about our moms and our dads. They are not everlasting. And one day, we'll say goodbye to them. And when we do, it'll be our turn to chase the monsters away. But in Christ, we have an everlasting Father. And because of that, because of His eternal nature, means we never have to face the world alone. His eternal nature means we never have to face the world alone. We always have shelter. We always have someone to run to. We always have someone to cling to. We always have someone to call. Because he is our everlasting father and we never have to say goodbye to him. And I know that for some of you, you're big and tough and you're stoic and this emotional stuff doesn't do it for you. First of all, you need therapy. Second, you may have been fighting the monsters for a long time on your own. It may be a long time since you lost your mama or your daddy. Or maybe you're one of the unfortunate ones whose mom or dad ran out on you quick, and you've never really had that shelter to run to. And you've been fighting by yourself for a long time and you're tough. I'd be willing to bet you all my money that there have been times in the years and decades since you lost them where you thought to yourself, God, I wish I could talk to Dad. I wish I could call my mom. I wish I could just talk to him. Or maybe, I wish I had a dad that ever gave me good advice, ever. I just wish they were here. That's what makes this promise and this title of Christ so powerful. He is our everlasting Father. We never have to say goodbye. We never have to face the world alone. He is always there, constantly looking, constantly protecting, constantly guarding. And we can always, always run to him. And we'll never have to be on our own with what we face. Because of all these things, I believe, Isaiah calls him and finishes with the Prince of Peace. Jesus, he says, is the Prince of Peace. Why is he the Prince of Peace? His peace is the only possible consequence of his attributes. His peace, the peace of Christ that transcends all understanding and guards our hearts and our minds in Christ Jesus, this peace of Christ is the only possible response and consequence of his other attributes. If you really believe that Jesus is a wonderful counselor and that his advice and his counsel is always right and always loving and that all you have to do is walk in his counsel. All you have to do is follow his advice. All you have to do is walk the path that he's laid out for you. I don't have to worry about everything else. I just need to walk this way and I know that Jesus will take care of me. If you believe that's true and if you believe that Jesus is your mighty warrior who goes ahead of you and fights your battles for you, who makes your personal might obsolete, who only asks of you for a warm body that's willing to do as he instructs, if you believe that's true and it takes the mantle of the battles off of you that we fight and it places it on his more sturdy shoulders and all you have to do is walk behind him, if you believe that he's a mighty warrior that goes before you, and then you believe that he's an everlasting father that you can always run to for shelter, that you can always run to for comfort, that you'll never have to say goodbye to, that is the reason that you'll never have to face the world alone or chase the monsters on your own, if you believe those things, how could we not arrive at the conclusion that he is the Prince of Peace and experience that peace? Jesus says in the Upper Room Discourse that we focused on last spring, John chapter 14 through 16, before he prays the High Priestly Prayer in 17, he finishes the Upper Room Discourse in chapter 16, I believe verse 39, and he says, I say these things to you that you might have peace, that you might rest, that you don't have to worry anymore. Just walk in me and walk towards me, and I will take care of everything else. It's why I think these four titles of Christ are so powerful together, because they flow one right after the other, and they lead us into this place of perfect and uncontested peace, so that if we really believe those things about Christ, we will not be like the proverbial duck on top of calm water looking calm and placid on the surface but legs flailing like crazy underneath. We will be like the disciples on the boat after Jesus groggily comes up and calms the storms and calms the winds and the rains and says peace be still. And then he goes back down to continue taking his nap, and the disciples look at each other and they go, Who is this that even the wind and the waves obey him? Look at him. Perfect peace. How did he do it? That's how we should feel when we reflect on who Jesus is and what he is for us. So this Christmas, when you hear Handel's Messiah, when you hear the great chorus swell, when you encounter this verse and you're met with the reality that he is our Prince of Peace and you understand more fully how we arrive at that peace, I hope and pray that the person of Christ will be brought freshly to your mind. And maybe not all four of these titles will resonate with you, but maybe the one that did the most is the one that you'll be reminded of and that this Christmas you'll experience the peace of Christ and you'll celebrate the peace of Christ. And we'll remember to do this as we celebrate together with our families, that we will never hear this messianic prophecy, this Christmas verse the same, but that will always remind us of the peace that we find in Christ and make us more desirous of the Savior that graciously offers us that peace. Let's pray. Father, you are good to us. We love you. We praise you. We thank you for the gift of Jesus, for sending us your son, so that not only would he come to reconcile us to you. To reconcile your creation back to you. To give us a hope for the future. But God in so doing. Also becomes our wonderful counselor. Our mighty God. Our everlasting father and our prince of peace. Father I pray for for us that we would know Jesus better as we leave here. That we would seek Him more, be more desirous of Him as we leave here. And that God, those of us who are not experiencing Your peace, those of us who need a Father to run to, those of us who need a wonderful counselor, who need a mighty God to fight a battle for them. Lord, I pray that they would be heartened by these words, that they would be encouraged as they go. We pray all these things in your son's name. Amen.

Well, good morning, everyone. My name is Nate. I get to be one of the pastors here. So good to see everybody. And it sounds like to me that only the singers come during the summertime. You guys were singing great. And that was really always love it when the church sings together like that. If I haven't gotten to meet you yet, I would love to do that in the lobby. After the service, you have dropped in. If this is your first time, you've dropped into the middle of a series called Idols that's loosely based on a book by Tim Keller called Counterfeit Gods. If you haven't picked up a copy of that, we are out, but they are competitively priced on Amazon and will be brought right to your door for ease of purchase. So I would encourage you to grab one of those and kind of read through that as we finish up the series. This is week four. Next week is the last week. Week five, we're going to talk about comfort next week, which I'm very excited to talk about that because I think it's something that every American alive needs to hear. And I think it's going to be an important one next week. This week, we're looking at the source idol of control. And when I say source idol, one of the more interesting ideas that Tim Keller puts forward in his book is the idea that we have surface idols and source idols. Surface idols are the ones that are visible to us and people outside of us, a desire for money, a desire for friends, a desire for a perfect family, for appearances, things like that that are a little bit more visible. Source idols are things that exist in our heart beneath the surface that fuel our desire for those surface idols. And he identifies four. Power, which I preached about two weeks ago. That's the one that I primarily deal with. And then approval, preached about last week that's what he deals with a lot that is not one that that's probably the one I worry about the least and then control this week and comfort next week so as we approach this idea of control in our life I want us to understand what it is and what it means if we struggle with this source idol. And again, an idol is anything that becomes more important to us in our life than Jesus. It's something that we begin to prioritize over Jesus and we pour out our faith and our worship to that thing instead of to our Creator. About four or five years ago, I was in my therapist's office. I was seeing a counselor at the time just doing general maintenance, which I highly recommend to anyone. It's probably time for me to get back in there and let them tinker around a little bit. But one day I got there and whenever I would go in and sit down on the couch, what a cliche, but whenever I would go in and sit down on the couch, he would always ask me what's been going on, what's happened since I last saw you. That was always the first question, so I knew that was the question. So in the car, in my head, I'm thinking, how am I going to answer him? I can tell him about this thing and this thing and this thing. I think that'll be enough. Well, I'll start the bidding there, and we'll see where it goes. So I go in, I sit down and he asked me the question, how's it been going for you? What's been happening? And so I told him my three things, five or eight minutes. I don't know. And I get done with it. And he just looks at me and he kind of cocks his head and he goes, why'd you tell me those things? And the smart aleck in me is like, because you're a counselor, because this is the deal? Because that's what I'm supposed to do? What do you want me to do? But I said, well, I knew that you were going to ask me what happened, and that's what happened. So I told you those things. And I don't remember the exact conversation, but he pushed back on me and he goes do you do you ever enter a conversation without knowing what you're going to talk about and what the other person is probably going to talk about and I said not if I can help it I always plan ahead whenever I have a conversation or meeting coming up I always think through all the different ways it could go and how I want to respond because I don't want to be caught off guard in the moment. And he said, how many times are you in a situation that's taken you by surprise and you didn't expect to be there? I said, very rarely. And he goes, yeah, I think maybe you've got an issue with control. Because you have a hard time not being the one driving the bus, don't you? And I was like, you have a hard time not being the one. And I kind of thought about it, and I said, my gosh, is it possible that this need for control is so ingrained into me that the reason I told you those stories is so that I could control where the conversation went and we would talk about things I was willing to open up about and I could steer away from the areas that I wasn't willing to talk about. He said some effect of, and circle gets the square. Good job, buddy. And so this need for control that some of us all have to varying degrees can be so sneaky. Sometimes we don't even recognize it in ourselves until someone points it out in us. So let me point it out in you. Some people deal with this so much that it shows up in every aspect of their life. For me, it's relational, it's conversational. I don't want to look dumb. If someone has something negative to say, I want to be gracious and not be caught off guard, whatever it is. But for some of us, we're so regimented and ordered that we have our life together in every aspect of it. We have our routine. We wake up at a certain time. We go to bed at a certain time. Our kids do certain things on certain days. If you have a laundry day, you're gaining on it. If you make your bed, you're gaining on it. Like there are things that we do. We have a workout routine that we do. We have the way that we eat. We have the places that we go. We have our budget. We have our work schedule. We are very regimented. And a lot of that can come from this innate need to be in control of everything. I think about the all-star mom in the PTA, the one who runs a better house than you, who drives a cleaner car than you, and who makes cupcakes better than you, that mom. And her kids are always dressed better than your kids. This is this need for control. And if you're not yet sure if this is you, if this might be something that you do in your life where everything needs to be ordered, and if it's not ordered, your whole life is in shambles. I heard in the last year of this phrase that I had not heard before. I'm in the last year of the Gen Xers. I think the millennials coined this phrase. You boomers, unless you have millennial children, you probably have not heard this, but maybe you can identify it. It's a term called the Sunday Scaries. Anybody ever heard that term? You don't have to raise your hand and out yourself, but the Sunday Scaries. Okay. Now for me, I have the Saturday Scaries because about three times every Saturday, I kind of jolt myself into consciousness and ask if I know what I'm preaching about in the morning. So that's, that's what I have for me. Sunday scaries are when you take Sunday night to get ready for your week. And on Sunday afternoons and evenings, you begin to feel tremendous anxiety because the meals aren't prepped and the clothes aren't washed and the schedule isn't done and the things aren't laid out and the laundry isn't all the way ready and you start to worry, if I don't, I've got this limited amount of time, if I don't start my week right, everything's going to be off, it's going to be the worst and so you get the Sunday scaries and you experience stress on Sunday night. If that's you, friends, this might be for you. And when we do this, when we make control our idol, when we order our lives so that we manage every detail of it. And listen, I want to say this before I talk about the downside of it. Those of us who do live regimented lives and who are in control of many of the aspects of them, that ability comes from a place of diligence and discipline. That's a good thing. That's a muscle God has blessed you with that he has not blessed others with, but we can take it too far. And we can allow that to become what we serve. And we can allow control over the things in our life to become more important than the other things in our life and to become more important than Jesus himself. And here's what happens when we allow this sneaky idol to take hold in our lives. The idol of control makes us anxious and the people around us resentful. The idol of control makes us anxious and the people around us resentful of the control we try to exert over them. I'll never forget, it's legendary in my group of buddies. I've got a good group of friends, eight guys, and we go on a trip about every other year. And one year we were in another city and one of my buddies named Dan just decided that he was the group mom on this trip. And I don't really know why he decided that, but he was bothering us the whole time. Don't do that. Don't go here. Where are you guys going? What are you guys talking about? Come over here. Be part of the group. Put your phone down. Let's go. Like just bossing us around the whole time. And we got mad at him. He spent the whole trip anxious. He didn't have as good a time as he could. And we, we spent the trip frustrated with Dan to the point where whenever he starts it now, we just call him mom and tell him to shut up. When we try to control everything in our life, we make ourselves anxious and we make the people around us resentful. We make ourselves anxious because we're trying to control everything. Everything's got to go according to plan. And now that we've structured this life, we have to protect this life with all the decisions that we're making and see all the threats, real and imagined, to this perfect order that we might have. And then the people around us grow to resent us because we're trying to exert unnecessary control over them as well. And it's really not a good path to be on. And the best example I can find in the Bible of someone who may have struggled with this idol of control and made herself anxious and everyone around her resentful is Sarah in the event with Hagar. Now, I'm going to read a portion of this, Genesis 16, 1 through 6, to kind of tell the story of Sarah and Hagar and Abraham. A couple bits of context. First of all, I know that at this point in the story, technically, her name is Sarai and his name is Abram, okay? For me, it feels like saying the nation Columbia with a Spanish accent all of a sudden after I've been talking in southern English for 30 minutes. So I'm not just going to break out into Hebrew. Okay, so they're going to be Sarah and Abraham, and you're going to bear that cross with me. And then what's happening in the story is in Genesis chapter 12, God calls Abraham out of Ur of the Chaldeans. He was in the Sumerian dynasty. He says, I want you to grab your family. I want you to move to this place I'm going to show you that became Canaan, the promised land in modern day Israel. And when he got there in Genesis 12, God made him three promises. He spoke to Abraham and he said, hey, this land is going to be your land and your descendants' land forever. Your descendants will be like the stars in the sky and the sand on the seashore, and one of your descendants will bless the whole earth. He made those three promises to Abraham. Can I tell you, the rest of the Bible hinges on those promises. If we don't understand those promises, we can't understand the rest of Scripture. But all of those promises require a descendant to come true. Sarah and Abraham were getting on up there in age, maybe in their 80s. And Sarah had still not born Abraham a child. She was barren or he was impotent. And she begins to get concerned enough about this that she takes matters into her own hands. She arrests control away from God's sovereign plan. And this is what happens in Genesis chapter 16, verses 1 through 6. We're going to read it together. I don't see any problems so far. Okay, a little recap here. I, for one, am shocked that the story went that way. After she said, hey, here's what you should do. I have an Egyptian slave. You should sleep with her. She'll carry a baby, and then we'll raise that as our own child. I don't know what Abraham's moral compass was at this point in his story, what laws of God he had been equated with and not. I don't know how aware he was of the myriad egregious sins happening in this one instance. But this goes exactly how you'd think it would go. After a wife, likely much older than her slave, says, why don't you sleep with my slave and you all have a child together? And then what happens? She gets anxious. She gets resentful. She sees that Hagar is haughty towards her. And then she begins to resent Abraham, blames it on him. This is your fault. Excuse me. I'm sure it was your idea. And then runs Hagar off. By taking control in this situation, she made herself anxious about everyone around her, and she made everyone around her resentful of who she was. You can see it in Abram's response in verse 6. He says, listen, she's yours. You deal with it. Don't come to me with those problems. He's tired of dealing with it. And as I was thinking about the sin of Sarah, and as I was thinking about what it's like when we take control of our own life, when we kind of take the wheel from God and we say, I've got it from here, you can ride passenger, I'm going to be in control and orchestrate everything. That what we're really doing when we take control is this. When we insist on taking control, we just get in God's way. We just get in the way. When we insist on taking control, we just get in God's way. What did Sarah do? She got in his way. He had a story that he was writing with Isaac. He knew exactly when he would, God knew exactly when he was going to allow Abraham to make Sarah pregnant. He knew exactly how the rest of the story was going to go. Ishmael doesn't need to exist. That root of Ishmael doesn't need to exist. If Sarah would have just been patient and waited on God and his timing, if she had just been patient and waited on God to write the story that he intended, if she waited on his sovereignty and his will, but she got tired of waiting, she thought it should be happening differently than this, so she took control. And as a result of that control, we have this split in the line of Abraham that has echoed down through the centuries that we're still dealing with today, over which we are still warring right now in Abraham's promised land because Sarah took control when she wasn't supposed to. She got in the way of the story that God was wanting to write. And the more I thought about that, what it's like to be getting in God's way when he's trying to direct our life the way he wants it to go, I thought about this. Now, you can raise your hand for this one. Who in here loves themselves a good cooking show? I love a good cooking show. Just me and Jeff and Karen. Perfect. Nobody else likes cooking shows. You're liars. I love a good cooking show. At our house, the things that are on the TV are house hunters, cooking shows, and sports. That's it. By the way, my three-year-old son, John, calls all sports golf. Yesterday I was watching soccer, and he said, Daddy, you watch golf. And in our house, we have a rule. When a kid is making a dumb mistake like that, we do not correct them because it's adorable, and we want them to do it as long as possible. Like the days gone by when, to Lily, anything that had occurred before today was last-her-day. Could have been last year. Could have been last week. Could have been a couple hours ago. It happened last-her-day, and it was great. At some point, she figured it out, and now we don't like her as much. But I love a good cooking show. And my favorite chef, no one will be surprised by this if you know me, is Gordon Ramsay. I really like Gordon Ramsay. I like watching him cook. I like watching him interact. I think he's really great. And so I watch most of what he puts out. And I was thinking about this, getting in God's way. And I think this fits. Let's pretend that at an auction, at a charity auction from Ubuntu, which would be a great prize, I won a night of cooking with Gordon Ramsay. First of all, I was given a significant raise. Second of all, I've spent it all on this night of cooking with Gordon Ramsay. And the night comes around. I'm so excited. I would be thrilled to do this. It would really, really be fun. I do like to cook. And so let's say that night finally rolls around and I go to his kitchen and I walk in and all the ingredients are out on the counter. And he hasn't told me what he's going to make, but all the ingredients are there. And what I don't know is he's planning to make a beef Wellington. That's one of his signature dishes. I've only had one beef Wellington in my life. I loved it. I would kill to have one that was cooked by him for me. That would be amazing. But the deal is, I look at the ingredients and he's going to teach me how to do it. So he's going to walk me through it step by step. First, you want to sear the loin. Get that, get the skillet nice and hot, sear it. Then you rub the mustard on it. Now dice up some mushrooms. And I don't know where we're going or what we're doing. I'm just following him step by step doing what I'm supposed to do. And his goal is to show me how to make a beef wellington that we've done together. Great. Except stupid me sees the ingredients, sees the steak, sees some green beans, and I go, you know what, Gordon? Actually, I've got this. It's your night to cook with Nate. What I'd like you to do is just go sit behind the bar on the other side. Let's just chat it up. I'd like to hear some of your stories. I'm going to make you steak and green beans. And I take those ingredients, and I get in his way, and I go make overdone steak with soggy green beans, and I slide it across the table to him. Having no idea what I just missed out on. Because I insisted on taking control and making what I thought I should make with those ingredients. I think that when we insist on turning all the dials in our life ourselves, taking control of every aspect of our life. That what we do is very similar to being in the kitchen with a master chef and telling him we've got this. We see the ingredients available to us and we make the thing we think we're supposed to make. Having no idea that he had so much better plans for those ingredients than what we turned out. And as I was talking about this sermon and this idea with my wife, Jen, who has a different relationship with this source idol than I do, she pointed out to me, she said, you know what they're trying to make? If your idol is peace, you're trying to make in that kitchen or if your idol is control. She said, we're trying to make peace. People with the idol of control, you know what they're trying to do with that control? They're trying to create a peace for themselves. They're trying to create rest for themselves. If this is your surface, if this is your source idol, and you try to control every aspect of your life, chances are that what's really motivating you to do that is a desire for peace in all the areas of your life. It's why your spirit can't feel at rest until your bed is made. And this is true. Why did I think of the things that I wanted to say to the counselor? Because I didn't want to get sidetracked. I didn't want to get surprised. I wanted to walk into that office with peace. Why do we prepare ourselves for the situations that we're going to face? Because we want to be peaceful in the midst of those situations. Why do we prepare for the week and get the Sunday scaries? Because we want to enter the week feeling at peace, feeling ready to go, feeling that we are in a place of rest and not a place of hurry. But here's the problem with the peace that we create with our control. It's fragile. It's threatened. It's uncertain. It's always at risk. We can do everything we can to create peace in our life with the way that we control every aspect of it. But the reality is we are one phone call away. We are one bad night away. We are one accident in the driveway away. One bad business decision. Two bad weeks of just being in a bad spot away from ruining all that peace. There are so many things that happen in life that are outside of our control that any peace that we have created for ourself is only ever infinitesimally small and thin and fragile. And when we live a life, even achieving peace, but when we live that life of a threatened peace so that now we have peace, we've done it, we've orchestrated, we've controlled, we have what we want, everything is ordered as it should be. Things are going well. Then where does our worrying mind go to? All the things that could possibly happen to disturb this peace. All of the threats real and imagined to my peaceful Monday. And then here's what we do. I know that we do it. I've seen it happen. Then we pick a hypothetical event that could possibly happen three months from now to threaten the peace that I've created, and we decide to stress about that today. And it's not even happened yet. But we're already jumping ahead because our anxiety monster needs something to eat. And I am reminded with this idea of a threatened and a fragile peace of the verse we looked at in our series, The Treasury of Isaiah, Isaiah 26.3. You will keep in perfect peace those whose minds are steadfast because they trust in you. Isaiah says, and God promises, that he will keep in perfect peace those whose minds are steadfast because they trust in you. And so what's our part in that peace? It's trusting in Jesus and not ourselves. And it occurs to me, I'm not saying this for sure, because it could just be poor planning, but I kind of believe in the Holy Spirit and the way that he times things out. I've seen over and over and over again how we've had a sermon planned for eight months, and I'll preach that sermon on that day, and someone will say, this is my first time at Grace. I'm so glad I heard that sermon. That's exactly what I needed. It's the Holy Spirit. I know that we just visited this verse. And I know that we just talked a couple weeks ago about a fragile peace. But maybe we're doing it again because some of us just need to hear it twice. Maybe some of us in this room need to hear this again and let the Holy Spirit talk to us again and be honest with God about what we're holding dear to our heart and what we may be idolizing without having realized it. Because what God promises us is a perfect peace. You know what perfect peace is? Perfect peace is an unthreatened peace. Here's what perfect peace is. Jen's family used to have a lake house down in Georgia on Lake Oconee. And my favorite thing to do when I would go down there was to kind of separate from everybody, big surprise, and go and lay in the hammock right next to the lake. Because when I got in that hammock, and I could hear the occasional boat putter by several hundred yards away, and I could hear the waves slowly just kind of lapping against the wood at the edge of that lake, and I could hear the birds and the sound of the lake, that was all I could hear. It drowned out everything else. It never seemed to matter what was happening in life when I laid down in that hammock. Everything was at peace and everything was okay. When we trust in God's sovereignty and in God's peace instead of our own, it's like laying down in that hammock next to the lake. Everything's going to be okay. Everything's going to be fine. God is in control. He knew this would happen, and I trust in him. I don't know what story he's writing. I don't know where he's going. This is not what I would have made with these ingredients, but I know that he wants what's best for me, and he wants what's best for the people that I love, so I trust him with the results of this. It's laying in that hammock and trusting in the sovereignty of God. Perfect peace is trusting in God's sovereignty, in God's goodness, in the truth that we know that he always, always, always wants what's best for us. And that he will bring that about in this life or the next. And we can trust in that. So, here's what I would say to you. My brothers and sisters who may struggle with control. I'm not here this morning to make you feel bad for your worry or your anxiety or to make fun of you for your Sunday scaries. I think all of those things are natural and a normal part of human life. It would be weird if you never worried about anything. I think it's a good goal to grow towards. But I'm not here to make you feel badly about that. But here's what I would say. If you're a person who's given to worry and anxiety and seeks to exert control, and when you don't have it, it starts to freak you out a little bit, that doesn't sound like perfect peace to me. That doesn't sound like perfect peace to me. That doesn't sound like laying in the hammock next to the lake trusting in God's protected peace rather than trusting in your fragile, unprotected, risky peace. You see? And so what I would encourage you to do is to see things this way. Excessive worry is a warning light. Excessive worry on the dashboard of your life is a warning light that should cause you to wonder what's really going on and what you're really worried about. A few weeks ago, I talked about those of us with the issue of power being a source idol and how that begets anger, and I said the same thing. Anger is the flashing warning light for us. When I'm having days when I'm excessively angry or frustrated all the time, I need to stop and pause and go, what is the source of this, and why am I so upset, and why do I have a hair trigger? What's going on with me? And wrestle that to the ground. For my brothers and sisters who who struggle with control maybe more than you realize before you walk in the door excessive worry and I don't know what excessive worry is I can't define that for you that's that's between you and God to decide how much is too much but here's what I do know excessive worry is a warning light and here's. And here's what it's telling you. It's telling you I am not existing in perfect peace. And what's our part of perfect peace? To keep our mind steadfast by trusting in him. So somewhere along the way, we've started trusting in ourself a little bit more to grab those ingredients and make what we want. Somewhere along the way, we've started taking control back from God, trusting in our sovereignty, not his, and beginning to create our own peace that is fragile and stressful. And so the question to ask yourself when that warning light starts to go off is simply this, whose peace am I trusting? I don't know what to tell you to do. Because I'll be honest with you. Like I said, I talked this sermon through with Jen. And she kind of said, yeah, all that's true. Okay, I get it. I agree. All true. What do I do? How do we not do those things? How do we not worry more than we should? What are my action steps? And I said, well, what advice would you give to so-and-so? She goes, I don't know. You're the pastor, so I'm asking you. Here's what I would simply go back to, is this question of whose peace am I trusting? Am I trusting in the peace that I've created? Or are my eyes focused on Christ, the founder and perfecter of our faith, so that my mind is steadfast in him and I'm trusting in his peace? Whose peace are you trusting? My prayer for you is that you'll experience the rest of trusting in God's peace. And as I enter into prayer for you, there's a prayer that I found in a devotional that I have from the Common Book of Prayer from 1552. It's amazing to me how timeless the truths of faith and spirituality and Christianity are. And how this could be written today and still every bit as accurate. But I'm going to read this prayer from the Book of Common Prayer. And then we're going to enter into a time of prayer together and then we'll worship. Oh God, from you all holy desires, all good counsels, and all just works proceed. Give to your servants that peace which the world cannot give, that both our heart may be set to obey your commandments, and also that by you we, being defended from the fear of our enemies, may pass our time in rest and quietness through the merits of Jesus Christ, our Savior. Amen. Father, we love you. And we thank you that through your Son, we can have perfect peace. God, we are sorry for not claiming this gift that you offer us more readily. God, we are sorry for grabbing the ingredients and trying to make our own peace and write our own story. God, we are sorry that we sometimes trust in our wisdom and our sovereignty more than yours. Lord, I pray that no matter where we sit with this idol or how we might wrestle with it, that we would leave this place more desirous of you than when we came. And God, for my brothers and sisters that do struggle, that do find it difficult to give up control, that do find themselves battling that demon of worry sometimes, God, would you just speak to them? Would you let them know that you're there, that you love them, That you have a plan for them that they don't see but that they can trust? And would you give us the obedience to just do the next thing that you're asking us to do, not worrying about what the result is going to be, but worrying about just walking in lockstep with you? Father, make us a people of peace so that we might give that peace to others and that they might know you. In Jesus' name, amen.

All right, good morning, everybody. My name is Nate. I get to be one of the pastors here. Thanks for being here and making Grace a part of your Sunday morning. If you're new this morning, I have great news for you. You've picked an excellent Sunday to begin attending Grace. I realized in this last week, we're constantly looking for ways to make ourselves better. And I realized in this last week that we have been using one-ply toilet paper in the bathrooms. I did not know this, but that is completely unacceptable. So I found out who was in charge of these purchases, and I said, we've got to do better, and they said, what should we do? And I said, go to the store and find the most expensive kind and get it. That's what we deserve at Grace. So if you're here for the first time, I got good news for you. This is a luxurious experience in the children's hallway. We did make that improvement. I'm not just making that up. This is the last part of our series in Isaiah called the Treasury of Isaiah, where we're kind of acknowledging it's 66 books. It's a ton of stuff that really would bog us down if we tried to go through the whole thing exhaustively. And so I've done my best. Jacob, don't go to the bathroom right now. It's too tempting, he says. I can't wait for him to come back in. I've already got a joke loaded. All right. That was quick. All right. Let's get it. Let's pray. Let's get it together. Okay. So we can't go through the whole book exhaustively, but we can pull out some of the more impactful scriptures and reflect on them as a body. And this was actually supposed to be a six-week series, but I wanted to extend it by a week so that I could talk about this verse in Isaiah with you. It's a short and simple verse that we'll get to in a minute, but I think it's such a hugely impactful concept, and I know of several folks in our body, in the church, who very much need the truth of this scripture today. But as we approach it, I want us to think of a memory that most of us probably have. Some of you may not have this memory for different reasons. This was something that Jen brought to my attention as I was kind of talking through this concept with her. Jen is my wife, for those that don't know. And so she was talking about when she was a little girl and they were taking a road trip and she's in the back of the car. And they did, you know, they were, she grew up in Birmingham, or Birmingham, that's how you're supposed to say it. And they would go down to Dothan for Thanksgiving. They would travel over to Memphis for Christmas. They did road trips a fair amount as children. They drove down to the Florida Panhandle every year. And so road trips were a thing. And sometimes on those road trips, you'll remember from when you were little and still now, it starts to rain, storms roll in. And sometimes it's what Bubba from Forrest Gump would call big old fat rain. It's coming down in sheets. You can't see anything. And when you're a child and you're in the back and you're peering over and you're looking, you can't see anything. You can barely see the car in front of you. And you don't know how your mom or your dad is still driving. In this case, it was her dad. And you start to get scared because it's coming down heavy and it's hard to see. People even have their hazards on, which just isn't a sign. I want to be as nice about this as I can. If you're driving in heavy rain and you put your hazards on, we're in the same rain you are. We know, okay? We know it's a treacherous condition. Just throwing that out there for you to consider, hazard people. All right. You're in the back. It's scary. And you're worried. It feels tense. It's the rain that's so loud that you can't hear and you can't talk anymore. You're just trying to weather the storm. And Jen remembers looking at her dad and seeing the placid, nonplussed expression on his face, and she was fine. He is at peace, so I am at peace. I'm looking at my dad. He's not worried about the storm. I'm not worried about the storm. And as a dad, those of you who have driven through those storms, you've done it plenty of times, you know. I've driven through storms before. I'm going to drive through storms in the future. This one's going to be fine. Even if it's the worst one, this one's going to be fine. And so his peace gave her peace, right? And what it got me to thinking about is what if we could go through life and the storms of life with the type of peace that your dad had when you were a little kid and the storms came and we're driving down the road. Well, God offers us this peace a few different places in scripture, but he talks about it first specifically in Isaiah. In this short, I think very powerful verse where Isaiah writes this about God. You will keep in perfect peace those whose minds are steadfast because they trust in you. You will keep in perfect peace those whose minds are steadfast because they trust in you. I really like that descriptor there, perfect. Not just any peace, but a perfect peace, a kind of unthreatened peace, a kind of restful peace. And when I think about that kind of peace, the way to understand it, I think about, because you guys know, I've told you before, I enjoy history. Last summer, I had the opportunity to listen to a biography on Julius Caesar. I try to always be reading a physical book and then listening to a book. I read the fun ones and I listen to the boring ones. It's the way that I get through them. So I'm listening to a biography on Julius Caesar. And they talk about within that biography this idea of Pax Romana, Roman peace. It was a thing that the Roman Empire offered to the conquered peoples. And it kind of worked like this. One of the places that Julius Caesar, he became famous in the Gallic Wars. So he went up into what we understand as modern day France and Belgium and Switzerland and that area. And there was different Gallic tribes. And the way that we think about nations and states is pretty new in the span of human history. Most everybody, particularly in Europe at that time, existed within tribes and clans. And those tribes and clans would bind together, sometimes under a successful warlord, sometimes just out of mutual desire for protection, and they would create these pacts. If you get attacked by another neighboring tribe or clan, then we will come in and we will protect you, and you offer us your protection as well. It was these agreed upon truces. We're not going to attack you, but if anyone attacks us, we'll attack them on our behalf. But these allegiances and alliances would change on a whim. Every five years, every decade, every year, there's different alliances and allegiances to keep up with. This one's attacking us, that one's attacking us. So even while you're in a peace, it's a fragile peace. It's a threatened peace. If you existed in those tribes in that day, even if it wasn't a spring when you were watching your husband or your brother or your son go off to war to defend the tribes, you were still on the lookout. You still knew that any day someone could bring word that the peace that you had has now been broken. It was a fragile peace. And so what the Roman Empire offered is to come in, and now they've conquered all the tribes. And you are now under their protection. So if someone attacks you, the weight and the force and the might of the Roman army is going to defend you. It's not just these inter-familial clashes anymore. Now they're messing with the Roman Empire. So the Roman Empire, once they conquered you, which sounds bad, one of the nice offshoots of that is you now have a protected peace. You now have a peace that there is no force strong enough to compromise. As long as you like pay your taxes and stuff. But Pax Romana was this kind of empire-wide protected, unthreatened peace. And I think that that's a profound idea for us. Because we understand what it is to exist in a fragile peace. If you have young children, you understand what fragile peace is because you send them to the playroom to give you two moments respite. And they're up there and they're fine. And then they start yelling. Someone's upset. And you go and you broker a peace. You stop playing with that. You give that back to them. You start using your head. You quit being a jerk. Everyone's fine. Okay? And then you leave. And you have five more minutes of a fragile peace until it's broken again by someone's scream. If you exist in a marriage, you know what a fragile peace is. I don't mind telling you because I can't say honestly they're infrequent, but I don't mind telling you that a couple Saturdays ago, Jen and I were enjoying a very fragile peace. Just for whatever reason, on that particular day, with other things going on in our lives, there was just something simmering under the surface all day long. Neither of us could do anything right. We were just kind of, we're at each other's throats, then we apologize and start forgetting, man, I don't even know why I'm mad. It doesn't even make any sense. And then five seconds later, someone pauses in a conversation too long after a question, and now let's get them. So it was a fragile peace. We know what fragile pieces are. And what God offers us is this protected peace, this perfect peace, this peace that is unthreatened and unmoved by forces both within and without our control. It's really this profound peace that allows us, as we go through the storms of life, to think, been through storms before we will go through storms again and this one will be fine even if it's the worst one and what's really profound about that piece is that God is the one driving we are in the back seat looking at the face of our Father who is unmoved by this storm too. This is the kind of peace that God offers his children. However, he doesn't offer it to everyone. We're going to look at who has access to this peace. But before we do, I have just a couple of reflections on what it means to have perfect peace. What is perfect peace and what are the implications for us? And if we think about it together, how can we better understand this idea of peacefulness? Well, the first thing that I would bring to your attention, the first thing that sprang to mind for me is that God's peace surpasses knowledge or understanding. God's peace surpasses knowledge or understanding. It's not going to make any sense. Paul writes about this peace in Philippians, famous passage, Philippians 4, you have the peace. When you watch someone walk with this amount of peace and clarity and tranquility, it defies understanding and logic. I think of this great story in the Old Testament in the early chapters of 1 Samuel with the high priest Eli. He's the high priest of Israel, and he's just taken in Samuel to live in the temple who's going to dedicate his life to service to the Lord. And Eli has two sons. I believe their names are Hophni and Phinehas. And they're jerks. They're absolute jerks. They're using their political power for all of the wrong reasons. They're taking advantage of taxpayers, taking advantage of the poor. They're taking advantage of women. They're doing all the despicable things that we hate when people in those positions do them. And one night, God gives Samuel a dream. And the next morning, Eli insists that Samuel tell him what that dream is. And so Samuel finally tells Eli the worst possible news any father can receive. And he says, in my dream last night, God told me that your two sons are going to die soon and they will not be in the priesthood anymore. One of them is not the next high priest. And so in one comment, in one answer, Eli learns the worst thing that any father can possibly learn. You are going to lose your children and you are going to lose your legacy. There's nothing worse than that. And Eli's response, very next verse, doesn't miss a beat, doesn't go pray about it and come back with a prepared statement. Very next verse, Eli says, it is the Lord. Let him do what seems good to him. That's a pretty remarkable piece. To receive the worst news any father can possibly receive and the response out of the gate, it is the Lord. do what seems good to him that is a peace that passes understanding that is a peace that can't be explained that is a peace that we would marvel at and it is a peace that we should be jealous of the other thing i would say about god's perfect peace, and I think that this is really important. God's peace provides rest for the soul. God's peace provides rest for our souls. There are those of you in here who came in tired this morning. You woke up exhausted. You slept eight hours and it wasn't enough. There are those of you who go to bed being kept up by the things you're worrying about. And when you wake up, your mind is racing just as fast. And when that issue gets settled, the worry monster that exists in your head finds another thing to attack and push into the forefronts of your thoughts so that you never get any rest from the anxiety that you feel and from the things about which you are worried. Some of us have carried burdens of relationships. Our marriage is cruddy. Our children are estranged or drifting. We've received a tough diagnosis. We're watching a loved one walk through a hard time and there's nothing that we can do about it. And we are exhausted. We are exhausted with worry. We're exhausted with worry about things that are outside our control. Which is why it's so important to understand that God's perfect peace gives our soul a place to rest, to stop and to shut it down and to be okay and to not worry about the next thing and to be realistic about what is within and without our control. God's perfect peace offers us rest. And for some of you, that's what I want for you this morning, is to move towards a place where you can finally slow down and rest and tell that worry monster to shut up. But God does not offer this peace indiscriminately. It is offered to everyone, but we have a part to play in the reception of this peace. If you look back at the verse, it says, you will keep in perfect peace who? Those whose minds are steadfast because they trust in you. God's peace is only for the steadfast and can only come through trust. God's peace is only for the steadfast, for those who persevere. Persevere in what? Persevere in their trust of the work of Jesus Christ. And we're going to talk more about that trust and exactly what we're placing it in and how that's helpful to us. But we have to understand that though this peace that God offers is offered to everyone equally, it is not offered without discrimination. There's a part that we have to play. And the part that we have to play is to trust God, is to place our faith in him. And when we do, when we truly trust, when we truly see ourselves as the little kids sitting in the back seat watching our heavenly father drive us through life, when that is our posture and we trust him and we can sit in the back and we don't have to worry about it, when that's our posture, he will give us perfect peace. And when that is your posture, the peace that you can have goes beyond understanding and is unfathomable, I believe, to the non-Christian mind. And I was trying to think of the best example of this kind of peace. I was trying to think of the best example of this kind of peace. Someone that we've seen in our lives or in history go through a remarkably difficult time and yet maintain this consistent, faithful peace despite all the circumstances. And I was reminded of the story of a man named Horatio Safford. Horatio Safford lived in the late 1800s in Chicago, and he ended up writing It Is Well, the famous hymn that a lot of us know. And a lot of you may know the story or bits and pieces of the story surrounding the penning of It Is well. It's the most famous story about how a hymn was written. But I bet that you don't know all the parts. And for some of you, you still have no clue what I'm talking about. Horatio Safford was a Christian man who lived in Chicago in the late 1800s. He was a successful lawyer. He had five children, a boy and four girls, and a wife named Ann. And in the Chicago fire of 1871, Horatio lost a vast majority of his net worth. He lost his practice, the building where his practice was. He lost his home, and he had several properties and holdings throughout the city of Chicago. He lost those too. The fire ruined him. In the wake of the fire, his four-year-old son fell to scarlet fever. So now he's lost a child. Believing that his wife and he and his daughters needed a bit of a respite, they said, let's go to England and take a deep breath over there. As they were planning their trip to England, his plans changed. Something in the States was requiring him. And so he sent his wife Anne ahead with his four daughters and said, you guys go. I'll be there in about three weeks. On the way to England, the ship carrying his family sunk. All four daughters were lost. He received a cable upon Anne's arrival in England. I alone survived. Horatio gets that news. He boards a ship, and he goes to be with Anne. On the journey over, the captain of the ship was aware of the tragedy that had befallen Horatio, and he called, he sent for him, and he said, hey, we're at about the same spot that your family was when they sank. Just wanted you to know. And Horatio sat down in the midst of that tragedy, of being a modern-day Job, where in seemingly one fell swoop, he lost his possessions and he lost his family. And he sits down and he writes the hymn. At the time it was a poem. Years later someone put it to music and it became a hymn. He writes the poem. It is well. It's the famous hymn that we know. And with that context, when you know that he's writing this on a boat over where his drowned daughters rest, having lost a son and everything he owns, going to see a wife that is as crestfallen as him, he sits down and he, listen, he writes these words. This is the first verse of it as well. He writes this, when peace like a river attendeth my way, when sorrows like sea billows roll, whatever my lot thou has taught me to say, it is well, it is well with my soul. Cindy, leave that up there, please. Look at that. Look at that and put yourself in his shoes and think about your ability to sit down and write, when peace like a river attendeth my way and when sorrows like sea billows roll. Oh, you mean the same sea billows that just claimed your daughters? The same sea that just cost you your family? That your God created? When you feel like you have every right to be so angry, and yet you choose to sit down and say, when peace like a river attends my way, and when sorrows like sea billows like the ones that claim my family's role, whatever my lot, you have taught me to say, it is well, it is well with my soul. How does someone write that? How is that the response to trials and to tragedy and to the storms that threaten your peace? I can only tell you how by pointing you to the second verse because he explains it to us. Though Satan should buffet. Those trials should come. Let this blessed assurance control. I love this. That Christ has regarded my helpless estate. And has shed his own blood for my soul. How does he maintain perfect peace? Because his mind is steadfast in his trust in God. How does he maintain his perfect peace? Because he knows that Jesus died for him. And what he writes about that death of Christ is so important. And I think so profound. He says, when Satan should buffet, again, a reference to the sea, buffet like the waves on the ship when it sank. When Satan should buffet, when trials should come, the ones that he's been walking through for two years, let this blessed assurance control that Christ has regarded my helpless estate and shed his own blood for my soul. And I love that word that he chooses there. I love that word helpless. Because when we think about our helplessness before God, particularly as it relates to Jesus Christ, I think we tend to put it in the context of this myopic view of the gospel in which Jesus only died to take my soul up to heaven. And so when we think about our helplessness, we think about the helplessness, what it means to be helpless to get our soul to heaven. We think about what it means to be helpless to go from dead in sin to alive in Christ, from in this temporal body to in my eternal soul. We think about our helplessness to make that jump to a perfect eternity with God, and so we need God's help. We need Jesus' help to get us there. But what I want us to think about is that is far from the only way in which we are helpless. We are, every single one of us, every single person in this room can get a call today that changes your life forever. We are one vibration in our pocket away from a profoundly different existence. And let me tell you something. You are helpless against that phone call. There is nothing you can do to prevent it. We may act like a big, tough, civilized society with an important pharmaceutical complex and the most advanced medical equipment in the world. And we can act like we can fight cancer. But we are helpless with who gets it and when they do. Even the most fastidious of us are sometimes helpless against the onslaught of that awful disease and its acquiring. As parents, we are helpless when our kid is driving down the road. Do you understand? Our fortunes could be taken. Our families could be taken. There's so many different ways that life can buffet us. There's so many different trials that could come. And we exist in part because we're Americans and we're the most independent, individualized civilization that's ever existed. We exist as if we're driving down the road, facing the storms of life on our own with the wherewithal to get through them. But listen, you're helpless if a tornado comes along and sweeps you off the road. There is so much in life to which we are rendered helpless. And I don't think we go through life understanding that. We are not grown adults capable of handling the buffets of life. We are newborn babies that are vulnerable to this world and this universe in ways that we don't understand. And so when Christ regards our helpless estate, it's not just our soul's inability to get itself into heaven. It's our inability to protect ourselves from the seasons of life. And it's for that that he shed his blood. It's for that that he died. And that's something that Horatio knew. That it wasn't just the helplessness of his soul, but it was our complete lack of agency to prevent ourself from suffering in the first place. And it's this simple truth, I believe, that won the day for him and wins the day for us. When Jesus conquered sin and shame, he conquered this too. It's the knowledge in the midst of our trials that when Jesus conquered sin and shame by dying on the cross and raising from the dead, when Jesus conquered sin and shame, he conquered this too. Whatever this is for you, he conquered this too. There's this great passage that I refer to a lot, Revelation chapter 21, verses 1 through 4. I won't belabor the passage here, but there's a phrase there, there's a promise that the former things will have passed away. There will be no more weeping, no more crying, no more pain anymore for the former things have passed away. And I love to ruminate on what those former things are. Cancer, divorce, abuse, despair, orphans, loss, tragedy, awful phone calls, relational strife, being born to broken parents who hurt you because they're hurt. All that stuff is the former things that's passed away. And what we know is those former things, those things that will pass away, the things that exist in your life that are wearing you out and making you tired and making life so difficult right now, the things you go to sleep worrying about, the things you wake up worrying about. Whatever's waiting for you on the other end of that call one day. We can have perfect peace in those trials. Because we know that because Jesus conquered sin and shame, he conquered that too. We know that because he offers salvation to those who believe in his shedding of blood for them, that even when we lose them, and even when the trial claims them, that we will see them again in eternity. We know that this life is but a mist and a vapor compared to what awaits us on the other side of passing. We understand that. And so in a few minutes, in a few minutes, we're going to sing it as well together. We're going to stand and we're going to proclaim these words back to God. And so my prayer for you in preparation for this and even this morning as I've been praying about the service is that you'll be able to sing that with authenticity. That you'll be able to sing it as well. And if there is something in your life that is so hard that it's hard for you to muster the singing, that it's hard for you to muster the words, then listen to the people singing around you and let them sing on your behalf. And know, know that we can say that though peace like a river attends, when peace like a river attends our way, when sorrows like sea billows roll, whatever our lot, God has enabled us to say, it is well, it is well with our soul. I want to finish by reading you this fourth verse. This fourth verse is not one that is often sung. But as I was reviewing the lyrics in reference to our my soul. I pray that God will whisper his peace to you this morning. Let's pray. Father, we need your perfect peace. We need your protected peace. Everyone in this room is walking through a storm of one sort or another. Everyone in this room will walk through more. And so God, when we do, I pray that we remember that you are driving and that we are resting. Help us find our rest in your perfect peace. Help us remember that whatever it is we're facing, that Jesus has conquered that too. And God, give us the courage to sing and to proclaim and to believe that even if it isn't well with us now, that it can be, and you will make it so. God, whisper your peace to us this morning. In Jesus' name, amen.