All right, well, good morning, everyone. It's so good to see you. My name is Nate. I get to be one of the pastors here. Thanks for making us a part of your Sunday. I kind of had a feeling that this Sunday would look like this. Last Sunday, people begged out because of the weather, and we have a pretty good every other week crowd. So if everyone didn't come last week, I thought, you know, we might have some folding chairs up this week. So it's good to see everybody. I hope that you had a good week. For those of you that were able to enjoy the snow, I hope that that was fun and a nice reprieve for you. This morning we continue in our series called Mark's Jesus, where we're going through the Gospel of Mark, just looking at different stories and aspects of the life of Christ that Mark records. This week, we get to probably the most famous parable that Jesus teaches. Parables are the way that Jesus chose to teach most of the time. And parables are short, made-up stories that are told to make a point. And stories stick with us better. They help us think through things. They tend to drive the point home a little bit better. I've told you before, in a previous life, I was a Bible teacher and an assistant high school football coach. And the head football coach was a guy named Coach McCready. He was a recon Marine in Vietnam. I love that man so much. And whenever I'd ask him a question about what to do in life, he'd go, baby. And he'd tell me a story. He called everybody baby or everybody sugar. So sugar, sit down. And he'd tell me a story about him and Nam and the way that he had to handle some troops sometime. Or he did about when he ran an envelope factory after that in the 70s. He'd tell me about a problem employee that he would have. And he would never answer my question. He would just tell me a story. And I'd be thinking like, this old man's crazy. Like he's just, he's lost it. He's not paying attention to me anymore. But by the time he got to the end of the story, I realized, oh, and I had some clarity about what I needed to do in a situation. And so Jesus taught in similar ways. He taught through telling stories. And part of this, he tells us, is so that you kind of have to work to understand it a little bit because some of the Pharisees, he says, are ever seeing, but never perceiving, never hearing, never understanding. And so he wanted to teach this way to make things more memorable, to help you along, and to make you work for it a little bit. Now, you may have your favorite parable. You may know a bunch of parables. One of my favorite parables is the one about the unforgiving servant, the servant that was forgiven a ton by the king, this huge debt, and then turns around and he won't forgive a much smaller debt to a peer, and he gets in trouble for that one. And there's different, there's the workers in the vineyard, there's the pearl of great price, there's a bunch of different parables. But this parable that we're going to look at today is actually kind of the apex parable in that Jesus tells it to help us understand how we are to process the rest of the parables and the rest of the teachings of Jesus. So rather than sum up the parable, I'm just going to read it to you. It's in Mark chapter 4. We're going to look first at verses 3 through 8. Then we're going to look at verse 14. Then we'll go 15 to 20. So we're going to do a lot of work in Mark chapter 4 today. So if you have a Bible or you can reach that one in front of you, grab that and let's go through it together. I always try to encourage you, bring your Bibles to church, mark them up, take notes. I've been told recently I'm starting to make up words. So you could keep a list of the words that I'm making up. Tom was right last week. I made up the paralyzation. Yeah, yeah, paralyzation. That's not a word. Paralysis will do fine. You don't have to say paralyzation. So you can keep a list of those if you want to. But bring your Bible, mark them up, and let's have a spiritual track record of where we're going and what we're learning. This morning in Mark chapter 4, Jesus shares with us the parable of the sower. And it goes like this in verse 3. Listen. and they withered because they had no root. Other seed fell among the thorns, which grew up and choked the plants, so that they did not bear grain. Still other seed fell on good soil. It came up, grew, and produced a crop, some multiplying 30, some 60, some 100 times. So when you hear this parable on the surface without any context, it is a little bit difficult to understand. Like, okay, great. There's a farmer, throws out some seed. There seems to be four different kinds of soils. Four different things happen on those four different kinds of soils. Only one of them's good. But what are you talking about, Jesus? With no context, it's a little bit tricky to understand. And so the following verses, 9 through 13, are the disciples saying, hey, what are you talking about? What do you mean by that? And when you read the Gospels carefully, you see the disciples doing this often. What is he talking about? Maybe they don't even ask each other or ask him because they don't have the guts to do it. But he leaves and Peter will be like, did anybody get that? And they're like, no, we have no idea. And then they just have to try to pick it up the next time. But in this particular instance, lucky for us, Jesus explains it. And we have access to this explanation. Now here's one of the things that's really interesting to me as I dug in and studied this parable this time around. Many, many, many, I'm not going to raise your hand because I don't want to embarrass people who don't raise their hand, but I would bet that most of you in this room have heard that parable before. Most of you in this room, if I say the parable of the sower, you can at least, before you walked in today, you could have at least gotten two out of those four soils right. You know what I'm talking about. And so if you're a church person, we tend to think that that seed that goes out is the gospel. That's us sharing our faith, going throughout the world and planting the gospel. And we tend to make this parable about what we should do to plant the gospel of Jesus Christ, what we should do to share the good news of Jesus Christ with our unbelieving friends, neighbors, and cultures. And when we do that, it makes it reductive. It makes the parable smaller than it's supposed to be, I think. Because we make it this one-time deal. We make it this one-time thing where we throw the seed out, and if you respond to the gospel, there's four different ways to respond to the gospel. Three of them are bad. One of them are good. I'm going to throw out this gospel seed and hope that it lands on the good soil, and then I'm going to keep moving on. But it doesn't apply to us anymore because I'm a Christian. And when the seed landed on me, lucky me, I was good soil, and now this plant springs forth, and I have a spiritual life. So this is good. The way that the parable of the sower applies to me is that it's my job to sow the seeds because we say that the seed is the gospel. But that's not what it says. And that's not what Jesus says. Look at verse 14. This will not be on the screen, but look at verse 14. This is Jesus explaining the parable. The farmer sows the word. The farmer sows the word. The seed is the word, not the gospel. It's the word of God, not the gospel of God. Now, is the gospel part of the word of God? Yes. But so is Ecclesiastes, and the gospel is not abundantly clear in Ecclesiastes. Is the gospel part of the word of God? Absolutely, but God's word is so much more expansive than simply the salvation message. Now, everything in scripture points to Christ in one way or another. There's a scarlet thread woven through all 66 books where you can go through any portion of scripture and show how that eventually is pointing you and leading you to Christ. That's the whole point of it. But when we say God's word is the gospel, we either expand the gospel to include every possible thing that God says, or we reduce the word to just the gospel. And that's not right either. So when Jesus says the farmer sows the word, what he means is the word of God. So for us, that's any teaching based on scripture, any song that we would sing that's based on scripture, any word that we have from Jesus, anything that comes from God's word, any words that come from God, when we hear those, when we are taught those, when we sing those, when we talk about those, when we discuss those, that's the word of God. And so what he's saying is, what Jesus is saying is, the farmer sows the word. And if that's true, and the seed lands more than one time on us, but it's not just when we receive the gospel, it's every time the word of God is spoken or preached or sung, then what we see in this parable is this. This parable shows us that we can be different soils in different seasons. This parable shows us that we can be different soils in different seasons. So for us long-time Christians who always hear the parable of the sower and think it's my job to spread the seed. I've already received the gospel. I'm good. You have received the gospel. But you are, hopefully as a Christian, regularly, daily, multiple times a day, through a quiet time, through prayer, through what we're listening to, through what we consume, through our discourse, hopefully multiple times a day, the seed of God's word is landing on our soil. And this is helpful because we are reminded that we can be different soils in different seasons. I heard one time somebody said that a good book is 50% content and 50% timing. That you can read one great book in one season of your life and it just doesn't hit right. And you can read it 10 years later and oh my gosh, this is the most amazing thing I've ever read. I suppose that works for movies and TV shows as well for you Neanderthals who don't read. But I think that that's true. And I think that that's true of different sermons. I know for me, there are sermons that I preached. I'll just be honest with you, okay? Haley Lee, she did our announcements last week, did a phenomenal job doing the announcements. She and I were talking before the service and she said, nobody's coming this week because it was just because the weather was miserable. And word had gotten out that she was hosting, and so people said, I'll mail this one in. And I said to her, and I meant this in all sincerity, I said, that's fine with me. This sermon is the worst one I've preached in like six weeks. She goes, what? And I go, yeah, I don't like it. It's not very good. Like I, it is, it's, it honors the text. It is what it is. But the last five I've preached, I've liked more than this one. And she was like, well, do your best. And I tried. And the wild part to me is, um, I'm almost eight years in now. It'll be, it'll be, uh, Easter will be my eighth anniversary. So I'm almost eight years in here. And after doing this for eight years, week in and week out, you know, there's some sermons that you preach. And the only people who say a word to you about them are the ones that happen to make the mistake of looking you in the eye in the lobby. And they kind of see it and they're like, good job. Like, right? And it's only because they saw you. They don't mean it, and I know you don't mean it. That's fine. But then there's others that people, like, pull you aside, and they want to talk about it, and yada, yada, yada. You can kind of tell based on the feedback. And after I preached this one last week, the feedback I got, I was like, oh, okay, God. That must have landed on good soil. That must have been something that people needed to hear. So it's sometimes you preach a sermon, and you think it's going to be great. I'm going to rip their faces off. I'm going to light them on fire. This is going to be fantastic. And people are like, yeah, good job. And then other times I'm like, God, I'm sorry for this one. I'll try better next time. And then he uses it. So different, different teachings, sometimes different songs, sometimes different conversations we have with godly people who love Jesusesus and we just talk about spiritual things hit differently at different times of life and i think that this is tremendously encouraging particularly for those of you with children their soil changes season to season what they reject at one age they may receive at another what the enemy snatches up at one point may actually have time to germinate at another. Those of you sharing your faith and sowing seeds with your coworkers and with family members and with friends and with loved ones, keep spreading it. There's different soils at different seasons, and it may catch them differently if it got rejected the first time. But I think it's tremendously helpful to approach this parable not as a depiction of what happens when we share the gospel. That's a limited understanding of it. But let's approach this parable as an explanation from Jesus himself of what happens when we receive teaching about God's word, when we hear the good news of God's word, and how we receive that and what happens when we do. Because in that way, it continues to apply to us until we enter into eternity. So let's look at the explanations of Christ of each of the soils and understand what they are and what they're doing and identify those things in our own seasons of our own lives. Let's look at Mark 4.15. He describes the first one. Some people are like seed along the path where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them. Okay. So that's the first kind of soil. It's like seed that's thrown along the path, never even has a chance to get into any soil at all, lands on concrete, lands on hard ground, cannot germinate, and Satan comes by and he scoops it up and he knocks it away. Okay. So how do we understand this soil in our own life? Well, we don't talk a lot about Satan around here. I've found that doing sermons on the devil are not the most fun. So we don't talk a lot about him, but when Satan comes up, I try to remind you guys that here's what's true, whether we're comfortable with this idea of an enemy or not, that Satan is real and he is against you. Satan is very much real and he is very much against you and your family and your children and your spouse and your friends. And he is constantly scheming on how to break up what God is doing. God is about the kingdom of God and inviting us to be in, participate in the building of the kingdom of God. Satan is about the tearing down of the kingdom of God. And anytime we get serious about building God's kingdom up, Satan gets serious about tearing us down. We're told that he prowls about like a roaring lion seeking whom he may devour, that he is a liar and the father of lies, that his native tongue is lies. So we know that Satan is real and that he is against us. And the last thing Satan wants is for God's word to land on someone's life and take hold of it. So he's constantly trying to sweep those away. I don't have specific guesses for how Satan is active in our lives and in our world and in our communities. I don't have guesses for you there. But I do think that in the United States that Satan doesn't have to work very hard. I think he may have even set us on cruise control and gone and tended to other countries where the church is flourishing. Because I think that one of the greatest tools of Satan, I'm absolutely convinced of this, particularly in this generation, in this day and age, one of the greatest tools of Satan is simply distraction. He will just distract you. You stop at a red light. How many of you, don't raise your hand, how many of you, you can't just sit at a red light in peace. You reach down, you grab your phone, you start to do this. You can't just sit for 30 seconds. You're in the doctor's office, the wait is five minutes. You're picking something up to read or do. Because you look like a psychopath if you just stare at the wall. You've got to at least not intimidate other people even if you're not doing anything. But we are easily the most distracted, when I say generation, I mean historical generation, like people who are alive. I'm not talking about X's and millennials. I'm talking about everyone in the room, one generation of history. We are easily the most distracted generation in history. And I believe that that distraction is a tool of Satan to keep us from thinking about what actually matters, to keep seeds from germinating in our lives. We might be very moved by what happens in a service on a Sunday morning, and then as soon as we exit those doors, what do you want to do for lunch? What do you want to do about this? What do you want to do about this? We get into the car, whatever was playing on our phone that morning when we got to church, it starts to play again. And that begins to distract us. It takes our thought away. We've removed all time for contemplation. We've removed all time for stillness. There was one time, some of y'all will remember, I got so concerned about the distractions of the world and our need for stillness and silence that I tricked you guys. I didn't tell anybody. I brought you in here for a Sunday morning service. Emil knows what I'm talking about. Emil, our keyboardist, he remembers this. Me and him were laughing about it because I tricked everyone. And then we did a silent service. I shut the lights down. We played soft music. I put words on the screen and I made you preach to yourself through God's word and I didn't say anything. And some of y'all were like, that was amazing. And others of you said, never do that to me again. You've got to tell us. That's not fair. We have so little space for silence and contemplation in our lives, and I believe that that's absolutely a trick of Satan to keep things from germinating that should take hold. So if you are a person who's constantly distracted, who's constantly looking, who's constantly watching, who's constantly listening, who has no stillness, who has no peace, there's always noise in your life, I just want you to think about whether or not that's a trick of the enemy to keep you from thinking about what you really need to think about and to keep God's word from germinating in your life in the ways that it needs to. The other reason I think Satan doesn't have to work very hard in our culture is that, and I don't want to get too existential here, but we are the result of Greek thought as a culture. We are materialistic. And when I say materialistic, I don't mean we're greedy and we want things, although we are greedy and we do want things, and we are materialistic in that way. But I mean materialistic in that in our culture, if you can't taste it, touch it, smell it, feel it, it's not real. We insist that everything makes sense to us. We have even reduced emotions to chemicals in our brains. And until we can understand how those chemicals interact, we refuse to believe that emotions actually exist. We think that we've fabricated everything. We have no space for wonder left in our culture. We have no space for the fanciful. We have no patience for not understanding. And I think it is to our detriment that when we walk outside, we can't see stars anymore because we live too close to the city. There's this great book. I'll just throw this out here. This is for only one person, and I don't know who, but maybe it's you. Write it down. Abraham Kuyper was the Dutch prime minister, I think, in about 1900. He was a Christian, and he was a scientist, and he wrote a book called Wisdom and Wonder about this, about the things that we should try to know and the things that we should be so glad that we don't know and wonder at. We've lost our childlike ability to wonder and to wonder. And when we insist that everything makes sense to us all the time, I think we become way overly reductive with our faith. Because if you're trying to shrink it to what you can understand, I don't need to finish that thought. It's very easy to have a quick emotional response to a sermon or to a song or to a discussion. It's very easy to feel that quick conviction. Churches even know how to do this. Sometimes there'll be a cue at the end of the sermon, and Aaron knows that at that cue, when I say this word, you come up and you start to play soft music behind me, and it's going to make what I say a lot more impactful, right? Like we know those little tricks. I try not to use them very much because I'm not good at them, and then I feel this undue pressure to actually say something that matters at the end, and I'd rather just coast it out. But we know how to have emotional responses to things, and oftentimes church does this. How many times have you left, because I say this all the time, you guys know that I say this all the time. There's no more important habit that anyone in their life can develop than, a lot of you can complete the sentence, than to wake up every day and spend time in God's Word and time in prayer. How many of you have heard me preach a sermon on that and prayed at the end and said, God, I am reading my Bible every day, and you didn't make it a week? Multiple times, I bet, we've done that. How many times have I been convicted? I've had more day ones at the gym than anybody that's 44 ever. How many times do we hear things we should do, we receive conviction about it, and we go, yes, this is what I'm going to do, and then we flare out. That's the gospel landing on rocky soil. It flourishes, it shoots up quick. But it doesn't have any roots. And we don't tend it. And it gets crowded out. And we forget it. This is what happens. I've seen this over and over again. I don't mean to be too cynical. But I've seen people who come to church. They're new. They're coming from a different church. Or they're moving into town. Or they started to go to church again or whatever. And they come. they want to meet everybody. They meet everybody. They're such sweet people. They want to meet me. They want me to hear their story. I want to hear their story. They come to the very first Discover Grace that we have or the very first newcomers class that we have, and they sign up for all the things. They are on fire. I just know, I just know, this person's going to leave as easily as they came. There's other people who come and they sit back there and they're just kind of, who are these weirdos? What are they about? Sometimes their worship pastor stops singing and the rest of them just kind of keep doing it. What's going on? Is that pastor for real? Is he always like that? Yeah, yeah. And there's just slow germination. And then after about a year, they're like, maybe I'll help you hand out some bulletins. Great. Often that's signs of seed germinating and taking root because they're taking their time and there's deep soil there. I can remember going to camp when I was 17 and I came home absolutely on fire for God, camp high. And I told my dad, my life has changed. I'm going to make disciples. I'm giving my whole life to Christ. I'm doing all the things. Dad, I just, I can't wait to serve God. And my dad's response was, that's great, son. Be nice to your mom and your sister. Let it take root. Otherwise, I don't believe you. This happens to us, these flash-in-the-pan convictions. So my encouragement to you is if you're convicted about reading your Bible, don't tell anyone that you're going to do it every day. Just set your alarm. If you're convicted about praying with your spouse, don't tell her that you're going to pray with her every day. Just go grab her and say, can we pray? If you're convicted by God's word about something that you need to do or change, don't tell anybody. Just do it and let other people notice your conviction. But let's not be the flash in the pan faith that happens with this soil. The next one, 18 and 19. Still others, like seeds sown among thorns, hear the word, but the worries of this life, the deceitfulness of wealth, and the desire for other things come in and choke the word, making it unfruitful. This is a picture of a cluttered life, of a life that's not correctly prioritized. The seed of God's word lands in a place that's able to convict us, lands in a place where it's able to germinate. The problem is our soil is so riddled with weeds and other things that it has no space where it can grow and call its own. This is a life where we've over-prioritized career. We've over-prioritized physical health, physical fitness. We've over-prioritized sometimes even family or friends. Often it's a life where we've over-prioritized pleasure and rest. And God's word starts to germinate in our life, but as it does, it requires of us. It requires space. It requires energy. It requires effort. It needs to grow. It needs the resources and nutrients offered by the soil that we're following along with the parable and with the metaphor, it needs its resources, but we're taking the resources that are needed to allow God's word to grow in our life and to grow us, and we're allocating them to other things that are not as important. This is the description of a life that's not correctly prioritized. Yeah, I know that I should probably go to a women's group, but I've got work. I know that I should probably go to a women's group, but I'm already out three nights a week, and so I can't add another night. And so instead of thinking about what's taking us out the other three nights and going, that can't possibly be as important as the spiritual health and the seed within me that is germinating. That can't possibly be as important. So let me rearrange my schedule around allowing God to grow me. We just say, I can't do that right now. I'm not available for that. I'd like to go to small group, but I'm shy and I don't really feel comfortable doing that. So I'm not going to prioritize that. I know I need to get up early and read my Bible, but it's just, I'm so tired in the mornings and it doesn't occur to us. Okay, well, what were you doing last night? That's making you tired. How late were you up? How do you, how do you, how can you recalibrate? I'll just tell you this, this year, one of my, one of the things I've been doing this year is I try to get up every day at five. I just, I just feel like that's a healthy pattern for me. I try to get up every day at five. And at first it was really tough because I'm not getting tired until 1130 or 12 o'clock at night and I'm only getting four or five hours of sleep at night. But you know what started happening? My body changed. Now at like 845, I'm like, Jen, we gotta get in bed. I got one episode of Brooklyn Nine-Nine in me and then I'm out. And now I wake up at 430 with no alarm. My body just changed. I said, okay, if this is what you're going to do, let's do this. So we come up with excuses to not follow through on the things that we're convicted about without thinking about how do I actually tend my soil to make space for God's Word to grow. This is what the author of Hebrews is talking about when he tells us that to run our race well, we should throw off the sin and the weight that so easily entangles. The things that we have in our life that prevent God's word from growing and taking hold and taking root and radically changing us aren't always out and out sin. It's just things that we allocate energy to that is displaced. So I would challenge us this morning as we reflect on this soil, how much are you prioritizing your spiritual health and allowing God's word to grow in your life? And how much have you just allocated just a passive corner of your lot to it so that you can tend to everything else. Lastly is the good soil. Verse 20. Others, like seeds sown on good soil, hear the word, accept it, and produce a crop, some 30, some 60, some 100 times what is sown. This is obviously what we want to be. This is obviously what we're hoping for when we share God's word with other people. But here's what's interesting to me about this good soil. In both the telling and in the explanation, Jesus makes sure to make that point, and it reproduces some 30, some 60, some even 100 times. I'm reminded of the parable of the talents, where the expectation of the master going out of town, who he gives the talents to his servants, is that they would produce more, that they would double what they're left behind. We are always expected to produce. The vine and the branches illustration in John chapter 15, abide in me and I in you. I am the vine, you are the branches. Abide in me and you will bear much fruit. Here's the thing, is good soil always bears fruit. Good soil, where the seed is growing, where there is good healthy life, a good spiritual life will always, always, always bear fruit. We cannot both be flourishing and barren within the kingdom of God. Do you see? If we are growing and flourishing, if that seed has taken root, if we are becoming the people that God has created us to be because we are his workmanship created for good works, if we are doing that, then we will absolutely produce fruit without question. Now, what does fruit look like? That's an important thing to understand, and I think it's an important thing for us to have a communal definition of. To produce fruit, and there's a bunch of ways to explain this, but let's explain it this way. Let's understand it this way this morning. To produce fruit means to grow God's kingdom in breadth or depth. That's what it means. If you are producing fruit in the kingdom of God, God is using you to grow it in its breadth or depth. Grow it in its breadth, evangelism, telling other people about Jesus. If you have been producing fruit by growing God's kingdom in its breadth, then in your wake, in your past, in the last six months, three years, five years, there are people who would say, because this person is in my life, because Jim Price is in my life, I am closer to God than I was when I met him. It's a wake of people who do not know the Father or are far from Jesus who have moved closer to him because God has placed you in their life. It's growing the kingdom of God in breadth. And so I would ask you, Christians, are there people in your past, in the last six months, three years, five years, who would point to you and say, because you exist in my life, I moved from being very far from Jesus to much closer to him. If that's true, then God is using you to produce and to bear fruit. And then hopefully they do that and they do that and they do that. And that's how it gets to 30, 60, 100 fold. And when we produce fruit, we grow the kingdom in depth. We disciple other people. We help people along in their sanctification journey. We help people become deeper in their spiritual walk to take their faith more seriously. And this way you look at the wake of your life and there are people who are in your life who say, yeah, when I met Jeff Lemons, I knew Jesus, but because God placed him in my life, I now know him in a more deep and passionate way. I would never know Jesus as deeply as I do if I had not been friends with Linda Sartorius. When people start to say things like that about you, that means that you are producing fruit. So if we are going to be the good soil, we will bear fruit. It's not we must bear fruit. It's not that we have to try to bear fruit. Abide in me and I in you and you will bear much fruit. All we have to do is try to follow Jesus. All we have to do is make ourselves receptive to God's word. He does the rest. We don't have to come up with some plan. He handles it. Which is why I'm so confident that a byproduct of walking with Jesus is producing fruit, growing God's kingdom in breadth and in depth. And that's what we should be doing. And I would say this, if you look at your life, I'm not trying to make anybody feel bad, but if you look, if you've been a Christian for three years, at least, and you look at the last three years of your life, and you ask yourself, who's closer to Jesus because God placed me in their life? Who have I had the honor and privilege of walking with as I watch them grow in their faith? If you can't point to anybody, there's a good chance that some of those other soils are happening in your life, that your priorities are crowding out God's word, that the schemes of Satan are actually working on you and keeping things from taking root. There's a good chance that the first three might apply to you. And that's for your soul to search. That's a question for you to answer. But here's how this applies to all of us. Because this is true that this parable, because this is true that this parable isn't just about the moment that we receive the news of the gospel, but it's about every moment that we receive the teachings of God's word. And it's ongoing for our whole life. We're different soils at different seasons because it continues to apply to us both as we share and as we receive. What should we do in light of this parable? What would Jesus have us do? I think it's this, keep spreading and keep tending. Christians, keep spreading God's word. Keep teaching God's word. Keep sharing God's word. Keep singing God's word. Keep inviting people into God's word. And keep tending. Keep tending your soil so that when you hear God's word, you can be receptive to it. To this end, this is not my point. This is a point that I heard another pastor named Alistair Beg make, and I thought it was fantastic. He didn't say it like this, but I am. Beware the spiritual atrophy of the informed. Church people, beware the spiritual atrophy of the informed. Here's what I mean. When you've been going to church long enough, when you've heard enough sermons, it doesn't take you but a minute or two to get into a sermon and figure out what the pastor's going to be talking about. You start a sermon, pastor says, open up John 15. You go, okay, we're doing Abiding in Christ this morning. Cool. Open up to 1 Samuel 17. Oh, good, we get to do David and Goliath, right? Open up to Philippians 3. Oh, I can do all things. Or 4. We know what it's going to be about. What I said this morning, we're going to be talking about the parable of the sower. A lot of us went, okay, I know what that one is. And what happens when we already know is that our knowledge inoculates us against truth. We're callous to it. I've heard that before. That's not for me. I actually know some people. I love them very much. They do not go to this church all the time. They have told me. They have told me that they don't go to church on Christmas and Easter because church is always really crowded on those holidays, and they already know those stories. They know what the message is going to be. The message is not for us. It's for the people who don't come very regularly, so we want to make sure that they have a parking space and that they have seats, which is an incredibly well-tuned argument of bullcrap. It's just a smoke screen for we don't want to deal with the crowds. That's all it is. That's all it is. But here's the sad part about that. How do we get to a place as Christians where we say, the message of the resurrection is not for me? The pastor, listen, I'm not complaining, okay? I'm not complaining, I'm not whining, but I know what it is to listen to sermons too. And I know that when I listen to sermons, you know what I want? Tell me something about this passage I don't know yet. Take a different angle. Ooh, I haven't seen it done that way before. We want something new. We want something shiny. We want something that we can chew on. We want something different. We don't want same. And in that way, our knowledge inoculates us from truth because we're not receptive to it anymore. May we Christians, longtime Christians, who already know where the sermon is going before it starts, may we be people who freshly open up our hearts to the truth of God's word so that it might take root in ways that it hasn't in years. And maybe, maybe, if we're not producing very much fruit, maybe it's because we're in spiritual atrophy because we know too much. And those of us who do, let us open our hearts in renewed ways to God's word that it might grow and produce a fruit 30, 60, and 100-fold. I'm going to pray, and we're going to move into a time of communion together. Father, thank you for your word. Thank you for the truth that is in it. Thank you, God, that its depths are unfathomable. Thank you that we can read the same book in your Bible two dozen times and have it mean something different and reach a different part of us every time. God, for those of us who have allowed our knowledge to inoculate us from your truth, would you please cure us of that? Would you please help us wonder again? Would you please help us be receptive to your word in fresh ways? God, for those of us who are distracted, for those of us who insist on making everything make sense, for those of us who have our priorities out of order. God, I pray that we would see those tendencies in ourself and that we would take very seriously tending our soil to prepare our hearts for your word. And God, here in this family of faith, would you build up healthy people who are flourishing in you and producing fruit beyond their wildest imaginations in whatever way you would have them do that in Jesus name amen