Hebrews

It's good to see you guys. My name is Nate. I'm the pastor here, believe it or not. And I'm so excited about 2019. I feel like 2018 was such a wonderful year for grace, was such a wonderful year for the church. And we've enumerated all the things that God did for us last year. But I feel like, gosh, we are just poised to do really good things this year. We have a solid staff team, a good, great folks around us, and we are really ready to push this year. So I'm excited to see what the Lord does in the church this year. And I've already been praying for you a little bit, been praying for you as you enter into 2019. And my prayer for all of us, me included, is that when we leave this year, we will leave it closer to God than we are right now. My prayer for you is that 2019 will be a year of marked spiritual change and health in your life, and Jesus will draw you closer to him. That's my prayer and my hope. So we're launching with this series, Thoughts from the Gym, because we kind of felt like it fit into the beginning of the year, New Year's resolutions, and things like that. And a lot of us, like I did this week, are having day one in the gym again, right? The genesis of this series is we moved here in April of 2007. And so entering into the summer, we didn't know anybody. And so Jen said, well, Jen is my wife and we have a little girl named Lily. And so we wanted to join a pool so they could have something to do during the day because they make me work office hours here. It's ridiculous. So they wanted something to do during the day when I wasn't around. And so we ended up joining a pool and we joined a pool at a gym. And I thought, well, as long as I'm paying for this thing, I should try to go, right? And so I went, and it was pretty fun, and as I would go and watch other people work out, I was thinking about things, and there's some thoughts that occurred to me like, man, there's so many parallels here that apply to church and spiritual health, and I just kind of filed them away, and then one day, and I didn't know what I was going to do with them. And then one day I shared them with staff and they said, well, that should be a series. You should do that in January. So here we are. And the first one that we're going to do is called day one. And it's the first thing that occurred to me. That day, whenever it was, when I got ready to go to the gym, I put on whatever ratty clothes I had, and I go there, and I'm going to work out. I'm going to do the thing, right? Like you guys have had day ones, right? And I'm going to do the thing. And I don't like admitting this, okay, because I like to think of myself as mentally tough. I don't get easily intimidated, or at least maybe my unearned confidence has told me that. But I don't think I get intimidated a lot, but I was intimidated going to the gym. I don't like to admit that, but I was. Because, you know, if you've been there and you look like me, like there was a season, I got real consistent in the gym. There was a season where I would even be bold enough as to call myself in shape. But due to my affinity for baked goods and sitting, I'm back in like normal shape. All right. So I've got a long road to glory ahead of me this year. But I go and as I'm going, like I walk in and everybody's got on the matching clothes. All the dudes are wearing tight shirts by choice. I'm wearing tight shirts like not by choice. You know, they look good in theirs. I want to look better in mine. I get up on the treadmill and there's all these buttons and, and three of them say start. I'm like, what are you doing to me, Lifetime? I don't know what to do or which buttons to push. I'm pretty sure everyone around me is staring at me going, look at this clown. I'm starting to sweat. I haven't even done anything yet because I'm just nervous that everybody's judging me. Then I go over. I don't even know what. I literally, I'm just there. I have just like, I'm just, I don't, I have no workout plan. I'm just going to pick up some heavy things. Then I'm going to go home and I'm sweaty. And so I like curls, I know how to do curls. So I go over there and I grab a, you know, a barbell and a dumbbell and I, and I'm like looking at the other dudes to make sure that my form is good. And I'm hoping that they don't catch me looking at them and think I'm creepy or weird or something. And it's just the whole thing, I was just nerve wracked the whole time. And that's really not in my character to do that. I just was intimidated. And I realized I was intimidated because I felt like I was an outsider. I don't belong here. All the other people who are like gym people that nobody likes, they are, and I'm just playing around, but the people who are in good shape that we're jealous of, like they are going to look at me and they're going to know, oh man, this guy doesn't belong here. He won't last till February, you know? And so, like, I felt like I was an imposter. And at some point or another, everybody around me was going to know he doesn't belong. And what I realized is, man, this must be the way that people feel when they come back to church for the first time or go to church for the first time. This must be the way they feel. And I was actually glad to have that experience where I kind of felt insecure, even though I feel like I'm a pretty reasonably secure guy. I didn't like the way that felt. And so I was glad I had the experience as, oh my gosh, this must be what it feels like to come to church for the first time after a while. Because if I'm honest with you, I don't have that experience. I have no memory in my life of ever not being in church. I grew up in church. I could go to any church and feel pretty comfortable. And people who are in really good shape, they can go to any gym and they'll feel pretty good. They won't feel like I did on that first day. But if you haven't been to church in a while or you haven't ever been to church that you can remember, when you go that first day, it has to feel a lot like I felt at the gym that day. And I just remember thinking, man, if someone, as I thought about that and ruminated on it more, I thought, man, if one of the trainers or somebody who looks like they know what they're doing could come up to me and put their arm around me and just kind of give me some pointers like, hey, bro, let me show you how to set this treadmill up, you know? Let me show you how to do some of these exercises. Like these are the machines you want to do so you don't wander around looking like a dummy. Like just go to these things and you'll fit in. And I wish they could put their arm around me and just been like, dude, we've all had a day one. Like it's all right. It's good for you that you're here. And so what I wanted to do this morning, the first Sunday in January, is acknowledge that there's a lot of people here who your New Year's resolution is spiritual in nature. And maybe you're here on the very first Sunday in January because you decided, you know what, I'm going to church this year. I'm going to take my walk with God seriously. I've been meaning to prioritize my faith. This is the year I'm going to do that. I'm all in. I'm going to church this year. That's what I'm going to do. Somebody between services says you guys are resolutioners. If you're the resolutioners that are here and you said, I want to be back in church, then this is what you're doing. And what I want to do is take the first Sunday and address you and say, hey, listen, if this is your first Sunday back in church in a long time, there's five things that I want you to know. Now, this sermon is going to look a little bit different than all my other sermons. I'm really kind of anti-listy sermons. I don't like it when pastors make lists because this is just kind of like a behind the scenes thing a little bit. Lists tend to be lazy. It's super easy to be like, what are five things that are true about that verse? These five things. Okay, I'm just going to talk about them for a while. That's easy. To me, it's harder to make one point. And so that's what I try to do because I think it's best to ruminate on one scripture and move through it. But I thought this topic was so important and there's so many messages that I want to share with those of you who are coming back to church for the first time that I wanted to make a list of those things this morning. Now, here's the thing. A lot of the people in the room, y'all are grace people. You're church people. You're comfortable here. This isn't your first day. This is your first day this year. And you're kind of thinking like, well, this isn't for me. Wrong, pal. It is. Because if I'm saying that this is the message that we want to deliver to people who come to grace for the first time. Who is it that delivers this message? It's you. So these are the things that we want to say to folks who are coming into the fold for the first time or for the first time in a while. So if you're new, these are directly for you. If you are not new, then consider these your marching orders. These are the messages I want you to communicate with your actions and with your words, okay? So the first thing that I would love to say to you on your first visit back to church and in the midst of your intimidation is simply this. We know those feels, man. We know those feels. Now listen, some of y'all don't know what that means. You hired a young, attractive, hip senior pastor from Atlanta, okay? And I know the lingo. This is probably like eight years old. I'm so outdated in my lingo. There's people here who actually know the lingo going, no, you don't. But feels, I know those feels is the way that millennials tell you that they have empathy for you, okay? That's the word that you recognize. It's, I understand that feeling. I've been there before. I have empathy for that. I empathize with you. We've all had day ones and they're hard. It takes a lot of courage to come to church for the first time. As a matter of fact, on your bulletin, if you got one, when you came in on the front of it, there's a note from me. And the first thing I do is welcome people who are new and acknowledge that it was a difficult thing for you to do to get here. Okay. A lot of you have never seen that before because you've been here forever, and no one who goes to church consistently reads the note from the pastor on the bulletin. So that's not even for you. That's for them. We acknowledge that it is difficult. As a matter of fact, I had an interesting conversation with somebody just this last year, a guy who is a longtime partner here, been going to the church for forever. I love and respect this guy mostly because of the free golf he offers me, but I really do like him as a person. And one day we were golfing and he shared with me that he's one of the leaders of our men's Monday night Bible study. And he was telling me about the first time he went. And he said the first time he went, he was intimidated and scared. He kind of had been around church. He was a successful guy, sharp guy, smart guy. But he was going to Bible study for the first time and he was intimidated because he felt like they were going to ask him a question that he couldn't answer or that they were going to start talking about like insider stuff that he didn't know what it was. He felt like the knowledge gap was so wide that he was going to be exposed like he didn't belong there. But he knew in his heart that this was something that he needed to do. It was a step that he needed to take for his own health, and so he did it. And gradually, he was assimilated into the group. He didn't need to be near as intimidated as he was, and now he's a leader of the group. And so I want you to know that we've been there before. We understand how you feel. And to those of us who have been here for a while, understanding what it is to come to a new place for the first time, I would like for you guys to begin to run new people through a grid. Okay, so when you bring friends to church for the first time, when you have friends that bring friends to church for the first time, or when you see somebody here that maybe you don't recognize, I want you to have a grid or a question that you ask them, okay? And this question comes from the biblical imperative to be hospitable. This isn't just a thing that we do to be nice. Did you know that hospitality is actually one of the spiritual gifts? See, Christians believe, the Bible teaches that once you become a Christian, that the Holy Spirit, part of God, gives you a gift or a propensity in a certain area that you may not have had before or heightens it in you. And one of those gifts is the gift of hospitality. And you can tell who has the gift of hospitality because when you go to their house for something that's not even a big deal, they have like all the trays and all the platters set out. They're the ones that own the cupcake towers. They usually have the folded piece of paper in front of everything. Like you haven't seen cupcakes before. Like these are the chocolate ones. And you think to yourself, I'm never inviting them to my house because they're going to know what a degenerate I am, that I only have plates, right? Like those people are wonderful and I love them and they have the gift of hospitality. It's a gift. It's a thing. And if we as a church, as God instructs us to do in scripture, are going to express that gift of hospitality to folks who are with us for the first time, then I think the question that hospitality asks is, what can I do to make this person as comfortable as possible? Right? Isn't that the question? And listen, when you bring your friends or your loved ones to church and you say, I like it so far. It's pretty good. Worship's great. Sermons are all right. You should come and check it out. And you bring them, and you're hoping that there's a good experience for them, right? Don't you want everybody around you to be thinking, what can I do to make this experience as comfortable as possible? Which, by the way, I don't know if you realize this, that's our only growth strategy, all right? We don't do mailers. We don't send things out. We don't fleece the community with invite cards. We thought about over Christmas getting a bunch of, a big stack of invite cards and going to the apartment complexes right down the road and handing them out, going door to door and just giving them to people and putting a banner out in front of the church and inviting everybody in. But the more I thought about it, the more I thought, that's not us. The point is not to get rear ends and seats. The point is not to fill up rooms. It's to bring people closer to Jesus. And the best chance we have at bringing people closer to Jesus is to bring in people who have relationships with you. So our entire growth strategy is to do things on Sunday morning that add value to your life and excite you so that you bring your friends to come see it too. That's it. And then we want to take good care of them once they get here. So when you bring those people, I want the filter that we view them through to be, what can I do to make this person as comfortable as possible here? And that looks like different things for different people, right? We've got to be savvy about this. Sometimes an extrovert visits and they want to meet everybody, right? Like last service, a new guy came. His name was Stuart. And I got introduced to Stuart. And Stuart chatted me up and he clearly wanted to meet everybody else. And so what Stuart wanted is for everybody to get to meet him. And that's great. But sometimes people aren't like him. Sometimes they're like me. I haven't had to visit a new church in a while, but if I did visit a new church, here's the experience I would want. I would want to go there and have one person acknowledge my existence and then leave me alone, right? Let me sit in the back. Let me take it in. I have to decide if y'all are crazy. Don't talk to me, right? And so when people come here for the first time, true story, they're coming in and they're going, are these people weird? Are these people normal? Do they make me laugh? I don't know about that video. That guy's a weirdo. Right? They're kicking the tires and sometimes they just want to sit in the back and take it in. And the thing we can do to be most hospitable is to give them their space to be introverted and assess. And that's what we need to have the wisdom to do. Sometimes it means showing them where the coffee is. Sometimes it means showing them where the restrooms are since we tuck them away in the kids' hallway by choice. And then sometimes we show them how to check in their children, right? Or we tell the kids to get out of the way so we have a room for everybody to sit down. That's the kinds of things we have to do. So I want us this year to begin to think as we see people that we don't recognize at church, what can I do to make them as comfortable as possible? That's what hospitality asks. Okay, that's the first thing. The second thing is this. This is important. If you're here, if you're here and you have resolved, I'm going to go to church, I'm going to do the thing, I'm going to take my walk more seriously, whatever your New Year's resolution is, I hope that you've made a spiritual New Year's resolution. If you haven't, I would highly encourage you to do that. You can just call it like a January 15th resolution or something like that. It would be great. But listen, if you made a resolution, particularly spiritually, I just want you to hear me say this, okay? You're going to mess up, and that's okay. You're going to spit the bit, man. You're going to blow it, and that's all right. If you made a New Year's resolution to come to church more often, three Sundays, four Sundays a month, whatever it is, you're going to do something on a Saturday that makes you feel like maybe I shouldn't go to church on Sunday. It's going to happen. You're going to wake up late. You're going to have a reason to not prioritize it. You're going to miss a couple of weeks in a row, and then you're going to feel like, man, I fell off the wagon. That's going to happen. If you made a New Year's resolution to watch your mouth, like, you're going to cuss in traffic. Like, eventually, that's going to happen. Try not to flip anybody off when it does. Make sure your windows are up. Like, it'll happen. We are going to mess up our New Year's resolutions. Like, we're going to fail. And that's okay because I can make a long list for you of people in the Bible who were heroes of the faith but failed miserably. Moses is a hero of the faith. He led the people out of Egypt. He's the dude that carried the Ten Commandments down the hill. He's a big deal. He messed up so badly late in life that God didn't even allow him to enter into the promised land that he led God's people to. Abraham, the man to whom we trace all of our spiritual lineage, he committed a sin so bad when he slept with another woman that was not his wife and had a child that we still feel the ramifications of that sin today. David, the greatest king Israel ever had, the one from whom Jesus came, the throne that Jesus will sit on, messed up so bad that he became a lying, thieving, adulterous murderer and God took his child as a result of his sin. Samson messed up so bad that many theologians don't even know if he ever even really knew the Lord. Peter in the New Testament, the leader of the disciples, messed up so badly that he denied even knowing Jesus three times in one night. If they messed up, you will too. And so will I. But here's the thing I want you to know. Spiritual progress is brought about by perseverance, not perfection. You hear me? Spiritual progress, spiritual success is not brought about by perfection. It's brought about by perseverance. The difference between spiritually healthy people and spiritually distant people is not some sort of moral fiber where one exceeds the other. It's simply perseverance. It's the willingness to, when I mess up, to get myself to stand back up, to dust myself off, and make the next decision of faith that I said I was going to make. It's to get up, refuse to listen to the voices in your head that tell you, here you go again, you've messed it up again. It's a refusal to listen to those and to get back on the horse and to make the next decision of faith in front of you. This is such a biblical idea. Perseverance is so important in the Christian life that many of the New Testament authors wrote about it. Paul wrote two-thirds in the New Testament. He was one of the most influential Christians to ever live. And over and over and over again in his letters that he wrote to the churches that we now read that make up our Bible, he encourages perseverance. He says to run the race, run to win the race. He says at the end of his life, he says, I have fought the good fight. I have kept the faith. I have finished the race. And he says that as an example for us, he says that we should be poured out like a drink offering, okay? He encourages us to persevere in our faith. James, the brother of Jesus, holds perseverance so high in his economy that he says that we should consider suffering pure joy because it rots within us perseverance. It brings about within us perseverance and the ability to stick to things and to be steadfast. Peter, the leader of the disciples, values it so highly that in one of my favorite passages in the first chapter of 2 Peter, he makes a list of the attributes that Christians should seek out in their life. And in the middle of that list, he puts perseverance there. And it's a building list. And what Peter says is, perseverance is so important that you cannot experience brotherly kindness or godliness or love until you learn perseverance. It's a building block to the rest of the faith. Perseverance is the key to progress in spiritual health, not perfection. If you allow yourself to be discouraged and quit the first time you mess up, it's going to be really hard to see any progress. But if you will acknowledge that this happens to everybody, even heroes in the Bible, and you give yourself the grace to get back up and take the next step of faith in your life, regardless of what you did yesterday, that's perseverance. And that will bring about a spiritual progress. So you're going to mess up, and that's all right, as long as you get back up. Number three, the third thing I want you to know on your visit back to church, we love your questions. We love your questions. They're great. And I say that because we get intimidated about asking questions, right? We get in our own head. We don't want to ask questions. Questions show vulnerability and they admit that I don't know something and that you might be better than me at it and I don't want to feel dumb. So we don't ask questions and we just continue being dumb, right? That's what we do. I was at the gym and I'm working out. I'm doing, I think I was doing some tricep thing. And there's a dude like there, he's just a couple of feet away from me and he is just a bear of a man. He's just, he's been working out for 12 hours a day for the past 10 years of his life. Like he's just, he's just huge and intimidating. And he's got his, he's got his hat on backwards and he's got his, he's got his earphones on and the whole, the whole deal. And he's just going and he's like, he's lifting like three of me as he does the thing that he's doing. And I, but he was doing an exercise that I did not recognize. Like I've never seen this before. I don't know what that is. And my curiosity got the best of my good sense, as it often does. And so I decided I'm going to ask him what he's doing. And so I go to him, and I'm like, excuse me, sir. You know, scrawny white guy, excuse me, sir. And he pulls his headphones on, and he looks at me and goes, what? And I'm like, oh, I wanted to be like, my bad, nothing. I'll talk to you later. And I said, you want me to spot you? No, I said, I said, dude, I don't mean to be weird, but I've never seen anybody do that exercise before. And I'm just curious, like, what muscle is that working? And he kind of laughed and he pulled his headphones off and he goes, here, man, let me show you. And it was, he said, it's this, like, you got to do this. It's working. I don't know what that's called. The lat, we'll call it. I don't know what it is. And he says, do this, you know? And he kind of like, he showed me, he's like, can you feel it back there? I'm like, yeah. And like, we like joked around, we exchanged names. We grabbed coffee later and I was just messing around about that. But like, we were kind of buddies. And like, now I see him. I'm like, hey man, how you doing? And we'll do the little fist pound every now and again. I'll ask him a question or whatever. But like, that question broke down that wall. And I didn't know. And I would have never known. But I asked the question. And if you're new to the faith, you should ask your questions. If you're old to the faith, you should ask your questions. Do you know that before I was a senior pastor, if you can't already tell, I worked with youth for a long time. And I got to sit in a bunch of rooms with students, and I still love hanging out with students. And one of the big reasons I love hanging out with students is they haven't developed the fear that you have about asking questions. So they'll ask whatever they want. But now when I do adult Bible studies, sometimes people lean forward and they ask me questions about scripture and what it says and yada, yada, yada. Can I tell you that adults ask the same questions that students do? They don't get any better or smarter. The only difference is you sat on yours for 30 years and they just had the guts to go ahead and ask it. I was in a men's Bible study. I do a men's Bible study on Wednesday mornings at 6 o'clock. That keeps out the riffraff. People don't come kick the tires at 6 a.m. You've got to want it. Everybody's welcome. You've just got to be there on time. I'll lock the door and wave at you. So they come in. They come in, they sit down, and we're going to the book of John. And in the book of John, there's two Johns. There's John the Baptist and the Apostle John. And one of them says, hey, there's some Johns in the Bible. Are they the same or is that two different dudes? And that's a hard question to ask because if you've been around church for any time at all, you feel like you should know that question, right? Except like three or four other dudes in the circle, their eyebrows go up and they're like, yo, like what's the answer to this? Because they didn't know either. But because that one guy had the guts to ask a perfectly reasonable question, why in the world would you be expected to know that there's two Johns in the book of John if you haven't spent your life looking at it? Why in the world would you be expected to know that? Because he had the guts to ask the question, everybody got to learn, right? And listen, I don't want you to feel remotely intimidated about not knowing anything about the Bible. If you don't, that's great. If I tell you one Sunday, hey guys, listen, we're going to be in the book of Mark. You can go ahead and turn there if you want to. If you don't know where that is, please lean over to your neighbor and go, where's Mark? That's fine. Why in the world would you be expected to know that Mark is the second book in the New Testament if you haven't been around church in a long time? I try my best to not leave anybody behind, to not assume any knowledge on your behalf, to bring everybody up to speed. But sometimes I mess up. And when I do, man, you should have the courage to ask questions. In Bible studies, ask questions. Long-time church people, ask your questions. Don't be scared of them. They are good, and they are positive, and they follow this biblical model that I love of the Ethiopian eunuch. There's a guy in Acts. He's an Ethiopian governmental official, essentially, and he's on a chariot, and this guy, Philip, sees him reading from the book of Isaiah, and he walks up to him, and he says, hey, that's Isaiah. Do you understand what you're reading? And the eunuch responds in such an incredibly bold way. He says, how can I unless someone explains it to me? Isn't that refreshing honesty? Someone comes up to us, hey, you're reading Isaiah. You understand what that means? Yeah, you want some tips? And in our head, we're like, I don't know anything. Please don't ask me any questions. This doesn't make any sense. Have the boldness to be like that guy from Ethiopia and say, how can I know this unless someone explains it to me? Ask your questions. The fourth thing that I want you to know is that we are rooting for you. We're rooting for you. We believe in you. There is this thing in our culture, and I'm sure it's in all cultures. Whenever you start a new initiative, everybody around you doubts you, right? Like when I go into the gym on day one, I've had a lot of day ones, I feel the same way every time, that everybody's looking at me in their matching clothes and in their good shape, and they're looking at me going, yeah, it'll be nice seeing you in January because because you ain't making it to February, pal. And then I can have my treadmill back, and you'll be out of the way, right? Then we can keep the weights like where they need to go instead of on your level, you know? People tend to look at you with skepticism, and they don't believe in you. Spouses are the best at this, right? Like, if I tell Jen, like, I'm going to start some new initiative in my life, like, hey, I think I'm going to journal. He's like, all right. Let me know how that goes for you, buddy. You know? Don't they, like our people who know us the best are sometimes the worst at this. I think I'm going to pray 30 minutes every day. Good luck. Why do we do that to one another? So I want you to know that that attitude doesn't make it into here. If you're here and you've been wandering from God for a long time, but you've decided, you know what, I want to get serious about my faith. I believe that Jesus worked in your heart to bring you here. I believe that Jesus has been slowly working on your heart and drawing you near to him for months and years leading you into this day. And I don't believe it's on accident. And I don't for a second doubt the sincerity of the decision that brought you in here. So I want you to know that we believe in you. If you made a spiritual resolution this year, you've been coming to church for a long time, but you've resolved to do this. I want you to know that I believe in you. I don't look at you with a bit of skepticism. We don't look at you with a bit of skepticism. We only look at you with hope. Man, it would thrill my soul to know and to hear the story years from now of somebody who wandered in here in January of 2019 and had known God or had been around church, but for some reason, when I came here this month, something clicked and I just felt God's presence like I never had before. And my life has been different ever since. I would love to know that story. I would love for someone right here, in here right now, who is far from God to become one of our elders or one of our leaders in the children's ministry or one of our volunteers or small group leaders one day. I believe that story is possible and I believe that you are here on purpose. And so there is no doubt here. We believe in you. This is such an important idea that in the middle of the most theological, theologically technical book in the New Testament, Paul, the author of Romans, stops in chapter 14 and he makes it about encouraging more mature believers, encouraging those who are less experienced. He says this over and over in his writings. He says that we should constantly in Thessalonians, that we should build one another up. The author of Hebrews says that we should outdo one another in kindness and that we should spur one another on to good works. And Paul in chapter 14 of Romans devotes an entire chapter where he's talking to the more experienced believer, and he says over and over and over again, don't pass judgment. Don't judge them. Encourage them. Don't do anything that would cause them to stumble. Don't do anything that would cause them not to grow. Do everything you can to encourage other people as they seek to grow closer to God. And so that's what we do here. We believe in you. And I'm going to ask the grace people, if you're a partner, you've been coming here for a while, I'm going to give you a homework assignment and just ask you to be willing to do this. Will you, every day this week when you pray, will you pray for those people who have made a decision to get back into church in 2019? Will you please just remember to do that? And let's together pray for those folks every day this week. And you guys know that if you're here for the first time in a while, like we're praying for you. And the other thing is, if you've made a spiritual resolution, I want to pray for that too. I would love for you to write that on your communication card and hand that to somebody after the service and make sure it gets to me. I want to make a list, and once a week I'm going to sit down, and I'm going to pray for all the resolutions in the church that have to do with becoming more healthy spiritually. I'm going to do that every week until you tell me to stop, because we want to encourage one another. We believe in each other here. And if you say you're serious about this, then we believe you. The last thing I want you to know this morning, the fifth thing that I would love to be able to say to everybody is this. God is the only reason that any of us are here. God is the only reason that any of us are here. And here's what I mean. Again, at the gym, when I see other people who are really healthy and really fit, honestly, I admire that. I admire that because I know what goes into that. Having failed so many times, I understand the discipline it takes to be in shape and to be healthy because it's not just the time you spend at the gym. It's what you eat and how you sleep. And it's a whole lifestyle thing. And so I look at people who are in shape and honestly, I admire them and I admire them for their character. I admire them for their discipline, for their stick-to-itiveness. When people are disciplined in their profession, when they're successful in their profession, I admire that. I look at the way that they work hard. They wake up before everybody else. They work harder than everybody else. And they put in time when nobody else is putting in time. And I admire that. And in our culture, we have a culture of success that admires success. And we all tend to believe that that success was brought about by personal disciplines that accelerated you beyond your peers, right? And so what do we do when we come into church? We apply the same metric. We come into church and we see somebody who looks spiritually healthy to us, who sets a good example, who may be a leader somewhere or seems godly, or we like the way they interact with people, we like the way that they interact with their family or whatever it is, and we admire them spiritually. And what we tend to do is attribute to them some sort of discipline that won that for them, and then we try to duplicate that discipline in our own lives. And when we attribute discipline to other people in different arenas outside of church, I think that that is a good and fair thing to do. But when you attribute discipline to people inside of church, I don't think that that's right at all, and here's why. If you were to go to the person that you admire spiritually, and you to learn more about them and you were to somehow tell them, man, I wish I could have your discipline. I wish I could grow like you. I wish I was as self-disciplined as you are. They would tell you, listen, if there is anything in me that you admire, it has nothing to do with my discipline. I promise you that. It has everything to do with a God that loves me enough to continue to stick with me even when I don't stick with him. It has everything to do with a God working in my heart even when I don't know he's working. Being spiritually healthy has nothing to do with our white-knuckle discipline. And if that's what you are relying on this year to bring you spiritual health and closer to Jesus, let me tell you something, you're going to fail and that's not all right. Because this is the one arena where it's not about you and it's not about your discipline. It's about getting out of the way and accepting the free love that the Father offers so graciously. The author of Hebrews sums this up well in Hebrews chapter 12, some of my favorite verses in the Bible. Hebrews 12, 1 says, That's what they tell us to do. And that's a great verse. It's an inspirational verse. But the problem with that verse is it makes it seem like the impetus is on us to run it well, right? Because the direction is throw off the sin and get everything out of your life that does not help you run the race, that doesn't help you live the life that God has for you to live. Get rid of everything in your life that doesn't make you spiritually healthy so that you can run the race that you need to run. That's the implication of that verse until you get to the second verse, which says, How do we run the race that we're supposed to run? How do we live the life that we're supposed to live? How do we achieve spiritual health in 2019? Not by focusing on the sin and the weight that so easily entangles. Not by focusing on the behaviors that we want to be done with, but by focusing on Christ and falling more in love with Him and allowing Him to work more in our hearts as He draws us near to Him. Can I just tell you that if you're seeking spiritual health this year and you're doing it by identifying some behaviors in your life that aren't good, that shouldn't be there, that we would probably call sin, and you look at this group of things and you go, I'm not going to do these things anymore, and your focus is on the behaviors and not on Jesus, can I tell you that you're going to fail? Because spiritual health is not wrought by white-knuckle discipline. No one has ever in the history of mankind besides Jesus himself gotten themselves closer to God by focusing on their behaviors and trying to be perfect. The only spiritual health anybody in this church or any other church has is as a result of figuring out that we need to focus on God. We focus on God. There's this great verse in Psalms that says, delight yourselves in the laws of the Lord and he will give you the desires of your heart. And how it works is the more I focus on Jesus, the more I follow the advice of the author of Hebrews and fix my eyes on Christ, the founder and perfecter of my faith, the more my heart begins to beat in sync with his, the more I want the things that he wants, the, I want you to know that that was not won by their discipline and it being better than yours. It was won by them realizing the only thing that matters is how I relate to God. John 15, abide in me and I in you and you will bear much fruit. All that matters is following Jesus, is allowing him to draw me closer to him. Don't focus on the behaviors this year. Focus on what you can do to draw yourself closer to the Father and allow that drawing to happen to you. Pray more, read the Bible more, come to church more, be around other believers more, but let Jesus draw yourself into him. Fix your eyes on Christ, the founder and perfecter of your faith. There's actually one more thing that I would love to tell people on their first visit at church, but it's such a big deal that I'm going to devote a whole Sunday to it next week, and that's you can't do this alone. There is no such thing as a John Wayne Christian. You cannot do this alone. It was designed to be done around other people. So next week, that's what we're going to come back and we're going to talk about. The weeks following, we're going to talk about spiritual health as a lifestyle, as a lifestyle, and then we're going to talk about how long it takes to get spiritually healthy and the stick-to-itiveness that it requires. So I hope that you'll join us for the rest of those in this series as I continue to share with you my thoughts from the gym. I'm really looking forward to this January. I hope you are too. All right, I'm going to pray, and then Steve and the band are going to come up, and they're going to close us out. Father, thank you so much for today. Thank you for this year. Thank you for this Sunday. God, I thank you for the way that I believe you are drawing everybody in here closer to you in just the subtle and gentle way that you do it. Lord, let us know that we are loved by you, that we are cherished by you, that we are pursued by you. I lift up all those here who have resolved this year to do something that they believe will draw them closer to you. Give them the courage to get up when they fail. Give them the faith to lean on you when they don't find strength. And God, let 2019 be a year of marked spiritual health and change for us. Lord, we love you. We pray these things in your son's name. Amen.

It's good to see you guys. My name is Nate. I'm the pastor here, believe it or not. And I'm so excited about 2019. I feel like 2018 was such a wonderful year for grace, was such a wonderful year for the church. And we've enumerated all the things that God did for us last year. But I feel like, gosh, we are just poised to do really good things this year. We have a solid staff team, a good, great folks around us, and we are really ready to push this year. So I'm excited to see what the Lord does in the church this year. And I've already been praying for you a little bit, been praying for you as you enter into 2019. And my prayer for all of us, me included, is that when we leave this year, we will leave it closer to God than we are right now. My prayer for you is that 2019 will be a year of marked spiritual change and health in your life, and Jesus will draw you closer to him. That's my prayer and my hope. So we're launching with this series, Thoughts from the Gym, because we kind of felt like it fit into the beginning of the year, New Year's resolutions, and things like that. And a lot of us, like I did this week, are having day one in the gym again, right? The genesis of this series is we moved here in April of 2007. And so entering into the summer, we didn't know anybody. And so Jen said, well, Jen is my wife and we have a little girl named Lily. And so we wanted to join a pool so they could have something to do during the day because they make me work office hours here. It's ridiculous. So they wanted something to do during the day when I wasn't around. And so we ended up joining a pool and we joined a pool at a gym. And I thought, well, as long as I'm paying for this thing, I should try to go, right? And so I went, and it was pretty fun, and as I would go and watch other people work out, I was thinking about things, and there's some thoughts that occurred to me like, man, there's so many parallels here that apply to church and spiritual health, and I just kind of filed them away, and then one day, and I didn't know what I was going to do with them. And then one day I shared them with staff and they said, well, that should be a series. You should do that in January. So here we are. And the first one that we're going to do is called day one. And it's the first thing that occurred to me. That day, whenever it was, when I got ready to go to the gym, I put on whatever ratty clothes I had, and I go there, and I'm going to work out. I'm going to do the thing, right? Like you guys have had day ones, right? And I'm going to do the thing. And I don't like admitting this, okay, because I like to think of myself as mentally tough. I don't get easily intimidated, or at least maybe my unearned confidence has told me that. But I don't think I get intimidated a lot, but I was intimidated going to the gym. I don't like to admit that, but I was. Because, you know, if you've been there and you look like me, like there was a season, I got real consistent in the gym. There was a season where I would even be bold enough as to call myself in shape. But due to my affinity for baked goods and sitting, I'm back in like normal shape. All right. So I've got a long road to glory ahead of me this year. But I go and as I'm going, like I walk in and everybody's got on the matching clothes. All the dudes are wearing tight shirts by choice. I'm wearing tight shirts like not by choice. You know, they look good in theirs. I want to look better in mine. I get up on the treadmill and there's all these buttons and, and three of them say start. I'm like, what are you doing to me, Lifetime? I don't know what to do or which buttons to push. I'm pretty sure everyone around me is staring at me going, look at this clown. I'm starting to sweat. I haven't even done anything yet because I'm just nervous that everybody's judging me. Then I go over. I don't even know what. I literally, I'm just there. I have just like, I'm just, I don't, I have no workout plan. I'm just going to pick up some heavy things. Then I'm going to go home and I'm sweaty. And so I like curls, I know how to do curls. So I go over there and I grab a, you know, a barbell and a dumbbell and I, and I'm like looking at the other dudes to make sure that my form is good. And I'm hoping that they don't catch me looking at them and think I'm creepy or weird or something. And it's just the whole thing, I was just nerve wracked the whole time. And that's really not in my character to do that. I just was intimidated. And I realized I was intimidated because I felt like I was an outsider. I don't belong here. All the other people who are like gym people that nobody likes, they are, and I'm just playing around, but the people who are in good shape that we're jealous of, like they are going to look at me and they're going to know, oh man, this guy doesn't belong here. He won't last till February, you know? And so, like, I felt like I was an imposter. And at some point or another, everybody around me was going to know he doesn't belong. And what I realized is, man, this must be the way that people feel when they come back to church for the first time or go to church for the first time. This must be the way they feel. And I was actually glad to have that experience where I kind of felt insecure, even though I feel like I'm a pretty reasonably secure guy. I didn't like the way that felt. And so I was glad I had the experience as, oh my gosh, this must be what it feels like to come to church for the first time after a while. Because if I'm honest with you, I don't have that experience. I have no memory in my life of ever not being in church. I grew up in church. I could go to any church and feel pretty comfortable. And people who are in really good shape, they can go to any gym and they'll feel pretty good. They won't feel like I did on that first day. But if you haven't been to church in a while or you haven't ever been to church that you can remember, when you go that first day, it has to feel a lot like I felt at the gym that day. And I just remember thinking, man, if someone, as I thought about that and ruminated on it more, I thought, man, if one of the trainers or somebody who looks like they know what they're doing could come up to me and put their arm around me and just kind of give me some pointers like, hey, bro, let me show you how to set this treadmill up, you know? Let me show you how to do some of these exercises. Like these are the machines you want to do so you don't wander around looking like a dummy. Like just go to these things and you'll fit in. And I wish they could put their arm around me and just been like, dude, we've all had a day one. Like it's all right. It's good for you that you're here. And so what I wanted to do this morning, the first Sunday in January, is acknowledge that there's a lot of people here who your New Year's resolution is spiritual in nature. And maybe you're here on the very first Sunday in January because you decided, you know what, I'm going to church this year. I'm going to take my walk with God seriously. I've been meaning to prioritize my faith. This is the year I'm going to do that. I'm all in. I'm going to church this year. That's what I'm going to do. Somebody between services says you guys are resolutioners. If you're the resolutioners that are here and you said, I want to be back in church, then this is what you're doing. And what I want to do is take the first Sunday and address you and say, hey, listen, if this is your first Sunday back in church in a long time, there's five things that I want you to know. Now, this sermon is going to look a little bit different than all my other sermons. I'm really kind of anti-listy sermons. I don't like it when pastors make lists because this is just kind of like a behind the scenes thing a little bit. Lists tend to be lazy. It's super easy to be like, what are five things that are true about that verse? These five things. Okay, I'm just going to talk about them for a while. That's easy. To me, it's harder to make one point. And so that's what I try to do because I think it's best to ruminate on one scripture and move through it. But I thought this topic was so important and there's so many messages that I want to share with those of you who are coming back to church for the first time that I wanted to make a list of those things this morning. Now, here's the thing. A lot of the people in the room, y'all are grace people. You're church people. You're comfortable here. This isn't your first day. This is your first day this year. And you're kind of thinking like, well, this isn't for me. Wrong, pal. It is. Because if I'm saying that this is the message that we want to deliver to people who come to grace for the first time. Who is it that delivers this message? It's you. So these are the things that we want to say to folks who are coming into the fold for the first time or for the first time in a while. So if you're new, these are directly for you. If you are not new, then consider these your marching orders. These are the messages I want you to communicate with your actions and with your words, okay? So the first thing that I would love to say to you on your first visit back to church and in the midst of your intimidation is simply this. We know those feels, man. We know those feels. Now listen, some of y'all don't know what that means. You hired a young, attractive, hip senior pastor from Atlanta, okay? And I know the lingo. This is probably like eight years old. I'm so outdated in my lingo. There's people here who actually know the lingo going, no, you don't. But feels, I know those feels is the way that millennials tell you that they have empathy for you, okay? That's the word that you recognize. It's, I understand that feeling. I've been there before. I have empathy for that. I empathize with you. We've all had day ones and they're hard. It takes a lot of courage to come to church for the first time. As a matter of fact, on your bulletin, if you got one, when you came in on the front of it, there's a note from me. And the first thing I do is welcome people who are new and acknowledge that it was a difficult thing for you to do to get here. Okay. A lot of you have never seen that before because you've been here forever, and no one who goes to church consistently reads the note from the pastor on the bulletin. So that's not even for you. That's for them. We acknowledge that it is difficult. As a matter of fact, I had an interesting conversation with somebody just this last year, a guy who is a longtime partner here, been going to the church for forever. I love and respect this guy mostly because of the free golf he offers me, but I really do like him as a person. And one day we were golfing and he shared with me that he's one of the leaders of our men's Monday night Bible study. And he was telling me about the first time he went. And he said the first time he went, he was intimidated and scared. He kind of had been around church. He was a successful guy, sharp guy, smart guy. But he was going to Bible study for the first time and he was intimidated because he felt like they were going to ask him a question that he couldn't answer or that they were going to start talking about like insider stuff that he didn't know what it was. He felt like the knowledge gap was so wide that he was going to be exposed like he didn't belong there. But he knew in his heart that this was something that he needed to do. It was a step that he needed to take for his own health, and so he did it. And gradually, he was assimilated into the group. He didn't need to be near as intimidated as he was, and now he's a leader of the group. And so I want you to know that we've been there before. We understand how you feel. And to those of us who have been here for a while, understanding what it is to come to a new place for the first time, I would like for you guys to begin to run new people through a grid. Okay, so when you bring friends to church for the first time, when you have friends that bring friends to church for the first time, or when you see somebody here that maybe you don't recognize, I want you to have a grid or a question that you ask them, okay? And this question comes from the biblical imperative to be hospitable. This isn't just a thing that we do to be nice. Did you know that hospitality is actually one of the spiritual gifts? See, Christians believe, the Bible teaches that once you become a Christian, that the Holy Spirit, part of God, gives you a gift or a propensity in a certain area that you may not have had before or heightens it in you. And one of those gifts is the gift of hospitality. And you can tell who has the gift of hospitality because when you go to their house for something that's not even a big deal, they have like all the trays and all the platters set out. They're the ones that own the cupcake towers. They usually have the folded piece of paper in front of everything. Like you haven't seen cupcakes before. Like these are the chocolate ones. And you think to yourself, I'm never inviting them to my house because they're going to know what a degenerate I am, that I only have plates, right? Like those people are wonderful and I love them and they have the gift of hospitality. It's a gift. It's a thing. And if we as a church, as God instructs us to do in scripture, are going to express that gift of hospitality to folks who are with us for the first time, then I think the question that hospitality asks is, what can I do to make this person as comfortable as possible? Right? Isn't that the question? And listen, when you bring your friends or your loved ones to church and you say, I like it so far. It's pretty good. Worship's great. Sermons are all right. You should come and check it out. And you bring them, and you're hoping that there's a good experience for them, right? Don't you want everybody around you to be thinking, what can I do to make this experience as comfortable as possible? Which, by the way, I don't know if you realize this, that's our only growth strategy, all right? We don't do mailers. We don't send things out. We don't fleece the community with invite cards. We thought about over Christmas getting a bunch of, a big stack of invite cards and going to the apartment complexes right down the road and handing them out, going door to door and just giving them to people and putting a banner out in front of the church and inviting everybody in. But the more I thought about it, the more I thought, that's not us. The point is not to get rear ends and seats. The point is not to fill up rooms. It's to bring people closer to Jesus. And the best chance we have at bringing people closer to Jesus is to bring in people who have relationships with you. So our entire growth strategy is to do things on Sunday morning that add value to your life and excite you so that you bring your friends to come see it too. That's it. And then we want to take good care of them once they get here. So when you bring those people, I want the filter that we view them through to be, what can I do to make this person as comfortable as possible here? And that looks like different things for different people, right? We've got to be savvy about this. Sometimes an extrovert visits and they want to meet everybody, right? Like last service, a new guy came. His name was Stuart. And I got introduced to Stuart. And Stuart chatted me up and he clearly wanted to meet everybody else. And so what Stuart wanted is for everybody to get to meet him. And that's great. But sometimes people aren't like him. Sometimes they're like me. I haven't had to visit a new church in a while, but if I did visit a new church, here's the experience I would want. I would want to go there and have one person acknowledge my existence and then leave me alone, right? Let me sit in the back. Let me take it in. I have to decide if y'all are crazy. Don't talk to me, right? And so when people come here for the first time, true story, they're coming in and they're going, are these people weird? Are these people normal? Do they make me laugh? I don't know about that video. That guy's a weirdo. Right? They're kicking the tires and sometimes they just want to sit in the back and take it in. And the thing we can do to be most hospitable is to give them their space to be introverted and assess. And that's what we need to have the wisdom to do. Sometimes it means showing them where the coffee is. Sometimes it means showing them where the restrooms are since we tuck them away in the kids' hallway by choice. And then sometimes we show them how to check in their children, right? Or we tell the kids to get out of the way so we have a room for everybody to sit down. That's the kinds of things we have to do. So I want us this year to begin to think as we see people that we don't recognize at church, what can I do to make them as comfortable as possible? That's what hospitality asks. Okay, that's the first thing. The second thing is this. This is important. If you're here, if you're here and you have resolved, I'm going to go to church, I'm going to do the thing, I'm going to take my walk more seriously, whatever your New Year's resolution is, I hope that you've made a spiritual New Year's resolution. If you haven't, I would highly encourage you to do that. You can just call it like a January 15th resolution or something like that. It would be great. But listen, if you made a resolution, particularly spiritually, I just want you to hear me say this, okay? You're going to mess up, and that's okay. You're going to spit the bit, man. You're going to blow it, and that's all right. If you made a New Year's resolution to come to church more often, three Sundays, four Sundays a month, whatever it is, you're going to do something on a Saturday that makes you feel like maybe I shouldn't go to church on Sunday. It's going to happen. You're going to wake up late. You're going to have a reason to not prioritize it. You're going to miss a couple of weeks in a row, and then you're going to feel like, man, I fell off the wagon. That's going to happen. If you made a New Year's resolution to watch your mouth, like, you're going to cuss in traffic. Like, eventually, that's going to happen. Try not to flip anybody off when it does. Make sure your windows are up. Like, it'll happen. We are going to mess up our New Year's resolutions. Like, we're going to fail. And that's okay because I can make a long list for you of people in the Bible who were heroes of the faith but failed miserably. Moses is a hero of the faith. He led the people out of Egypt. He's the dude that carried the Ten Commandments down the hill. He's a big deal. He messed up so badly late in life that God didn't even allow him to enter into the promised land that he led God's people to. Abraham, the man to whom we trace all of our spiritual lineage, he committed a sin so bad when he slept with another woman that was not his wife and had a child that we still feel the ramifications of that sin today. David, the greatest king Israel ever had, the one from whom Jesus came, the throne that Jesus will sit on, messed up so bad that he became a lying, thieving, adulterous murderer and God took his child as a result of his sin. Samson messed up so bad that many theologians don't even know if he ever even really knew the Lord. Peter in the New Testament, the leader of the disciples, messed up so badly that he denied even knowing Jesus three times in one night. If they messed up, you will too. And so will I. But here's the thing I want you to know. Spiritual progress is brought about by perseverance, not perfection. You hear me? Spiritual progress, spiritual success is not brought about by perfection. It's brought about by perseverance. The difference between spiritually healthy people and spiritually distant people is not some sort of moral fiber where one exceeds the other. It's simply perseverance. It's the willingness to, when I mess up, to get myself to stand back up, to dust myself off, and make the next decision of faith that I said I was going to make. It's to get up, refuse to listen to the voices in your head that tell you, here you go again, you've messed it up again. It's a refusal to listen to those and to get back on the horse and to make the next decision of faith in front of you. This is such a biblical idea. Perseverance is so important in the Christian life that many of the New Testament authors wrote about it. Paul wrote two-thirds in the New Testament. He was one of the most influential Christians to ever live. And over and over and over again in his letters that he wrote to the churches that we now read that make up our Bible, he encourages perseverance. He says to run the race, run to win the race. He says at the end of his life, he says, I have fought the good fight. I have kept the faith. I have finished the race. And he says that as an example for us, he says that we should be poured out like a drink offering, okay? He encourages us to persevere in our faith. James, the brother of Jesus, holds perseverance so high in his economy that he says that we should consider suffering pure joy because it rots within us perseverance. It brings about within us perseverance and the ability to stick to things and to be steadfast. Peter, the leader of the disciples, values it so highly that in one of my favorite passages in the first chapter of 2 Peter, he makes a list of the attributes that Christians should seek out in their life. And in the middle of that list, he puts perseverance there. And it's a building list. And what Peter says is, perseverance is so important that you cannot experience brotherly kindness or godliness or love until you learn perseverance. It's a building block to the rest of the faith. Perseverance is the key to progress in spiritual health, not perfection. If you allow yourself to be discouraged and quit the first time you mess up, it's going to be really hard to see any progress. But if you will acknowledge that this happens to everybody, even heroes in the Bible, and you give yourself the grace to get back up and take the next step of faith in your life, regardless of what you did yesterday, that's perseverance. And that will bring about a spiritual progress. So you're going to mess up, and that's all right, as long as you get back up. Number three, the third thing I want you to know on your visit back to church, we love your questions. We love your questions. They're great. And I say that because we get intimidated about asking questions, right? We get in our own head. We don't want to ask questions. Questions show vulnerability and they admit that I don't know something and that you might be better than me at it and I don't want to feel dumb. So we don't ask questions and we just continue being dumb, right? That's what we do. I was at the gym and I'm working out. I'm doing, I think I was doing some tricep thing. And there's a dude like there, he's just a couple of feet away from me and he is just a bear of a man. He's just, he's been working out for 12 hours a day for the past 10 years of his life. Like he's just, he's just huge and intimidating. And he's got his, he's got his hat on backwards and he's got his, he's got his earphones on and the whole, the whole deal. And he's just going and he's like, he's lifting like three of me as he does the thing that he's doing. And I, but he was doing an exercise that I did not recognize. Like I've never seen this before. I don't know what that is. And my curiosity got the best of my good sense, as it often does. And so I decided I'm going to ask him what he's doing. And so I go to him, and I'm like, excuse me, sir. You know, scrawny white guy, excuse me, sir. And he pulls his headphones on, and he looks at me and goes, what? And I'm like, oh, I wanted to be like, my bad, nothing. I'll talk to you later. And I said, you want me to spot you? No, I said, I said, dude, I don't mean to be weird, but I've never seen anybody do that exercise before. And I'm just curious, like, what muscle is that working? And he kind of laughed and he pulled his headphones off and he goes, here, man, let me show you. And it was, he said, it's this, like, you got to do this. It's working. I don't know what that's called. The lat, we'll call it. I don't know what it is. And he says, do this, you know? And he kind of like, he showed me, he's like, can you feel it back there? I'm like, yeah. And like, we like joked around, we exchanged names. We grabbed coffee later and I was just messing around about that. But like, we were kind of buddies. And like, now I see him. I'm like, hey man, how you doing? And we'll do the little fist pound every now and again. I'll ask him a question or whatever. But like, that question broke down that wall. And I didn't know. And I would have never known. But I asked the question. And if you're new to the faith, you should ask your questions. If you're old to the faith, you should ask your questions. Do you know that before I was a senior pastor, if you can't already tell, I worked with youth for a long time. And I got to sit in a bunch of rooms with students, and I still love hanging out with students. And one of the big reasons I love hanging out with students is they haven't developed the fear that you have about asking questions. So they'll ask whatever they want. But now when I do adult Bible studies, sometimes people lean forward and they ask me questions about scripture and what it says and yada, yada, yada. Can I tell you that adults ask the same questions that students do? They don't get any better or smarter. The only difference is you sat on yours for 30 years and they just had the guts to go ahead and ask it. I was in a men's Bible study. I do a men's Bible study on Wednesday mornings at 6 o'clock. That keeps out the riffraff. People don't come kick the tires at 6 a.m. You've got to want it. Everybody's welcome. You've just got to be there on time. I'll lock the door and wave at you. So they come in. They come in, they sit down, and we're going to the book of John. And in the book of John, there's two Johns. There's John the Baptist and the Apostle John. And one of them says, hey, there's some Johns in the Bible. Are they the same or is that two different dudes? And that's a hard question to ask because if you've been around church for any time at all, you feel like you should know that question, right? Except like three or four other dudes in the circle, their eyebrows go up and they're like, yo, like what's the answer to this? Because they didn't know either. But because that one guy had the guts to ask a perfectly reasonable question, why in the world would you be expected to know that there's two Johns in the book of John if you haven't spent your life looking at it? Why in the world would you be expected to know that? Because he had the guts to ask the question, everybody got to learn, right? And listen, I don't want you to feel remotely intimidated about not knowing anything about the Bible. If you don't, that's great. If I tell you one Sunday, hey guys, listen, we're going to be in the book of Mark. You can go ahead and turn there if you want to. If you don't know where that is, please lean over to your neighbor and go, where's Mark? That's fine. Why in the world would you be expected to know that Mark is the second book in the New Testament if you haven't been around church in a long time? I try my best to not leave anybody behind, to not assume any knowledge on your behalf, to bring everybody up to speed. But sometimes I mess up. And when I do, man, you should have the courage to ask questions. In Bible studies, ask questions. Long-time church people, ask your questions. Don't be scared of them. They are good, and they are positive, and they follow this biblical model that I love of the Ethiopian eunuch. There's a guy in Acts. He's an Ethiopian governmental official, essentially, and he's on a chariot, and this guy, Philip, sees him reading from the book of Isaiah, and he walks up to him, and he says, hey, that's Isaiah. Do you understand what you're reading? And the eunuch responds in such an incredibly bold way. He says, how can I unless someone explains it to me? Isn't that refreshing honesty? Someone comes up to us, hey, you're reading Isaiah. You understand what that means? Yeah, you want some tips? And in our head, we're like, I don't know anything. Please don't ask me any questions. This doesn't make any sense. Have the boldness to be like that guy from Ethiopia and say, how can I know this unless someone explains it to me? Ask your questions. The fourth thing that I want you to know is that we are rooting for you. We're rooting for you. We believe in you. There is this thing in our culture, and I'm sure it's in all cultures. Whenever you start a new initiative, everybody around you doubts you, right? Like when I go into the gym on day one, I've had a lot of day ones, I feel the same way every time, that everybody's looking at me in their matching clothes and in their good shape, and they're looking at me going, yeah, it'll be nice seeing you in January because because you ain't making it to February, pal. And then I can have my treadmill back, and you'll be out of the way, right? Then we can keep the weights like where they need to go instead of on your level, you know? People tend to look at you with skepticism, and they don't believe in you. Spouses are the best at this, right? Like, if I tell Jen, like, I'm going to start some new initiative in my life, like, hey, I think I'm going to journal. He's like, all right. Let me know how that goes for you, buddy. You know? Don't they, like our people who know us the best are sometimes the worst at this. I think I'm going to pray 30 minutes every day. Good luck. Why do we do that to one another? So I want you to know that that attitude doesn't make it into here. If you're here and you've been wandering from God for a long time, but you've decided, you know what, I want to get serious about my faith. I believe that Jesus worked in your heart to bring you here. I believe that Jesus has been slowly working on your heart and drawing you near to him for months and years leading you into this day. And I don't believe it's on accident. And I don't for a second doubt the sincerity of the decision that brought you in here. So I want you to know that we believe in you. If you made a spiritual resolution this year, you've been coming to church for a long time, but you've resolved to do this. I want you to know that I believe in you. I don't look at you with a bit of skepticism. We don't look at you with a bit of skepticism. We only look at you with hope. Man, it would thrill my soul to know and to hear the story years from now of somebody who wandered in here in January of 2019 and had known God or had been around church, but for some reason, when I came here this month, something clicked and I just felt God's presence like I never had before. And my life has been different ever since. I would love to know that story. I would love for someone right here, in here right now, who is far from God to become one of our elders or one of our leaders in the children's ministry or one of our volunteers or small group leaders one day. I believe that story is possible and I believe that you are here on purpose. And so there is no doubt here. We believe in you. This is such an important idea that in the middle of the most theological, theologically technical book in the New Testament, Paul, the author of Romans, stops in chapter 14 and he makes it about encouraging more mature believers, encouraging those who are less experienced. He says this over and over in his writings. He says that we should constantly in Thessalonians, that we should build one another up. The author of Hebrews says that we should outdo one another in kindness and that we should spur one another on to good works. And Paul in chapter 14 of Romans devotes an entire chapter where he's talking to the more experienced believer, and he says over and over and over again, don't pass judgment. Don't judge them. Encourage them. Don't do anything that would cause them to stumble. Don't do anything that would cause them not to grow. Do everything you can to encourage other people as they seek to grow closer to God. And so that's what we do here. We believe in you. And I'm going to ask the grace people, if you're a partner, you've been coming here for a while, I'm going to give you a homework assignment and just ask you to be willing to do this. Will you, every day this week when you pray, will you pray for those people who have made a decision to get back into church in 2019? Will you please just remember to do that? And let's together pray for those folks every day this week. And you guys know that if you're here for the first time in a while, like we're praying for you. And the other thing is, if you've made a spiritual resolution, I want to pray for that too. I would love for you to write that on your communication card and hand that to somebody after the service and make sure it gets to me. I want to make a list, and once a week I'm going to sit down, and I'm going to pray for all the resolutions in the church that have to do with becoming more healthy spiritually. I'm going to do that every week until you tell me to stop, because we want to encourage one another. We believe in each other here. And if you say you're serious about this, then we believe you. The last thing I want you to know this morning, the fifth thing that I would love to be able to say to everybody is this. God is the only reason that any of us are here. God is the only reason that any of us are here. And here's what I mean. Again, at the gym, when I see other people who are really healthy and really fit, honestly, I admire that. I admire that because I know what goes into that. Having failed so many times, I understand the discipline it takes to be in shape and to be healthy because it's not just the time you spend at the gym. It's what you eat and how you sleep. And it's a whole lifestyle thing. And so I look at people who are in shape and honestly, I admire them and I admire them for their character. I admire them for their discipline, for their stick-to-itiveness. When people are disciplined in their profession, when they're successful in their profession, I admire that. I look at the way that they work hard. They wake up before everybody else. They work harder than everybody else. And they put in time when nobody else is putting in time. And I admire that. And in our culture, we have a culture of success that admires success. And we all tend to believe that that success was brought about by personal disciplines that accelerated you beyond your peers, right? And so what do we do when we come into church? We apply the same metric. We come into church and we see somebody who looks spiritually healthy to us, who sets a good example, who may be a leader somewhere or seems godly, or we like the way they interact with people, we like the way that they interact with their family or whatever it is, and we admire them spiritually. And what we tend to do is attribute to them some sort of discipline that won that for them, and then we try to duplicate that discipline in our own lives. And when we attribute discipline to other people in different arenas outside of church, I think that that is a good and fair thing to do. But when you attribute discipline to people inside of church, I don't think that that's right at all, and here's why. If you were to go to the person that you admire spiritually, and you to learn more about them and you were to somehow tell them, man, I wish I could have your discipline. I wish I could grow like you. I wish I was as self-disciplined as you are. They would tell you, listen, if there is anything in me that you admire, it has nothing to do with my discipline. I promise you that. It has everything to do with a God that loves me enough to continue to stick with me even when I don't stick with him. It has everything to do with a God working in my heart even when I don't know he's working. Being spiritually healthy has nothing to do with our white-knuckle discipline. And if that's what you are relying on this year to bring you spiritual health and closer to Jesus, let me tell you something, you're going to fail and that's not all right. Because this is the one arena where it's not about you and it's not about your discipline. It's about getting out of the way and accepting the free love that the Father offers so graciously. The author of Hebrews sums this up well in Hebrews chapter 12, some of my favorite verses in the Bible. Hebrews 12, 1 says, That's what they tell us to do. And that's a great verse. It's an inspirational verse. But the problem with that verse is it makes it seem like the impetus is on us to run it well, right? Because the direction is throw off the sin and get everything out of your life that does not help you run the race, that doesn't help you live the life that God has for you to live. Get rid of everything in your life that doesn't make you spiritually healthy so that you can run the race that you need to run. That's the implication of that verse until you get to the second verse, which says, How do we run the race that we're supposed to run? How do we live the life that we're supposed to live? How do we achieve spiritual health in 2019? Not by focusing on the sin and the weight that so easily entangles. Not by focusing on the behaviors that we want to be done with, but by focusing on Christ and falling more in love with Him and allowing Him to work more in our hearts as He draws us near to Him. Can I just tell you that if you're seeking spiritual health this year and you're doing it by identifying some behaviors in your life that aren't good, that shouldn't be there, that we would probably call sin, and you look at this group of things and you go, I'm not going to do these things anymore, and your focus is on the behaviors and not on Jesus, can I tell you that you're going to fail? Because spiritual health is not wrought by white-knuckle discipline. No one has ever in the history of mankind besides Jesus himself gotten themselves closer to God by focusing on their behaviors and trying to be perfect. The only spiritual health anybody in this church or any other church has is as a result of figuring out that we need to focus on God. We focus on God. There's this great verse in Psalms that says, delight yourselves in the laws of the Lord and he will give you the desires of your heart. And how it works is the more I focus on Jesus, the more I follow the advice of the author of Hebrews and fix my eyes on Christ, the founder and perfecter of my faith, the more my heart begins to beat in sync with his, the more I want the things that he wants, the, I want you to know that that was not won by their discipline and it being better than yours. It was won by them realizing the only thing that matters is how I relate to God. John 15, abide in me and I in you and you will bear much fruit. All that matters is following Jesus, is allowing him to draw me closer to him. Don't focus on the behaviors this year. Focus on what you can do to draw yourself closer to the Father and allow that drawing to happen to you. Pray more, read the Bible more, come to church more, be around other believers more, but let Jesus draw yourself into him. Fix your eyes on Christ, the founder and perfecter of your faith. There's actually one more thing that I would love to tell people on their first visit at church, but it's such a big deal that I'm going to devote a whole Sunday to it next week, and that's you can't do this alone. There is no such thing as a John Wayne Christian. You cannot do this alone. It was designed to be done around other people. So next week, that's what we're going to come back and we're going to talk about. The weeks following, we're going to talk about spiritual health as a lifestyle, as a lifestyle, and then we're going to talk about how long it takes to get spiritually healthy and the stick-to-itiveness that it requires. So I hope that you'll join us for the rest of those in this series as I continue to share with you my thoughts from the gym. I'm really looking forward to this January. I hope you are too. All right, I'm going to pray, and then Steve and the band are going to come up, and they're going to close us out. Father, thank you so much for today. Thank you for this year. Thank you for this Sunday. God, I thank you for the way that I believe you are drawing everybody in here closer to you in just the subtle and gentle way that you do it. Lord, let us know that we are loved by you, that we are cherished by you, that we are pursued by you. I lift up all those here who have resolved this year to do something that they believe will draw them closer to you. Give them the courage to get up when they fail. Give them the faith to lean on you when they don't find strength. And God, let 2019 be a year of marked spiritual health and change for us. Lord, we love you. We pray these things in your son's name. Amen.

It's good to see you guys. My name is Nate. I'm the pastor here, believe it or not. And I'm so excited about 2019. I feel like 2018 was such a wonderful year for grace, was such a wonderful year for the church. And we've enumerated all the things that God did for us last year. But I feel like, gosh, we are just poised to do really good things this year. We have a solid staff team, a good, great folks around us, and we are really ready to push this year. So I'm excited to see what the Lord does in the church this year. And I've already been praying for you a little bit, been praying for you as you enter into 2019. And my prayer for all of us, me included, is that when we leave this year, we will leave it closer to God than we are right now. My prayer for you is that 2019 will be a year of marked spiritual change and health in your life, and Jesus will draw you closer to him. That's my prayer and my hope. So we're launching with this series, Thoughts from the Gym, because we kind of felt like it fit into the beginning of the year, New Year's resolutions, and things like that. And a lot of us, like I did this week, are having day one in the gym again, right? The genesis of this series is we moved here in April of 2007. And so entering into the summer, we didn't know anybody. And so Jen said, well, Jen is my wife and we have a little girl named Lily. And so we wanted to join a pool so they could have something to do during the day because they make me work office hours here. It's ridiculous. So they wanted something to do during the day when I wasn't around. And so we ended up joining a pool and we joined a pool at a gym. And I thought, well, as long as I'm paying for this thing, I should try to go, right? And so I went, and it was pretty fun, and as I would go and watch other people work out, I was thinking about things, and there's some thoughts that occurred to me like, man, there's so many parallels here that apply to church and spiritual health, and I just kind of filed them away, and then one day, and I didn't know what I was going to do with them. And then one day I shared them with staff and they said, well, that should be a series. You should do that in January. So here we are. And the first one that we're going to do is called day one. And it's the first thing that occurred to me. That day, whenever it was, when I got ready to go to the gym, I put on whatever ratty clothes I had, and I go there, and I'm going to work out. I'm going to do the thing, right? Like you guys have had day ones, right? And I'm going to do the thing. And I don't like admitting this, okay, because I like to think of myself as mentally tough. I don't get easily intimidated, or at least maybe my unearned confidence has told me that. But I don't think I get intimidated a lot, but I was intimidated going to the gym. I don't like to admit that, but I was. Because, you know, if you've been there and you look like me, like there was a season, I got real consistent in the gym. There was a season where I would even be bold enough as to call myself in shape. But due to my affinity for baked goods and sitting, I'm back in like normal shape. All right. So I've got a long road to glory ahead of me this year. But I go and as I'm going, like I walk in and everybody's got on the matching clothes. All the dudes are wearing tight shirts by choice. I'm wearing tight shirts like not by choice. You know, they look good in theirs. I want to look better in mine. I get up on the treadmill and there's all these buttons and, and three of them say start. I'm like, what are you doing to me, Lifetime? I don't know what to do or which buttons to push. I'm pretty sure everyone around me is staring at me going, look at this clown. I'm starting to sweat. I haven't even done anything yet because I'm just nervous that everybody's judging me. Then I go over. I don't even know what. I literally, I'm just there. I have just like, I'm just, I don't, I have no workout plan. I'm just going to pick up some heavy things. Then I'm going to go home and I'm sweaty. And so I like curls, I know how to do curls. So I go over there and I grab a, you know, a barbell and a dumbbell and I, and I'm like looking at the other dudes to make sure that my form is good. And I'm hoping that they don't catch me looking at them and think I'm creepy or weird or something. And it's just the whole thing, I was just nerve wracked the whole time. And that's really not in my character to do that. I just was intimidated. And I realized I was intimidated because I felt like I was an outsider. I don't belong here. All the other people who are like gym people that nobody likes, they are, and I'm just playing around, but the people who are in good shape that we're jealous of, like they are going to look at me and they're going to know, oh man, this guy doesn't belong here. He won't last till February, you know? And so, like, I felt like I was an imposter. And at some point or another, everybody around me was going to know he doesn't belong. And what I realized is, man, this must be the way that people feel when they come back to church for the first time or go to church for the first time. This must be the way they feel. And I was actually glad to have that experience where I kind of felt insecure, even though I feel like I'm a pretty reasonably secure guy. I didn't like the way that felt. And so I was glad I had the experience as, oh my gosh, this must be what it feels like to come to church for the first time after a while. Because if I'm honest with you, I don't have that experience. I have no memory in my life of ever not being in church. I grew up in church. I could go to any church and feel pretty comfortable. And people who are in really good shape, they can go to any gym and they'll feel pretty good. They won't feel like I did on that first day. But if you haven't been to church in a while or you haven't ever been to church that you can remember, when you go that first day, it has to feel a lot like I felt at the gym that day. And I just remember thinking, man, if someone, as I thought about that and ruminated on it more, I thought, man, if one of the trainers or somebody who looks like they know what they're doing could come up to me and put their arm around me and just kind of give me some pointers like, hey, bro, let me show you how to set this treadmill up, you know? Let me show you how to do some of these exercises. Like these are the machines you want to do so you don't wander around looking like a dummy. Like just go to these things and you'll fit in. And I wish they could put their arm around me and just been like, dude, we've all had a day one. Like it's all right. It's good for you that you're here. And so what I wanted to do this morning, the first Sunday in January, is acknowledge that there's a lot of people here who your New Year's resolution is spiritual in nature. And maybe you're here on the very first Sunday in January because you decided, you know what, I'm going to church this year. I'm going to take my walk with God seriously. I've been meaning to prioritize my faith. This is the year I'm going to do that. I'm all in. I'm going to church this year. That's what I'm going to do. Somebody between services says you guys are resolutioners. If you're the resolutioners that are here and you said, I want to be back in church, then this is what you're doing. And what I want to do is take the first Sunday and address you and say, hey, listen, if this is your first Sunday back in church in a long time, there's five things that I want you to know. Now, this sermon is going to look a little bit different than all my other sermons. I'm really kind of anti-listy sermons. I don't like it when pastors make lists because this is just kind of like a behind the scenes thing a little bit. Lists tend to be lazy. It's super easy to be like, what are five things that are true about that verse? These five things. Okay, I'm just going to talk about them for a while. That's easy. To me, it's harder to make one point. And so that's what I try to do because I think it's best to ruminate on one scripture and move through it. But I thought this topic was so important and there's so many messages that I want to share with those of you who are coming back to church for the first time that I wanted to make a list of those things this morning. Now, here's the thing. A lot of the people in the room, y'all are grace people. You're church people. You're comfortable here. This isn't your first day. This is your first day this year. And you're kind of thinking like, well, this isn't for me. Wrong, pal. It is. Because if I'm saying that this is the message that we want to deliver to people who come to grace for the first time. Who is it that delivers this message? It's you. So these are the things that we want to say to folks who are coming into the fold for the first time or for the first time in a while. So if you're new, these are directly for you. If you are not new, then consider these your marching orders. These are the messages I want you to communicate with your actions and with your words, okay? So the first thing that I would love to say to you on your first visit back to church and in the midst of your intimidation is simply this. We know those feels, man. We know those feels. Now listen, some of y'all don't know what that means. You hired a young, attractive, hip senior pastor from Atlanta, okay? And I know the lingo. This is probably like eight years old. I'm so outdated in my lingo. There's people here who actually know the lingo going, no, you don't. But feels, I know those feels is the way that millennials tell you that they have empathy for you, okay? That's the word that you recognize. It's, I understand that feeling. I've been there before. I have empathy for that. I empathize with you. We've all had day ones and they're hard. It takes a lot of courage to come to church for the first time. As a matter of fact, on your bulletin, if you got one, when you came in on the front of it, there's a note from me. And the first thing I do is welcome people who are new and acknowledge that it was a difficult thing for you to do to get here. Okay. A lot of you have never seen that before because you've been here forever, and no one who goes to church consistently reads the note from the pastor on the bulletin. So that's not even for you. That's for them. We acknowledge that it is difficult. As a matter of fact, I had an interesting conversation with somebody just this last year, a guy who is a longtime partner here, been going to the church for forever. I love and respect this guy mostly because of the free golf he offers me, but I really do like him as a person. And one day we were golfing and he shared with me that he's one of the leaders of our men's Monday night Bible study. And he was telling me about the first time he went. And he said the first time he went, he was intimidated and scared. He kind of had been around church. He was a successful guy, sharp guy, smart guy. But he was going to Bible study for the first time and he was intimidated because he felt like they were going to ask him a question that he couldn't answer or that they were going to start talking about like insider stuff that he didn't know what it was. He felt like the knowledge gap was so wide that he was going to be exposed like he didn't belong there. But he knew in his heart that this was something that he needed to do. It was a step that he needed to take for his own health, and so he did it. And gradually, he was assimilated into the group. He didn't need to be near as intimidated as he was, and now he's a leader of the group. And so I want you to know that we've been there before. We understand how you feel. And to those of us who have been here for a while, understanding what it is to come to a new place for the first time, I would like for you guys to begin to run new people through a grid. Okay, so when you bring friends to church for the first time, when you have friends that bring friends to church for the first time, or when you see somebody here that maybe you don't recognize, I want you to have a grid or a question that you ask them, okay? And this question comes from the biblical imperative to be hospitable. This isn't just a thing that we do to be nice. Did you know that hospitality is actually one of the spiritual gifts? See, Christians believe, the Bible teaches that once you become a Christian, that the Holy Spirit, part of God, gives you a gift or a propensity in a certain area that you may not have had before or heightens it in you. And one of those gifts is the gift of hospitality. And you can tell who has the gift of hospitality because when you go to their house for something that's not even a big deal, they have like all the trays and all the platters set out. They're the ones that own the cupcake towers. They usually have the folded piece of paper in front of everything. Like you haven't seen cupcakes before. Like these are the chocolate ones. And you think to yourself, I'm never inviting them to my house because they're going to know what a degenerate I am, that I only have plates, right? Like those people are wonderful and I love them and they have the gift of hospitality. It's a gift. It's a thing. And if we as a church, as God instructs us to do in scripture, are going to express that gift of hospitality to folks who are with us for the first time, then I think the question that hospitality asks is, what can I do to make this person as comfortable as possible? Right? Isn't that the question? And listen, when you bring your friends or your loved ones to church and you say, I like it so far. It's pretty good. Worship's great. Sermons are all right. You should come and check it out. And you bring them, and you're hoping that there's a good experience for them, right? Don't you want everybody around you to be thinking, what can I do to make this experience as comfortable as possible? Which, by the way, I don't know if you realize this, that's our only growth strategy, all right? We don't do mailers. We don't send things out. We don't fleece the community with invite cards. We thought about over Christmas getting a bunch of, a big stack of invite cards and going to the apartment complexes right down the road and handing them out, going door to door and just giving them to people and putting a banner out in front of the church and inviting everybody in. But the more I thought about it, the more I thought, that's not us. The point is not to get rear ends and seats. The point is not to fill up rooms. It's to bring people closer to Jesus. And the best chance we have at bringing people closer to Jesus is to bring in people who have relationships with you. So our entire growth strategy is to do things on Sunday morning that add value to your life and excite you so that you bring your friends to come see it too. That's it. And then we want to take good care of them once they get here. So when you bring those people, I want the filter that we view them through to be, what can I do to make this person as comfortable as possible here? And that looks like different things for different people, right? We've got to be savvy about this. Sometimes an extrovert visits and they want to meet everybody, right? Like last service, a new guy came. His name was Stuart. And I got introduced to Stuart. And Stuart chatted me up and he clearly wanted to meet everybody else. And so what Stuart wanted is for everybody to get to meet him. And that's great. But sometimes people aren't like him. Sometimes they're like me. I haven't had to visit a new church in a while, but if I did visit a new church, here's the experience I would want. I would want to go there and have one person acknowledge my existence and then leave me alone, right? Let me sit in the back. Let me take it in. I have to decide if y'all are crazy. Don't talk to me, right? And so when people come here for the first time, true story, they're coming in and they're going, are these people weird? Are these people normal? Do they make me laugh? I don't know about that video. That guy's a weirdo. Right? They're kicking the tires and sometimes they just want to sit in the back and take it in. And the thing we can do to be most hospitable is to give them their space to be introverted and assess. And that's what we need to have the wisdom to do. Sometimes it means showing them where the coffee is. Sometimes it means showing them where the restrooms are since we tuck them away in the kids' hallway by choice. And then sometimes we show them how to check in their children, right? Or we tell the kids to get out of the way so we have a room for everybody to sit down. That's the kinds of things we have to do. So I want us this year to begin to think as we see people that we don't recognize at church, what can I do to make them as comfortable as possible? That's what hospitality asks. Okay, that's the first thing. The second thing is this. This is important. If you're here, if you're here and you have resolved, I'm going to go to church, I'm going to do the thing, I'm going to take my walk more seriously, whatever your New Year's resolution is, I hope that you've made a spiritual New Year's resolution. If you haven't, I would highly encourage you to do that. You can just call it like a January 15th resolution or something like that. It would be great. But listen, if you made a resolution, particularly spiritually, I just want you to hear me say this, okay? You're going to mess up, and that's okay. You're going to spit the bit, man. You're going to blow it, and that's all right. If you made a New Year's resolution to come to church more often, three Sundays, four Sundays a month, whatever it is, you're going to do something on a Saturday that makes you feel like maybe I shouldn't go to church on Sunday. It's going to happen. You're going to wake up late. You're going to have a reason to not prioritize it. You're going to miss a couple of weeks in a row, and then you're going to feel like, man, I fell off the wagon. That's going to happen. If you made a New Year's resolution to watch your mouth, like, you're going to cuss in traffic. Like, eventually, that's going to happen. Try not to flip anybody off when it does. Make sure your windows are up. Like, it'll happen. We are going to mess up our New Year's resolutions. Like, we're going to fail. And that's okay because I can make a long list for you of people in the Bible who were heroes of the faith but failed miserably. Moses is a hero of the faith. He led the people out of Egypt. He's the dude that carried the Ten Commandments down the hill. He's a big deal. He messed up so badly late in life that God didn't even allow him to enter into the promised land that he led God's people to. Abraham, the man to whom we trace all of our spiritual lineage, he committed a sin so bad when he slept with another woman that was not his wife and had a child that we still feel the ramifications of that sin today. David, the greatest king Israel ever had, the one from whom Jesus came, the throne that Jesus will sit on, messed up so bad that he became a lying, thieving, adulterous murderer and God took his child as a result of his sin. Samson messed up so bad that many theologians don't even know if he ever even really knew the Lord. Peter in the New Testament, the leader of the disciples, messed up so badly that he denied even knowing Jesus three times in one night. If they messed up, you will too. And so will I. But here's the thing I want you to know. Spiritual progress is brought about by perseverance, not perfection. You hear me? Spiritual progress, spiritual success is not brought about by perfection. It's brought about by perseverance. The difference between spiritually healthy people and spiritually distant people is not some sort of moral fiber where one exceeds the other. It's simply perseverance. It's the willingness to, when I mess up, to get myself to stand back up, to dust myself off, and make the next decision of faith that I said I was going to make. It's to get up, refuse to listen to the voices in your head that tell you, here you go again, you've messed it up again. It's a refusal to listen to those and to get back on the horse and to make the next decision of faith in front of you. This is such a biblical idea. Perseverance is so important in the Christian life that many of the New Testament authors wrote about it. Paul wrote two-thirds in the New Testament. He was one of the most influential Christians to ever live. And over and over and over again in his letters that he wrote to the churches that we now read that make up our Bible, he encourages perseverance. He says to run the race, run to win the race. He says at the end of his life, he says, I have fought the good fight. I have kept the faith. I have finished the race. And he says that as an example for us, he says that we should be poured out like a drink offering, okay? He encourages us to persevere in our faith. James, the brother of Jesus, holds perseverance so high in his economy that he says that we should consider suffering pure joy because it rots within us perseverance. It brings about within us perseverance and the ability to stick to things and to be steadfast. Peter, the leader of the disciples, values it so highly that in one of my favorite passages in the first chapter of 2 Peter, he makes a list of the attributes that Christians should seek out in their life. And in the middle of that list, he puts perseverance there. And it's a building list. And what Peter says is, perseverance is so important that you cannot experience brotherly kindness or godliness or love until you learn perseverance. It's a building block to the rest of the faith. Perseverance is the key to progress in spiritual health, not perfection. If you allow yourself to be discouraged and quit the first time you mess up, it's going to be really hard to see any progress. But if you will acknowledge that this happens to everybody, even heroes in the Bible, and you give yourself the grace to get back up and take the next step of faith in your life, regardless of what you did yesterday, that's perseverance. And that will bring about a spiritual progress. So you're going to mess up, and that's all right, as long as you get back up. Number three, the third thing I want you to know on your visit back to church, we love your questions. We love your questions. They're great. And I say that because we get intimidated about asking questions, right? We get in our own head. We don't want to ask questions. Questions show vulnerability and they admit that I don't know something and that you might be better than me at it and I don't want to feel dumb. So we don't ask questions and we just continue being dumb, right? That's what we do. I was at the gym and I'm working out. I'm doing, I think I was doing some tricep thing. And there's a dude like there, he's just a couple of feet away from me and he is just a bear of a man. He's just, he's been working out for 12 hours a day for the past 10 years of his life. Like he's just, he's just huge and intimidating. And he's got his, he's got his hat on backwards and he's got his, he's got his earphones on and the whole, the whole deal. And he's just going and he's like, he's lifting like three of me as he does the thing that he's doing. And I, but he was doing an exercise that I did not recognize. Like I've never seen this before. I don't know what that is. And my curiosity got the best of my good sense, as it often does. And so I decided I'm going to ask him what he's doing. And so I go to him, and I'm like, excuse me, sir. You know, scrawny white guy, excuse me, sir. And he pulls his headphones on, and he looks at me and goes, what? And I'm like, oh, I wanted to be like, my bad, nothing. I'll talk to you later. And I said, you want me to spot you? No, I said, I said, dude, I don't mean to be weird, but I've never seen anybody do that exercise before. And I'm just curious, like, what muscle is that working? And he kind of laughed and he pulled his headphones off and he goes, here, man, let me show you. And it was, he said, it's this, like, you got to do this. It's working. I don't know what that's called. The lat, we'll call it. I don't know what it is. And he says, do this, you know? And he kind of like, he showed me, he's like, can you feel it back there? I'm like, yeah. And like, we like joked around, we exchanged names. We grabbed coffee later and I was just messing around about that. But like, we were kind of buddies. And like, now I see him. I'm like, hey man, how you doing? And we'll do the little fist pound every now and again. I'll ask him a question or whatever. But like, that question broke down that wall. And I didn't know. And I would have never known. But I asked the question. And if you're new to the faith, you should ask your questions. If you're old to the faith, you should ask your questions. Do you know that before I was a senior pastor, if you can't already tell, I worked with youth for a long time. And I got to sit in a bunch of rooms with students, and I still love hanging out with students. And one of the big reasons I love hanging out with students is they haven't developed the fear that you have about asking questions. So they'll ask whatever they want. But now when I do adult Bible studies, sometimes people lean forward and they ask me questions about scripture and what it says and yada, yada, yada. Can I tell you that adults ask the same questions that students do? They don't get any better or smarter. The only difference is you sat on yours for 30 years and they just had the guts to go ahead and ask it. I was in a men's Bible study. I do a men's Bible study on Wednesday mornings at 6 o'clock. That keeps out the riffraff. People don't come kick the tires at 6 a.m. You've got to want it. Everybody's welcome. You've just got to be there on time. I'll lock the door and wave at you. So they come in. They come in, they sit down, and we're going to the book of John. And in the book of John, there's two Johns. There's John the Baptist and the Apostle John. And one of them says, hey, there's some Johns in the Bible. Are they the same or is that two different dudes? And that's a hard question to ask because if you've been around church for any time at all, you feel like you should know that question, right? Except like three or four other dudes in the circle, their eyebrows go up and they're like, yo, like what's the answer to this? Because they didn't know either. But because that one guy had the guts to ask a perfectly reasonable question, why in the world would you be expected to know that there's two Johns in the book of John if you haven't spent your life looking at it? Why in the world would you be expected to know that? Because he had the guts to ask the question, everybody got to learn, right? And listen, I don't want you to feel remotely intimidated about not knowing anything about the Bible. If you don't, that's great. If I tell you one Sunday, hey guys, listen, we're going to be in the book of Mark. You can go ahead and turn there if you want to. If you don't know where that is, please lean over to your neighbor and go, where's Mark? That's fine. Why in the world would you be expected to know that Mark is the second book in the New Testament if you haven't been around church in a long time? I try my best to not leave anybody behind, to not assume any knowledge on your behalf, to bring everybody up to speed. But sometimes I mess up. And when I do, man, you should have the courage to ask questions. In Bible studies, ask questions. Long-time church people, ask your questions. Don't be scared of them. They are good, and they are positive, and they follow this biblical model that I love of the Ethiopian eunuch. There's a guy in Acts. He's an Ethiopian governmental official, essentially, and he's on a chariot, and this guy, Philip, sees him reading from the book of Isaiah, and he walks up to him, and he says, hey, that's Isaiah. Do you understand what you're reading? And the eunuch responds in such an incredibly bold way. He says, how can I unless someone explains it to me? Isn't that refreshing honesty? Someone comes up to us, hey, you're reading Isaiah. You understand what that means? Yeah, you want some tips? And in our head, we're like, I don't know anything. Please don't ask me any questions. This doesn't make any sense. Have the boldness to be like that guy from Ethiopia and say, how can I know this unless someone explains it to me? Ask your questions. The fourth thing that I want you to know is that we are rooting for you. We're rooting for you. We believe in you. There is this thing in our culture, and I'm sure it's in all cultures. Whenever you start a new initiative, everybody around you doubts you, right? Like when I go into the gym on day one, I've had a lot of day ones, I feel the same way every time, that everybody's looking at me in their matching clothes and in their good shape, and they're looking at me going, yeah, it'll be nice seeing you in January because because you ain't making it to February, pal. And then I can have my treadmill back, and you'll be out of the way, right? Then we can keep the weights like where they need to go instead of on your level, you know? People tend to look at you with skepticism, and they don't believe in you. Spouses are the best at this, right? Like, if I tell Jen, like, I'm going to start some new initiative in my life, like, hey, I think I'm going to journal. He's like, all right. Let me know how that goes for you, buddy. You know? Don't they, like our people who know us the best are sometimes the worst at this. I think I'm going to pray 30 minutes every day. Good luck. Why do we do that to one another? So I want you to know that that attitude doesn't make it into here. If you're here and you've been wandering from God for a long time, but you've decided, you know what, I want to get serious about my faith. I believe that Jesus worked in your heart to bring you here. I believe that Jesus has been slowly working on your heart and drawing you near to him for months and years leading you into this day. And I don't believe it's on accident. And I don't for a second doubt the sincerity of the decision that brought you in here. So I want you to know that we believe in you. If you made a spiritual resolution this year, you've been coming to church for a long time, but you've resolved to do this. I want you to know that I believe in you. I don't look at you with a bit of skepticism. We don't look at you with a bit of skepticism. We only look at you with hope. Man, it would thrill my soul to know and to hear the story years from now of somebody who wandered in here in January of 2019 and had known God or had been around church, but for some reason, when I came here this month, something clicked and I just felt God's presence like I never had before. And my life has been different ever since. I would love to know that story. I would love for someone right here, in here right now, who is far from God to become one of our elders or one of our leaders in the children's ministry or one of our volunteers or small group leaders one day. I believe that story is possible and I believe that you are here on purpose. And so there is no doubt here. We believe in you. This is such an important idea that in the middle of the most theological, theologically technical book in the New Testament, Paul, the author of Romans, stops in chapter 14 and he makes it about encouraging more mature believers, encouraging those who are less experienced. He says this over and over in his writings. He says that we should constantly in Thessalonians, that we should build one another up. The author of Hebrews says that we should outdo one another in kindness and that we should spur one another on to good works. And Paul in chapter 14 of Romans devotes an entire chapter where he's talking to the more experienced believer, and he says over and over and over again, don't pass judgment. Don't judge them. Encourage them. Don't do anything that would cause them to stumble. Don't do anything that would cause them not to grow. Do everything you can to encourage other people as they seek to grow closer to God. And so that's what we do here. We believe in you. And I'm going to ask the grace people, if you're a partner, you've been coming here for a while, I'm going to give you a homework assignment and just ask you to be willing to do this. Will you, every day this week when you pray, will you pray for those people who have made a decision to get back into church in 2019? Will you please just remember to do that? And let's together pray for those folks every day this week. And you guys know that if you're here for the first time in a while, like we're praying for you. And the other thing is, if you've made a spiritual resolution, I want to pray for that too. I would love for you to write that on your communication card and hand that to somebody after the service and make sure it gets to me. I want to make a list, and once a week I'm going to sit down, and I'm going to pray for all the resolutions in the church that have to do with becoming more healthy spiritually. I'm going to do that every week until you tell me to stop, because we want to encourage one another. We believe in each other here. And if you say you're serious about this, then we believe you. The last thing I want you to know this morning, the fifth thing that I would love to be able to say to everybody is this. God is the only reason that any of us are here. God is the only reason that any of us are here. And here's what I mean. Again, at the gym, when I see other people who are really healthy and really fit, honestly, I admire that. I admire that because I know what goes into that. Having failed so many times, I understand the discipline it takes to be in shape and to be healthy because it's not just the time you spend at the gym. It's what you eat and how you sleep. And it's a whole lifestyle thing. And so I look at people who are in shape and honestly, I admire them and I admire them for their character. I admire them for their discipline, for their stick-to-itiveness. When people are disciplined in their profession, when they're successful in their profession, I admire that. I look at the way that they work hard. They wake up before everybody else. They work harder than everybody else. And they put in time when nobody else is putting in time. And I admire that. And in our culture, we have a culture of success that admires success. And we all tend to believe that that success was brought about by personal disciplines that accelerated you beyond your peers, right? And so what do we do when we come into church? We apply the same metric. We come into church and we see somebody who looks spiritually healthy to us, who sets a good example, who may be a leader somewhere or seems godly, or we like the way they interact with people, we like the way that they interact with their family or whatever it is, and we admire them spiritually. And what we tend to do is attribute to them some sort of discipline that won that for them, and then we try to duplicate that discipline in our own lives. And when we attribute discipline to other people in different arenas outside of church, I think that that is a good and fair thing to do. But when you attribute discipline to people inside of church, I don't think that that's right at all, and here's why. If you were to go to the person that you admire spiritually, and you to learn more about them and you were to somehow tell them, man, I wish I could have your discipline. I wish I could grow like you. I wish I was as self-disciplined as you are. They would tell you, listen, if there is anything in me that you admire, it has nothing to do with my discipline. I promise you that. It has everything to do with a God that loves me enough to continue to stick with me even when I don't stick with him. It has everything to do with a God working in my heart even when I don't know he's working. Being spiritually healthy has nothing to do with our white-knuckle discipline. And if that's what you are relying on this year to bring you spiritual health and closer to Jesus, let me tell you something, you're going to fail and that's not all right. Because this is the one arena where it's not about you and it's not about your discipline. It's about getting out of the way and accepting the free love that the Father offers so graciously. The author of Hebrews sums this up well in Hebrews chapter 12, some of my favorite verses in the Bible. Hebrews 12, 1 says, That's what they tell us to do. And that's a great verse. It's an inspirational verse. But the problem with that verse is it makes it seem like the impetus is on us to run it well, right? Because the direction is throw off the sin and get everything out of your life that does not help you run the race, that doesn't help you live the life that God has for you to live. Get rid of everything in your life that doesn't make you spiritually healthy so that you can run the race that you need to run. That's the implication of that verse until you get to the second verse, which says, How do we run the race that we're supposed to run? How do we live the life that we're supposed to live? How do we achieve spiritual health in 2019? Not by focusing on the sin and the weight that so easily entangles. Not by focusing on the behaviors that we want to be done with, but by focusing on Christ and falling more in love with Him and allowing Him to work more in our hearts as He draws us near to Him. Can I just tell you that if you're seeking spiritual health this year and you're doing it by identifying some behaviors in your life that aren't good, that shouldn't be there, that we would probably call sin, and you look at this group of things and you go, I'm not going to do these things anymore, and your focus is on the behaviors and not on Jesus, can I tell you that you're going to fail? Because spiritual health is not wrought by white-knuckle discipline. No one has ever in the history of mankind besides Jesus himself gotten themselves closer to God by focusing on their behaviors and trying to be perfect. The only spiritual health anybody in this church or any other church has is as a result of figuring out that we need to focus on God. We focus on God. There's this great verse in Psalms that says, delight yourselves in the laws of the Lord and he will give you the desires of your heart. And how it works is the more I focus on Jesus, the more I follow the advice of the author of Hebrews and fix my eyes on Christ, the founder and perfecter of my faith, the more my heart begins to beat in sync with his, the more I want the things that he wants, the, I want you to know that that was not won by their discipline and it being better than yours. It was won by them realizing the only thing that matters is how I relate to God. John 15, abide in me and I in you and you will bear much fruit. All that matters is following Jesus, is allowing him to draw me closer to him. Don't focus on the behaviors this year. Focus on what you can do to draw yourself closer to the Father and allow that drawing to happen to you. Pray more, read the Bible more, come to church more, be around other believers more, but let Jesus draw yourself into him. Fix your eyes on Christ, the founder and perfecter of your faith. There's actually one more thing that I would love to tell people on their first visit at church, but it's such a big deal that I'm going to devote a whole Sunday to it next week, and that's you can't do this alone. There is no such thing as a John Wayne Christian. You cannot do this alone. It was designed to be done around other people. So next week, that's what we're going to come back and we're going to talk about. The weeks following, we're going to talk about spiritual health as a lifestyle, as a lifestyle, and then we're going to talk about how long it takes to get spiritually healthy and the stick-to-itiveness that it requires. So I hope that you'll join us for the rest of those in this series as I continue to share with you my thoughts from the gym. I'm really looking forward to this January. I hope you are too. All right, I'm going to pray, and then Steve and the band are going to come up, and they're going to close us out. Father, thank you so much for today. Thank you for this year. Thank you for this Sunday. God, I thank you for the way that I believe you are drawing everybody in here closer to you in just the subtle and gentle way that you do it. Lord, let us know that we are loved by you, that we are cherished by you, that we are pursued by you. I lift up all those here who have resolved this year to do something that they believe will draw them closer to you. Give them the courage to get up when they fail. Give them the faith to lean on you when they don't find strength. And God, let 2019 be a year of marked spiritual health and change for us. Lord, we love you. We pray these things in your son's name. Amen.

My name is Nate. It's good to see you. Thanks for being here on this August Sunday. I hope that you've had a good summer as they're winding down. We're winding down our summer series as well called Obscure Heroes. And if this is your first exposure to it, the idea is we kind of know the heavy hitters in the Bible, right? We know some of the main characters. We know the Davids and the Moseses and the Abrahams and the Pauls the John's and Peter. We know those folks. But tucked away in the Bible. Sir, if you could please find your seat. I just always want to do that. Tucked away in the Bible are these folks that we just see for a chapter or two. We just get little snippets or little glimpses into the lives of these folks, but the examples that they leave through their stories are profound. And we wanted to take some time in the summer and focus in on some of these stories. So this morning, we're looking at the story of a woman named Rahab. Rahab, when we meet her, we meet her in Joshua chapter 2. Now, Rahab lived in a city called Jericho. To understand why that's important, what we have to realize is that the people of Israel, God's chosen nation, have come out of Egypt. They've come out of slavery. They've lived in the desert for 40 years, and now they're about to cross over the Jordan River. They're on the east side of this river. They're about to cross over the river and go on a conquest to conquer what we know as the modern day nation, land of Israel. To them, it was the land of Canaan. And Joshua was going to lead his armies over the river and then through the nation to sweep through and take over all the cities for themselves per God's orders. And like good war planners do, they had to go get some intel. So Joshua finds two spies and he sends them into Jericho to go see what they could see and come back and they would come up with a strategy on how to attack this city. So when the spies go into Jericho, they end up in the house of a woman named Rahab. Now Rahab was a prostitute. And I like to think that these men were there not because they were of a weak moral fiber, but because it made sense for people coming in and out of town to spend the night at her house, because this was something that was done a lot. So this would kind of throw people off the scent. It makes sense for some transient businessmen to come in, spend the night there, and then leave the next day without raising too many eyebrows. So I'm giving them the benefit of the doubt. But when we meet Rahab in Joshua chapter 2, one of the first things we learn about her is that she was a prostitute. She was used to this kind of thing. But the men come in and somehow or another, the king of Jericho, the authorities in Jericho, get word that there are some spies in their city. And so they start trying to find them. And then they hear that they're probably in Rahab's house. But Rahab, who has every reason to hand them over to the king, she doesn't need this stress in her life. She doesn't need this drama. I don't know what her life looked like at the time, but I'm sure it had plenty enough drama that she didn't need to be hiding spies from the government. It would have been way easier for her to just let the king in and say they're right there and go get them. But that's not what she does. She actually, we see, she goes up to them. They're sleeping on the roof. And we see in Joshua 2, verse 8, that this is Rahab's response when she encounters God. Before the men lay down, she came up to them on the roof. Verse 9, and she said to the men, I know the Lord has given you the land and that the fear of you has fallen upon us and that all the inhabitants of the land melt away before you. And she goes on. She goes on and she's talking about their fear and she makes a deal. She says, so here's the deal. I'm going to hide you. I'm going to protect you. I'll lie to the king for you. I'll give you an escape route. But I need to know that when your armies come through Jericho and conquer us, that you're going to protect me and my family. I'll make a deal with you. And I love this response from Rahab because what we'll see as we move through her story is that Rahab's response to God was faithful obedience. Rahab's response to God was faithful obedience. Think about it. This is a woman that's presumably grown up in Jericho. We don't know what their religion was, but it was what we would refer to as a pagan religion. She didn't worship the God that we worship. She didn't worship the Hebrew God. This was a land and a time when each civilization and each culture had their own gods, and they would always vie for power with each other. That's why the 10 plagues in Egypt was actually a strategic affront to 10 different gods of Egypt to show the nation of Egypt that the Hebrew God is more powerful than your God. And so if you had any national pride at all, if you had any cultural pride, you would always say that your God was stronger than the other gods. Except when she encounters the Hebrew God and hears of the stories of the Hebrew God and what they're doing and what he's doing for Joshua in his army, she responds in fear. And then that fear produces obedience because she had a choice. She can hand over the spies and do what's easy for her, or she can protect them and take that on. And she chose in faithful obedience to protect them. And I call this obedience to God. And here's what I think is super interesting about this step of obedience that Rahab took. Would we call her a Christian? No. Was she a believer? Was she in? Was she a Hebrew? Was she practicing? Was she following the law and performing the sacrifices and going to temple? Did she know the Torah, the first five books of the Bible? Did she know even who Moses was? Did she know the story of Abraham or Noah? Did she know any of this stuff or any of the things around the religion that she was being obedient to? No. She just knew that God was coming and she wanted to be on the right side of things. So she took the step of obedience that was in front of her, and she helped the spies. I love that response from Rahab. So she tells the spies, I'm going to hide you. I'm going to lower you out of my window because she had, her house was actually in the city walls of Jericho. She says, from your window, then we promise that we will protect you and anybody who is in this house. They say, okay, deal. So she lets him down. Sure enough, King knocks on her door. She gives him the old that away. You know, they went over there and lies to him, which is an interesting thing to know because God counts this to her as righteousness. So sometimes lying is okay. Just so we're clear, there's a hierarchy of things that we're supposed to do to love others. And in this situation, she was supposed to love on the spies and obey God by deceiving the king. So this absolutism of morality doesn't really work sometimes. It's just a useless aside for you. But she lets him down the window. They get away. She sends the king in another direction, and everybody's safe. And then a little while later, we have the famous Battle of Jericho, where God's strategy from on high was to march around the city seven times, which seems, first of all, ineffective, and second of all, tiring. But I've actually gotten the chance to be at Jericho and see the size of it and actually look down in a dig and see the excavation and the layers of the walls. And towards the bottom, there's this one black layer of soot from the walls being burnt down this one time, which is super interesting. And the whole size of Jericho is maybe the size of the parking lot that's across the street. So walking around it seven times in a day isn't unfeasible. It's not like a triumph of the human spirit or anything. So that's what they did. And on the seventh time, the walls fell down, the armies of Joshua swept into Jericho, took over the city, but because the cord was hanging from Rahab's window, they protected her and her family and grafted her into the nation in a way that you'll see in a minute. And I think that Rahab's faith is remarkable. One of the reasons I think it's remarkable, and I don't know how much time you've spent thinking about this, probably not much. I tried to really think through it this week. And I have to make some guesses here, but I think that you'll give me the license and the liberty to make these guesses? What was Rahab's life like? What happened in her life that she ended up as a prostitute? Women in that day, and it goes without saying that it's totally wrong, but women in that day had very little value outside of being a wife. They could not have a profession. They had no opportunity to make money. And so to be on your own as a woman is to have very few options. And so she took the only option that was in front of her. And so what it tells me is she either experienced loss or rejection or both in her life. Maybe she had a husband and he passed and so now she had to fend for herself. Maybe she wanted to be married and she couldn't. Women in that culture very much wanted to be married. They had no way to provide for themselves. They needed to get married. And so it's safe to say that almost every woman in that culture had this innate desire to find a husband. And for whatever reason, she finds herself without one, either through loss or rejection. I wonder what kind of number that would have done on the psyche, on the self-image, on the hope of this woman. More than that, she's a prostitute in ancient Jericho. What was that like? There's no justice system there. If there was, it was nothing like ours. It was a place where might made right. It was a patriarchy. I don't know what she had to do to avoid abuse from some. I don't know what she had to do to gain the protection that she was afforded. I don't know the kinds of awful things that she saw that if we closed our eyes, we would still be seeing. I don't know what that woman's life was like, but I guarantee you it's harder than mine. I guarantee you she saw and experienced things that you can't unsee. I wonder what it would be like for Rahab to sit in the office of a therapist or a counselor. I wonder what layers would have to begin to get peeled back from her about trust that she lost early, about feeling worthless, about feeling shame over who she was. I wonder what it was like when Rahab was being honest to look in the mirror. I think that Rahab was a broken woman. And in that brokenness, when confronted with God, without understanding all the ramifications about it, she chose obedience. And for that, it's amazing, for that, this foreign woman who had the worst job that churches think you could have, she is put in the Bible dozens of times. God shares her story throughout the Old Testament. She's mentioned again and again. And she shows up two places that I know of in the New Testament. And in the New Testament, she shows up in one of the most famous chapters in the Bible, Hebrews chapter 11. We're going to finish the series with looking at Hebrews chapter 11. Some people call it the hall of faith. The book of Hebrews is easily the most beautifully written book in the New Testament. We don't know who the author was, but it's so eloquent and good that we go, that probably is not Paul because we've read a lot of his books. It has the highest view of Christ, of Christology in the New Testament. It really holds him up as the high priest and the sacrifice and the Messiah once and for all. It's a beautiful book and absolutely worth delving into. And in chapter 11, the author wants to make the point of how important faith is, how impactful faith can be. And so the author goes through the heroes of the Old Testament and says, you know, by faith Noah built the ark, and by faith Abraham was willing to sacrifice Isaac, and by faith Noah or Moses led them through the desert. And he goes on and on and on until he gets to Rahab, who by faith protected the spies in Jericho. And here this foreign broken prostitute is laid right next to these Jewish men who are heroes of the faith. And God says, the things that they did to me are the same. The things that they did to me have the same faith, have the same obedience, have the same heart. And she's held up as a hero of the faith alongside with these men who made the choices that they made. And God says they're equal because she responded to God with faithful obedience. That's remarkable to me. It's remarkable to me because do you know how concerned God is with the Jewish lineage in the Old Testament? He tells them over and over and over again, do not intermarry. When you move into this nation, do not take wives or husbands from the surrounding cultures. And he even punishes them for doing it sometimes. He'll ostracize them for doing it, but yet here in Rahab, he's grafted in someone into his people, into his family, who is a foreign woman of ill repute. And it goes to show us that God was never concerned with protecting the genetics of his people. He was always concerned with protecting the faith. He doesn't care about what our makeup is or what we look like or how we were born. He cares about our faith as we respond to him. And so because Rahab responded with faith, he grafts her into his family. But to me, as I researched this, I knew that Rahab was in Hebrews chapter 11, so I turned to that and I read through that and kind of let that soak in. But I also know that she shows up in one of the most boring chapters in the Bible, Matthew chapter 1. Matthew chapter 1 is the begats. It's so-and-so had so-and-so had so-and-so had so-and-so had so-and-so all the way down. It's a whole chapter. It's really fun to read it out loud and see how good you do at pronouncing the names. It's fun if you're like a huge Bible nerd like me. It's like a great time. Let's sit around with our friends and pronounce Bible names. But you can go through that, and it's just super boring, man. It's hard to read. Like if that one shows up on your quiet time that day, you're going to fold it up and be like, God, I got nothing. I'm so sorry. There's actually a great sermon there, and I want to do it one day, but I have to get my ego out of the way because I really want to say that I've done a sermon out of Matthew chapter 1. But there's really a great sermon there. One day I'll share it with you. But Rahab shows up there too. And we can put it up on the screen. This is where she shows up. I thought it was remarkable as I read this. It says that she married a man named Salmon, and together they had a son named Boaz. And Boaz with Ruth had a son named Obed, and Obed had a son named Jesse,. There's a whole lot going on there. Now, I'm going to make some guesses about Rahab if you'll give me the chance to do this. Rahab married a man named Salmon. Maybe the Jews pronounced it Salmon, but I can't bring myself to do it. She married a man named Salmon. Salmon was from the line of Abraham. Salmon took great pride in his forefathers. He had to have. The whole line of Abraham did. It would have been a huge deal for him to marry a foreign woman who used to be a prostitute. So my guess about Rahab is, after taking that initial step of obedience when she encountered God, is that once she got grafted into the Hebrew culture and the Hebrew faith, and she began to look around, and she began to step into synagogue where she would find community, and she began to adopt the values of the people around her, that she continued to respond to God and his word, and that she grafted herself into the faith, and that she continued to take steps of obedience. I doubt very seriously that after the battle of Jericho, Rahab ever returned to her previous profession. I think God got a hold of her and moved in that way. Can I tell you the main reason I believe that? There's this old saying, I don't know if you guys have heard it before, but you can't fake good kids. When there's a group of brothers and sisters coming out of a house and they're spiritually strong and they love God and they have good character and they're great folks, you have to, whether you like them or not, give credit to their parents. You have to look at their parents and go, I don't know what they were doing, but it was good. You can't fake good kids. Now, sometimes kids can come out of messes and become really great humans, but that's not typically how that story goes. Usually, if you have a great kid, you can find some great parents. Rahab and Salmon had a great kid. Their kid was a guy named Boaz. Boaz stands out in the Old Testament as an example of what the Messiah is going to look like. You understand this? There's a girl named Ruth. She was a Moabite woman who had no options and no hope. She wasn't very different than, I guess it was her grandmother Rahab. Or was it mother-in-law? Is that how that works? I don't know. I should have planned this part of the sermon. She wasn't very much different than her. And she comes in. She's hopeless, she's a beggar, taking what she can at the corners of fields. Boaz says, we need to protect her, nobody lay a hand on her. And then going to look like when he gets here in the New Testament. And that's Rahab's kid. And I don't think that he comes from that home with those values if Rahab doesn't continue to respond to God in faithful obedience. And Ruth and Boaz have Obed, who has Jesse, who has David. Because of her faithful obedience, God didn't just pluck her out of the life that she was living and give her a new life. He didn't just put her on the pages of Hebrews thousands of years later to be displayed for all of time with an equivalency to all the other people of faith who had preceded her. He wrote her into the genetics of his son and used her to bring about two pictures of his son in David and in Boaz. God had an incredible story written for Rahab. And so as I look at her story, and I think about this woman in Jericho who must have felt hopeless and broken, and what God saw in her, and why we even get to see the story of Rahab in the Bible. What I see is that God made beauty out of her brokenness. God made beauty out of her brokenness. I picture Rahab as this vase or a bowl or a vessel that's just been shattered on the ground. I wanted to bring in like a clay pot and shatter it, but that would have been dangerous for like Holly and other people around me. So I had no way to do that. But that's how I picture Rahab, just broken and shattered on the floor. Irrevocably damaged. And in different ways trying to grab pieces of her life and put them back together in a way that feels whole, in a way that feels healthy, in a way that can at least look from the outside in like it's beautiful. I imagine her trying to assemble the pieces of her own life, and I think many of us can relate to this. I think many of us are broken. Listen, if we're being honest, we all are. We're all broken. And I don't mean that in some dramatic way. Some of us are walking through really difficult things. Some of us have walked through incredibly difficult things, and it doesn't feel like our life is ever going to be the same. Some of us can relate to the brokenness of Rahab, just sitting amidst your life feeling like it is in shatters. Some of us remember that and have pieced things back together. Some of us, maybe we're not broken into a thousand pieces, but it's a couple. We all struggle with value. We all struggle with feeling good enough. We all struggle with unselfishly loving others. We are all, in our own ways, broken. And so as I thought about Rahab and her brokenness, and us and ours, I wanted to find a picture of something beautiful being made from something that's broken. So I did what any good pastor does and I googled things. And I found the perfect picture. I want to show you guys this bowl. That bowl is an example of the Japanese art of kintsugi. That's how you know I Googled it. I don't know what that is, man. I just started learning about this this week. That's an example of the Japanese art of kintsugi. And what kintsugi is, is to take something that's broken and fashion it back together in a way that is beautiful. And what they would normally do, what you normally try to do when your bowl was broken is you try to piece it back together so that nobody would ever know it was broken, so that when you used it as a dinner party, people wouldn't know that you had dropped it on the floor once and no one would ever know that it had been broken before. But Kintsugi says, no, we're not going to do that. We're actually going to make the brokenness beautiful. We're going to fill the cracks with gold. And we're not going to try to hide the past from anybody. And in doing this, it actually becomes more beautiful than it was before. And I think that this is a picture of what God does with us. God took Rahab, this broken prostitute from Jericho, and wrote her into his family story. So that when we look at her story now, when we look through Matthew now, when we look at those names, married to Salmon and then had Boaz and Obed and Jesse and David and on down all the way to Jesus, we see the bowl. We see the thing that God pieced back together. We see the brokenness and all of its beauty. And God doesn't attempt to hide it. He doesn't say that there was a woman of faith from Jericho. He tells us who she was. He doesn't attempt to hide her faults. He makes them beautiful. And I want us to know this morning that if you feel broken, whether it's completely shattered or just missing a couple pieces, if you've been scrambling to kind of try to fix your life and put it back together in a way that makes sense, in a way that feels whole, in a way that feels beautiful, in a way that gives you meaning, I want you to know that God is doing that for you. And that you don't have to hide those cracks. And you don't have to pretend like you were never broken. And you don't have to pretend like you were always right. Because God is making something beautiful out of you. And all we have to do is respond with faithful obedience. Now some of you might not believe me. Some of you might think I've heard stuff like this before. I've got too much sin. I've got too much stuff. God's not going to use me. He's not writing me into his family tree. He doesn't have any big grand plans for me. I guarantee you, if you went to Rahab a month before those spies hit out at her house, and you said, hey, Rahab, you want to know something cool? The Hebrew God that you're scared of, he's going to use you. He's going to set you up for all of history on par with all the heroes who have preceded you. He's going to write you into his family tree. And he is making beauty out of your brokenness. She would have told you you were crazy. She would have sat right where you are, thinking right what you're thinking. Not me. Not possible. That's silly. Here's what I want you to know. When God looked at Rahab, he didn't see what she was. He saw what he was going to make her into. When God looked at Rahab, he didn't see what she was. He didn't see a broken prostitute in Jericho living a hopeless life. He saw the great, great grandmother of King David. He saw the mom that he was going to entrust to raise Boaz. He saw somebody that he was going to write into his own son's family tree. When God looked at Rahab, he did not see what she saw. He saw what he was going to create. And I want you to know that God looks at you with those same eyes. And all Rahab did was respond with the next step of obedience. She didn't understand all the things. She didn't get all the religion. She didn't know where it was going to go. She didn't understand the Bible. She couldn't quote to you verses. She didn't even know what theology was. She wasn't even a Christian. She just took the first step of obedience. And God began to craft beauty out of her brokenness. And I want you to know this morning that God wants to make something beautiful out of you. Not just in the way that he removed Rahab from her life immediately, but as he wrote a beautiful story about her for generations to come. God has beauty that he's creating you into. You have no idea who your children will come in contact with. You have no idea what kind of grandchildren they're going to have. But God sees them already. And he's fashioning you into that beauty. And all we have to do is to continue, like Rahab, to respond with faithful obedience. And I believe that God will make beauty out of our brokenness as well. Let's pray. Father, thank you so much for the story of Rahab. Thank you for including people like that in your Bible. God, we love to learn about David and Moses and these men who were leaders. But God, sometimes that feels so far away from us. We thank you for regular people that you used in extraordinary ways. Father, if we are broken, I just pray that we would trust you to restore us and to make beauty out of that. Father, I pray that we, me, maybe most of all, would see what you see when we look at ourselves. We thank you that you don't see us now as we are, but you see us as what you want to make us into. And I just pray for us that you would give us the courage and the faith to take the next step of obedience as you make beauty out of the things in our life that are broken. It's in your son's name we ask these things. Amen.

My name is Nate. It's good to see you. Thanks for being here on this August Sunday. I hope that you've had a good summer as they're winding down. We're winding down our summer series as well called Obscure Heroes. And if this is your first exposure to it, the idea is we kind of know the heavy hitters in the Bible, right? We know some of the main characters. We know the Davids and the Moseses and the Abrahams and the Pauls the John's and Peter. We know those folks. But tucked away in the Bible. Sir, if you could please find your seat. I just always want to do that. Tucked away in the Bible are these folks that we just see for a chapter or two. We just get little snippets or little glimpses into the lives of these folks, but the examples that they leave through their stories are profound. And we wanted to take some time in the summer and focus in on some of these stories. So this morning, we're looking at the story of a woman named Rahab. Rahab, when we meet her, we meet her in Joshua chapter 2. Now, Rahab lived in a city called Jericho. To understand why that's important, what we have to realize is that the people of Israel, God's chosen nation, have come out of Egypt. They've come out of slavery. They've lived in the desert for 40 years, and now they're about to cross over the Jordan River. They're on the east side of this river. They're about to cross over the river and go on a conquest to conquer what we know as the modern day nation, land of Israel. To them, it was the land of Canaan. And Joshua was going to lead his armies over the river and then through the nation to sweep through and take over all the cities for themselves per God's orders. And like good war planners do, they had to go get some intel. So Joshua finds two spies and he sends them into Jericho to go see what they could see and come back and they would come up with a strategy on how to attack this city. So when the spies go into Jericho, they end up in the house of a woman named Rahab. Now Rahab was a prostitute. And I like to think that these men were there not because they were of a weak moral fiber, but because it made sense for people coming in and out of town to spend the night at her house, because this was something that was done a lot. So this would kind of throw people off the scent. It makes sense for some transient businessmen to come in, spend the night there, and then leave the next day without raising too many eyebrows. So I'm giving them the benefit of the doubt. But when we meet Rahab in Joshua chapter 2, one of the first things we learn about her is that she was a prostitute. She was used to this kind of thing. But the men come in and somehow or another, the king of Jericho, the authorities in Jericho, get word that there are some spies in their city. And so they start trying to find them. And then they hear that they're probably in Rahab's house. But Rahab, who has every reason to hand them over to the king, she doesn't need this stress in her life. She doesn't need this drama. I don't know what her life looked like at the time, but I'm sure it had plenty enough drama that she didn't need to be hiding spies from the government. It would have been way easier for her to just let the king in and say they're right there and go get them. But that's not what she does. She actually, we see, she goes up to them. They're sleeping on the roof. And we see in Joshua 2, verse 8, that this is Rahab's response when she encounters God. Before the men lay down, she came up to them on the roof. Verse 9, and she said to the men, I know the Lord has given you the land and that the fear of you has fallen upon us and that all the inhabitants of the land melt away before you. And she goes on. She goes on and she's talking about their fear and she makes a deal. She says, so here's the deal. I'm going to hide you. I'm going to protect you. I'll lie to the king for you. I'll give you an escape route. But I need to know that when your armies come through Jericho and conquer us, that you're going to protect me and my family. I'll make a deal with you. And I love this response from Rahab because what we'll see as we move through her story is that Rahab's response to God was faithful obedience. Rahab's response to God was faithful obedience. Think about it. This is a woman that's presumably grown up in Jericho. We don't know what their religion was, but it was what we would refer to as a pagan religion. She didn't worship the God that we worship. She didn't worship the Hebrew God. This was a land and a time when each civilization and each culture had their own gods, and they would always vie for power with each other. That's why the 10 plagues in Egypt was actually a strategic affront to 10 different gods of Egypt to show the nation of Egypt that the Hebrew God is more powerful than your God. And so if you had any national pride at all, if you had any cultural pride, you would always say that your God was stronger than the other gods. Except when she encounters the Hebrew God and hears of the stories of the Hebrew God and what they're doing and what he's doing for Joshua in his army, she responds in fear. And then that fear produces obedience because she had a choice. She can hand over the spies and do what's easy for her, or she can protect them and take that on. And she chose in faithful obedience to protect them. And I call this obedience to God. And here's what I think is super interesting about this step of obedience that Rahab took. Would we call her a Christian? No. Was she a believer? Was she in? Was she a Hebrew? Was she practicing? Was she following the law and performing the sacrifices and going to temple? Did she know the Torah, the first five books of the Bible? Did she know even who Moses was? Did she know the story of Abraham or Noah? Did she know any of this stuff or any of the things around the religion that she was being obedient to? No. She just knew that God was coming and she wanted to be on the right side of things. So she took the step of obedience that was in front of her, and she helped the spies. I love that response from Rahab. So she tells the spies, I'm going to hide you. I'm going to lower you out of my window because she had, her house was actually in the city walls of Jericho. She says, from your window, then we promise that we will protect you and anybody who is in this house. They say, okay, deal. So she lets him down. Sure enough, King knocks on her door. She gives him the old that away. You know, they went over there and lies to him, which is an interesting thing to know because God counts this to her as righteousness. So sometimes lying is okay. Just so we're clear, there's a hierarchy of things that we're supposed to do to love others. And in this situation, she was supposed to love on the spies and obey God by deceiving the king. So this absolutism of morality doesn't really work sometimes. It's just a useless aside for you. But she lets him down the window. They get away. She sends the king in another direction, and everybody's safe. And then a little while later, we have the famous Battle of Jericho, where God's strategy from on high was to march around the city seven times, which seems, first of all, ineffective, and second of all, tiring. But I've actually gotten the chance to be at Jericho and see the size of it and actually look down in a dig and see the excavation and the layers of the walls. And towards the bottom, there's this one black layer of soot from the walls being burnt down this one time, which is super interesting. And the whole size of Jericho is maybe the size of the parking lot that's across the street. So walking around it seven times in a day isn't unfeasible. It's not like a triumph of the human spirit or anything. So that's what they did. And on the seventh time, the walls fell down, the armies of Joshua swept into Jericho, took over the city, but because the cord was hanging from Rahab's window, they protected her and her family and grafted her into the nation in a way that you'll see in a minute. And I think that Rahab's faith is remarkable. One of the reasons I think it's remarkable, and I don't know how much time you've spent thinking about this, probably not much. I tried to really think through it this week. And I have to make some guesses here, but I think that you'll give me the license and the liberty to make these guesses? What was Rahab's life like? What happened in her life that she ended up as a prostitute? Women in that day, and it goes without saying that it's totally wrong, but women in that day had very little value outside of being a wife. They could not have a profession. They had no opportunity to make money. And so to be on your own as a woman is to have very few options. And so she took the only option that was in front of her. And so what it tells me is she either experienced loss or rejection or both in her life. Maybe she had a husband and he passed and so now she had to fend for herself. Maybe she wanted to be married and she couldn't. Women in that culture very much wanted to be married. They had no way to provide for themselves. They needed to get married. And so it's safe to say that almost every woman in that culture had this innate desire to find a husband. And for whatever reason, she finds herself without one, either through loss or rejection. I wonder what kind of number that would have done on the psyche, on the self-image, on the hope of this woman. More than that, she's a prostitute in ancient Jericho. What was that like? There's no justice system there. If there was, it was nothing like ours. It was a place where might made right. It was a patriarchy. I don't know what she had to do to avoid abuse from some. I don't know what she had to do to gain the protection that she was afforded. I don't know the kinds of awful things that she saw that if we closed our eyes, we would still be seeing. I don't know what that woman's life was like, but I guarantee you it's harder than mine. I guarantee you she saw and experienced things that you can't unsee. I wonder what it would be like for Rahab to sit in the office of a therapist or a counselor. I wonder what layers would have to begin to get peeled back from her about trust that she lost early, about feeling worthless, about feeling shame over who she was. I wonder what it was like when Rahab was being honest to look in the mirror. I think that Rahab was a broken woman. And in that brokenness, when confronted with God, without understanding all the ramifications about it, she chose obedience. And for that, it's amazing, for that, this foreign woman who had the worst job that churches think you could have, she is put in the Bible dozens of times. God shares her story throughout the Old Testament. She's mentioned again and again. And she shows up two places that I know of in the New Testament. And in the New Testament, she shows up in one of the most famous chapters in the Bible, Hebrews chapter 11. We're going to finish the series with looking at Hebrews chapter 11. Some people call it the hall of faith. The book of Hebrews is easily the most beautifully written book in the New Testament. We don't know who the author was, but it's so eloquent and good that we go, that probably is not Paul because we've read a lot of his books. It has the highest view of Christ, of Christology in the New Testament. It really holds him up as the high priest and the sacrifice and the Messiah once and for all. It's a beautiful book and absolutely worth delving into. And in chapter 11, the author wants to make the point of how important faith is, how impactful faith can be. And so the author goes through the heroes of the Old Testament and says, you know, by faith Noah built the ark, and by faith Abraham was willing to sacrifice Isaac, and by faith Noah or Moses led them through the desert. And he goes on and on and on until he gets to Rahab, who by faith protected the spies in Jericho. And here this foreign broken prostitute is laid right next to these Jewish men who are heroes of the faith. And God says, the things that they did to me are the same. The things that they did to me have the same faith, have the same obedience, have the same heart. And she's held up as a hero of the faith alongside with these men who made the choices that they made. And God says they're equal because she responded to God with faithful obedience. That's remarkable to me. It's remarkable to me because do you know how concerned God is with the Jewish lineage in the Old Testament? He tells them over and over and over again, do not intermarry. When you move into this nation, do not take wives or husbands from the surrounding cultures. And he even punishes them for doing it sometimes. He'll ostracize them for doing it, but yet here in Rahab, he's grafted in someone into his people, into his family, who is a foreign woman of ill repute. And it goes to show us that God was never concerned with protecting the genetics of his people. He was always concerned with protecting the faith. He doesn't care about what our makeup is or what we look like or how we were born. He cares about our faith as we respond to him. And so because Rahab responded with faith, he grafts her into his family. But to me, as I researched this, I knew that Rahab was in Hebrews chapter 11, so I turned to that and I read through that and kind of let that soak in. But I also know that she shows up in one of the most boring chapters in the Bible, Matthew chapter 1. Matthew chapter 1 is the begats. It's so-and-so had so-and-so had so-and-so had so-and-so had so-and-so all the way down. It's a whole chapter. It's really fun to read it out loud and see how good you do at pronouncing the names. It's fun if you're like a huge Bible nerd like me. It's like a great time. Let's sit around with our friends and pronounce Bible names. But you can go through that, and it's just super boring, man. It's hard to read. Like if that one shows up on your quiet time that day, you're going to fold it up and be like, God, I got nothing. I'm so sorry. There's actually a great sermon there, and I want to do it one day, but I have to get my ego out of the way because I really want to say that I've done a sermon out of Matthew chapter 1. But there's really a great sermon there. One day I'll share it with you. But Rahab shows up there too. And we can put it up on the screen. This is where she shows up. I thought it was remarkable as I read this. It says that she married a man named Salmon, and together they had a son named Boaz. And Boaz with Ruth had a son named Obed, and Obed had a son named Jesse,. There's a whole lot going on there. Now, I'm going to make some guesses about Rahab if you'll give me the chance to do this. Rahab married a man named Salmon. Maybe the Jews pronounced it Salmon, but I can't bring myself to do it. She married a man named Salmon. Salmon was from the line of Abraham. Salmon took great pride in his forefathers. He had to have. The whole line of Abraham did. It would have been a huge deal for him to marry a foreign woman who used to be a prostitute. So my guess about Rahab is, after taking that initial step of obedience when she encountered God, is that once she got grafted into the Hebrew culture and the Hebrew faith, and she began to look around, and she began to step into synagogue where she would find community, and she began to adopt the values of the people around her, that she continued to respond to God and his word, and that she grafted herself into the faith, and that she continued to take steps of obedience. I doubt very seriously that after the battle of Jericho, Rahab ever returned to her previous profession. I think God got a hold of her and moved in that way. Can I tell you the main reason I believe that? There's this old saying, I don't know if you guys have heard it before, but you can't fake good kids. When there's a group of brothers and sisters coming out of a house and they're spiritually strong and they love God and they have good character and they're great folks, you have to, whether you like them or not, give credit to their parents. You have to look at their parents and go, I don't know what they were doing, but it was good. You can't fake good kids. Now, sometimes kids can come out of messes and become really great humans, but that's not typically how that story goes. Usually, if you have a great kid, you can find some great parents. Rahab and Salmon had a great kid. Their kid was a guy named Boaz. Boaz stands out in the Old Testament as an example of what the Messiah is going to look like. You understand this? There's a girl named Ruth. She was a Moabite woman who had no options and no hope. She wasn't very different than, I guess it was her grandmother Rahab. Or was it mother-in-law? Is that how that works? I don't know. I should have planned this part of the sermon. She wasn't very much different than her. And she comes in. She's hopeless, she's a beggar, taking what she can at the corners of fields. Boaz says, we need to protect her, nobody lay a hand on her. And then going to look like when he gets here in the New Testament. And that's Rahab's kid. And I don't think that he comes from that home with those values if Rahab doesn't continue to respond to God in faithful obedience. And Ruth and Boaz have Obed, who has Jesse, who has David. Because of her faithful obedience, God didn't just pluck her out of the life that she was living and give her a new life. He didn't just put her on the pages of Hebrews thousands of years later to be displayed for all of time with an equivalency to all the other people of faith who had preceded her. He wrote her into the genetics of his son and used her to bring about two pictures of his son in David and in Boaz. God had an incredible story written for Rahab. And so as I look at her story, and I think about this woman in Jericho who must have felt hopeless and broken, and what God saw in her, and why we even get to see the story of Rahab in the Bible. What I see is that God made beauty out of her brokenness. God made beauty out of her brokenness. I picture Rahab as this vase or a bowl or a vessel that's just been shattered on the ground. I wanted to bring in like a clay pot and shatter it, but that would have been dangerous for like Holly and other people around me. So I had no way to do that. But that's how I picture Rahab, just broken and shattered on the floor. Irrevocably damaged. And in different ways trying to grab pieces of her life and put them back together in a way that feels whole, in a way that feels healthy, in a way that can at least look from the outside in like it's beautiful. I imagine her trying to assemble the pieces of her own life, and I think many of us can relate to this. I think many of us are broken. Listen, if we're being honest, we all are. We're all broken. And I don't mean that in some dramatic way. Some of us are walking through really difficult things. Some of us have walked through incredibly difficult things, and it doesn't feel like our life is ever going to be the same. Some of us can relate to the brokenness of Rahab, just sitting amidst your life feeling like it is in shatters. Some of us remember that and have pieced things back together. Some of us, maybe we're not broken into a thousand pieces, but it's a couple. We all struggle with value. We all struggle with feeling good enough. We all struggle with unselfishly loving others. We are all, in our own ways, broken. And so as I thought about Rahab and her brokenness, and us and ours, I wanted to find a picture of something beautiful being made from something that's broken. So I did what any good pastor does and I googled things. And I found the perfect picture. I want to show you guys this bowl. That bowl is an example of the Japanese art of kintsugi. That's how you know I Googled it. I don't know what that is, man. I just started learning about this this week. That's an example of the Japanese art of kintsugi. And what kintsugi is, is to take something that's broken and fashion it back together in a way that is beautiful. And what they would normally do, what you normally try to do when your bowl was broken is you try to piece it back together so that nobody would ever know it was broken, so that when you used it as a dinner party, people wouldn't know that you had dropped it on the floor once and no one would ever know that it had been broken before. But Kintsugi says, no, we're not going to do that. We're actually going to make the brokenness beautiful. We're going to fill the cracks with gold. And we're not going to try to hide the past from anybody. And in doing this, it actually becomes more beautiful than it was before. And I think that this is a picture of what God does with us. God took Rahab, this broken prostitute from Jericho, and wrote her into his family story. So that when we look at her story now, when we look through Matthew now, when we look at those names, married to Salmon and then had Boaz and Obed and Jesse and David and on down all the way to Jesus, we see the bowl. We see the thing that God pieced back together. We see the brokenness and all of its beauty. And God doesn't attempt to hide it. He doesn't say that there was a woman of faith from Jericho. He tells us who she was. He doesn't attempt to hide her faults. He makes them beautiful. And I want us to know this morning that if you feel broken, whether it's completely shattered or just missing a couple pieces, if you've been scrambling to kind of try to fix your life and put it back together in a way that makes sense, in a way that feels whole, in a way that feels beautiful, in a way that gives you meaning, I want you to know that God is doing that for you. And that you don't have to hide those cracks. And you don't have to pretend like you were never broken. And you don't have to pretend like you were always right. Because God is making something beautiful out of you. And all we have to do is respond with faithful obedience. Now some of you might not believe me. Some of you might think I've heard stuff like this before. I've got too much sin. I've got too much stuff. God's not going to use me. He's not writing me into his family tree. He doesn't have any big grand plans for me. I guarantee you, if you went to Rahab a month before those spies hit out at her house, and you said, hey, Rahab, you want to know something cool? The Hebrew God that you're scared of, he's going to use you. He's going to set you up for all of history on par with all the heroes who have preceded you. He's going to write you into his family tree. And he is making beauty out of your brokenness. She would have told you you were crazy. She would have sat right where you are, thinking right what you're thinking. Not me. Not possible. That's silly. Here's what I want you to know. When God looked at Rahab, he didn't see what she was. He saw what he was going to make her into. When God looked at Rahab, he didn't see what she was. He didn't see a broken prostitute in Jericho living a hopeless life. He saw the great, great grandmother of King David. He saw the mom that he was going to entrust to raise Boaz. He saw somebody that he was going to write into his own son's family tree. When God looked at Rahab, he did not see what she saw. He saw what he was going to create. And I want you to know that God looks at you with those same eyes. And all Rahab did was respond with the next step of obedience. She didn't understand all the things. She didn't get all the religion. She didn't know where it was going to go. She didn't understand the Bible. She couldn't quote to you verses. She didn't even know what theology was. She wasn't even a Christian. She just took the first step of obedience. And God began to craft beauty out of her brokenness. And I want you to know this morning that God wants to make something beautiful out of you. Not just in the way that he removed Rahab from her life immediately, but as he wrote a beautiful story about her for generations to come. God has beauty that he's creating you into. You have no idea who your children will come in contact with. You have no idea what kind of grandchildren they're going to have. But God sees them already. And he's fashioning you into that beauty. And all we have to do is to continue, like Rahab, to respond with faithful obedience. And I believe that God will make beauty out of our brokenness as well. Let's pray. Father, thank you so much for the story of Rahab. Thank you for including people like that in your Bible. God, we love to learn about David and Moses and these men who were leaders. But God, sometimes that feels so far away from us. We thank you for regular people that you used in extraordinary ways. Father, if we are broken, I just pray that we would trust you to restore us and to make beauty out of that. Father, I pray that we, me, maybe most of all, would see what you see when we look at ourselves. We thank you that you don't see us now as we are, but you see us as what you want to make us into. And I just pray for us that you would give us the courage and the faith to take the next step of obedience as you make beauty out of the things in our life that are broken. It's in your son's name we ask these things. Amen.

My name is Nate. It's good to see you. Thanks for being here on this August Sunday. I hope that you've had a good summer as they're winding down. We're winding down our summer series as well called Obscure Heroes. And if this is your first exposure to it, the idea is we kind of know the heavy hitters in the Bible, right? We know some of the main characters. We know the Davids and the Moseses and the Abrahams and the Pauls the John's and Peter. We know those folks. But tucked away in the Bible. Sir, if you could please find your seat. I just always want to do that. Tucked away in the Bible are these folks that we just see for a chapter or two. We just get little snippets or little glimpses into the lives of these folks, but the examples that they leave through their stories are profound. And we wanted to take some time in the summer and focus in on some of these stories. So this morning, we're looking at the story of a woman named Rahab. Rahab, when we meet her, we meet her in Joshua chapter 2. Now, Rahab lived in a city called Jericho. To understand why that's important, what we have to realize is that the people of Israel, God's chosen nation, have come out of Egypt. They've come out of slavery. They've lived in the desert for 40 years, and now they're about to cross over the Jordan River. They're on the east side of this river. They're about to cross over the river and go on a conquest to conquer what we know as the modern day nation, land of Israel. To them, it was the land of Canaan. And Joshua was going to lead his armies over the river and then through the nation to sweep through and take over all the cities for themselves per God's orders. And like good war planners do, they had to go get some intel. So Joshua finds two spies and he sends them into Jericho to go see what they could see and come back and they would come up with a strategy on how to attack this city. So when the spies go into Jericho, they end up in the house of a woman named Rahab. Now Rahab was a prostitute. And I like to think that these men were there not because they were of a weak moral fiber, but because it made sense for people coming in and out of town to spend the night at her house, because this was something that was done a lot. So this would kind of throw people off the scent. It makes sense for some transient businessmen to come in, spend the night there, and then leave the next day without raising too many eyebrows. So I'm giving them the benefit of the doubt. But when we meet Rahab in Joshua chapter 2, one of the first things we learn about her is that she was a prostitute. She was used to this kind of thing. But the men come in and somehow or another, the king of Jericho, the authorities in Jericho, get word that there are some spies in their city. And so they start trying to find them. And then they hear that they're probably in Rahab's house. But Rahab, who has every reason to hand them over to the king, she doesn't need this stress in her life. She doesn't need this drama. I don't know what her life looked like at the time, but I'm sure it had plenty enough drama that she didn't need to be hiding spies from the government. It would have been way easier for her to just let the king in and say they're right there and go get them. But that's not what she does. She actually, we see, she goes up to them. They're sleeping on the roof. And we see in Joshua 2, verse 8, that this is Rahab's response when she encounters God. Before the men lay down, she came up to them on the roof. Verse 9, and she said to the men, I know the Lord has given you the land and that the fear of you has fallen upon us and that all the inhabitants of the land melt away before you. And she goes on. She goes on and she's talking about their fear and she makes a deal. She says, so here's the deal. I'm going to hide you. I'm going to protect you. I'll lie to the king for you. I'll give you an escape route. But I need to know that when your armies come through Jericho and conquer us, that you're going to protect me and my family. I'll make a deal with you. And I love this response from Rahab because what we'll see as we move through her story is that Rahab's response to God was faithful obedience. Rahab's response to God was faithful obedience. Think about it. This is a woman that's presumably grown up in Jericho. We don't know what their religion was, but it was what we would refer to as a pagan religion. She didn't worship the God that we worship. She didn't worship the Hebrew God. This was a land and a time when each civilization and each culture had their own gods, and they would always vie for power with each other. That's why the 10 plagues in Egypt was actually a strategic affront to 10 different gods of Egypt to show the nation of Egypt that the Hebrew God is more powerful than your God. And so if you had any national pride at all, if you had any cultural pride, you would always say that your God was stronger than the other gods. Except when she encounters the Hebrew God and hears of the stories of the Hebrew God and what they're doing and what he's doing for Joshua in his army, she responds in fear. And then that fear produces obedience because she had a choice. She can hand over the spies and do what's easy for her, or she can protect them and take that on. And she chose in faithful obedience to protect them. And I call this obedience to God. And here's what I think is super interesting about this step of obedience that Rahab took. Would we call her a Christian? No. Was she a believer? Was she in? Was she a Hebrew? Was she practicing? Was she following the law and performing the sacrifices and going to temple? Did she know the Torah, the first five books of the Bible? Did she know even who Moses was? Did she know the story of Abraham or Noah? Did she know any of this stuff or any of the things around the religion that she was being obedient to? No. She just knew that God was coming and she wanted to be on the right side of things. So she took the step of obedience that was in front of her, and she helped the spies. I love that response from Rahab. So she tells the spies, I'm going to hide you. I'm going to lower you out of my window because she had, her house was actually in the city walls of Jericho. She says, from your window, then we promise that we will protect you and anybody who is in this house. They say, okay, deal. So she lets him down. Sure enough, King knocks on her door. She gives him the old that away. You know, they went over there and lies to him, which is an interesting thing to know because God counts this to her as righteousness. So sometimes lying is okay. Just so we're clear, there's a hierarchy of things that we're supposed to do to love others. And in this situation, she was supposed to love on the spies and obey God by deceiving the king. So this absolutism of morality doesn't really work sometimes. It's just a useless aside for you. But she lets him down the window. They get away. She sends the king in another direction, and everybody's safe. And then a little while later, we have the famous Battle of Jericho, where God's strategy from on high was to march around the city seven times, which seems, first of all, ineffective, and second of all, tiring. But I've actually gotten the chance to be at Jericho and see the size of it and actually look down in a dig and see the excavation and the layers of the walls. And towards the bottom, there's this one black layer of soot from the walls being burnt down this one time, which is super interesting. And the whole size of Jericho is maybe the size of the parking lot that's across the street. So walking around it seven times in a day isn't unfeasible. It's not like a triumph of the human spirit or anything. So that's what they did. And on the seventh time, the walls fell down, the armies of Joshua swept into Jericho, took over the city, but because the cord was hanging from Rahab's window, they protected her and her family and grafted her into the nation in a way that you'll see in a minute. And I think that Rahab's faith is remarkable. One of the reasons I think it's remarkable, and I don't know how much time you've spent thinking about this, probably not much. I tried to really think through it this week. And I have to make some guesses here, but I think that you'll give me the license and the liberty to make these guesses? What was Rahab's life like? What happened in her life that she ended up as a prostitute? Women in that day, and it goes without saying that it's totally wrong, but women in that day had very little value outside of being a wife. They could not have a profession. They had no opportunity to make money. And so to be on your own as a woman is to have very few options. And so she took the only option that was in front of her. And so what it tells me is she either experienced loss or rejection or both in her life. Maybe she had a husband and he passed and so now she had to fend for herself. Maybe she wanted to be married and she couldn't. Women in that culture very much wanted to be married. They had no way to provide for themselves. They needed to get married. And so it's safe to say that almost every woman in that culture had this innate desire to find a husband. And for whatever reason, she finds herself without one, either through loss or rejection. I wonder what kind of number that would have done on the psyche, on the self-image, on the hope of this woman. More than that, she's a prostitute in ancient Jericho. What was that like? There's no justice system there. If there was, it was nothing like ours. It was a place where might made right. It was a patriarchy. I don't know what she had to do to avoid abuse from some. I don't know what she had to do to gain the protection that she was afforded. I don't know the kinds of awful things that she saw that if we closed our eyes, we would still be seeing. I don't know what that woman's life was like, but I guarantee you it's harder than mine. I guarantee you she saw and experienced things that you can't unsee. I wonder what it would be like for Rahab to sit in the office of a therapist or a counselor. I wonder what layers would have to begin to get peeled back from her about trust that she lost early, about feeling worthless, about feeling shame over who she was. I wonder what it was like when Rahab was being honest to look in the mirror. I think that Rahab was a broken woman. And in that brokenness, when confronted with God, without understanding all the ramifications about it, she chose obedience. And for that, it's amazing, for that, this foreign woman who had the worst job that churches think you could have, she is put in the Bible dozens of times. God shares her story throughout the Old Testament. She's mentioned again and again. And she shows up two places that I know of in the New Testament. And in the New Testament, she shows up in one of the most famous chapters in the Bible, Hebrews chapter 11. We're going to finish the series with looking at Hebrews chapter 11. Some people call it the hall of faith. The book of Hebrews is easily the most beautifully written book in the New Testament. We don't know who the author was, but it's so eloquent and good that we go, that probably is not Paul because we've read a lot of his books. It has the highest view of Christ, of Christology in the New Testament. It really holds him up as the high priest and the sacrifice and the Messiah once and for all. It's a beautiful book and absolutely worth delving into. And in chapter 11, the author wants to make the point of how important faith is, how impactful faith can be. And so the author goes through the heroes of the Old Testament and says, you know, by faith Noah built the ark, and by faith Abraham was willing to sacrifice Isaac, and by faith Noah or Moses led them through the desert. And he goes on and on and on until he gets to Rahab, who by faith protected the spies in Jericho. And here this foreign broken prostitute is laid right next to these Jewish men who are heroes of the faith. And God says, the things that they did to me are the same. The things that they did to me have the same faith, have the same obedience, have the same heart. And she's held up as a hero of the faith alongside with these men who made the choices that they made. And God says they're equal because she responded to God with faithful obedience. That's remarkable to me. It's remarkable to me because do you know how concerned God is with the Jewish lineage in the Old Testament? He tells them over and over and over again, do not intermarry. When you move into this nation, do not take wives or husbands from the surrounding cultures. And he even punishes them for doing it sometimes. He'll ostracize them for doing it, but yet here in Rahab, he's grafted in someone into his people, into his family, who is a foreign woman of ill repute. And it goes to show us that God was never concerned with protecting the genetics of his people. He was always concerned with protecting the faith. He doesn't care about what our makeup is or what we look like or how we were born. He cares about our faith as we respond to him. And so because Rahab responded with faith, he grafts her into his family. But to me, as I researched this, I knew that Rahab was in Hebrews chapter 11, so I turned to that and I read through that and kind of let that soak in. But I also know that she shows up in one of the most boring chapters in the Bible, Matthew chapter 1. Matthew chapter 1 is the begats. It's so-and-so had so-and-so had so-and-so had so-and-so had so-and-so all the way down. It's a whole chapter. It's really fun to read it out loud and see how good you do at pronouncing the names. It's fun if you're like a huge Bible nerd like me. It's like a great time. Let's sit around with our friends and pronounce Bible names. But you can go through that, and it's just super boring, man. It's hard to read. Like if that one shows up on your quiet time that day, you're going to fold it up and be like, God, I got nothing. I'm so sorry. There's actually a great sermon there, and I want to do it one day, but I have to get my ego out of the way because I really want to say that I've done a sermon out of Matthew chapter 1. But there's really a great sermon there. One day I'll share it with you. But Rahab shows up there too. And we can put it up on the screen. This is where she shows up. I thought it was remarkable as I read this. It says that she married a man named Salmon, and together they had a son named Boaz. And Boaz with Ruth had a son named Obed, and Obed had a son named Jesse,. There's a whole lot going on there. Now, I'm going to make some guesses about Rahab if you'll give me the chance to do this. Rahab married a man named Salmon. Maybe the Jews pronounced it Salmon, but I can't bring myself to do it. She married a man named Salmon. Salmon was from the line of Abraham. Salmon took great pride in his forefathers. He had to have. The whole line of Abraham did. It would have been a huge deal for him to marry a foreign woman who used to be a prostitute. So my guess about Rahab is, after taking that initial step of obedience when she encountered God, is that once she got grafted into the Hebrew culture and the Hebrew faith, and she began to look around, and she began to step into synagogue where she would find community, and she began to adopt the values of the people around her, that she continued to respond to God and his word, and that she grafted herself into the faith, and that she continued to take steps of obedience. I doubt very seriously that after the battle of Jericho, Rahab ever returned to her previous profession. I think God got a hold of her and moved in that way. Can I tell you the main reason I believe that? There's this old saying, I don't know if you guys have heard it before, but you can't fake good kids. When there's a group of brothers and sisters coming out of a house and they're spiritually strong and they love God and they have good character and they're great folks, you have to, whether you like them or not, give credit to their parents. You have to look at their parents and go, I don't know what they were doing, but it was good. You can't fake good kids. Now, sometimes kids can come out of messes and become really great humans, but that's not typically how that story goes. Usually, if you have a great kid, you can find some great parents. Rahab and Salmon had a great kid. Their kid was a guy named Boaz. Boaz stands out in the Old Testament as an example of what the Messiah is going to look like. You understand this? There's a girl named Ruth. She was a Moabite woman who had no options and no hope. She wasn't very different than, I guess it was her grandmother Rahab. Or was it mother-in-law? Is that how that works? I don't know. I should have planned this part of the sermon. She wasn't very much different than her. And she comes in. She's hopeless, she's a beggar, taking what she can at the corners of fields. Boaz says, we need to protect her, nobody lay a hand on her. And then going to look like when he gets here in the New Testament. And that's Rahab's kid. And I don't think that he comes from that home with those values if Rahab doesn't continue to respond to God in faithful obedience. And Ruth and Boaz have Obed, who has Jesse, who has David. Because of her faithful obedience, God didn't just pluck her out of the life that she was living and give her a new life. He didn't just put her on the pages of Hebrews thousands of years later to be displayed for all of time with an equivalency to all the other people of faith who had preceded her. He wrote her into the genetics of his son and used her to bring about two pictures of his son in David and in Boaz. God had an incredible story written for Rahab. And so as I look at her story, and I think about this woman in Jericho who must have felt hopeless and broken, and what God saw in her, and why we even get to see the story of Rahab in the Bible. What I see is that God made beauty out of her brokenness. God made beauty out of her brokenness. I picture Rahab as this vase or a bowl or a vessel that's just been shattered on the ground. I wanted to bring in like a clay pot and shatter it, but that would have been dangerous for like Holly and other people around me. So I had no way to do that. But that's how I picture Rahab, just broken and shattered on the floor. Irrevocably damaged. And in different ways trying to grab pieces of her life and put them back together in a way that feels whole, in a way that feels healthy, in a way that can at least look from the outside in like it's beautiful. I imagine her trying to assemble the pieces of her own life, and I think many of us can relate to this. I think many of us are broken. Listen, if we're being honest, we all are. We're all broken. And I don't mean that in some dramatic way. Some of us are walking through really difficult things. Some of us have walked through incredibly difficult things, and it doesn't feel like our life is ever going to be the same. Some of us can relate to the brokenness of Rahab, just sitting amidst your life feeling like it is in shatters. Some of us remember that and have pieced things back together. Some of us, maybe we're not broken into a thousand pieces, but it's a couple. We all struggle with value. We all struggle with feeling good enough. We all struggle with unselfishly loving others. We are all, in our own ways, broken. And so as I thought about Rahab and her brokenness, and us and ours, I wanted to find a picture of something beautiful being made from something that's broken. So I did what any good pastor does and I googled things. And I found the perfect picture. I want to show you guys this bowl. That bowl is an example of the Japanese art of kintsugi. That's how you know I Googled it. I don't know what that is, man. I just started learning about this this week. That's an example of the Japanese art of kintsugi. And what kintsugi is, is to take something that's broken and fashion it back together in a way that is beautiful. And what they would normally do, what you normally try to do when your bowl was broken is you try to piece it back together so that nobody would ever know it was broken, so that when you used it as a dinner party, people wouldn't know that you had dropped it on the floor once and no one would ever know that it had been broken before. But Kintsugi says, no, we're not going to do that. We're actually going to make the brokenness beautiful. We're going to fill the cracks with gold. And we're not going to try to hide the past from anybody. And in doing this, it actually becomes more beautiful than it was before. And I think that this is a picture of what God does with us. God took Rahab, this broken prostitute from Jericho, and wrote her into his family story. So that when we look at her story now, when we look through Matthew now, when we look at those names, married to Salmon and then had Boaz and Obed and Jesse and David and on down all the way to Jesus, we see the bowl. We see the thing that God pieced back together. We see the brokenness and all of its beauty. And God doesn't attempt to hide it. He doesn't say that there was a woman of faith from Jericho. He tells us who she was. He doesn't attempt to hide her faults. He makes them beautiful. And I want us to know this morning that if you feel broken, whether it's completely shattered or just missing a couple pieces, if you've been scrambling to kind of try to fix your life and put it back together in a way that makes sense, in a way that feels whole, in a way that feels beautiful, in a way that gives you meaning, I want you to know that God is doing that for you. And that you don't have to hide those cracks. And you don't have to pretend like you were never broken. And you don't have to pretend like you were always right. Because God is making something beautiful out of you. And all we have to do is respond with faithful obedience. Now some of you might not believe me. Some of you might think I've heard stuff like this before. I've got too much sin. I've got too much stuff. God's not going to use me. He's not writing me into his family tree. He doesn't have any big grand plans for me. I guarantee you, if you went to Rahab a month before those spies hit out at her house, and you said, hey, Rahab, you want to know something cool? The Hebrew God that you're scared of, he's going to use you. He's going to set you up for all of history on par with all the heroes who have preceded you. He's going to write you into his family tree. And he is making beauty out of your brokenness. She would have told you you were crazy. She would have sat right where you are, thinking right what you're thinking. Not me. Not possible. That's silly. Here's what I want you to know. When God looked at Rahab, he didn't see what she was. He saw what he was going to make her into. When God looked at Rahab, he didn't see what she was. He didn't see a broken prostitute in Jericho living a hopeless life. He saw the great, great grandmother of King David. He saw the mom that he was going to entrust to raise Boaz. He saw somebody that he was going to write into his own son's family tree. When God looked at Rahab, he did not see what she saw. He saw what he was going to create. And I want you to know that God looks at you with those same eyes. And all Rahab did was respond with the next step of obedience. She didn't understand all the things. She didn't get all the religion. She didn't know where it was going to go. She didn't understand the Bible. She couldn't quote to you verses. She didn't even know what theology was. She wasn't even a Christian. She just took the first step of obedience. And God began to craft beauty out of her brokenness. And I want you to know this morning that God wants to make something beautiful out of you. Not just in the way that he removed Rahab from her life immediately, but as he wrote a beautiful story about her for generations to come. God has beauty that he's creating you into. You have no idea who your children will come in contact with. You have no idea what kind of grandchildren they're going to have. But God sees them already. And he's fashioning you into that beauty. And all we have to do is to continue, like Rahab, to respond with faithful obedience. And I believe that God will make beauty out of our brokenness as well. Let's pray. Father, thank you so much for the story of Rahab. Thank you for including people like that in your Bible. God, we love to learn about David and Moses and these men who were leaders. But God, sometimes that feels so far away from us. We thank you for regular people that you used in extraordinary ways. Father, if we are broken, I just pray that we would trust you to restore us and to make beauty out of that. Father, I pray that we, me, maybe most of all, would see what you see when we look at ourselves. We thank you that you don't see us now as we are, but you see us as what you want to make us into. And I just pray for us that you would give us the courage and the faith to take the next step of obedience as you make beauty out of the things in our life that are broken. It's in your son's name we ask these things. Amen.

Well, good morning, and welcome to Grace. My name is Nate. I get to be one of the pastors here. If I hadn't had the chance to meet you, I would love to do that in the lobby after the service, only because now is not really a good time. This is the second part of our series called Rooted, where we're looking at a prayer found in Ephesians 3, verses 14-19, and we're saying that we're going to make this the prayer for Grace for this year. I've encouraged you to make it your prayer for yourself and for your families. And I shared with you last week that this prayer really colors how I do ministry, how I live life, how I pray for everyone whenever I pray. And so we're taking the first four weeks of the year and we're saturating ourselves in this prayer. For just a little bit of context for those that may have missed last week, or were not paying attention to this part of the sermon, this prayer is found in Ephesians. It's in the middle of the grouping of Paul's letters. If you've not been exposed to the Bible or Paul's letters or Pauline epistles and aren't sure what those are. The Apostle Paul wrote about two-thirds of the New Testament. And the books of Romans, 1 and 2 Corinthians, Galatians, Ephesians, Philippians, Colossians, and 1 and 2 Thessalonians are written to churches that he started and then wrote letters of advice and counsel and encouragement and conviction, whatever was necessary in those churches, wrote those letters back to them. We preserved them, we put them in the Bible, and now we use them to lead our churches. And in those books, you will find times when he says, hey, when I pray for you, this is what I pray. And they're all very similar to the prayer that we're looking at this year. This just happens to be, to me, the most eloquent one. And so we're looking at it together. Last week, we looked at how we opened the prayer and prayed for everyone's salvation. This is first priority for everyone that he meets. We talked about how that shapes us when that's our first priority. And in that sermon, incidentally, I laid out the clearest explanation I know how to lay out on how to become saved and what it means to be saved. So if you have some questions around that, you can go back to last week's message and listen to that, and hopefully that will help you at least begin to think about things, frame things up for you. Before I dive in this week to the next petition that we find in Paul's prayer, I just wanted to read the whole passage and then we'll focus back on verse 17 and a phrase that we're going to spend our time in this morning. Really, we're going to spend all of our time this morning on one word, rooted, and what it means. So if you have a Bible, open it to Ephesians chapter 3. I asked you guys towards the end of last year to be in the habit of bringing your Bibles and looking through Scripture with me. One of the wonderful benefits of doing that is in the off chance that I say something meaningful to you, you can write it in your Bible. And then years later when you're reading it, that note can pop up and remind you of past lessons learned. So I also have been told, and I'm very sorry for this, that some people for Christmas got ESV Bibles because they're like, we're going to be able to follow along with Nate now in the service. And I think that's a wonderful thing. And then right out of the gate, January 7th, first service of the year, I was like, hey guys, I'm switching to NIV when I preach, just so you know. I ruined a middle schooler's Christmas. That was like his big gift. So I'm going to get you a Bible. I'm going to buy you one. I promise you. It's going to show up at your house, NIV, leather bound. It's going to be fancy. I hate that I ruined your Christmas. Read with me if you have a Bible these verses from 14 to 19 in Ephesians 3, and then some of them will show up on the screen and we'll talk of God. That's the whole passage. This week, we're going to be centered in on verse 17. So that Christ may dwell in your hearts through faith, and I pray that you, being rooted and established in love. And then from there, if you look at the verse, he makes some petitions. Because you're now rooted in love. So because you're saved, because you know Christ, because the Godhead has had the threefold effort to bring you to a knowledge of Christ, because God according to His riches has offered you salvation, the Spirit and His power has moved in your heart to want salvation, and now Christ dwells in your heart through faith. So because the Godhead has moved and you know Christ and you are now saved, he considers you that now you are rooted and established in love. Now you're rooted in love. And listen, today I'm going to say you're rooted in love. You're rooted in the love of Christ. You're rooted in the love of God. You're rooted in Christ. To me, for the concept for this verse, that's all synonymous. Okay. Iocating some things here. So, I'm going to say all those words, but what I mean is rooted and grounded in the love of Christ, which I think totally agrees with Paul's intent when he was writing this. So, because you're saved, you're now rooted and grounded in love. And because you are, here's what I pray for you, that you would have the strength to comprehend with all the saints. And that's what we're going to look at next week is the communion of the saints. And why that's always so important. And then to know the love that surpasses knowledge. That you'd be loved by Jesus. That you'd be filled with all the fullness of God. So in that way, this concept that we're looking at today of being rooted in Christ's love is the fulcrum of the whole passage. I sum it up like this. Being rooted in Christ's love is the concept through which the rest of the prayer flows. Because you're saved, you're rooted in the love of Christ. Because I know that you're rooted in the love of Christ. Here's what I pray for you. I think the other petitions flow from this petition. So it's important for us, if it's the fulcrum of the passage and the prayer, if it's kind of the therefore, we need to understand what it means to be rooted and established in the love of Christ. We need to know what that means and have an appreciation of it. If we don't value that, if we don't understand it, if we can't define it, then we really can't comprehend the rest of the prayer. So when I sat down to write the sermon, I knew that was where I needed to focus. What does it mean to be rooted in the love of Christ? We're naming the whole series Rooted. So this must be a pretty important idea. And I have sometimes, often for series, I'll have a series guide where whenever I sat down and kind of framed up the series, which for me, this was in October or November that I framed this up. I keep a document on my computer because I don't know where else you keep a document. And I'll sum up each week. Let's focus on these verses this week. And I'll usually leave myself a two or three sentence guide, sometimes more, of what to think about and what to talk about and how to approach it so that when I hit the week that I'm prepping it and that I'm actually writing it, I'm not hitting it fresh. I've already done a little bit of prep work for it. So I opened up the document a couple weeks ago when I was writing this sermon, and it said, you know, verse 17, rooted, established, and loved. And then the guidance that I gave myself was, explore what it means to be rooted and established in love. Like, thanks, November Nate, because you're not helping January Nate at all. So whenever I don't know what to do, I just read stuff on the internet that other people have written about this until I get an idea. They teach that in seminary. And one of the places I wanted to go is to explore root systems. Let me just understand roots more and see if that sparks something. And I'll be honest with you. I kind of don't like when pastors do this, when they take one word. I'm going to do a lot of research about this word, and we're going to draw out a ton of lessons from this one concept, from this one word. Look at everything I've learned about root systems, right? Because I don't think it's totally fair to what the author intended, because Paul did not have Google, and he was a tent maker from a relatively cosmopolitan city. I do not think he had an exhaustive knowledge of what root systems do when he wrote this. So for me to go and dig deeper into it to figure out what we can learn about root systems and how we can apply that to the passage isn't necessarily fair to his intention when he wrote it. And sometimes when pastors do this, we kind of mislead the congregation, the people who are listening, to believe that this was the original author's intent too, and this is the only way to understand the passage. So I'm just saying that up front so you know I'm not trying to do that this morning. What I will say is, as I began to learn about root systems, which was some exciting stuff. I was on like botany websites in like college. I started to read like a scientific, I don't even know what you call it, write up on it, paper. And I bailed. I was like, yeah, this is not, I can't understand this. But as I did the research and started learning, to me there's just so many parallels firing off that I thought this is worth it to sit in here and figure out what we can learn about root systems that also apply to our spiritual lives. So that's what we're going to do this morning. One of the things I saw and read about, and this is not a surprise to anyone, if what I'm about to say about how root systems function, if this first point surprises you, if you learn right now, you need to go back to school, I think. But one of the first things that I think is profoundly important about root systems is this. Being rooted in Christ anchors us. Being rooted in Christ anchors us. On, I believe, Tuesday of this week, we had a big storm. The big storm blew through sustained winds of 25 to 30 miles an hour, gusts of 45 to 50 miles an hour. It was a big storm. They even canceled school. We did a half day for school, which, as an aside, is patently absurd, all right? I went to elementary school in the 80s and 90s, and there's no way in the world it was going to be so windy that we canceled school. Like, it's going to be really raining hard when you get off the bus, so we're just going to let your mom pick you up at 12. That didn't happen. They didn't care if a stick blew off a tree and hit you in the head on the way home. That didn't matter to them. We're doing school, but now the world is run by sissies, so we come home at noon. Fine. I just need to get that off my chest. Thanks, guys. When I woke up the next day, I go outside to assess the damage, and my neighbor has recently redone his yard, and he has some plants that he's planted, and then over those plants, he's placed a basket about this tie. It's like tent structure. It's got some meshing around it. And I think it's to keep so that the deer don't eat the plants and so that the people who own the plants can never actually enjoy them. I guess they have to walk up and take over the basket and go, boy, that's a beauty. And then they just put it right back down. I don't know. It seems to defeat the purpose of plants. But that had blown into my yard, which no problem. I picked it up. I walk it over. I don't know what, I just picked one. It's just because this is the plant it needs to protect. But do you know why the basket was in my yard and the bush wasn't? Because the basket wasn't rooted. The bush has roots. None of you woke up after that storm on Wednesday morning and noticed that your shrubbery had blown completely out of your yard because they're all rooted. So one of the first things that roots do is they keep us anchored. And here's why that's important. Because sometimes the winds of life blow, and those winds would seek to uproot us from our faith if they can. There are things that happen in life, grief, loss, tragedy, disappointment, disillusionment, doubts, that when they occur, if we are not deeply rooted, we will blow away and we will lose And in that loss, they had deep questions of their faith. But they stayed grounded where they were because their roots were deep. It reminds me of the parable of the sower, where the sower sows seeds and it lands on different kinds of soil, and some of it lands on shallow soil and the roots don't grow deep and the enemy will come and snatch them up, or things will happen and they will be uprooted. We need deep roots to keep us grounded in our faith. I remember a time in my life that's more recent than you'd probably want it to be if I'm your pastor, where I experienced profound doubt in my faith. The way that I kind of describe it is I grew up in the church, good leaders, good folks. I went to Bible college. I went to seminary. And I feel like those things kind of equipped me with boxes or categories to place all my experiences in life, to be able to explain why do bad things happen to good people and why do good things happen to bad people. I've got a box for that. I can explain it. Why did we experience this loss? I've got a box for that. I can explain it. What should I do in this situation that's morally gray? It's not morally gray. It's black and white. Let me explain to you why I've got a box for that. I can explain it. And so I felt like I kind of got pushed into adult life with a set of boxes and categories that could explain everything that has happened to me and will happen to me and will happen to the people around me. And then I became a pastor. And I started noticing, slowly but surely, that everything I experienced doesn't necessarily fit into one of my boxes. I started to need new boxes. I started to need different categories. And that pushed me into a season of profound doubt, of not being sure if it was all true true anyways because my experiences in life did not fit to the categories I had been given I'll say this here if this resonates with you if that's something that you've walked through or are walking through or are experiencing I would love to have coffee with you and talk about that but I can can tell you this. The only thing that kept me in my faith was the fact that God and his goodness over time had developed deep roots for me in my faith. And I could not abandon it. And the wind was blowing hard. But it kept me grounded where I was because I agreed with Peter in that confession. You are the Christ. Where else are we going to go? When we struggle or are disillusioned or disappointed, it's important that we have roots to keep us grounded in our faith. I think that this is probably what the author of Hebrews was referring to when he wrote this verse in chapter 6. Read it with me on the soul, firm and secure. It enters the inner sanctuary behind the curtain, and then he continues. He writes about this anchor that we cling to for our soul. And that hope that we have that we cling to is a hope in Christ. It's a belief in Christ that anchors our soul in Him. And so our roots serve us as an anchor that holds fast to our faith no matter what the world is doing, no matter how hard the winds are blowing. So the first thing that jumped off the screen to me as I read was that our faith anchors us. That's incredibly important. Our being anchored in the love of Christ anchors our faith. The next thing I learned, and again, this is not a shocker, but I think thinking about it can be profound for us. Being rooted in Christ nurtures us. Being rooted in Christ nurtures us. The primary function of the root system, and I didn't know this, which is, I should probably go back to school. I did not do well in science. The primary function of the root system is to draw nutrients out of the soil. Yes, it anchors it, but the primary thing that those roots are doing is drawing life out of the soil. I thought the leaves were responsible for that. That's a different deal. It's the roots. They draw life out of the soil. And so when we are rooted in Christ, we are drawing life from the very soil in which we are planted. This is very similar to what Jesus talks about in John chapter 15, verse 5, when he says this, I am the vine, you are the branches. If you remain in me and I in you, you will bear much fruit. Apart from me, you can do nothing. Other versions have the word abide. If you abide in me and I in you, if you remain attached to me, if you stay rooted in me, you will bear much fruit. It will nurture you. You don't have to worry about all the other things. You don't have to worry about how it's going to work out. You don't have to worry about the right thing to do all the time. You focus on being rooted in me, and I will produce in you what I need. I will care for you, and you don't have to worry about the rest of it. I'm not going to belabor this point, because in the spring we're going to a series called Final Thoughts where we go through the Upper Room Discourse which is found in John chapters 14 through 17. It's Jesus' last thoughts with the disciples before He leaves and goes to Heaven to prepare a place for us. In the middle of that, chapter 15, He talks about abiding me and I in you and you will bear much fruit. We're going to spend two whole weeks on that in March. So I'm not going to belabor it here. I'm going to draw up two points about this nurturing thing that I think matter today. The first is this. When a plant has a good root system, you can cut it to the quick. And if the roots are healthy, that plant will grow back. Even though there's nothing on the surface, even though it looks dead, even though it looks like things are done for that plant. And we all know that this is true instinctively because weeds. Because we all hate pulling weeds. Maybe you don't. I hate it. I hate pulling weeds. I hated like like, when I was a kid, and my dad would be like, all right, we've got to work in the yard today. Let's go pull weeds. I'm like, oh, no. And he would always say, get it by the root. And I never would. I would just rip it out. Sorry, Dad, he's right there. I never would do it. He knows this anyways. I'd just rip it out and throw it away. You can't see it. It's gone. What happens? That's coming back. Now, as a grown-up with my own yard, when I'm pulling a weed and I'm trying to jiggle it and do what you're supposed to do to get it out by the roots and it breaks off and I don't get it, I'm like, dadgummit. I know it's just coming back. I'm going to do this in another couple of weeks. When a plant has a good root system, it doesn't need anything above the surface. It can just regrow, oftentimes bigger and stronger than it was before. Sometimes life cuts us to the quick. Sometimes we get chopped all the way down, and we're not even really sure if we see a path forward. But because the root system in Christ is healthy, we grow and we flourish. If you've been coming to Grace for a while, you've heard me talk now and again about my college roommate, Chris Gerlach, who, when he was 30, died of a widow-maker heart attack. Perfectly healthy guy, just throwing a Frisbee and dropped dead. He left behind Carla, my wife Jen's college roommate. We're all really close friends. And two boys. Five and three. And I remember sitting with Carla at the visitation. And even the day of the funeral. Just in this back room with her and some friends. And I just remember watching her vacillate between tears and just kind of icy numbness, thousand yard stare. And I remember Jen talking to her in the weeks and months subsequent to Chris's loss. Carla had been cut to the quick. She didn't know how she was going to go forward. And as Jen talked to her, we both saw, slowly but surely, hope begin to creep back into Carla's life. Belief that her voice could be okay. Belief that she might find joy again. Clinging to Christ, letting him be the anchor. Remaining committed to being a person of devotion and to prayer. And we saw her slowly but surely grow back and begin to flourish again. This last October marked 10 years since Chris's death. Carla is married to a wonderful man who loves Jesus and loves her boys, and her boys love him. They have a daughter together. It's a new life. She's flourishing in Christ. When our roots are deep and healthy, even when we are cut to the quick, we can still, because of Jesus, regrow and flourish. Some of us today may have come in here feeling like you were just sheared down to the ground. There will be hope. Your roots in Christ will serve you, and you will flourish again. Here's the other thing I learned about root systems that I did not know. The deeper the roots, the more mature a system of roots, the less irrigation and fertilization matter to that plant. Did you know that I did not know that? The deeper the roots are the less fertilization and irrigation matter to a particular plant and I think this has really interesting implications in the Christian life because what it means is the deeper our roots in Christ the more established with we are, the more mature our faith, the less all the extra stuff on the surface matters as much. Meaning, when you're a new believer, when your root system isn't really firmly developed, you're just learning and exploring, you need good sermons. You need good worship. You need the books that the latest pastor, Christian influencer has written and then are showing up on Instagram. You need those things. You need the Bible studies. You need the small groups. You need all the extra sprinkles of Jesus in your life. You need the Instagram feed that comes up and shows you a verse and a thought for the day. You need all those things. Those things are good and they're helpful and their return on investment is good. But the deeper you get, the longer you walk, the more mature you are, the healthier and deeper your roots, the less those things impact you. The less your faith needs those things. It doesn't mean that they're not helpful. It doesn't mean that it's not helpful if I preach a good sermon for you, if you listen to a good podcast or another pastor during the week or even another pastor on a Sunday, whatever. It doesn't mean that sermons don't help you. What it means is if you don't get them, you're fine because you've got this and you've got prayer. There is a time. I'm not even sure if I would call it a threshold, but there is a level of depth and maturity that a Christian develops where a church service and a sermon and worship really are not what move the needle for them spiritually. What moves the needle for them spiritually is spending time in God's word and time in prayer. That's why I always say that's the most important single habit that anyone can develop is to get up every day and do those things. There comes a time when your communion with God is so deep and so rich and so good that if that's all you had, you would flourish. And we know this is true because we can think of the older saints that we know, people with weathered faiths, with deep roots, where you get the profound sense that they kind of come to church for you. They're not coming for them. They're coming to serve. They're coming to help. I think of old pastors that I know that are flourishing with God because all they need is their Bible and prayer and they grow and they flourish and their faith sustains. I think it's really interesting, the idea that the closer we grow to God, the deeper our roots, the more established we are, the less we need all the extra stuff, and all we really need is him. Last thought. Being rooted in Christ awes us. It amazes us. The last thing that I noticed or that I learned was that botanists are really good at explaining what's happening in a plant above ground, but they're remarkably bad at explaining to you what's happening in a plant below ground. Root systems are really tough to study. They're really difficult to learn about. It takes a whole lot of effort to even see what they're doing. They don't understand how the roots are taking nutrients from the soil. It doesn't make sense to them. They can't explain it. They can explain a lot about what's happening above the surface, but they can explain very little about what's actually, comparatively speaking, about what's happening below the surface so much that in botany circles, which is not a phrase I ever expected to use in a sermon, but in botany circles, or in life, really, in botany circles, the roots are known as the hidden half, which is like, yeah, duh. But what they mean is they just don't understand it. And in the same way, and here's the thing too, is what's happening above the surface is almost entirely reflective of what's happening below the surface. They know it's true, they just can't explain how it works. And in the same way that a botanist or a scientist can't fully explain to you what's happening below the surface to produce what's happening above the surface, neither can a pastor or a theologian fully explain to you what God is doing in the depths of your heart as he works on your soul to produce what's happening above the surface. It's even more mysterious. I don't know or understand how God works in our heart to change us and mold us and make us more like him. I just know that he does. I can't explain to you all the ins and outs of how it works, but we see on the surface kindness, goodness, and faithfulness, and gentleness, and self-control. We see the fruits of the Spirit being born on the surface. We see graciousness, and magnanimity, and kindness, and patience being born out on the surface. But we can't explain to you in detail, with precision, what's going on under the surface. God just works in mysterious ways. We're told His ways are higher than our ways. We're told in this passage that the love of Christ surpasses knowledge. I wish I could explain to you everything that goes on in your heart when Jesus takes up residence in there and how he changes us. I just, I can't. I just know that he does. I can't explain to you. I have a friend back home. I went to my old church. His story, his testimony is that he was an alcoholic and dealt with it for years and woke up one morning after a bender and just felt awful, emotionally, spiritually, mentally, physically wrecked. And he cried out to God. He said, God, I hate this. I believe in you. I give you my life. Please take this addiction from me. And he will tell you, from that moment on, not only did he not ever touch alcohol again, he's never even wanted it. Now that, some would argue, is miraculous. It defies science. Addiction recovery does not work like that. But it did for him. I can't explain that to you. And I also can't explain why for some people the battles and struggles they carry into a profession of faith, for some people, those battles are instantly over. And for other people, they linger for mind-numbingly frustrating years and decades. I don't know why God removes some sin or some proclivities or some addictions overnight in some people and over long, difficult, tearful battles for others. I don't know why he does that, but that's what he does. I don't know how this concept works. One of my favorite psalms, one of my favorites. A concept that I love, that I think about a lot, is this psalm that says, Delight yourself in the laws of the Lord, and He will give you the desires of your heart. Which sounds like it means, it sounds like God can serve as kind of a genie if you'll just focus on Him. Right? Just delight yourself in the laws of God, and in His statutes, and His words, and His holiness holiness and pursuing the things of God. And he will give you anything that your heart desires, which for me used to be like maybe a yacht and a private chef. But now if I could just get two kids who weren't picky eaters and didn't wine, I'd be like, this is, hallelujah, I'm all in God. But that's not what that verse means, and we know that. What that concept means, if we delight ourselves in the things of God, in the holiness of God, in the pursuit of God, in the law of God, in the word of God, that as we do that, he will slowly, over time, shape our heart to beat in rhythm with his. And the things that we desire will be the very things that God desires, and in that way, he will give us the desires of our heart because God's will triumphs all eventually. Now, how does he shape our heart to beat with his? I don't know. For some, it's pain. For others, it's success. For others, it's time. For others, it's an experience. For some, it's reading. For some, it's music. For some, it's nature. For some, it's hiking. For some, it's church. For some, it's small group. For some, it's prayer. He uses all of those things to shape us over time so that our heart beats with his. How does he do it? I don't know, and there's no formula for everybody. If there was a formula that we knew, our small groups ministry would be a lot better. But we don't know the formula. We just know that when we're rooted in Christ, over time, he produces in our life fruit that sometimes we can't explain. This is why circling all the way back to the beginning, I believe that Paul prays that we would be rooted and established in the love of Christ. Because when we are rooted in the love of Christ, we are anchored against anything that life can throw at us. We are nurtured by our connection to Christ and can weather the storms and eventually can commune in ways that we don't yet understand. And then, because we're rooted in that way, we can have the strength to comprehend with all the saints the love of Christ that surpasses knowledge and be filled with all the fullness of God. So now that we understand why it's important to be rooted, we can come back in the next two weeks and better understand what it means when he talks about the saints, the love of Christ, and the fullness of God. We're now prepared to understand the rest of the passage. All right, let's pray and we'll worship together. Father, thank you for this morning. Thank you for the folks that you've brought to grace. Thank you for the folks who aren't able to make it but are participating online. Lord, I pray that you would develop in each of us very deep roots, that we would be rooted in your love and your son in such a way that nothing can tear us apart from you. God, for those who have been cut to the quick, I pray that they would see a glimmer of hope for flourishing. For those for whom the winds are blowing pretty hard right now, I pray that you would keep them anchored to the hope of Christ. And God, if we can encourage people around us with this, I pray that we would. It's in your son's name we ask these things. Amen.

Well, good morning, and welcome to Grace. My name is Nate. I get to be one of the pastors here. If I hadn't had the chance to meet you, I would love to do that in the lobby after the service, only because now is not really a good time. This is the second part of our series called Rooted, where we're looking at a prayer found in Ephesians 3, verses 14-19, and we're saying that we're going to make this the prayer for Grace for this year. I've encouraged you to make it your prayer for yourself and for your families. And I shared with you last week that this prayer really colors how I do ministry, how I live life, how I pray for everyone whenever I pray. And so we're taking the first four weeks of the year and we're saturating ourselves in this prayer. For just a little bit of context for those that may have missed last week, or were not paying attention to this part of the sermon, this prayer is found in Ephesians. It's in the middle of the grouping of Paul's letters. If you've not been exposed to the Bible or Paul's letters or Pauline epistles and aren't sure what those are. The Apostle Paul wrote about two-thirds of the New Testament. And the books of Romans, 1 and 2 Corinthians, Galatians, Ephesians, Philippians, Colossians, and 1 and 2 Thessalonians are written to churches that he started and then wrote letters of advice and counsel and encouragement and conviction, whatever was necessary in those churches, wrote those letters back to them. We preserved them, we put them in the Bible, and now we use them to lead our churches. And in those books, you will find times when he says, hey, when I pray for you, this is what I pray. And they're all very similar to the prayer that we're looking at this year. This just happens to be, to me, the most eloquent one. And so we're looking at it together. Last week, we looked at how we opened the prayer and prayed for everyone's salvation. This is first priority for everyone that he meets. We talked about how that shapes us when that's our first priority. And in that sermon, incidentally, I laid out the clearest explanation I know how to lay out on how to become saved and what it means to be saved. So if you have some questions around that, you can go back to last week's message and listen to that, and hopefully that will help you at least begin to think about things, frame things up for you. Before I dive in this week to the next petition that we find in Paul's prayer, I just wanted to read the whole passage and then we'll focus back on verse 17 and a phrase that we're going to spend our time in this morning. Really, we're going to spend all of our time this morning on one word, rooted, and what it means. So if you have a Bible, open it to Ephesians chapter 3. I asked you guys towards the end of last year to be in the habit of bringing your Bibles and looking through Scripture with me. One of the wonderful benefits of doing that is in the off chance that I say something meaningful to you, you can write it in your Bible. And then years later when you're reading it, that note can pop up and remind you of past lessons learned. So I also have been told, and I'm very sorry for this, that some people for Christmas got ESV Bibles because they're like, we're going to be able to follow along with Nate now in the service. And I think that's a wonderful thing. And then right out of the gate, January 7th, first service of the year, I was like, hey guys, I'm switching to NIV when I preach, just so you know. I ruined a middle schooler's Christmas. That was like his big gift. So I'm going to get you a Bible. I'm going to buy you one. I promise you. It's going to show up at your house, NIV, leather bound. It's going to be fancy. I hate that I ruined your Christmas. Read with me if you have a Bible these verses from 14 to 19 in Ephesians 3, and then some of them will show up on the screen and we'll talk of God. That's the whole passage. This week, we're going to be centered in on verse 17. So that Christ may dwell in your hearts through faith, and I pray that you, being rooted and established in love. And then from there, if you look at the verse, he makes some petitions. Because you're now rooted in love. So because you're saved, because you know Christ, because the Godhead has had the threefold effort to bring you to a knowledge of Christ, because God according to His riches has offered you salvation, the Spirit and His power has moved in your heart to want salvation, and now Christ dwells in your heart through faith. So because the Godhead has moved and you know Christ and you are now saved, he considers you that now you are rooted and established in love. Now you're rooted in love. And listen, today I'm going to say you're rooted in love. You're rooted in the love of Christ. You're rooted in the love of God. You're rooted in Christ. To me, for the concept for this verse, that's all synonymous. Okay. Iocating some things here. So, I'm going to say all those words, but what I mean is rooted and grounded in the love of Christ, which I think totally agrees with Paul's intent when he was writing this. So, because you're saved, you're now rooted and grounded in love. And because you are, here's what I pray for you, that you would have the strength to comprehend with all the saints. And that's what we're going to look at next week is the communion of the saints. And why that's always so important. And then to know the love that surpasses knowledge. That you'd be loved by Jesus. That you'd be filled with all the fullness of God. So in that way, this concept that we're looking at today of being rooted in Christ's love is the fulcrum of the whole passage. I sum it up like this. Being rooted in Christ's love is the concept through which the rest of the prayer flows. Because you're saved, you're rooted in the love of Christ. Because I know that you're rooted in the love of Christ. Here's what I pray for you. I think the other petitions flow from this petition. So it's important for us, if it's the fulcrum of the passage and the prayer, if it's kind of the therefore, we need to understand what it means to be rooted and established in the love of Christ. We need to know what that means and have an appreciation of it. If we don't value that, if we don't understand it, if we can't define it, then we really can't comprehend the rest of the prayer. So when I sat down to write the sermon, I knew that was where I needed to focus. What does it mean to be rooted in the love of Christ? We're naming the whole series Rooted. So this must be a pretty important idea. And I have sometimes, often for series, I'll have a series guide where whenever I sat down and kind of framed up the series, which for me, this was in October or November that I framed this up. I keep a document on my computer because I don't know where else you keep a document. And I'll sum up each week. Let's focus on these verses this week. And I'll usually leave myself a two or three sentence guide, sometimes more, of what to think about and what to talk about and how to approach it so that when I hit the week that I'm prepping it and that I'm actually writing it, I'm not hitting it fresh. I've already done a little bit of prep work for it. So I opened up the document a couple weeks ago when I was writing this sermon, and it said, you know, verse 17, rooted, established, and loved. And then the guidance that I gave myself was, explore what it means to be rooted and established in love. Like, thanks, November Nate, because you're not helping January Nate at all. So whenever I don't know what to do, I just read stuff on the internet that other people have written about this until I get an idea. They teach that in seminary. And one of the places I wanted to go is to explore root systems. Let me just understand roots more and see if that sparks something. And I'll be honest with you. I kind of don't like when pastors do this, when they take one word. I'm going to do a lot of research about this word, and we're going to draw out a ton of lessons from this one concept, from this one word. Look at everything I've learned about root systems, right? Because I don't think it's totally fair to what the author intended, because Paul did not have Google, and he was a tent maker from a relatively cosmopolitan city. I do not think he had an exhaustive knowledge of what root systems do when he wrote this. So for me to go and dig deeper into it to figure out what we can learn about root systems and how we can apply that to the passage isn't necessarily fair to his intention when he wrote it. And sometimes when pastors do this, we kind of mislead the congregation, the people who are listening, to believe that this was the original author's intent too, and this is the only way to understand the passage. So I'm just saying that up front so you know I'm not trying to do that this morning. What I will say is, as I began to learn about root systems, which was some exciting stuff. I was on like botany websites in like college. I started to read like a scientific, I don't even know what you call it, write up on it, paper. And I bailed. I was like, yeah, this is not, I can't understand this. But as I did the research and started learning, to me there's just so many parallels firing off that I thought this is worth it to sit in here and figure out what we can learn about root systems that also apply to our spiritual lives. So that's what we're going to do this morning. One of the things I saw and read about, and this is not a surprise to anyone, if what I'm about to say about how root systems function, if this first point surprises you, if you learn right now, you need to go back to school, I think. But one of the first things that I think is profoundly important about root systems is this. Being rooted in Christ anchors us. Being rooted in Christ anchors us. On, I believe, Tuesday of this week, we had a big storm. The big storm blew through sustained winds of 25 to 30 miles an hour, gusts of 45 to 50 miles an hour. It was a big storm. They even canceled school. We did a half day for school, which, as an aside, is patently absurd, all right? I went to elementary school in the 80s and 90s, and there's no way in the world it was going to be so windy that we canceled school. Like, it's going to be really raining hard when you get off the bus, so we're just going to let your mom pick you up at 12. That didn't happen. They didn't care if a stick blew off a tree and hit you in the head on the way home. That didn't matter to them. We're doing school, but now the world is run by sissies, so we come home at noon. Fine. I just need to get that off my chest. Thanks, guys. When I woke up the next day, I go outside to assess the damage, and my neighbor has recently redone his yard, and he has some plants that he's planted, and then over those plants, he's placed a basket about this tie. It's like tent structure. It's got some meshing around it. And I think it's to keep so that the deer don't eat the plants and so that the people who own the plants can never actually enjoy them. I guess they have to walk up and take over the basket and go, boy, that's a beauty. And then they just put it right back down. I don't know. It seems to defeat the purpose of plants. But that had blown into my yard, which no problem. I picked it up. I walk it over. I don't know what, I just picked one. It's just because this is the plant it needs to protect. But do you know why the basket was in my yard and the bush wasn't? Because the basket wasn't rooted. The bush has roots. None of you woke up after that storm on Wednesday morning and noticed that your shrubbery had blown completely out of your yard because they're all rooted. So one of the first things that roots do is they keep us anchored. And here's why that's important. Because sometimes the winds of life blow, and those winds would seek to uproot us from our faith if they can. There are things that happen in life, grief, loss, tragedy, disappointment, disillusionment, doubts, that when they occur, if we are not deeply rooted, we will blow away and we will lose And in that loss, they had deep questions of their faith. But they stayed grounded where they were because their roots were deep. It reminds me of the parable of the sower, where the sower sows seeds and it lands on different kinds of soil, and some of it lands on shallow soil and the roots don't grow deep and the enemy will come and snatch them up, or things will happen and they will be uprooted. We need deep roots to keep us grounded in our faith. I remember a time in my life that's more recent than you'd probably want it to be if I'm your pastor, where I experienced profound doubt in my faith. The way that I kind of describe it is I grew up in the church, good leaders, good folks. I went to Bible college. I went to seminary. And I feel like those things kind of equipped me with boxes or categories to place all my experiences in life, to be able to explain why do bad things happen to good people and why do good things happen to bad people. I've got a box for that. I can explain it. Why did we experience this loss? I've got a box for that. I can explain it. What should I do in this situation that's morally gray? It's not morally gray. It's black and white. Let me explain to you why I've got a box for that. I can explain it. And so I felt like I kind of got pushed into adult life with a set of boxes and categories that could explain everything that has happened to me and will happen to me and will happen to the people around me. And then I became a pastor. And I started noticing, slowly but surely, that everything I experienced doesn't necessarily fit into one of my boxes. I started to need new boxes. I started to need different categories. And that pushed me into a season of profound doubt, of not being sure if it was all true true anyways because my experiences in life did not fit to the categories I had been given I'll say this here if this resonates with you if that's something that you've walked through or are walking through or are experiencing I would love to have coffee with you and talk about that but I can can tell you this. The only thing that kept me in my faith was the fact that God and his goodness over time had developed deep roots for me in my faith. And I could not abandon it. And the wind was blowing hard. But it kept me grounded where I was because I agreed with Peter in that confession. You are the Christ. Where else are we going to go? When we struggle or are disillusioned or disappointed, it's important that we have roots to keep us grounded in our faith. I think that this is probably what the author of Hebrews was referring to when he wrote this verse in chapter 6. Read it with me on the soul, firm and secure. It enters the inner sanctuary behind the curtain, and then he continues. He writes about this anchor that we cling to for our soul. And that hope that we have that we cling to is a hope in Christ. It's a belief in Christ that anchors our soul in Him. And so our roots serve us as an anchor that holds fast to our faith no matter what the world is doing, no matter how hard the winds are blowing. So the first thing that jumped off the screen to me as I read was that our faith anchors us. That's incredibly important. Our being anchored in the love of Christ anchors our faith. The next thing I learned, and again, this is not a shocker, but I think thinking about it can be profound for us. Being rooted in Christ nurtures us. Being rooted in Christ nurtures us. The primary function of the root system, and I didn't know this, which is, I should probably go back to school. I did not do well in science. The primary function of the root system is to draw nutrients out of the soil. Yes, it anchors it, but the primary thing that those roots are doing is drawing life out of the soil. I thought the leaves were responsible for that. That's a different deal. It's the roots. They draw life out of the soil. And so when we are rooted in Christ, we are drawing life from the very soil in which we are planted. This is very similar to what Jesus talks about in John chapter 15, verse 5, when he says this, I am the vine, you are the branches. If you remain in me and I in you, you will bear much fruit. Apart from me, you can do nothing. Other versions have the word abide. If you abide in me and I in you, if you remain attached to me, if you stay rooted in me, you will bear much fruit. It will nurture you. You don't have to worry about all the other things. You don't have to worry about how it's going to work out. You don't have to worry about the right thing to do all the time. You focus on being rooted in me, and I will produce in you what I need. I will care for you, and you don't have to worry about the rest of it. I'm not going to belabor this point, because in the spring we're going to a series called Final Thoughts where we go through the Upper Room Discourse which is found in John chapters 14 through 17. It's Jesus' last thoughts with the disciples before He leaves and goes to Heaven to prepare a place for us. In the middle of that, chapter 15, He talks about abiding me and I in you and you will bear much fruit. We're going to spend two whole weeks on that in March. So I'm not going to belabor it here. I'm going to draw up two points about this nurturing thing that I think matter today. The first is this. When a plant has a good root system, you can cut it to the quick. And if the roots are healthy, that plant will grow back. Even though there's nothing on the surface, even though it looks dead, even though it looks like things are done for that plant. And we all know that this is true instinctively because weeds. Because we all hate pulling weeds. Maybe you don't. I hate it. I hate pulling weeds. I hated like like, when I was a kid, and my dad would be like, all right, we've got to work in the yard today. Let's go pull weeds. I'm like, oh, no. And he would always say, get it by the root. And I never would. I would just rip it out. Sorry, Dad, he's right there. I never would do it. He knows this anyways. I'd just rip it out and throw it away. You can't see it. It's gone. What happens? That's coming back. Now, as a grown-up with my own yard, when I'm pulling a weed and I'm trying to jiggle it and do what you're supposed to do to get it out by the roots and it breaks off and I don't get it, I'm like, dadgummit. I know it's just coming back. I'm going to do this in another couple of weeks. When a plant has a good root system, it doesn't need anything above the surface. It can just regrow, oftentimes bigger and stronger than it was before. Sometimes life cuts us to the quick. Sometimes we get chopped all the way down, and we're not even really sure if we see a path forward. But because the root system in Christ is healthy, we grow and we flourish. If you've been coming to Grace for a while, you've heard me talk now and again about my college roommate, Chris Gerlach, who, when he was 30, died of a widow-maker heart attack. Perfectly healthy guy, just throwing a Frisbee and dropped dead. He left behind Carla, my wife Jen's college roommate. We're all really close friends. And two boys. Five and three. And I remember sitting with Carla at the visitation. And even the day of the funeral. Just in this back room with her and some friends. And I just remember watching her vacillate between tears and just kind of icy numbness, thousand yard stare. And I remember Jen talking to her in the weeks and months subsequent to Chris's loss. Carla had been cut to the quick. She didn't know how she was going to go forward. And as Jen talked to her, we both saw, slowly but surely, hope begin to creep back into Carla's life. Belief that her voice could be okay. Belief that she might find joy again. Clinging to Christ, letting him be the anchor. Remaining committed to being a person of devotion and to prayer. And we saw her slowly but surely grow back and begin to flourish again. This last October marked 10 years since Chris's death. Carla is married to a wonderful man who loves Jesus and loves her boys, and her boys love him. They have a daughter together. It's a new life. She's flourishing in Christ. When our roots are deep and healthy, even when we are cut to the quick, we can still, because of Jesus, regrow and flourish. Some of us today may have come in here feeling like you were just sheared down to the ground. There will be hope. Your roots in Christ will serve you, and you will flourish again. Here's the other thing I learned about root systems that I did not know. The deeper the roots, the more mature a system of roots, the less irrigation and fertilization matter to that plant. Did you know that I did not know that? The deeper the roots are the less fertilization and irrigation matter to a particular plant and I think this has really interesting implications in the Christian life because what it means is the deeper our roots in Christ the more established with we are, the more mature our faith, the less all the extra stuff on the surface matters as much. Meaning, when you're a new believer, when your root system isn't really firmly developed, you're just learning and exploring, you need good sermons. You need good worship. You need the books that the latest pastor, Christian influencer has written and then are showing up on Instagram. You need those things. You need the Bible studies. You need the small groups. You need all the extra sprinkles of Jesus in your life. You need the Instagram feed that comes up and shows you a verse and a thought for the day. You need all those things. Those things are good and they're helpful and their return on investment is good. But the deeper you get, the longer you walk, the more mature you are, the healthier and deeper your roots, the less those things impact you. The less your faith needs those things. It doesn't mean that they're not helpful. It doesn't mean that it's not helpful if I preach a good sermon for you, if you listen to a good podcast or another pastor during the week or even another pastor on a Sunday, whatever. It doesn't mean that sermons don't help you. What it means is if you don't get them, you're fine because you've got this and you've got prayer. There is a time. I'm not even sure if I would call it a threshold, but there is a level of depth and maturity that a Christian develops where a church service and a sermon and worship really are not what move the needle for them spiritually. What moves the needle for them spiritually is spending time in God's word and time in prayer. That's why I always say that's the most important single habit that anyone can develop is to get up every day and do those things. There comes a time when your communion with God is so deep and so rich and so good that if that's all you had, you would flourish. And we know this is true because we can think of the older saints that we know, people with weathered faiths, with deep roots, where you get the profound sense that they kind of come to church for you. They're not coming for them. They're coming to serve. They're coming to help. I think of old pastors that I know that are flourishing with God because all they need is their Bible and prayer and they grow and they flourish and their faith sustains. I think it's really interesting, the idea that the closer we grow to God, the deeper our roots, the more established we are, the less we need all the extra stuff, and all we really need is him. Last thought. Being rooted in Christ awes us. It amazes us. The last thing that I noticed or that I learned was that botanists are really good at explaining what's happening in a plant above ground, but they're remarkably bad at explaining to you what's happening in a plant below ground. Root systems are really tough to study. They're really difficult to learn about. It takes a whole lot of effort to even see what they're doing. They don't understand how the roots are taking nutrients from the soil. It doesn't make sense to them. They can't explain it. They can explain a lot about what's happening above the surface, but they can explain very little about what's actually, comparatively speaking, about what's happening below the surface so much that in botany circles, which is not a phrase I ever expected to use in a sermon, but in botany circles, or in life, really, in botany circles, the roots are known as the hidden half, which is like, yeah, duh. But what they mean is they just don't understand it. And in the same way, and here's the thing too, is what's happening above the surface is almost entirely reflective of what's happening below the surface. They know it's true, they just can't explain how it works. And in the same way that a botanist or a scientist can't fully explain to you what's happening below the surface to produce what's happening above the surface, neither can a pastor or a theologian fully explain to you what God is doing in the depths of your heart as he works on your soul to produce what's happening above the surface. It's even more mysterious. I don't know or understand how God works in our heart to change us and mold us and make us more like him. I just know that he does. I can't explain to you all the ins and outs of how it works, but we see on the surface kindness, goodness, and faithfulness, and gentleness, and self-control. We see the fruits of the Spirit being born on the surface. We see graciousness, and magnanimity, and kindness, and patience being born out on the surface. But we can't explain to you in detail, with precision, what's going on under the surface. God just works in mysterious ways. We're told His ways are higher than our ways. We're told in this passage that the love of Christ surpasses knowledge. I wish I could explain to you everything that goes on in your heart when Jesus takes up residence in there and how he changes us. I just, I can't. I just know that he does. I can't explain to you. I have a friend back home. I went to my old church. His story, his testimony is that he was an alcoholic and dealt with it for years and woke up one morning after a bender and just felt awful, emotionally, spiritually, mentally, physically wrecked. And he cried out to God. He said, God, I hate this. I believe in you. I give you my life. Please take this addiction from me. And he will tell you, from that moment on, not only did he not ever touch alcohol again, he's never even wanted it. Now that, some would argue, is miraculous. It defies science. Addiction recovery does not work like that. But it did for him. I can't explain that to you. And I also can't explain why for some people the battles and struggles they carry into a profession of faith, for some people, those battles are instantly over. And for other people, they linger for mind-numbingly frustrating years and decades. I don't know why God removes some sin or some proclivities or some addictions overnight in some people and over long, difficult, tearful battles for others. I don't know why he does that, but that's what he does. I don't know how this concept works. One of my favorite psalms, one of my favorites. A concept that I love, that I think about a lot, is this psalm that says, Delight yourself in the laws of the Lord, and He will give you the desires of your heart. Which sounds like it means, it sounds like God can serve as kind of a genie if you'll just focus on Him. Right? Just delight yourself in the laws of God, and in His statutes, and His words, and His holiness holiness and pursuing the things of God. And he will give you anything that your heart desires, which for me used to be like maybe a yacht and a private chef. But now if I could just get two kids who weren't picky eaters and didn't wine, I'd be like, this is, hallelujah, I'm all in God. But that's not what that verse means, and we know that. What that concept means, if we delight ourselves in the things of God, in the holiness of God, in the pursuit of God, in the law of God, in the word of God, that as we do that, he will slowly, over time, shape our heart to beat in rhythm with his. And the things that we desire will be the very things that God desires, and in that way, he will give us the desires of our heart because God's will triumphs all eventually. Now, how does he shape our heart to beat with his? I don't know. For some, it's pain. For others, it's success. For others, it's time. For others, it's an experience. For some, it's reading. For some, it's music. For some, it's nature. For some, it's hiking. For some, it's church. For some, it's small group. For some, it's prayer. He uses all of those things to shape us over time so that our heart beats with his. How does he do it? I don't know, and there's no formula for everybody. If there was a formula that we knew, our small groups ministry would be a lot better. But we don't know the formula. We just know that when we're rooted in Christ, over time, he produces in our life fruit that sometimes we can't explain. This is why circling all the way back to the beginning, I believe that Paul prays that we would be rooted and established in the love of Christ. Because when we are rooted in the love of Christ, we are anchored against anything that life can throw at us. We are nurtured by our connection to Christ and can weather the storms and eventually can commune in ways that we don't yet understand. And then, because we're rooted in that way, we can have the strength to comprehend with all the saints the love of Christ that surpasses knowledge and be filled with all the fullness of God. So now that we understand why it's important to be rooted, we can come back in the next two weeks and better understand what it means when he talks about the saints, the love of Christ, and the fullness of God. We're now prepared to understand the rest of the passage. All right, let's pray and we'll worship together. Father, thank you for this morning. Thank you for the folks that you've brought to grace. Thank you for the folks who aren't able to make it but are participating online. Lord, I pray that you would develop in each of us very deep roots, that we would be rooted in your love and your son in such a way that nothing can tear us apart from you. God, for those who have been cut to the quick, I pray that they would see a glimmer of hope for flourishing. For those for whom the winds are blowing pretty hard right now, I pray that you would keep them anchored to the hope of Christ. And God, if we can encourage people around us with this, I pray that we would. It's in your son's name we ask these things. Amen.

Well, good morning, and welcome to Grace. My name is Nate. I get to be one of the pastors here. If I hadn't had the chance to meet you, I would love to do that in the lobby after the service, only because now is not really a good time. This is the second part of our series called Rooted, where we're looking at a prayer found in Ephesians 3, verses 14-19, and we're saying that we're going to make this the prayer for Grace for this year. I've encouraged you to make it your prayer for yourself and for your families. And I shared with you last week that this prayer really colors how I do ministry, how I live life, how I pray for everyone whenever I pray. And so we're taking the first four weeks of the year and we're saturating ourselves in this prayer. For just a little bit of context for those that may have missed last week, or were not paying attention to this part of the sermon, this prayer is found in Ephesians. It's in the middle of the grouping of Paul's letters. If you've not been exposed to the Bible or Paul's letters or Pauline epistles and aren't sure what those are. The Apostle Paul wrote about two-thirds of the New Testament. And the books of Romans, 1 and 2 Corinthians, Galatians, Ephesians, Philippians, Colossians, and 1 and 2 Thessalonians are written to churches that he started and then wrote letters of advice and counsel and encouragement and conviction, whatever was necessary in those churches, wrote those letters back to them. We preserved them, we put them in the Bible, and now we use them to lead our churches. And in those books, you will find times when he says, hey, when I pray for you, this is what I pray. And they're all very similar to the prayer that we're looking at this year. This just happens to be, to me, the most eloquent one. And so we're looking at it together. Last week, we looked at how we opened the prayer and prayed for everyone's salvation. This is first priority for everyone that he meets. We talked about how that shapes us when that's our first priority. And in that sermon, incidentally, I laid out the clearest explanation I know how to lay out on how to become saved and what it means to be saved. So if you have some questions around that, you can go back to last week's message and listen to that, and hopefully that will help you at least begin to think about things, frame things up for you. Before I dive in this week to the next petition that we find in Paul's prayer, I just wanted to read the whole passage and then we'll focus back on verse 17 and a phrase that we're going to spend our time in this morning. Really, we're going to spend all of our time this morning on one word, rooted, and what it means. So if you have a Bible, open it to Ephesians chapter 3. I asked you guys towards the end of last year to be in the habit of bringing your Bibles and looking through Scripture with me. One of the wonderful benefits of doing that is in the off chance that I say something meaningful to you, you can write it in your Bible. And then years later when you're reading it, that note can pop up and remind you of past lessons learned. So I also have been told, and I'm very sorry for this, that some people for Christmas got ESV Bibles because they're like, we're going to be able to follow along with Nate now in the service. And I think that's a wonderful thing. And then right out of the gate, January 7th, first service of the year, I was like, hey guys, I'm switching to NIV when I preach, just so you know. I ruined a middle schooler's Christmas. That was like his big gift. So I'm going to get you a Bible. I'm going to buy you one. I promise you. It's going to show up at your house, NIV, leather bound. It's going to be fancy. I hate that I ruined your Christmas. Read with me if you have a Bible these verses from 14 to 19 in Ephesians 3, and then some of them will show up on the screen and we'll talk of God. That's the whole passage. This week, we're going to be centered in on verse 17. So that Christ may dwell in your hearts through faith, and I pray that you, being rooted and established in love. And then from there, if you look at the verse, he makes some petitions. Because you're now rooted in love. So because you're saved, because you know Christ, because the Godhead has had the threefold effort to bring you to a knowledge of Christ, because God according to His riches has offered you salvation, the Spirit and His power has moved in your heart to want salvation, and now Christ dwells in your heart through faith. So because the Godhead has moved and you know Christ and you are now saved, he considers you that now you are rooted and established in love. Now you're rooted in love. And listen, today I'm going to say you're rooted in love. You're rooted in the love of Christ. You're rooted in the love of God. You're rooted in Christ. To me, for the concept for this verse, that's all synonymous. Okay. Iocating some things here. So, I'm going to say all those words, but what I mean is rooted and grounded in the love of Christ, which I think totally agrees with Paul's intent when he was writing this. So, because you're saved, you're now rooted and grounded in love. And because you are, here's what I pray for you, that you would have the strength to comprehend with all the saints. And that's what we're going to look at next week is the communion of the saints. And why that's always so important. And then to know the love that surpasses knowledge. That you'd be loved by Jesus. That you'd be filled with all the fullness of God. So in that way, this concept that we're looking at today of being rooted in Christ's love is the fulcrum of the whole passage. I sum it up like this. Being rooted in Christ's love is the concept through which the rest of the prayer flows. Because you're saved, you're rooted in the love of Christ. Because I know that you're rooted in the love of Christ. Here's what I pray for you. I think the other petitions flow from this petition. So it's important for us, if it's the fulcrum of the passage and the prayer, if it's kind of the therefore, we need to understand what it means to be rooted and established in the love of Christ. We need to know what that means and have an appreciation of it. If we don't value that, if we don't understand it, if we can't define it, then we really can't comprehend the rest of the prayer. So when I sat down to write the sermon, I knew that was where I needed to focus. What does it mean to be rooted in the love of Christ? We're naming the whole series Rooted. So this must be a pretty important idea. And I have sometimes, often for series, I'll have a series guide where whenever I sat down and kind of framed up the series, which for me, this was in October or November that I framed this up. I keep a document on my computer because I don't know where else you keep a document. And I'll sum up each week. Let's focus on these verses this week. And I'll usually leave myself a two or three sentence guide, sometimes more, of what to think about and what to talk about and how to approach it so that when I hit the week that I'm prepping it and that I'm actually writing it, I'm not hitting it fresh. I've already done a little bit of prep work for it. So I opened up the document a couple weeks ago when I was writing this sermon, and it said, you know, verse 17, rooted, established, and loved. And then the guidance that I gave myself was, explore what it means to be rooted and established in love. Like, thanks, November Nate, because you're not helping January Nate at all. So whenever I don't know what to do, I just read stuff on the internet that other people have written about this until I get an idea. They teach that in seminary. And one of the places I wanted to go is to explore root systems. Let me just understand roots more and see if that sparks something. And I'll be honest with you. I kind of don't like when pastors do this, when they take one word. I'm going to do a lot of research about this word, and we're going to draw out a ton of lessons from this one concept, from this one word. Look at everything I've learned about root systems, right? Because I don't think it's totally fair to what the author intended, because Paul did not have Google, and he was a tent maker from a relatively cosmopolitan city. I do not think he had an exhaustive knowledge of what root systems do when he wrote this. So for me to go and dig deeper into it to figure out what we can learn about root systems and how we can apply that to the passage isn't necessarily fair to his intention when he wrote it. And sometimes when pastors do this, we kind of mislead the congregation, the people who are listening, to believe that this was the original author's intent too, and this is the only way to understand the passage. So I'm just saying that up front so you know I'm not trying to do that this morning. What I will say is, as I began to learn about root systems, which was some exciting stuff. I was on like botany websites in like college. I started to read like a scientific, I don't even know what you call it, write up on it, paper. And I bailed. I was like, yeah, this is not, I can't understand this. But as I did the research and started learning, to me there's just so many parallels firing off that I thought this is worth it to sit in here and figure out what we can learn about root systems that also apply to our spiritual lives. So that's what we're going to do this morning. One of the things I saw and read about, and this is not a surprise to anyone, if what I'm about to say about how root systems function, if this first point surprises you, if you learn right now, you need to go back to school, I think. But one of the first things that I think is profoundly important about root systems is this. Being rooted in Christ anchors us. Being rooted in Christ anchors us. On, I believe, Tuesday of this week, we had a big storm. The big storm blew through sustained winds of 25 to 30 miles an hour, gusts of 45 to 50 miles an hour. It was a big storm. They even canceled school. We did a half day for school, which, as an aside, is patently absurd, all right? I went to elementary school in the 80s and 90s, and there's no way in the world it was going to be so windy that we canceled school. Like, it's going to be really raining hard when you get off the bus, so we're just going to let your mom pick you up at 12. That didn't happen. They didn't care if a stick blew off a tree and hit you in the head on the way home. That didn't matter to them. We're doing school, but now the world is run by sissies, so we come home at noon. Fine. I just need to get that off my chest. Thanks, guys. When I woke up the next day, I go outside to assess the damage, and my neighbor has recently redone his yard, and he has some plants that he's planted, and then over those plants, he's placed a basket about this tie. It's like tent structure. It's got some meshing around it. And I think it's to keep so that the deer don't eat the plants and so that the people who own the plants can never actually enjoy them. I guess they have to walk up and take over the basket and go, boy, that's a beauty. And then they just put it right back down. I don't know. It seems to defeat the purpose of plants. But that had blown into my yard, which no problem. I picked it up. I walk it over. I don't know what, I just picked one. It's just because this is the plant it needs to protect. But do you know why the basket was in my yard and the bush wasn't? Because the basket wasn't rooted. The bush has roots. None of you woke up after that storm on Wednesday morning and noticed that your shrubbery had blown completely out of your yard because they're all rooted. So one of the first things that roots do is they keep us anchored. And here's why that's important. Because sometimes the winds of life blow, and those winds would seek to uproot us from our faith if they can. There are things that happen in life, grief, loss, tragedy, disappointment, disillusionment, doubts, that when they occur, if we are not deeply rooted, we will blow away and we will lose And in that loss, they had deep questions of their faith. But they stayed grounded where they were because their roots were deep. It reminds me of the parable of the sower, where the sower sows seeds and it lands on different kinds of soil, and some of it lands on shallow soil and the roots don't grow deep and the enemy will come and snatch them up, or things will happen and they will be uprooted. We need deep roots to keep us grounded in our faith. I remember a time in my life that's more recent than you'd probably want it to be if I'm your pastor, where I experienced profound doubt in my faith. The way that I kind of describe it is I grew up in the church, good leaders, good folks. I went to Bible college. I went to seminary. And I feel like those things kind of equipped me with boxes or categories to place all my experiences in life, to be able to explain why do bad things happen to good people and why do good things happen to bad people. I've got a box for that. I can explain it. Why did we experience this loss? I've got a box for that. I can explain it. What should I do in this situation that's morally gray? It's not morally gray. It's black and white. Let me explain to you why I've got a box for that. I can explain it. And so I felt like I kind of got pushed into adult life with a set of boxes and categories that could explain everything that has happened to me and will happen to me and will happen to the people around me. And then I became a pastor. And I started noticing, slowly but surely, that everything I experienced doesn't necessarily fit into one of my boxes. I started to need new boxes. I started to need different categories. And that pushed me into a season of profound doubt, of not being sure if it was all true true anyways because my experiences in life did not fit to the categories I had been given I'll say this here if this resonates with you if that's something that you've walked through or are walking through or are experiencing I would love to have coffee with you and talk about that but I can can tell you this. The only thing that kept me in my faith was the fact that God and his goodness over time had developed deep roots for me in my faith. And I could not abandon it. And the wind was blowing hard. But it kept me grounded where I was because I agreed with Peter in that confession. You are the Christ. Where else are we going to go? When we struggle or are disillusioned or disappointed, it's important that we have roots to keep us grounded in our faith. I think that this is probably what the author of Hebrews was referring to when he wrote this verse in chapter 6. Read it with me on the soul, firm and secure. It enters the inner sanctuary behind the curtain, and then he continues. He writes about this anchor that we cling to for our soul. And that hope that we have that we cling to is a hope in Christ. It's a belief in Christ that anchors our soul in Him. And so our roots serve us as an anchor that holds fast to our faith no matter what the world is doing, no matter how hard the winds are blowing. So the first thing that jumped off the screen to me as I read was that our faith anchors us. That's incredibly important. Our being anchored in the love of Christ anchors our faith. The next thing I learned, and again, this is not a shocker, but I think thinking about it can be profound for us. Being rooted in Christ nurtures us. Being rooted in Christ nurtures us. The primary function of the root system, and I didn't know this, which is, I should probably go back to school. I did not do well in science. The primary function of the root system is to draw nutrients out of the soil. Yes, it anchors it, but the primary thing that those roots are doing is drawing life out of the soil. I thought the leaves were responsible for that. That's a different deal. It's the roots. They draw life out of the soil. And so when we are rooted in Christ, we are drawing life from the very soil in which we are planted. This is very similar to what Jesus talks about in John chapter 15, verse 5, when he says this, I am the vine, you are the branches. If you remain in me and I in you, you will bear much fruit. Apart from me, you can do nothing. Other versions have the word abide. If you abide in me and I in you, if you remain attached to me, if you stay rooted in me, you will bear much fruit. It will nurture you. You don't have to worry about all the other things. You don't have to worry about how it's going to work out. You don't have to worry about the right thing to do all the time. You focus on being rooted in me, and I will produce in you what I need. I will care for you, and you don't have to worry about the rest of it. I'm not going to belabor this point, because in the spring we're going to a series called Final Thoughts where we go through the Upper Room Discourse which is found in John chapters 14 through 17. It's Jesus' last thoughts with the disciples before He leaves and goes to Heaven to prepare a place for us. In the middle of that, chapter 15, He talks about abiding me and I in you and you will bear much fruit. We're going to spend two whole weeks on that in March. So I'm not going to belabor it here. I'm going to draw up two points about this nurturing thing that I think matter today. The first is this. When a plant has a good root system, you can cut it to the quick. And if the roots are healthy, that plant will grow back. Even though there's nothing on the surface, even though it looks dead, even though it looks like things are done for that plant. And we all know that this is true instinctively because weeds. Because we all hate pulling weeds. Maybe you don't. I hate it. I hate pulling weeds. I hated like like, when I was a kid, and my dad would be like, all right, we've got to work in the yard today. Let's go pull weeds. I'm like, oh, no. And he would always say, get it by the root. And I never would. I would just rip it out. Sorry, Dad, he's right there. I never would do it. He knows this anyways. I'd just rip it out and throw it away. You can't see it. It's gone. What happens? That's coming back. Now, as a grown-up with my own yard, when I'm pulling a weed and I'm trying to jiggle it and do what you're supposed to do to get it out by the roots and it breaks off and I don't get it, I'm like, dadgummit. I know it's just coming back. I'm going to do this in another couple of weeks. When a plant has a good root system, it doesn't need anything above the surface. It can just regrow, oftentimes bigger and stronger than it was before. Sometimes life cuts us to the quick. Sometimes we get chopped all the way down, and we're not even really sure if we see a path forward. But because the root system in Christ is healthy, we grow and we flourish. If you've been coming to Grace for a while, you've heard me talk now and again about my college roommate, Chris Gerlach, who, when he was 30, died of a widow-maker heart attack. Perfectly healthy guy, just throwing a Frisbee and dropped dead. He left behind Carla, my wife Jen's college roommate. We're all really close friends. And two boys. Five and three. And I remember sitting with Carla at the visitation. And even the day of the funeral. Just in this back room with her and some friends. And I just remember watching her vacillate between tears and just kind of icy numbness, thousand yard stare. And I remember Jen talking to her in the weeks and months subsequent to Chris's loss. Carla had been cut to the quick. She didn't know how she was going to go forward. And as Jen talked to her, we both saw, slowly but surely, hope begin to creep back into Carla's life. Belief that her voice could be okay. Belief that she might find joy again. Clinging to Christ, letting him be the anchor. Remaining committed to being a person of devotion and to prayer. And we saw her slowly but surely grow back and begin to flourish again. This last October marked 10 years since Chris's death. Carla is married to a wonderful man who loves Jesus and loves her boys, and her boys love him. They have a daughter together. It's a new life. She's flourishing in Christ. When our roots are deep and healthy, even when we are cut to the quick, we can still, because of Jesus, regrow and flourish. Some of us today may have come in here feeling like you were just sheared down to the ground. There will be hope. Your roots in Christ will serve you, and you will flourish again. Here's the other thing I learned about root systems that I did not know. The deeper the roots, the more mature a system of roots, the less irrigation and fertilization matter to that plant. Did you know that I did not know that? The deeper the roots are the less fertilization and irrigation matter to a particular plant and I think this has really interesting implications in the Christian life because what it means is the deeper our roots in Christ the more established with we are, the more mature our faith, the less all the extra stuff on the surface matters as much. Meaning, when you're a new believer, when your root system isn't really firmly developed, you're just learning and exploring, you need good sermons. You need good worship. You need the books that the latest pastor, Christian influencer has written and then are showing up on Instagram. You need those things. You need the Bible studies. You need the small groups. You need all the extra sprinkles of Jesus in your life. You need the Instagram feed that comes up and shows you a verse and a thought for the day. You need all those things. Those things are good and they're helpful and their return on investment is good. But the deeper you get, the longer you walk, the more mature you are, the healthier and deeper your roots, the less those things impact you. The less your faith needs those things. It doesn't mean that they're not helpful. It doesn't mean that it's not helpful if I preach a good sermon for you, if you listen to a good podcast or another pastor during the week or even another pastor on a Sunday, whatever. It doesn't mean that sermons don't help you. What it means is if you don't get them, you're fine because you've got this and you've got prayer. There is a time. I'm not even sure if I would call it a threshold, but there is a level of depth and maturity that a Christian develops where a church service and a sermon and worship really are not what move the needle for them spiritually. What moves the needle for them spiritually is spending time in God's word and time in prayer. That's why I always say that's the most important single habit that anyone can develop is to get up every day and do those things. There comes a time when your communion with God is so deep and so rich and so good that if that's all you had, you would flourish. And we know this is true because we can think of the older saints that we know, people with weathered faiths, with deep roots, where you get the profound sense that they kind of come to church for you. They're not coming for them. They're coming to serve. They're coming to help. I think of old pastors that I know that are flourishing with God because all they need is their Bible and prayer and they grow and they flourish and their faith sustains. I think it's really interesting, the idea that the closer we grow to God, the deeper our roots, the more established we are, the less we need all the extra stuff, and all we really need is him. Last thought. Being rooted in Christ awes us. It amazes us. The last thing that I noticed or that I learned was that botanists are really good at explaining what's happening in a plant above ground, but they're remarkably bad at explaining to you what's happening in a plant below ground. Root systems are really tough to study. They're really difficult to learn about. It takes a whole lot of effort to even see what they're doing. They don't understand how the roots are taking nutrients from the soil. It doesn't make sense to them. They can't explain it. They can explain a lot about what's happening above the surface, but they can explain very little about what's actually, comparatively speaking, about what's happening below the surface so much that in botany circles, which is not a phrase I ever expected to use in a sermon, but in botany circles, or in life, really, in botany circles, the roots are known as the hidden half, which is like, yeah, duh. But what they mean is they just don't understand it. And in the same way, and here's the thing too, is what's happening above the surface is almost entirely reflective of what's happening below the surface. They know it's true, they just can't explain how it works. And in the same way that a botanist or a scientist can't fully explain to you what's happening below the surface to produce what's happening above the surface, neither can a pastor or a theologian fully explain to you what God is doing in the depths of your heart as he works on your soul to produce what's happening above the surface. It's even more mysterious. I don't know or understand how God works in our heart to change us and mold us and make us more like him. I just know that he does. I can't explain to you all the ins and outs of how it works, but we see on the surface kindness, goodness, and faithfulness, and gentleness, and self-control. We see the fruits of the Spirit being born on the surface. We see graciousness, and magnanimity, and kindness, and patience being born out on the surface. But we can't explain to you in detail, with precision, what's going on under the surface. God just works in mysterious ways. We're told His ways are higher than our ways. We're told in this passage that the love of Christ surpasses knowledge. I wish I could explain to you everything that goes on in your heart when Jesus takes up residence in there and how he changes us. I just, I can't. I just know that he does. I can't explain to you. I have a friend back home. I went to my old church. His story, his testimony is that he was an alcoholic and dealt with it for years and woke up one morning after a bender and just felt awful, emotionally, spiritually, mentally, physically wrecked. And he cried out to God. He said, God, I hate this. I believe in you. I give you my life. Please take this addiction from me. And he will tell you, from that moment on, not only did he not ever touch alcohol again, he's never even wanted it. Now that, some would argue, is miraculous. It defies science. Addiction recovery does not work like that. But it did for him. I can't explain that to you. And I also can't explain why for some people the battles and struggles they carry into a profession of faith, for some people, those battles are instantly over. And for other people, they linger for mind-numbingly frustrating years and decades. I don't know why God removes some sin or some proclivities or some addictions overnight in some people and over long, difficult, tearful battles for others. I don't know why he does that, but that's what he does. I don't know how this concept works. One of my favorite psalms, one of my favorites. A concept that I love, that I think about a lot, is this psalm that says, Delight yourself in the laws of the Lord, and He will give you the desires of your heart. Which sounds like it means, it sounds like God can serve as kind of a genie if you'll just focus on Him. Right? Just delight yourself in the laws of God, and in His statutes, and His words, and His holiness holiness and pursuing the things of God. And he will give you anything that your heart desires, which for me used to be like maybe a yacht and a private chef. But now if I could just get two kids who weren't picky eaters and didn't wine, I'd be like, this is, hallelujah, I'm all in God. But that's not what that verse means, and we know that. What that concept means, if we delight ourselves in the things of God, in the holiness of God, in the pursuit of God, in the law of God, in the word of God, that as we do that, he will slowly, over time, shape our heart to beat in rhythm with his. And the things that we desire will be the very things that God desires, and in that way, he will give us the desires of our heart because God's will triumphs all eventually. Now, how does he shape our heart to beat with his? I don't know. For some, it's pain. For others, it's success. For others, it's time. For others, it's an experience. For some, it's reading. For some, it's music. For some, it's nature. For some, it's hiking. For some, it's church. For some, it's small group. For some, it's prayer. He uses all of those things to shape us over time so that our heart beats with his. How does he do it? I don't know, and there's no formula for everybody. If there was a formula that we knew, our small groups ministry would be a lot better. But we don't know the formula. We just know that when we're rooted in Christ, over time, he produces in our life fruit that sometimes we can't explain. This is why circling all the way back to the beginning, I believe that Paul prays that we would be rooted and established in the love of Christ. Because when we are rooted in the love of Christ, we are anchored against anything that life can throw at us. We are nurtured by our connection to Christ and can weather the storms and eventually can commune in ways that we don't yet understand. And then, because we're rooted in that way, we can have the strength to comprehend with all the saints the love of Christ that surpasses knowledge and be filled with all the fullness of God. So now that we understand why it's important to be rooted, we can come back in the next two weeks and better understand what it means when he talks about the saints, the love of Christ, and the fullness of God. We're now prepared to understand the rest of the passage. All right, let's pray and we'll worship together. Father, thank you for this morning. Thank you for the folks that you've brought to grace. Thank you for the folks who aren't able to make it but are participating online. Lord, I pray that you would develop in each of us very deep roots, that we would be rooted in your love and your son in such a way that nothing can tear us apart from you. God, for those who have been cut to the quick, I pray that they would see a glimmer of hope for flourishing. For those for whom the winds are blowing pretty hard right now, I pray that you would keep them anchored to the hope of Christ. And God, if we can encourage people around us with this, I pray that we would. It's in your son's name we ask these things. Amen.

Well, good morning. Thank you for being here. My name is Nate. I am the senior pastor here. If you're here this morning and I haven't yet had the chance to meet you, I would love to do that. So please say hello in the lobby after the service. If you're watching online, thanks for doing that. Particularly if you're on vacation, thanks for making us a part of your Sunday, even while you're away. This is the last sermon in our series, One Hit Wonders, where we have been pausing and looking at some verses and passages that we don't often get to stop at in a normal series or in our normal Bible study. Some of the lesser known verses and passages that we find in Scripture, a lot of them have been in the Minor Prophets, which is a whole section of the Old Testament that we don't often explore. But this morning is admittedly more of a greatest hit than a one-hit wonder. It's actually apropos with the last question of our little game, trivia game that we were playing there in the bumper video. Steve, I don't know if you did that on purpose, but I'm actually going to pull this one out of Psalms, which is that's the Beatles of the Bible. All the greatest hits there are in Psalms. And so the one that I'm pulling out this morning is one that we have framed and in our house. It's a very frameable verse. I would encourage you to do that. If you've never heard Psalm 1611 before, I think it's going to be one that you'll identify with and appreciate, and hopefully we can leave today thinking about in a different way, especially if you are aware of this verse. But Psalm 1611 simply says this. This is where we're going to focus this morning. David writes, you make known to me the path of life. In your presence, there's fullness of joy. At your right hand are pleasures forevermore. You make known to me the path of life. In your presence, there's fullness of joy. At your right hand are pleasures forevermore. That's a heck of a verse, isn't it? I mean, that's a really encouraging, life-giving verse. That's a great promise that David makes to us through the voice of God in Psalms. And as we walk through it, that first sentence, you make known to me the paths of life. Often in Psalms, David adopts kind of the motif of a shepherd, us as the sheep and God as our good shepherd. Psalm 23 is a very familiar Psalm where it says, the Lord is my shepherd, I shall not want. So maintaining that illustration, you make known to me the paths of life is this picture of a shepherd leading his sheep to the good places, leading his sheep to where they can eat, to where they can drink, to where they can rest, to where they'll be protected. And so he's saying, and in the onset, you lead me to the life-giving paths, to fullness of life. You lead me, God, to the best possible places. And then he says, in your presence, there's fullness of joy. Now, I don't know if you've ever thought about this. Not everyone here is a scientist. You may not be aware of this fact, but you can't get fuller than full, man. When you're full, that's it. This idea in sports that we give 110%, that's bupkis. You can't do it. It's 100%. That's it. When you're full, you're full. So what he's saying is in God's presence, you will experience maximum joy. It is impossible to find any other place in the known universe, any other scenario, any other situation. It is impossible to pursue any other relationship in which you will find more joy than in your relationship with God, than in the presence of the Father, there is fullness of joy. And then he says, and at the right hand of the Father are pleasures forevermore. And we learn in Romans and Hebrews that Jesus sits at the right hand of the Father and intercedes for us as our high priest. So what that is saying is, in Christ, if we obey John 15, when Jesus says, abide in me and I in you and you will bear much fruit, if we abide in Christ, if we pursue him, if we love him, if we chase him, if we know him, if we are intimate with him, then we will experience pleasures forevermore. That's some astounding promises, right? He's going to lead us to the best places possible in God's presence as we pursue him, as Steve and Lisa invited us into worship, as we go into worship, as we take ourselves like in Isaiah 6 into the throne room of God in prayer, in his presence, we will experience the fullness of joy. And then as we pursue Jesus and we go to his right hand, there are pleasures forevermore. That's a pretty good promise, isn't it? Isn't that what we're all chasing anyways? Just better days and a happier existence? If we were to say for ourselves, what do you want in 20, 30 years? We'd say, I just want to be happy. If you have kids and you say, what do you want for your kids? One of the things I promise would be in your top five answers is, top three answers is, I just want them to be happy. This verse promises that. So I actually think that if we really believe that, if we really believe Psalm 1611, that our own selfishness would drive us to God. If we really believe this verse, that he's going to lead us to try to be generous or unselfish. We can do the most selfish thing possible, and that selfishness should, in theory, based on these promises, drive us straight to the throne of God. We should respond to this verse. Like I responded to the news in my mid-twenties that places like Fogo de Chão existed. Now, I don't know if you know what Fogo de Chão is, because we had one in Atlanta. That's where I'm from. We don't have one in Raleigh. It's a Churras, Korea. It's a Brazilian steakhouse. There's one over in Briar Creek, I think. I still need to get over there. But in a Brazilian steakhouse, let me just, let me just tell you what they do there. Okay. This is unbelievable. Some of y'all know. If you know me, you know, I love steak. I really do. I had steak the other night for the first time since John was born because I like to make it myself and it's a whole process and I was in heaven watching the recorded Open Championship. Anyways, I love steak. And they told me, and I was like 25, 26, you know there's this place called Fogo de Chão. And when you go there, there's a card next to your plate. And one side is red and one side is green. And when you put it on the green side, they just bring you steak until you flip it back to red. And I'm like, what now? And so I go to this place, right? And there's these men and they walk around with these skewers of perfectly cooked steak. And they bring it up to you. Your card is green. They go, would you like some, sir? Yes, I would. I'm glad that you came. And they start to slice the filet or the top sirloin or the skirt steak or the bottom sirloin or the lamb or whatever it is. Jen, we need to go to this place for lunch today. They just start shaving it until you tell them to stop. If you want a steak mountain on your plate, you can have a steak mountain. It's amazing. And I'm just telling you, if you leave there without the meat sweats, you're not a good American. It's a remarkable place. And so when they told me that this place existed, with all of my heart, all I thought is, I want to go to there. I want to go. I'll save my money. I will lie to people. I will disappear for three days so I can go to this place and experience phogo to chow. That's where I want to go. That's how we should respond to this verse. What? There's a place I can go and there is fullness of joy. There are pleasures forevermore. There's someone I can follow who will lead me to only the best places. That's a thing? I want to go to there. I'll disappear for three days. I'll sever relationships. I'll give up whatever I do. I'll save up whatever I gotta do. I want to go to there. That's how we should respond to this verse. If we believe that the Bible is the word of God and that what's in here is eternally true and good and right and worth staking our life on, if we really believe that this is God's word and that what he's telling us, what David is saying is true, then why don't we treat the kingdom of God like Jesus tells us to when he said the kingdom of God is like someone who finds a pearl in a field and they sell everything they have so they can buy that field and have that pearl. We would forsake everything for the kingdom of God and for the presence of God and to walk and abide with Jesus if we really believe this. But see, for me, I'm just talking about me. I'm not talking about you guys. For me, my actions don't bear out that I really believe this. If I really, truly believe that in the presence of God, I would find the fullness of joy, then I would betray everything that's not associated with that presence and chase after it as hard as I could. But I don't. And see, I'm preaching this because I've been a Christian about as far back as my memory goes. I've been around Christians for 40 years. I've talked to a lot of them. I have yet to meet a single Christian that when I ask them, how's your relationship with God going? How you doing? How's your spiritual health? I've never heard a single one of them say, I'm nailing it. I mean, I'm really good at this. I mean, about five, 10 years ago, I got to this place where I was just really walking with the Lord and now I'm just waiting on him to come down here and carry me up to heaven in a chariot without having to experience death. How can I help you? I've never met that person. Everyone I talk to has this profound sense of, I ought to be doing better by now. I know better than to do the things that I do. I thought I'd be closer with Jesus by now. I thought I'd be further along. I thought I'd be more spiritually mature and spiritually healthy. That's my experience of faith. There's this constant voice going, why aren't you better at this? And I think it's because we don't really believe that verse. We say we do. Do you believe the Bible? Yes. Every word? Yes. All of them. Okay, well, we don't seem to believe this one. So the interesting question becomes, why is that? Why do we have such a hard time trusting this verse in Psalms that says that in the presence of God, in the presence of Jesus, there are pleasures forevermore, which we all would agree we want. Then why doesn't our life look like we believe it? I think one of the big reasons is that we have an impoverished view of Jesus. We just have this impoverished view of who Jesus is. I've told you guys this before. I do premarital counseling with couples that are getting married. And one of the things I always ask them, so I won't belabor this because I really have told you guys this before, but the point that I'm making is important. I'll ask them on a scale of one to 10, place yourself on that scale of spiritual health. 10 is just zealot on fire for God, Elijah in the Old Testament, John the Baptist, just going and doing everything for Jesus, just totally on fire zealot. And then one is just very, very far from God. And I'll ask them, where are you in your spiritual health? And without fail, people will answer four to six, okay? Because no one wants to say, well, I'm currently doing great. And no one's going to admit to being a two. So everybody says four to six, okay? And then I'll say, and this is the important part, all right, that's great. In five years, where would you like to be? And it's really a vehicle, the numbers don't matter, it's a vehicle to talk about what steps can we take to grow in our spiritual health. That's what it's there for, to help us get into that discussion. But what's interesting to me is when I ask people, and where do you want to be in five years without fail? Eight. I've had one person in 11 years of premarital counseling say 10. One person. Everybody else, eight. I don't want to be like, I don't want to be crazy zealot. I don't want to be that person. Just make me an eight. That'd be great. And what they probably really mean is seven, but they're telling the pastor, so let's bump it up. And I can't help but think that that's probably due at least in part to the fact that they probably don't think that walking with Jesus is that big of a deal. They probably aren't that enraptured with Jesus. I probably just don't think he's as big of a deal as he is. Whatever picture we have in our head of what it would be like to be a 10 isn't that attractive. It's just not that great. We're not that compelled by it, so we don't pursue it. Why don't we say 10? Because we don't want to be. Because whatever's at 10 is not really something that we would enjoy. Because I think we have this small view of who Jesus is. Because for some reason or another, we've never just fallen in love with scriptures and made it a habit to get up and read it every day and see Jesus on these pages and read the gospels and walk through his life and see how he forgave and see how he was generous and see how he loved and see how he sacrificed and fallen in love with him. We haven't allowed the sin and the weight that so easily entangles in Hebrews. We haven't allowed that to fall to the wayside to a degree that we can begin to experience our savior. We haven't engaged in worship in such a way that we turn our heart to God and let him fill it up with his joy. We haven't stopped and reflected on the fact that Jesus, God, condescended, came down from heaven, became one of us, walked with us in our filth, was patient and gracious with us, marched to the cross, died there on the cross for us, even though he knew that we would crud on it with our own life and with our own actions and with our own hypocrisy and sits at the right hand of the Father despite all of that and intercedes for us. We don't sit in the weight of that reality and allow the gratitude and the grandeur of his forgiveness and grace to wash over us. And it allows us to create this impoverished view of Jesus that isn't really all that compelling. And I think one of the reasons we keep our view of Jesus small is the second reason why we struggle sometimes, I think, to believe Psalm 1611, which is that we like making mud pies. We like making mud pies. C.S. Lewis was an author in England prior to and through World War II, and one of the greatest authors of all time. And he described sin in this way. This is a very gross, loose paraphrase. But he described sin like this. He said, it's as if we are children and our parents want to take us on the most amazing holiday. For us in America, it'd be a vacation. Our parents want to take us on the most amazing vacation, but we content ourselves sitting in the backyard making mud pies. We'll sit in the backyard playing with mud because we don't believe that anything could possibly be better than this, and our parents have the most amazing vacation on the planet planned for us, and we're totally disinterested in it. That's how he describes sin. That God has the fullness of joy. He has pleasures forevermore. He leads us to the paths of life. He has something better for us that he's trying to draw us to and we content ourselves with making mud pies in our backyard because we just don't believe there could be anything better. This is actually a trick of the enemy. This is a lie of Satan. You understand that, right? Think of it this way. One of Satan's best lies is to trick us into sacrificing long-term joy on the altar of short-term pleasure. One of the enemy's greatest tactics is to trick us into sacrificing long-term joy on the altar of short-term pleasure, on what we can have right now. Isn't this why most of us fail at diets? Not me, but you fail at diets. Because I want to be in good shape. I want to exercise and have the sweat show up here before it shows up here. I want that very much. But I also want a steak right now. I also want Cinnabon. I also want a Chick-fil-A, number one. And I want the sweet tea and I want it to be large. We also want those things. And so we sacrifice long-term things on the altar of the immediate. And this is a trick that Satan plays on us, where God offers us the fullness of joy in this process. God is thinking long-term. He's promising us things years down the road, and we sacrifice those things on what we want right now. Marriage is probably the easiest example of this, where God makes it very clear in Scripture, in Genesis, and then repeated again in Mark, that for this reason, a man will leave his father and mother and be united with his wife, and the two will become one flesh. And what God has put together, let no man separate. It is God's will for your life. When you are born, it is his will and hope that you would meet one person, that you would marry them, that you would become one flesh, and that you would experience the fullness of joy that comes from being in this lifelong giving relationship. Now, I'm not trying to diminish people who have walked through divorce or are currently divorced or whatever and diminish you as being outside of God's will. I believe that divorce happens because we're broken people and that there is redemption after that. But if we want to talk about what God wants for us, he wants a husband and wife to be united in one flesh and he wants them to walk down the years and the decades following him and knowing him and raising children together and walking through things together and experiencing the depth of love that can only come through that level of commitment sustained through the decades. That's what he wants for us. There's joy and happiness there. Just last night, I'm going to embarrass Jen here, I'm sorry, but just last night, Jen and I, we've got an 11-week-old and we've got a five-and-a-half-year-old, and sometimes, just sometimes, only me, this is not true of Jen, but sometimes I don't like either of them. I just want to sit. Yesterday may or may not have been one of those times. But we had a plan. That last night, we had a plan. We're going to get the kids to bed, and we're going to go get Chinese, and we're going to bring it back. There's this knee Asian kitchen that's really, really good. And we went, and we got the stuff. And I bring it back, and we set it out on the console table and we sit down on the floor and we eat Chinese and we watch Hometown with Ben and Aaron who are charming. If you're not watching Hometown, I mean, you're missing out. They're great folks. And we watched that and we laughed together and we ate together and we talked about how good the food was and then afterwards we laughed at Instagram videos and then both of us couldn't stop commenting on how great it was to have that night and how much we loved each other. Give me that. Give me that love after 15 years, all day long over our honeymoon in St. Lucia. When we were 25 years old, we went to St. Lucia for our honeymoon and we thought it was great and it was the best and we're so in love and it was wonderful. Man, that's nothing compared to what we experienced last night. Give me Chinese on the floor hiding from our children and our dog over a week in St. Lucia because the love 15 years in and what we've walked through and what we experienced and what we know about each other and the ways that our love has changed over the years is so much richer than it was 15 years ago. Now, I can't wait to experience what some of you guys have experienced being 10 and 20 years beyond where we are and the fullness of love that comes there. That's what God wants for us. He wants us to experience that fullness, but there's a process and it takes time. And Satan, Satan would will to steal that joy from us by tempting us to just fade in our marriage and not put in the work that we need by tempting us to just be selfish. And today I know I should help with the kids. I know I should do these things. I know I should love. I know we should go to counseling. I know that we need to work on this marriage, but today it's hard and I don't want to. So we sacrifice future joy on the altar of the immediate. Or even worse, he begins to tempt us to look outside our marriage and that would be fun and that would be entertaining for a season and that would be a type of joy and pleasure that we don't get to experience. And so we do and we sacrifice what could be long-term joy on the altar of immediate pleasure. It's true in our quiet times. I've said dozens of times from this stage, there's no more important habit in our life than to wake up every day and spend time in God's word and spend time in prayer. And we know this. And we know that through doing that, we will find Jesus, we will be drawn to him, we will be caught up in him, that life will be better, that our attitude will be better, that our spiritual health will be better. We know it's good for us. Most of the whole room would agree with me that that would be an excellent practice in our lives, and yet for many of us, we don't have it. Why? Because it's easier to hit the snooze button. It's easier to flick through Twitter. It's easier to turn on SportsCenter or to get to work early or to just sit in the quiet or to read a book. There's so many different things that we could do besides dive into God's Word. And so once again, we sacrifice the joy that waits for us in the presence of God on the altar of the immediate, doing what we want. This is one of the greatest tricks of Satan, just to trick Christians into wasting their days and pursuing temporary pleasures instead of long-term joy. I came across a quote this week, and I that it was timely from some pastor that I didn't recognize and he just simply said, all of Satan's promises are for the right now. Promises without process are lies. God promises us the future. Satan promises us today. And we so very easily choose today. But really, I think in a room full, for the most part, of believers, the reason, probably the predominant reason, we struggle to believe Psalm 1611, is if we're being honest, I think we're afraid to be on fire. I think we're afraid to be a 10. I think we're afraid to be zealots. We're afraid to be on fire for Jesus. We don't want to be that person. We don't want to have to give up everything and move to Malawi and teach and write the Bible in another language. We don't want to have to do that. We don't want to have to sell all the things that we've acquired. We don't want to have to give up the pleasures that we enjoy. I know for me, the thing that makes me scared to be a zealot, and listen, I'm speaking to me more than you right now. The thing that makes me scared is I just don't want to be weird. I want people to like me. I like having friends. So I think we're scared to be on fire. And after being around church people my whole life, I'm convinced that this is true. And when I say this, just know I'm saying this to me, okay? I'm saying this to me. I am convicted by this. I am stepping on my own toes. If this doesn't apply to you, great. If it does, welcome into my conviction. But I'm saying it to me. I'm convinced that we carve out for ourselves a moderate middle ground that appears spiritually healthy while still leaving us the Lord of our own lives. I'm convinced that a vast majority of Christians are afraid to be on fire, and so what we do is we carve out for ourselves a moderate middle ground of spirituality that makes us appear spiritually healthy while still giving us space to hang on to some of the things that bring us joy and pleasure and therefore still being the lords of our own lives. I'm going to go to church. I'm going to go to Bible study. I'm going to say the things. I'm going to have the right friends. I'm going to reorient my life. I'm going to look different now than I did years ago. And now I'm doing pretty good. I'm doing okay. I'm not a 10, but I'm like a seven. And this is a pretty comfortable place for me. Maybe I'm the only one that does that. But we carve out this moderate middle ground. I'm not John the Baptist. Okay. I'm not one of the disciples, but I'm not one of the bad ones either. I'm good. Could I be doing better? Sure. Everybody could be doing better. Could I be doing worse? A lot worse. You should have known me five years ago. And so we carve out this middle ground. Well, we're not on fire. We're not totally cold and turned off to the Lord. We're just like a seven. And we're good with it. When we do that, the Bible has something to say about it. About specifically that. In Revelation chapter three, Jesus has written letters to seven churches in Revelation two and three. And in chapter three, he says, you're pretty good. You do a lot of good things to this particular church. But then in 3.16, he says this, but you are lukewarm. And because you are lukewarm, neither hot nor cold, I will spit you out of my mouth. That word spit there is better translated as vomit or spew. That's what Jesus thinks of the middle ground that we carve out for ourselves. Well, we're comfortable and happy and sure, I could give more, I could do more, I could grow more, I could sacrifice more, but that's scary, I don't want to do it. I'm doing pretty good here as a seven. God, if you'll just kind of leave me alone and worry about some of those threes, I'll be happy to invite them to my house. I'll be good. And Jesus says, couldn't be less interested in that. To me, Nate, I couldn't be less interested in your moderate middle ground of spirituality here. He calls us to be on fire. He calls us to be zealots. And if you're in this conviction with me, of this middle ground that we carve out for ourselves, I would invite you into this question. What is it that you're afraid of? If you light your hair on fire for Jesus and go burn the world down, what is it that you're afraid of? What is it that worries you about getting up every day and reading God's word? What is it that worries you about inviting Jesus into every moment of your life? What is it that worries you about being a zealot? Is it that you'll have to give up something that brings you pleasure? God has more pleasure waiting for you if you'll just trust him, if you'll just drop your mud pies and go with him on vacation, what are we scared of? Is there some pleasure or friend group or thing that you like to do that you're worried, well, if I really sell out, then I can't engage in that anymore. So what? God's got something better. Well, I'm worried that, this is me, I'm worried that I'm going to be weird. People won't like me, that I won't be relatable. Who cares? Jesus didn't call me to be relatable. He called me to be passionate about him. And I bet the joy that I'll find there and the relationships that are there and the magnanimity of the love that's found there will do just fine with the weirdness. What are we afraid of that God's not going to give us back? What kind of pleasures are we embracing in our middle ground that we don't want to let go because I don't want to go too far? Why? Are you afraid he's going to ask you to sell everything and move to Ghana? He's probably not. If all American Christians moved to Ghana at once, that would be inconvenient. He's probably not going to do that. But even if he did, you'll find pleasures forevermore and fullness of joy in Ghana, so go to Ghana, man. What are we scared of? I think we're scared of being zealots. And so maybe what we need to do is understand what that means. I don't think that being a zealot is selling everything and becoming a weirdo and moving out into the wilderness like John the Baptist and wearing camel skins and eating locusts. I think that being a zealot means inviting Jesus into every moment of your life. Into every conversation. Inviting him in. How would you have me handle this? How can I reflect you here? Into every quiet, peaceful moment. Into every still morning. Into every late night. Into every dinner conversation. Into every relationship, into every work interaction, inviting him into every email, into every prayer. I think being a zealot looks like simply inviting Jesus into every moment of your life. What harm can come if we do that? What possible thing could we give up that's worth anything at all if we simply start by inviting Jesus into every moment of our life? If we do that, you know what we'll find? That our view of him begins to enlargen. That the lies of Satan become less convincing. That the fear of being on fire becomes a lot less fearful. So let's do that, Grace. Let's collectively light our hair on fire and light the world on fire for Jesus. Let's collectively be zealots. Let's collectively trust that this verse is true. And let's collectively ask ourselves the tough question, what am I hanging on to that's preventing me from pursuing God? That's preventing me from pursuing Jesus, from abiding in his presence and creating a larger view of him in my life. And then let's ask ourselves if it's worth it. I know that for me this week, as I've sat in this verse, I've developed a more deep conviction than ever that I want to trust this verse. I want to believe it. I want to live it out. I want to go be a zealot. And I want the church to come with me. Let's pray. Father, we love you. I'll be the first to admit, God, sometimes I just, all the time, I love you the best way I know how. It's an imperfect, insufficient, hypocritical, broken love. But God, we love you. We're grateful for Jesus. We really are. We know that sometimes it doesn't seem like that. We know that we demand a lot of your forgiveness. God, we are grateful for it. Lord, I know that I have been afraid to give up some of the things that I think are actually bringing me joy when all they're doing is keeping me from you. So I pray that you would give me the strength to walk away from those things and the strength of faith and hope to trust that you're going to bring me to these paths of life, to the best places possible. God, would you give us the strength this morning to put down our mud pies and trust that where you're taking us is exponentially better than anything we could ever cook up for ourselves. I pray that we would grow in our view of Jesus and be so enamored with him that we would just sprint towards him with all of our might. We pray all these things in your son's name. Amen.