Sermons tagged with Grace

I'll tell you, I've never considered how big of a step that is until you do it in front of 150 people. You become very aware that this could end badly, especially with a table, and not good balance. So, hey, guys, thanks so much for being here today. If you were here, I'm so glad that you decided to join us for your home, watching online. Well, I'm half as glad that you're joining us. I'm just kidding. I'm not. I'm like three-quarters. If you are new or visiting, my name is Aaron. As Nate said, I'm one of the pastors out here, and I'm so honored to get to serve you guys. Just to kind of dive right in, if you missed last week, we started a new series called Final Thoughts. If you noticed, I had to glance at the screen because I forgot for a second, but it's true. It's called Final Thoughts, I promise. But no, if you did miss last week, listen, go online, check that out. Nate kind of set up the series in this final discourse, this final conversation that Jesus had with his disciples and why it should matter, why it mattered to them and what it means for us. But today, just to kind of give you a snapshot into the scene that we're stepping into, this is the last conversation that Jesus is having with his disciples before he is just a few hours time arrested and led off to his death. This is kind of the last marching orders. It's his final conversation, final prayer, final meal with his disciples. The final things that he wants to say to them is just kind of send them on as he's telling them, I'm no longer going to be here with you. You've still got work to do. We're not done yet. And as you go, just know I'm not here with you anymore. I have to go away. If you have your Bibles, you can turn into John 14 is where we're going to be today. You can then kind of put your finger in there, put a little, one of the ribbon things. We'll get there in a second. But just to set up today and the direction that we're headed, I'm going to set it up like this. So I haven't always been this perfect picture of physique and fitness that you see today. I didn't think it was really funny, but the, like, no. So I remember when I was in the second grade, there was a fifth grader named Brandon. I hated Brandon. I know hate's a strong word, but I did. I promise. Still not sure how I feel today, but he tormented me all the time. He was a fifth grader. I was a second grader. He was a lot bigger than me, and he just always kind of picked on me. He always tried to get a laugh from other people at my expense. And I remember we were at school one time and we went out to recess. For some reason, they decided to put second graders and fifth graders in the same recess. It didn't make sense. I'm not sure what could come bad of that. Me, I'm what could happen bad out of that, right? So I remember we were at recess and then there was one day in particular, Brandon, he got me on the ground somehow and he got on top of me and he was just kind of, he wasn't punching me or anything like that, but he was just kind of like doing that slap stuff, you know what I mean? Just like really annoying. Everybody was kind of laughing, and everybody was kind of joking, but there was another guy. His name was Greg. Greg was bigger than Brandon, and Greg saw what was happening, and then I was laying there on the ground and didn't really know what was going on. I have no clue why Greg did this. But then out of nowhere, he kind of came through and spear tackled Brad. And so I'm sitting here like this, like, no, no, what just happened? Like he went flying. And immediately I looked like, Greg, you're my dude. Like, I love you. You're the best person ever. And it really worked out because we went to the same school. We also went to like the same church. And so we would end up in a lot of the same places together. We would be in church camp or something like that. And anytime I would go somewhere and if I saw Brandon, immediately what I started to do was look. I was like, okay, I need to see if I can see Greg. Because if I can see Greg, I know I'm going to be okay. Like Brandon, you're a chump as long as Greg's here, right?, that's what makes things okay for me. And there was a bit of a safety. I kind of felt untouchable in some way. As long as I could see the person that I trusted to take care of whatever it was that was in front of me. And we've all experienced some sense of that, right? Like, as a kid, that's why there was such a difference. And if you ever went to your parents' room and talked about the monster under your bed. There was a difference than if they just sent you back after telling you there was nothing there and walked back with you. When you're with the person that you trust, there's a bit of a confidence that comes with that. As I was kind of thinking through that and studying this passage for this week, man, I couldn't shake this question that kept popping in my mind. And I just want to ask you real quick, have you ever considered, have you ever wondered what you would be willing to do if you were walking step in step with Jesus? Like, have you ever considered, is there something you felt like you wanted to move into? Is there something you felt like you wanted to be a part of? Is there something that you just kind of really felt like you wanted to step into? But for one reason or another, you talked yourself out of it. And you know that if you were to look over and see Jesus right there with you, it would kind of give you that little bit of courage, that confidence that you need to take whatever step it is that you want to take. Just don't feel like you can. The disciples have never had to ask that question up until this moment. Because for the last three years of their life, before this conversation, they had been walking day after day after day. And the things that they saw each day continued to build more confidence in the person that they trusted. They saw the things that made them believe, yeah, yeah, we can do anything. They felt invincible. They felt untouchable. They felt like as long as they could see Jesus, everything was okay. And in this conversation, all of the believing, all of what they believed is possible, vanished. Uncertainty began to shadow possibility. Their hope was suffocated by grief. Because Jesus, you just told us you're going away. And you just told us we're not done yet. How can we possibly do this without you? Like throughout this entire discourse, this upper room discourse, it's full of a lot of honestly confusing statements, hard to follow, especially on the heels of hearing that Jesus is going away. It's full of a lot of things that are hard to understand, like Nate talked about last week. He said, okay, Jesus told his guys, I'm going away. You don't know where I'm going, but you know how to get there. Like, wait, what? Okay, so I've given you one new command, right? Like commands were a big deal for these guys. And Jesus said, okay, here's what I want you to focus on, this brand new command, do this. Like, wait, geez, you're going to have to unpack that. But none of them, for me, in my opinion, is more confusing than this statement. Just on the heels of saying, I will no longer be here. I will no longer be with you. You're also going to be persecuted. Many of you killed, but I've got good news. He says this in John 16. Very truly, I tell you, it is for your good that I'm going away. Unless I go away, the advocate will not come to you. But if I go, I will send him to you. That kind of has the same ring and vibe as like the, it's going to hurt me more than it hurts you. You ever get those? I don't know about you, but like, so as a kid, I got whoopings. I don't know if you got whoopings, but I got whoopings. That's why I'm such a productive and well-behaved adult today. But I got whoopings, and I know this wasn't unique to my dad. He certainly, I don't know if he read it in a book somewhere, got it in a newspaper clipping, have no clue. But for some reason, I will never forget the day that I was getting one of my many undeserved whoopings. And he looked at me and he said, hey, son, this is going to hurt me more than it hurts you. No, it's not. I don't know if you've ever had a whooping before. If it hurts, if it does, you're doing it wrong, right? Like this is not true. Like it's a statement to try to bring some kind of comfort into the pain that you're about to experience. This statement from Jesus has the hurt me more than it hurts you kind of vibe. We know that it's not because Jesus doesn't lie. And it truly is encouragement. But think about it from the perspective of the disciples. For the last three years, they've seen the reason that they can trust in him. For the last three years, they've built up a confidence and a boldness that only came from being with Jesus. And now you're telling me we have to try to figure this out without you? Like, where do we go? What do we do? How do we do it? Like, Jesus, you're the reason all of this is possible. What's supposed to happen from here? And that's a feeling that you and I can resonate with. A place you want to step into. A place that you want to go. But if only I could see Jesus and step with him. But, like I said, this statement from Jesus, it's not to hurt me more than to hurt you. And the reason is because it's wrapped in a promise. What Jesus told them in this moment is he made them a promise of the Holy Spirit. Depending on your church background, where you grew up, maybe even your Facebook algorithm or YouTube algorithm, we all have very different understandings, or we can have very different understandings about who the Holy Spirit is, what he does in our life. A lot of things like tongues, speaking in tongues, or the gifts of the Spirit, that's what comes to mind. But here's what's pretty fascinating to me. In this promise that Jesus made, he didn't mention any of that. That's not the good news of the Holy Spirit. What Jesus told them in John 14, if you're there, we're going to start in verse 15 and read to 17. This was Jesus' promise. He said, if you love me, keep my commands. And I will ask the Father, and he will give you another advocate. If you're the type of person who likes highlights in your Bible, that's a great one to highlight, another advocate. Or just write it on the person's neck in front of you, whatever. Remember another advocate. We're coming back to that. I'm giving you another advocate to help you and be with you forever. The spirit of truth. The world cannot accept him because it neither sees him nor knows him. Here's the promise. But you know him for he lives with you and will be in you. Depending on the translation that you're reading, like some of the versions say advocate, some of the versions say helper. The word that Jesus uses here is paraclete. And paraclete changes everything. Paraclete is a legal term, and it literally means to come alongside. What Jesus says is, I am sending you another paraclete. I am sending you one who will come alongside through the challenges and the days ahead. I am sending one who will be with you forever. The only thing that would have made second grade me happier is if I had omnipresent Greg floating around all over the place, right? Like he was just always there because I would no longer have to rely on sight. It's an awareness. That's the promise of Jesus. He says, you don't have to rely on seeing me. You never again have to look over your shoulder and wonder, am I there? You never again have to step into a place and feel lonely, feel abandoned. You never again have to know that I'm calling you and going and leading you into a place that I will not be there with you. You will never be alone. Jesus's promise wasn't just that he was sending the Holy Spirit. Jesus's promise was the inescapable presence of the Holy Spirit. And not in a type of way like, hey, Jesus is watching, so you better act right. Like, man, I've heard that said, and that's just, honestly, it's manipulation and not something that I see throughout scripture. Jesus's promise of this inescapable presence of the Holy Spirit is, hey, the same love that you've received from me will be with you forever. The same hope that you have found in me will be with you forever. The same life that you have seen in me will be with you forever. I am sending you another, one of, one like, one the same as me to be with you forever, to come alongside, to aid you, to be with you forever. You never have to worry if you're alone. And that's great news. Like the thing that we have to realize, the thing that the disciples in this moment would have to realize, all of Jesus's earthly ministry from the time that he was born until his resurrection was empowered by the Holy Spirit. He is fully God and he was fully man. When he stepped onto earth, he surrendered some of his divine rights and he adopted some of the limitations of humanity. All of his ministry, the miracles that you see, the miracles that you read about, the signs that have been witnessed, the power and strength in his teaching, declaring who he is and who God is that comes through the Holy Spirit and what Jesus promised the disciples in this moment, that same power will be with you forever. You never again have to worry about, are you alone? Because the confidence in that does not come from the side. It comes from an awareness, an awareness of my promise. And not only did he promise that the Holy Spirit would be with them forever, but he said, we'll be within you. I'm sending another advocate that will be with you and be in you. There's a big difference in God working with you and God working in you, right? Like God working with you invites more observation than anything. It is what's happened over the last three years of their life. God has been working with them. They have seen, they have witnessed the power of Jesus. They've witnessed what he's able to do. It's the very thing that has built this confidence in who they were. But I can guarantee you in this moment, when Jesus said, I will no longer be here, I'm sending you another. John didn't understand the implications of what that meant, that the Holy Spirit was going to be working in them. Surely in this moment, John looked around the room and he saw a fisherman. He saw a tax collector. He saw zealots. He saw a room full of people who had been rejected as the best of the best, who rabbis of the day looked at them and say, unfortunately, you don't have what it takes to do what it is that I do. He saw a room full of unqualified people who were only where they were because of Jesus, who came along and he gave them a bigger purpose than day-to-day survival. He said, you can do what I do. You can come with me. And he saw the confidence that came with that, a boldness that just like you have Peter, who just from the sight and prospect of Jesus out there on the water in the middle of a storm, he said, hey, if that's really you, tell me that I can come to you. Like that's a boldness that only comes. And so now he sees a room full of people who are unqualified. And certainly the thoughts that start to come into his head is Jesus. Like it's been your power that it's gotten us here. How can we possibly do this without you? Because we're not good enough. Have you ever had that feeling? Like there's something that you feel, like something in your heart is moving you towards something to have a conversation, to step into a life of something, to step into aid for something. Have you ever felt like your heart was moving you in an area and what talked you out of it was, I would, but I'm just not good enough. I would, but I'm just not smart enough. I would, but I'm just not talented enough. Man, I would love to do that. Like, have you ever felt like God was moving you towards something and while you were in route, it came to an abrupt halt because you're like, yeah, I can't really do that. But Jesus says to the disciples in that moment, but I believe he says to you and me as well, is that he's sending another advocate, not only to work with you, but also to work in you. Again, the word paraclete is extremely interesting to me. And like I said, it changes everything. It's only used five times throughout the entire Bible. Four of which are right here in the Gospel of John. They're used by Jesus in chapters 14 through chapter 16. All of them are in reference to the Holy Spirit in this upper room discourse. The fifth and final time that the word paraclete is used is by John in 1 John chapter 2, and he uses it in reference to Jesus. When John heard these words, man, he certainly didn't get what it meant that the Holy Spirit is going to be working in you. Certainly, he was concerned with the power of Jesus no longer being with him. But the 65 to 90 year gap from when he heard these words and when he wrote these words, he understood something very different. He understood that the Holy Spirit is the power of Jesus working within you to impact the world through you. What John understood when he wrote these words was something very different than what he understood when he heard them. And the only thing that can make that difference, the only thing that I can imagine would change that, is what he experienced the coming days. What he experienced the rest of his life. Like what John saw happen was from this upper room discourse, a small room full of disciples and followers of Jesus who were terrified of what was going to come next. And then they saw the person they loved and trusted the most then start to move, be arrested, and was killed. And then he saw that same room full of disciples go to another room, and they were terrified to go outside because of what they may see, because they are certainly going to die too. And then he saw what happens when the Holy Spirit came down, just as Jesus promised, and entrenched the heart of Peter. There was this boldness that rose up, and he stepped out in front of thousands of people, and he said, hey, you, you killed an innocent man. The guy, Jesus, that you just championed the death of, he was innocent and you murdered him. But by his grace, forgiveness is possible. Repent. Change your heart. Repent of who you believe about Jesus to be. And he saw thousands of people from the boldness of Peter coming out of a room terrified of what's next. He saw thousands of people surrender their heart to Jesus. John saw the gospel spread and transform the world around him from this small room of scared disciples into the ends of the world as they know it. What John saw was the gospel wreck the heart of a guy named Saul, who was a persecutor of Christians, many believe to be one who Stephen, he was in charge of the execution of one of the disciples. What he saw happen was the Holy Spirit came in and changed the heart of this guy to who you know as Paul, who was one of the most influential Christians that have ever stepped onto this earth. Like what happened in that timeframe made John believe something different about this promise of Jesus. And here's what's crazy. Here's what we've got to make sure that we hear in this. Like, I don't think John said it so that you would know how awesome they are. And I don't think John said it so that you and I can read about how great it is that Jesus wanted to use these guys. And let's just root those guys on. I think that John wrote this. John wrote the account of the conversation that he had with Jesus in this moment so that you would know and so that I would know. God is working around you. He's also working in you to impact the world through you. Like John in this moment was terrified that his purpose had ended. That with Jesus gone, he served no more purpose. But what he saw happen was he wasn't done. He was created with a purpose, for a purpose. And the Holy Spirit was at work in his heart, was at work in his life. What I believe he would tell you and what I believe he would tell me is at work in your heart. God is shaping and molding and stirring in you passions and desires that align with his. He's moving you and ushering you into something and leading you into something. And if you've ever had that moment where you felt like you're not enough, if you could sit down and have a conversation with John, what I believe he would tell you is, hey, I understand how you feel. I felt the same way. But the Holy Spirit, the paraclete, Jesus sent another and he is working with and he is working in. He's never going to leave you alone. What is it? Like that very first question I asked, let's revisit that. Have you ever thought about what you would be willing to do and walk into if you were walking step by step with Jesus? Have you ever thought about what type of life you would live? And again, I'm not talking about behavioral type stuff like, oh, got to act right. I'm talking about what would you do that you feel like God is kind of moving your heart towards? What would you finally step into? Even if you feel unequipped. The band, you guys can come up. I'm gonna talk for a few more minutes, but you guys can go ahead and get where you need to be. I grew up in the church. I wasn't always a Christian. When I finally surrendered my heart to Jesus, I immediately associated loving God with serving God. Honestly, I was willing to do anything. It didn't matter what it was, and that was my prayer. I was a mediocre, at best, musician, and that may be very generous to say. I was pretty terrible. But what I was doing in this little church that we were at, I was playing the drums at the time. I loved music. I just wasn't great at it, right? But my prayer at the time was, hey, God, listen, I'll legitimately do anything. I really hope it's this, but whatever you ask me to do, and my heart was very sincere in that. So I was praying that. I had people praying that with me. I called a friend that was down in Florida, and I had him praying that with me, and at this point in time in my life, I was serving as a night auditor in a hotel, which really meant I was working about an hour a night and then napping for seven. Let's relax. I did good, okay? So I was working as a night auditor in a hotel. I was going to school full-time, and I was also a basketball coach, high school basketball coach, which just meant really I had no sleep at all. But there was about a two-week stretch where the amount of sleep that I got was even less. There was always, you ever had something on your mind so much that it keeps you awake? That's what was going on. I would lay down and I would try to go to sleep and there was a music, musical riff, there was a guitar lick, there was a lyric that I had to write down. And like, don't worry, you'll never hear any of those. They were terrible. But it was just on my mind so much that I had to go and jot it down. And I remember one night I was getting ready to go to work and I stepped out and I saw my phone had vibrated off the shelf. This was back when they flipped and stuff. And it could fall and not break. So it fell on the floor and I picked it up and had a voicemail from the guy who prayed with me in Florida. And what I remember is nothing from his prayer, but the moment that I heard his voice, there was one sentence, one request in the prayer that stood out to me. He said, hey, God, put it on Aaron's mind so much what you want him to do that he loses sleep at night. And when I heard that, I was like, man, you couldn't pray something else? Like, that's not true. I didn't. But when I heard that, I knew who I was as a musician. That was not me. But I also knew what direction he was sending me in. There is no better place for you to be in your life than in passion-filled purpose and dependence of the Holy Spirit. There is no better place for you to be, no more thrilling of a place to be than passion-filled purpose and simultaneously fully dependent on the Spirit. But it was started with a willingness to do anything, like a genuine prayer. God, whatever you want me to do, I'll do. Maybe you have something like that in your heart. It's burdening you to the point to where it's keeping you awake. There's something that you just can't shake. There's something that you just feel drawn to. It breaks your heart for the things that breaks the heart of God. Like there's something there you just can't shake. Maybe start walking towards it. Maybe there's nothing. Jesus come down here and you talk to me. I'll pee on myself and then I'll go exactly where he tells me to go. As long as he tells me, listen, here's my request. Here's what I would invite you to do over the next week. Ask. Because according to Jesus, what we have is the promise that we will never be alone. The same guidance, same direction, same hope that we found in him is with us always. We were created more. We were created for more than just day-to-day survival. God has wired you and equipped you and working in you to impact the world through you. So I'm going to invite you to stand. I'm going to pray for us in just a second. But this song that we're going to sing, the bridge, it simply says, Spirit, lead me. Spirit, direct me to where my heart feels it needs to be. I just want to invite you to make that your prayer this morning, tomorrow. Say, God, listen, I'm willing to do anything. Could you show me and give me direction? God, thank you so much for your love, for your grace, for your kindness. We thank you for the promise, the promise of the Holy Spirit, God, that honestly sometimes we can't wrap our head fully around, but what we lean into is the promise that you made the disciples. That the same confidence, the same hope, the same encouragement, the same grace that we see in you is with us always. Not only with us, but working in us to impact the world through us. We trust you. We need you, and we thank you. In Jesus' name.

My name is Nate. I get to be one of the pastors here. It's so good to see you. Thanks again so much for making grace a part of your Sunday morning. It's such a blessing when you are. Last week we wrapped up a series in a prayer out of Ephesians that we're making the prayer for 2024. And next week we're going to launch into what's going to be our spring series. It's going to carry us to Easter called Final Thoughts. It's going to be a look at what's called the Upper Room Discourse found in the second half of John chapter 13 all the way through John chapter 17. And you'll not be surprised to know that I'm excited to go through that series with you guys. I've been doing a lot of reading and studying there and I'm'm looking forward to sharing that with you. Right here this morning, we're taking a break between series to do an update Sunday. As many of you know, hopefully all of you know, we're in the midst of a campaign to build a permanent home for grace. We do not own this space, believe it or not, as nice as it is. It's not ours. But it is our goal and our hope and our belief that God wants us to have a permanent home. So we have four acres right around the corner on Litchford on which we intend to build about a 16,000 square foot building that's out there. You can take a look at it if you want. We believe it's God's desire for us to take steps of faith to be able to build on that land and move into a permanent home from which we will minister to serve the community and hopefully draw closer to God together. And I'm going to give you an update on where we stand with that at the end of the service today, because of course I'm going to wait to the end of the service. In the meantime, I also wanted to take this morning in the sermon to talk to you about the subject of giving, which I'm sure is very exciting for everyone. Yes, no one wakes up excited to hear a sermon on giving. As a matter of fact, we kind of cringe at the idea of the sermons on giving. And I've known that I was going to need to do this since the elders at the end of last year were like, hey, man, it's been a minute since you talked about giving. And I've known that I was going to need to do this since the elders at the end of last year were like, hey man, it's been a minute since you talked about giving, and we think that's an important thing to teach the people of God about. So we need to try to work that in. And I knew that they were right, but I haven't done a sermon on giving, I think in three or four years. As a matter of fact, the last sermon at Grace that was done on the idea of giving, tithing, stewardship, generosity, whatever you want to call it, was done by Doug Bergeson, one of our elders. And one of the reasons I've waited so long to preach one on giving is because his was so good, I wanted you to forget it before I had to preach one and you compared it. But like I said, it's been three or four years since I've done a sermon on giving. And it's not for the reason that you probably think it is. It's not because I don't, I'm shy about the topic. It's not because I don't want to put in front of you things that scripture says about it. As a matter of fact, my thought in leading you guys, and I've tried to lead this way since I was hired in 2017, is to be of the mindset that this room is full of, for the most part, smart adults. For the most part. This room is full of reasonable, spiritually mature people. For the most part. This room is full of reasonable, spiritually mature people for the most part. And I need to lead you in that way. So it's not that I'm shy about giving in its relationship with the church. You all know that if you don't give to grace, then grace doesn't exist. That's how it works. You guys are aware of real life. You know that if you're a partner of grace, we need you to give to grace. That's not a secret. Now, there's misconceptions about giving sometimes, and so we may not know all the details. And when I say that, I remember back at my previous church called Greystone, we had a couple of guys who were general contractors, and they, for a while, were helping us with some of our facilities. And so we were walking through the auditorium one day, two of the general contractors and me and the executive pastor, and they looked at us and they said, so how do you guys, like, get paid? And we said, you know, the church allots us a salary. And they go, but do you, like, do you make money on commission? And we said, what? And they go, like, if you invite a family and they start to give to the church, do you get a cut of that? And I said, no, but I'm going to do that at my next church. But I'll never forget it because I thought it was funny. We laughed. No, that's not how it works. It's a set salary, yada, yada, yada. So I know that not everybody understands all the mechanics, but you know the bottom line that if you don't give to the church, the church doesn't exist. That's just how it goes. So we don't need to be shy about that. And I would say two things. One, if this is your first time with us, this is not a typical Sunday, an update Sunday, and me talking like this is. But me talking about this, it's a special, specific Sunday. And two, if it's a turnoff to you that I'm talking about giving in the church, I don't know how to give you a longer break. You're just going to be mad at me. But we need to talk about giving. And the reason that it's been a while since I've used Sunday morning to focus on it is this. I think of Sundays, and there's more ways to think about them than this, but rudimentarily, I think of Sundays as either strategic Sundays or spiritual Sundays. Spiritual Sundays push the needle forward spiritually. They challenge us. They encourage us. They inspire us. They draw us closer to God. We leave here desiring God more. We leave here desiring to know Jesus more deeply. We leave here with hopefully our roots deepened a little bit. And spiritual Sundays are what I want to do every Sunday. You guys will remember, I'm not sure if it was last fall or fall before last, when we said, hey, we're not doing announcements anymore. And some of y'all made fun of me. And then we didn't start doing announcements again. We just started taking some time to tell you what was going on in the church. But the reason we did that is because we felt, Aaron and I did, that they disrupted the spiritual flow of what was happening in the service. And we didn't want to keep doing that. We wanted the service to be spiritual in nature and spiritual in focus, and for you guys to leave focusing on that, we didn't want to denigrate it with bringing it down to this practical level, but we had to accept and acknowledge that the Sunday morning time has to do some things for the church body that can't all be 100% spiritual all the time. And so we've accepted that and we've reinstalled announcements and that's fine. But in that ethos is a desire for every Sunday morning to be a spiritual encounter for you with your creator so you leave here feeling a little bit closer to him and more desirous of him than you did when you entered. So there's spiritual Sundays, but then there's also strategic Sundays. Strategic Sundays are Sundays that are necessary to inform you guys, to direct us, to point us to a place, to bring you along, and it's something that's needed in the life of the church at the time. And that's how I've kind of thought about giving sermons. Is that from time to time it's necessary to talk about giving because we need you guys to give so that we can do God's will. Because giving allows us to go and to serve God. Giving allows us to go and to build God's kingdom. Giving allows us to accomplish spiritual things. But as this sermon was coming up, and I was kind of wrapping my head around what I wanted to say and how I wanted to say it, it was really impressed upon me that I was very wrong in the way that I thought about the approach to those Sundays. And I wasn't wrong intentionally. I never made a conscious decision to relegate giving as a strategic topic rather than a spiritual one. I just somehow did it, thinking if we focus on spiritual things, that the other behaviors and practices will follow that are necessary. So let's just keep having spiritual Sundays. And how I've shortchanged you guys is by failing to realize that a Sunday spent talking about giving is very much a spiritual Sunday. Giving is a spiritually impactful act. And in fact, I would say the spiritual value of giving is diminished when we regard it as a means to an end. Giving doesn't allow us to serve God. It is serving God. Giving doesn't enable us to do God's will. It is God's will. Giving doesn't make spiritual things possible. It is a spiritual thing. It is what's best for us. It is what's good for us. God desires us to grow in our capacity to give. It is a spiritual discipline that is just as important as any other spiritual discipline. I said it this way. Learning to give is just as spiritually impactful as learning to repent. Learning to give is just as spiritually impactful as learning to repent. And that word repent there there I kind of labored over what to put there just consider it a placeholder for any spiritual discipline on which we would all agree We need to pursue post salvation Once you accept Christ as your Savior once you confess with your mouth and believe with your heart that he is who he says he is He did what he said he did and he's gonna do what he says he's gonna do We would all agree that there's a series of spiritual disciplines that we need to into our life. We need to learn to forgive. We need to learn to pray. We need to learn to wake up every day and spend time in God's word and be students of scripture. We need to learn how to show mercy, how to show grace, how to be kind. And we need to learn to be generous and to give. It's so on par with the other spiritual disciplines that in the Sermon on the Mount in Matthew chapter 6, my men's group pointed out to me this week, Jesus puts giving on a spiritual plane with prayer and fasting, saying it is just as important for his people to give as it is for them to learn to pray, as it is for them to learn to forgive, as it is for them to learn to repent. So the act of giving is a spiritual act. It progresses us in our faith. The act of giving moves us closer to God. It deepens our desire for him. And we'll see in a minute that it grows our gratitude for Him. So really, it's to my detriment and yours that I don't talk about it more often. Because it's a spiritual act that makes our lives richer and brings us closer to the Father when we do it. Now there's any number of places I can go in the New Testament to show you how it's a spiritual act and what its benefits are for us. Why? Because when I say it's a spiritual act, in part what I mean is it's what's best for us. God tells us it's what's best for us, which seems counterintuitive because we kind of have a mindset in life that we're supposed to get all we can, can't all we get, and sit on our can, right? Like that's what we're supposed to do. We get everything we can, we keep it, and then we let it grow. That's what we do. So it seems counterintuitive that the best thing for us would be to have a mindset to begin to give part of that away. And yet God says it is best for us. God says he makes it very clear he wants us to be generous people. So I want to talk to you about two reasons, two things that it does for us when we give, two ways that it's spiritually impactful. There are myriad more, but these are the two that we have time to focus on this morning. I would first take your attention to Matthew chapter 6. If you have a Bible, you can turn there. You're going to see verse 21 on the screen, but I'm actually going to read a little bit prior to that, beginning in verse 19. Jesus says this in the Sermon on the Mount. Do not store up for yourselves treasures on earth where moth and rust destroy and where thieves break in and steal, but store up for yourself treasures in heaven where moth and rust do not destroy, where thieves do not break in and steal. Listen, for where your treasure is, there your heart will be also. That is such a concept. Such a rich verse. Where your treasure is, there your heart will be also. In my men's group on Tuesday morning, we're going through the book of Matthew, and we arrived at chapters 6 and 7 on Tuesday. And there is so much to talk about that as I was reading for the morning, I thought we probably should have only read one chapter because there's just so much detail here. And despite there being so many things to discuss, we spent the entire discussion in this verse. What does that mean and how do we live that out? Where your treasure is there, your heart will be also. I've heard since I was a little kid, show me your calendar and your checkbook, and I can tell you what you care about. And it's absolutely true. And so what we see from this idea of where your treasure is, there your heart will be also, is that our passion goes with our giving. Our passion follows our giving. I think sometimes we wait to be passionate about something, and then we expect our giving to follow that passion. No, our passion will go where our giving goes, wherever our treasures are, wherever we spend our time and our talents and our treasures, our passion will follow that. And here's how I know that that's true experientially. A few years ago, Lily, she just turned eight, so she was four or five. She was on a four and five-year-old soccer team, and I agreed to coach it, which was an egregious error that I will never make again. I hated almost literally every second of it. We had several kids from the church also on that team, and so my small group would basically sit on the sidelines with their Yetis in their lawn chairs laughing at me as I screamed at their child to please pay attention to the game. Just literally laughing out loud at me the entire time. I hated it so much. I'll never do that again. If John asks me to coach his team when he's five, I'm going to tell him to kick rocks. So Lily, last spring, had her first soccer season in like real soccer. It was YMCA soccer. It like counted. They don't keep score yet, but I do. And she did okay. The coach was this lady named Heidi, and I really developed a respect for Heidi. She did an excellent job with the girls. I thought she approached practice in a really respectable way. And then she had an assistant coach named Jamie, who's just a really nice, friendly guy. I loved his demeanor with the girls. And so at the end of the season, I stayed out of it. I kind of would help Coach Lily a little bit and holler at her to get in the right spot. But that was it. But at the end of the season, Heidi and Jamie came to me. And Heidi said, you know, she had two daughters on the team. She was like, my oldest daughter is going to be playing at a different level now. I can't coach two teams. Jamie's going to be the head coach. Can you be his assistant coach so our girls can continue to play together? And I said, okay, I've got a couple caveats. Because she started talking about, we'll give you access to the portal. And I was like, I don't want access to any portals. I don't want any login information. I don't want to go to a single website. I'm not doing that. She's like, we'll send you the spreadsheet for playing time. You will not. I will not open it. You figure that out. It doesn't take two people to figure out how to make 10 girls play the same amount of time. All right? You do that. If you make me do it, I'll just sit lily. I'm not even going to think about it. And I'm like, I'm not. Like, I'll be at practice. I don't care what we do at practice. Don't ask for my input. So I'm just there for the name, okay, just to get our girls to play together. I'll play along. That's how I approach the season. But every Wednesday, Heidi and Jamie start texting. What do you think the girls need to work on tonight? And darn it if I didn't have some thoughts. And then we'd go, and the girls are running drills, and I'm like, ah, you're doing this wrong. So I'm going over there to help them. And then on Saturday, I can't help but interject a little bit. I'm telling you, by the end of the season, by the end of the season, Jen will attest to this, I'm on the sideline. You can hear my voice over the whole field the duration of the game, hollering at our girls to get into position and to move up and to push back and to attack and to yada, yada, yada. Like, I'm all in. When there's a timeout, I'm running out on the field, and I'm high-fiving the little girls. I love those little girls. Whenever they would do something great, like new, like, oh, look at that. She had a flash of this is really great. I would always turn and find Mom and Dad and celebrate that with them. By the end of the season, I loved them. I loved coaching. I was texting Jamie and Heidi during the day with jokes and thoughts. And at the end, they're like, can you help us next season? Yes, I'm all in. I can't wait. I thought about how excited I am for soccer season the other day, right? And it's because, I don't think it's because I'm like sports dad. I don't really care if Lily plays or not. It's because it was fun. It was fun to get to know the girls and to celebrate with them and to get to know the families. Like it was a good time. My passion followed my time. My passion followed my giving. Jen and I give to some nonprofits. I get a lot of emails, updates, nonprofits. I don't read hardly any of them. But if I give, I read. Not because I want to see what my money's doing, because it's not a lot. The answer is not much, buddy. But because I'm genuinely interested in those ministries and I want to know what's happening and I want to know that they're thriving. When we give of our time and our talents and our treasures to the things of God, our heart for the things of God grows. If you want more passion for the church, if you want more passion for the things of God, for organizations that are building God's kingdom, give to those things. And our passion will go with our giving. The other thing we see that I would highlight in the New Testament is in 2 Corinthians 9. On the screen you'll see verses 11 through 12, but I'm going to keep reading because I think the verses that follow that are really interesting as well. Verse 11. Listen. Verse 15, this is amazing. You know what that indescribable gift is? The opportunity to be generous. Thanks be to God for the indescribable gift of the invitation into generosity. That's a remarkable statement. Now, a little context around that passage, that group of verses. The church in Jerusalem was struggling financially. Jerusalem was stricken with poverty. And so the church in Jerusalem had great needs and needs in the community around it and not the means to care for them. So in Paul's missionary journeys around Asia Minor, he takes up love offerings to be taken back to Jerusalem on their behalf. And so in this passage, he's petitioning the church in Corinth family and use it for somebody else that needs it. And you'll experience the gratitude that happens when we're invited into giving. And that gratitude will be multiplied by the recipient who will then turn in praise to your God for providing them what they needed. That's why it's an indescribable gift when we give out of our wealth, out of our extra, out of our surplus. It makes us more grateful for what we have and for what God has invited us into, and it doubles when the recipients get it and they turn in praise to our God as well. This is why I say that not only does our passion go with our giving, but our gratitude grows with our giving. Our gratitude for what we have, for the opportunities that we've been given. It grows with our giving. The more, as it would seem in these verses, the more we give, the more we experience of this indescribable gift, the more we experience of what it, the goodness of what it is to be a conduit of God's generosity to others. He's been generous to you, not so that you might hoard it, but so that you might direct it into different places. And listen, he doesn't need, listen to this, this is super important. He doesn't need to give you money so that you'll give money to the other things. He can find ways to get it directly to them. But what he's doing by funneling it through you is inviting you into the process of generosity that you might be blessed. It's an indescribable gift. And I love the way it starts out. He has made us rich that we might give. And I don't think that everybody in the room is rich. And I don't even have a good working definition of that. If we wanted to compare us to the average family in Honduras, we're all rich. If we want to compare us to the average family in Manhattan, we're not. So it's a sliding scale and I'm not here to define it. But what I do know is some of us have the means to give and that we should do it. Some of us might not feel like we have the means to give. Things might be tight, but we should still give. So I can say this with no hesitation, with no qualification. If you are a believer, it is God's will that you would be someone who would give. If you are a believer, then a step of obedience that God calls you to take unequivocally is to be a person or a family that gives of your time, talents, and treasures. That's without question. We are certain that God wants us to give. And again, he wants us to give because our passion goes with our giving and our gratitude grows with our giving. He wants us to give for our sake. In light of that, the reality that God calls us all to be people who give generously. I would say a couple things about what that means and the reality of that. The first thing I would say is this, and it's so important to me that I wanted to put it on the screen so that you could read it with me and we could be certain that it was covered. The New Testament does not mandate giving 10% or giving to our local church. So I'm aware that any time I preach a sermon on giving, it can be viewed as and is unavoidably in a yucky way self-serving. I get that. Which is why I have never once preached to you at Grace or to anyone to grace. I'm trying to get you, if you do not have a habit of it already, to experience the goodness and the indescribable gift of giving. Because when we give, it grows us in our spirit. It brings us closer to the Father. It helps us know Jesus more. We find him in his service. I ardently believe that giving is what's best for you. So I'm pleading with you to give, but I'm not asking you to give to grace. The other thing is, I'm not asking you to give 10%. 10% is an Old Testament number. It's not a New Testament number. We can find nothing in the New Testament that compels us to give 10%. That's where we get the word tithe. And that's why we try not to use tithe around here because we don't believe that that's a New Testament thing. We would tell you, and most people I know who have a good theology of giving would say that 10% is a good starting point. But sometimes we really can't afford 10%. Give 5%. Some of us have been giving, and I say this delicately, we've been giving 10% for years comfortably. It's time to pray about ramping that up. 12, 12 and a half percent, 15%, 20%, whatever it might be. But here's the other thing I would say is that when we see giving show up in the New Testament, it's almost always like it was in Corinthians, to give to the poor, to give to the needy, to give to those in need, to the have-nots. It's almost always in reference to giving to those who have less than you. That's where we see it in the New Testament, and that's why I'm certain that we need to be giving. Now, here's what I would say about grace, just to be honest and transparent about this as well. I would genuinely hope that if you partner with grace, and for those unfamiliar with our terminology at grace, we have partners, we don't have members, because members tend to consume and partners tend to contribute. So if you're a partner of Grace, we hope that you would partner with us financially. And the way that I would say it is, if you have been touched by what happens here, if your marriage and your family is made stronger, if your faith is made deeper by what's happened at Grace, then we hope that you would consider partnering with us financially. And I would also tell you, because giving is about giving to those that have less than us, 10% of everything that is given here to the general budget goes to ministries happening outside the walls of Grace, and that is how you can actively participate in giving to those who are in need. And I will also tell you this. We would love to see, just because it's indicative of health, we would love to see our top-line budget number grow, to have more money received this year than we received last year. And the reason that the elders, when I say we, I mean the elders, the finance committee, and the mission committee want to see that number grow. And we want to see it grow not so that we can redo the sanctuary. That's just putting makeup on a pig. That's not even worth it. We don't have computers that we want to buy or new speakers. We don't want to give extravagant raises to anyone but me. We don't have any other things that we want to do. And obviously I'm just kidding about that. We want to see that 10% that we give away grow to 15 and 20 and 30 and 40% of our budget. We want to collectively be conduits of grace. We spend the same amount in virtually every ministry that we have since I got here because we want that number to grow so that the percentage of what we give away can grow. That's the heart of the elders and of the finance committee. So I hope that you would consider partnering us in that way, but I will not tell you that you have a biblical mandate to do so. My heart for you, quite simply, is that you would see giving as a spiritual exercise. And if your family is not one that gives, it's okay. We want to invite you to start doing that. If there's other people or institutions building God's kingdom outside the walls of grace and you're passionate about them and you're compelled to give, start there. Give to them. Give to where your heart leads you to give. Be prayerful before God and ask him where he would have you funnel his resources. And do it. And watch your passion go with that gift. And watch your gratitude grow with that gift. But step into that. If you are someone who's been giving comfortably at a certain rate for years, prayerfully consider if you're married with your spouse, where God might have you direct more. And in that way, we can be obedient to this biblical command to give, and we can grow in our wisdom and in grace and in our faith deeper roots in Christ as we learn this new spiritual discipline of giving. I'm going to pray, and then I'm going to update you on where we're at with the building campaign. Father, thank you for the indescribable gift of providing us with resources that we might be used to funnel those to others. God, I pray that you would make us conduits of grace. Lord, for all of us, I pray that we might consider what you would have us do in light of this. Who and to what and to where you would have us give? Give us courage and faith that you will provide for us what we need. And God, for those that take steps to begin giving for the first time, I pray that they would see very quickly their passion grow towards your things, your heart, your places, and that they would see their gratitude grow as well. Lord, we ask all these things in your son's name. Amen.

Well, good morning, everybody. It's good to see you. Thanks for making grace a part of your Sunday. My name is Nate. I get to be one of the pastors here. If you have a Bible with you, go ahead and open it up and turn it to Ephesians chapter 3, verses 14 through 19. If you don't have a Bible, there's one in the seat back in front of you. We have been spending the month of January in this prayer, this prayer that Paul prays over the church in Ephesus. And I've mentioned that he prays similar prayers over the other churches that he helped to start or founded, and then ministers to through letters and through visits as he continues his life. So this prayer is indicative of what I believe Paul prays for all of his churches. We've got a lot of work to do today. This Sunday we arrive at this two-fold petition at the end that we would know the love of Christ and that we would be filled with the fullness of God. And it's pretty much the whole point of the series. Today is what I think about when I think about this prayer. So my prayer today is that God would give me clarity of thought with what to share and how to say it, because this represents for me like four or five years of thought that I really want you guys to get today. So let's get going as we finish up this prayer. I'm going to read one more time with feeling the whole prayer all the way through, and then we'll focus on verses 18 and 19 and really kind of dig into Paul's request and what he's asking for and what it means. Verse 14, And so we arrive at the climactic request, the climatic petition of the prayer where we see here in verse 18 that he's saying, because you're saved, first of all, the very first thing he prays in verse 14 and 15 is that you would be saved through God's goodness, through the power of the Holy Spirit, that Christ would indwell in your hearts through faith. That's that you would be saved, that you would be a Christian, that you would know Jesus. Now that you know Jesus, you're rooted in his love. We talked about those deep roots and how important that is to anchor our faith. We talked about how the communal nature of our faith along with all the saints, but now that he's established those things, he punches. He gets to the thing that he's really asking, and what he's really asking is this twofold petition that you would know the love of Christ that surpasses knowledge, and that you would be filled with the fullness of God. That's what he's praying for in this prayer. That's what he prays over them. That's what he prays over you. So this morning, we have to wrestle to the ground what it means to know the love of Christ that surpasses knowledge, and to be filled with the fullness of God. We have to talk about what that means, which is a really difficult task. When I'm studying, and I'm in particular studying a verse, I really want to understand a verse. One of the places I'll go is a series that a pastor from Minnesota named John Piper does online. He's retired now, but I think he still does some of these. There's a ton out there. I think it's called, and I should have done my research on this, but I think it's called A Look in the Book. And it's just, it's a black screen with a verse on it, and he's not in the video. It's just his voice in the video, and he just explains the verses to you. He's circling this and drawing lines over here and making notes at the bottom and references to other things. If you are one who enjoys Bible study, if you want help in understanding different passages, Google John Piper, a look at the book, and there's so many verses that he walks through. It's such a helpful resource. That may be the most helpful thing I say to you this morning. The rest of this may be garbage, but hopefully not. But I went and I was, and I was, he did, he does a series, like a 10-part series on these verses. And so I was watching the one where he explains the knowledge that surpasses understanding and the fullness of God because I wanted to see what he had to say about it. He's one of the most theologically deep and professorial pastors I've encountered in my life. And so I wanted to know what he thought. And he made a great point that we're going to make up front here. This is him from that video. He says, the phrasing itself, talking about the verse, admits that we are over our heads in attempting to rationally understand these things. If in the verse, Paul says that the love of Christ surpasses knowledge, and then it's kind of this nebulous, wispy phrase filled with the fullness of God. What does that mean? It's intentionally nebulous. It's intentionally difficult to grasp because it's bigger than we can comprehend. We cannot rationally understand these things, but rather we must experientially understand God and Christ if we are going to understand what Paul is talking about here. And so that's the first thing I would point out to you if we're going to say, what is the love of Christ that surpasses knowledge? What is that? Well, I think the best way to approach it is to say this, a true knowledge of Christ comes from experiencing him, not simply learning about him. A true knowledge of Christ comes from experiencing him, not simply learning about him. I think about it this way. I don't want to brag, but I've been in the ocean a few times. I've been in the Atlantic and in the Gulf. I've been in the Pacific. I've seen where the waters of the Indian Ocean and the Atlantic Ocean meet off the southern coast of South Africa, which I'm just bragging there. But I have seen it. I've swam in the ocean. When I was a kid, my grandpa lived in Florida. He had a sailboat, and they lived off the intercoastal, and so we would go up and down the intercoastal and look at Christmas lights and stuff, and one time, we went out in the ocean, sails up and everything. I got horrifically seasick and realized I'm a sissy, and that's just my life. I just have to deal with that. So no more sailboating for me. But I've been around the ocean, not as much as some of y'all. Some of y'all have beach houses, you love the water, you've got a boat, you're out there. You'll never find a Salt Life sticker on any car that I own. But I have been there, and I do like it. However, I don't know anything about the ocean compared to a sailor. I don't know anything about the ocean compared to a fisherman who does it professionally. Those guys with the thousand-yard stare, and you look at them, and you're like, those eyes have seen some things. They have some tales to tell about the sea. I don't know the ocean like they know the ocean. They've lived in it. They've experienced it, the good and the bad and the ugly. They know it. We can read about it. We can learn about it. You can learn facts. We can Google pictures. We can look at it from the beach. But until you've lived in it like they've lived in it, you'll never understand the ocean like they understand the ocean either. Jesus works the same way. When we walk with Jesus, we abide with him. When we pursue him day in and day out, we have a lifetime of walking with him. We know him in a way that you can't get to know him by simply listening to sermons or simply reading about him. We should do those things. But those things are introductory things. As we grow to know who Christ is with a knowledge that surpasses understanding, it's an experiential knowledge. These people we know who have been walking with Christ for decades and just seem to have a peace that we don't have. Those people have walked with Jesus. They know him in the way that Paul is describing here. So the question then becomes, if we know Christ through experiencing him, then we have to ask, and I hope you're already asking it in your heads, how do we experience Christ? How do I do that? How do I allow Jesus to show up in my life? I think we experience Christ by this. We experience Christ by taking steps of faith that allow him to show up in our lives. We experience Christ by taking steps of faith that give him the opportunity to show up in our life. I think of a trip I took to Honduras somewhere around 2010. I was a school teacher at the time, a high school Bible teacher and a chaplain. Those were some very lucky kids. And I took the senior class to Honduras. And while we were there, one night, one of my students, this girl named Allison, a really sharp, bright girl, wonderful parents, she kind of came to me and she said, I'm just, I'm really struggling with my faith. And I said, okay. And she said, I just, I'm having a hard time believing in Jesus sometimes. I just, I just kind of feel unsure. I don't want to let anybody down, but I just have some doubts and some struggles. And first of all, that's a wonderful conversation. I think every Christian needs to have that conversation at some point, probably multiple times throughout your life. That's a healthy thing to want to work through. And so we talked about it a little bit, and I said, Allison, I know that this is going to sound funny, but tomorrow we're going to go to this village and we're going to give rice out to the women of the village. And they really need it. So they're going to be really excited to get it. And I'm not going to position you inside the truck where you're grabbing the rice and you're handing it to another student and they're working it down the line. I'm going to put you at the end of the truck handing it out to the ladies. Because Jesus says that whatever you do for the least of these, you do for me. And I just kind of believe that if you look those ladies in the eye that Jesus will meet you there. I believe you'll see him as you do his work. And she said, okay. Okay, I'll try it. So that morning, I prayed for her that she would encounter Christ in the service that afternoon. And sure enough, the next night, she came back to me with tears in her eyes, and she said, I saw Jesus. I saw him. I can't explain it. I still have questions, but I believe he's real. Thanks. She made space for him to show up in her life. She said, hey, I need you here. I need to see you today. I need to encounter you today. She made space. She took a step of faith, and he showed up. I can't tell you how many times I've thought, I've had like a nagging sin or a nagging attitude, something that was in my life that I know didn't need to be in my life, but it didn't feel like a big deal. And I got kind of comfortable with it. It was kind of like John every day, my son John, he's two and a half. Every day he grabs a different toy and that's his toy for the day. He's just, there's no favorites. It rotates. It's totally unpredictable what it's going to be. Today it's a puzzle piece of zebra. That's what it is. Great. Tomorrow it'll be something totally different. It'll probably belong to Lily and cause a fight in our house for the entire day. Sometimes we have sins like that that we just kind of carry around. They're just our little pet sin. Not that big of a deal. I'm going to pick a different one, whatever it is. We'll have that. And we don't even want to get rid of it. But I can't tell you how many times I've prayed, God, would you work in me to want to not want to do this? Would you work in me to want to repent of this and get it away from me? And how almost always the same day I pray that prayer, something happens and I get disgusted with that part of myself. And I get so sickened by it that it becomes very easy to just move away. It becomes very easy to repent. And that's nothing more than creating space for Jesus to show up in my life. If you feel like you need to encounter and experience Jesus, pray that he'll show up somewhere. Take a step of faith and make some space for him to show up. Make some space for him to show up in a relationship. Make some space for him to show up in the waiting. Make some space for Jesus to show up in different ways, and he will. And it will deepen your faith, and you'll begin to grow in this experiential knowledge of Christ. So that doesn't wrestle that to the ground all the way, but I think it gives us at least some handles around what it might mean to know the love of Christ that surpasses knowledge. But we still need to understand what it means to be filled with the fullness of God. And I'll be honest with you, I did a bunch of research on that phrase. I did more research on that phrase than the last time I did that much research on anything was when I preached through Revelation for you guys. Other than that, I don't think I've ever done this much research, just trying to get to the bottom of what that meant. But nothing I could find, not even St. John Piper, nothing I could find was sufficient. Nothing I could find made me go, yeah, yeah, that's how I want to explain this to them. Nothing helped me. The one thing that was pointed out that I thought was really helpful and interesting was that being filled with God means there's no part of you left untouched by his goodness and grace. When a container is filled with something, that something touches every part of that container. So to be filled with the fullness of God means that he has touched with his goodness and his grace every aspect of your life, your thought life, your prayer life, your anxieties and your worries, your successes and your failures, your values, your checkbook, your calendar. Do people still have checkbooks anymore? Your credit card and your Venmo account. To be filled with God truly means that he has touched every aspect of your life, which also begats this reality that being filled with God is a gradual process. It's something that takes a lifetime. Because when God hasn't touched a part of our life, it's not because he doesn't want to. It's not because he's not trying to. It's not because he's not telling us that he would like to be involved there too. It's because we're not letting him. Either intentionally or unintentionally, when God hasn't touched a portion of our life, it's not from lack of effort or desire on his part. It's from lack of effort or desire on our part. So it's a progressive thing. I think, honestly, that being a Christian is just to grow in a progressive revelation of the parts of you that God has not touched yet. To grow in a progressive revelation of things that I have not given over to the Father. Through His goodness and grace and His mercy, the Holy Spirit will just show us the next thing and the next thing and the next thing. That's why we say that at Grace we're step-takers because everybody has a next step of obedience that God is beckoning them to take. And it's just going deeper and realizing parts of our life that we have not given over to him yet. But as I tried to wrestle this to the ground and was coming up empty with a good scholarly explanation to offer you guys, I just kind of hit the reset button and thought, well, what is it about the prayer that moves me so much? What is it that I love so much about it that it's on the wall of my office, that I pray it over my family, for myself, that I pray it in every situation, that I pray it over you in every situation that you're in? Anytime God brings to mind somebody while I'm praying, this prayer is what I pray for them. So what is it about this prayer that's so powerful for me? I thought maybe if I could share that, that would be helpful for you as we seek to understand what Paul's praying for here. And for me, the power of the prayer is in the simplicity of the petition that we would know God. The power of the prayer is in the simplicity of the petition that you would know God. That's what he's praying. That's all he's praying. The whole time in a bunch of different ways that you would know God. First thing out of the gates, what's he praying? That you would know Christ. Along with all the saints that you would understand his love that he has for you, that you would be filled with the fullness of God. This whole time through, all Paul is praying is that you would know God. And I pointed out in the first week that I find this remarkable because he's praying for a church that he founded, the success of which he earnestly desires. He wants that church to be successful. He wants that church to grow. He wants that church to impact their community. And yet he does not pray for success. This church is in an era of persecution, high infant mortality rates, low average lifespans. These people knew tragedy. Certainly, I would bet a lot of money or Chick-fil-A sandwich, I bet you Chick-fil-A sandwich, that Paul was acutely aware of suffering happening inside the church. Somebody sick, somebody experiencing grief or loss or persecution. I would bet that Paul knew of specific instances where people were hurting, and yet he does not pray for safety. He does not pray for security. He does not pray for health. He does not pray for circumstances. He does not pray for success. He doesn't pray for any of those things. And I think that speaks volumes because all he does pray is that they would know God. That's it. That's all he wanted for them, that they would know God as if it's a light that shines so brightly that the brighter it gets, the more everything fades away. When I stand up here on Sunday, these lights are in my face. I hate them, but it's part of the deal. They're at like 40% right now. They were so bright a few weeks ago, I couldn't see any of you. I forget, I think it was the rooted sermon. I couldn't see any of you. It was so distracting for me. I was in my head the whole time. These lights can get so bright that everything else fades. And if we have in our hearts a burning desire to know our creator, that light begins to burn so brightly that everything else just kind of fades in importance. There's really nothing else that matters outside of pursuing God. It is the apex pursuit in life. Success doesn't matter. Relatively speaking, health doesn't matter. Failures don't matter as long as they bring us to a place where we know God more deeply. And my prayer for you is that that light will burn so brightly in your life and in your mind and in your conscience that everything else will begin to fade in comparison to knowing God. And this is biblical. Paul talks about it, David talks about it, and Jesus talks about it. In Philippians chapter 3, verses 7 and 8, Paul says that he considers everything rubbish compared to the surpassing greatness of knowing God. David says in Psalms, better is one day in your courts, Father, than a thousand elsewhere. This is a king that has experienced the highest highs that life has to offer, and he says you can keep a thousand of those days if I can spend one of them with you. Jesus in Matthew chapter 13 describes the kingdom of God as something that you sell everything that you own to go claim because of the surpassing value of knowing God. It is the chief desire of Paul. It is the chief desire of God himself that you would know him. And it should be our chief desire that burns so brightly in us that everything else fades away. That's why this is the prayer that I pray for you. That's why this is the prayer I pray over the church, for myself, and over my family. And when I pray it, it sounds like this. This is what I pray. I put it in writing so that maybe it will help you as you pray, but this is the thought that's in my head whenever I pray for anyone or anything. It's this, Heavenly Father, would the events of this circumstance conspire to draw them into a deeper knowledge of you? Whatever the situation is, whatever's happening, my first thought, dear God, with the things that are about to happen to them, to this family, to that place, would those events conspire to bring those people to a deeper knowledge of you? Towards the end of last year, many of you know one of our great partners, one of the great people of grace had a stroke. And we did not know how he was going to be doing. Praise God, he's doing a lot better. But as soon as I heard it, I dropped to my knees and I prayed. And I did not pray that he would be healed. I did second. I did not pray first that his family would be okay. I did not pray first for his safety or his health. The first thing I prayed was, God, would the events surrounding this circumstance somehow conspire to draw him and his family into a deeper knowledge of you? This is an awful thing that's happened. And we don't have to make it a good thing, and we don't have to pretend like it happened because God has a lesson to teach us. I don't think that's how it works. I think cruddy things just happen in a broken world. And when those cruddy things happen, we ought to remind ourselves to say, God, I care deeply about the circumstances and the people in them. But before that, would you please use them to conspire to draw him and his children and his wife into a deeper relationship with you? Would you use this opportunity to show up and show off, Father? I think it's such an important prayer to pray in success and in failure. And I think it's such an important prayer to pray because it does this. I'm going to read this slowly because I think it's important. This prayer brings peace and purpose in suffering, patience in waiting, perseverance in trial, and humility and gratitude in success. When we pray that prayer, God, whatever happens here, whatever's going to happen, would what we take out of it be a deeper knowledge of you? When we pray that prayer, it imbues our suffering with purpose. It imbues our waiting and our grief with purpose and peace. Some of you are in moments of waiting. You're in a season of your life where you're praying for a prayer to be answered and it's not yet and so you're waiting. Some of you are in a season of trial. It's difficult. It's trying. It's hard. Some of you are in seasons of grief. I want you to know, if we pray this prayer over them, those are holy seasons. Those are holy moments. I know that you're hurting. I know that you want the thing. I know that the wait is tough. And I know that it seems unfair. But that's a holy place where God is shaping you. And he's beckoning you. And he's drawing you into a deeper faith in him. Whatever the outcome is of your waiting, it will be a marker in your life when God showed up. So we do not always pray away those things because they're holy moments. And I don't want you to be so drugged down in your waiting and in your hurting that you miss God's drawing in the midst of that suffering. Similarly, when we pray this prayer in the face of success, it begets humility and gratitude. When we sell the company, when we get the job, when our kid wins the thing at the place, when we make the sale, when life goes really good, our very first response should be, God, this success is great. It's really fun. Thank you. Would the events of this success conspire to bring me to a deeper knowledge of you? Whatever happens, however it goes, whatever we decide to do, whatever the next thing is, as I celebrate this God, and maybe even sometimes look to a new reality because of the opportunities that you've just brought me, as I do that, God, would you not let me lose sight of you? Would the events of the circumstances of this success conspire to bring me to a deeper knowledge of you? That puts the success in its proper place, which is simply a positive experience to be used by God to draw you close to him. If you have the success and it doesn't bring us any closer to the father, then the success has no point. Nobody cares. And they're not going to talk about it at your funeral. I know you think they will. I do funerals. We do not talk about your business success at your funerals. Yeah, it's going to hurt. It's going to be hard to walk through. But God, I pray that I would grow to a deeper knowledge of you through it. Yes, this is great. This is wonderful. It's a good thing that happened. But God, let me not lose sight of you. Let it help me walk in a deeper knowledge of you. So I hope and I pray that you'll make this your prayer in 2024. I believe Jordan told you at the beginning of the service, we have magnets on the table right out there. You can put wherever you want to see them. It says one per family, but if you're lingering for like 10 minutes and there's still a bunch and you want a bunch, grab a bunch. Nobody cares. I hope that you'll make that your prayer for yourself and for your family this year. I hope that this prayer will be pressed into your conscience the way that it's been pressed into mine and that it will be your abiding prayer for your family and for your children and for your friends and for your loved one and for your church for the rest of your days. And I hope that the desire to know God will burn so brightly in all of us that everything else will simply fade as we pursue him. Let's pray together. Father, I don't know what's going to happen this year. The way it's shaping up, it's probably going to be nuts. Lord, would you use the things that happen in our lives and around our lives to conspire, to draw us more closely to you? Father, would the desire to know you burn so brightly that everything else fades? Would we be people who desperately want to know and experience the love of Christ that surpasses knowledge? Would we be people who invite you into every part of our life so that we may be filled with your fullness and your goodness and your grace and your mercy. God, we make that our prayer over grace this year, our prayer over our families, our prayer over our friends and loved ones. Help us to know you more, God. In Jesus' name, amen.

Well, good morning and Happy New Year. My name is Nate. I get to be one of the pastors here. Thanks so much for making grace a part of your New Year. For those for whom this represents a New Year's resolution to come to church with more consistency, I will try my best to not make you regret that while I'm preaching this morning. I've also, I feel like I should just address this, I've been told this morning that I look like I'm going on a ski trip, that I look snuggly, that I look like an author. And then Keith back there in the hat, he's wearing a hat in church. He's sacrilegious. He told me that the white balance was off and asked me if I could change my sweater. So this is, I'm going back to the quarter zips next week, but start off the year with a sweater. Here we are. Speaking of starting off the year, I wanted, I thought a lot in the fall about how to start 2024. What was the best way for us as a church to launch into a new year? And the passage that came to mind is maybe my favorite passage in the Bible. And I know that if you've been coming to Grace for any amount of time, you know that my favorites mean nothing. Because I play it pretty fast and loose with favorite. But this one is so favorite that when we moved into our house, we moved into a new house in July of 22. And I first time in my life, I had a committed space for my own office at home. The first thing I did is reach out to Jen, my wife, her cousin, who is a wedding calligrapher, or I guess just calligrapher in general. I got her to write this out for me. We framed it, and it's in my office. It's that favorite. It's a prayer that we find in the book of Ephesians. So if you have a Bible with you, I would love for you to open that up, turn to Ephesians chapter 3. If you don't, there's one in the seat back in front of you. Our worship pastor, Aaron Gibson, asked me if I could start to preach. Well, he said, can we buy new ESV Bibles for the church? Because you always preach from the ESV and it's confusing because you read from your Bible and it doesn't match anything anywhere. And I said, how about instead I'll just use my old NIV Bible and I'll preach from that. So you should be able to read along with me this year, which is a welcome change, I'm sure. So turn your Bible to Ephesians chapter three. What you'll find in verses 14 through 19 is a prayer. This is, this prayer has shaped almost everything about the way, and I'm tempted to say the way that I do ministry, but that's not really it. It's really the way I live life, the way I think about others, the way I pray for others. This prayer is what I pray over every new baby that's born to friends or to people at church. This is what I pray over people who are getting married, high school graduates, college graduates. This is what I pray over my children. It's what I pray over the church. It's what I pray over you when you're sick. It's what I pray over you when you are in times of plenty. It's what I pray over you when you are in times of need. This color is how I pray for everyone in my life. And so I wanted to start the year off by going through this prayer with you. So for the next four weeks, all the Sundays in January, we're just going to stay right here in Ephesians chapter 3, verses 14 through 19. It gives us a lot of time to pull it apart and look at it and understand it. Now one of the things that I think is really interesting about this prayer is you can find a prayer pretty similar to this in a lot of Paul's letters. This prayer is not dissimilar from what he prays for the rest of the churches. Now for those of you who don't know the Bible well enough to know Paul's letters, that's what I'm referring to, a significant part of the New Testament, two-thirds of it, is letters from Paul to churches. Romans, Galatians, Ephesians, Philippians, Colossians, 1 and 2 Thessalonians, and 1 and 2 Corinthians. Those are letters to churches that Paul started on his missionary journeys, and then he writes a letter back to them for whatever reason, to admonish them, to encourage them, to convict them, to whatever, different purposes for different letters. And so in the middle of his letter to the church in Ephesus, he says, he prays this prayer. And what captures me, well there's a lot that captures me about the prayer, but one of the things I notice first when I read this prayer is the opening line. We're not going to read it just yet. But the opening line, we do read it, you'll notice. He says, for this reason, I bow my knees before the father from whom every family on heaven and on earth is named. So what he's saying in that first sentence is this. For this reason, I bow my knees. This is why I pray for you when I pray for you, which I do. This is what I pray. And if this is what Paul prays for all of the churches that he started, and if this prayer shows up in other letters, then isn't it worth examining the prayer and praying it over people in our lives? We're actually making this the prayer for grace in 2024. I believe there are some magnets involved. Are there magnets involved? Are we doing those? Yeah, yeah, we're going to do some magnets. In the next week or two, we'll have magnets with the verse printed on it so you can put it on your refrigerator, wherever you want to, so you can see it. And we would invite you to, along with us, make this your prayer for you and your family and the people you love and for grace in 2024. But when you think about what the prayer is, one of the things that stands out to me is what Paul does not pray for. I think almost as powerful as what he does pray for are the things that he leaves out. And this is what shapes the way I pray for people a lot. I want you to think with me, and I mean this. Do this exercise with me. Put yourself in Paul's shoes. The church in Ephesus is a church you started. You know the people there. You care about them. You spent time with them. You write them in other letters that you want to go there. But there's a wide door open for a great work where you are now. You can't go there now, but you long to be with them. And then you're writing them a letter. And you say, hey, when I pray for you, this is what I pray. What would you pray for them? We would probably pray for safety, right? Because persecution was rampant in the ancient world. So we'd pray for safety. We would probably pray for circumstances. I hope you heal up. I hope this works out. I hope God shores up your family. We'd pray for different situations going on in there. I think we would probably, if we're the leader of the church, pray for success. May God add to your numbers day by day, those who are being saved, that kind of prayer that we see in Acts. I think that we would pray for those things. And when we pray for people we know, what do we pray for them? Don't we pray those things for safety and for circumstances and for success for them? So it's interesting to me that Paul does not pray for safety, circumstances, or success in this prayer. You will not see those things in this prayer. And it stands out to me because I don't know if I have the right to call myself a history nerd, but I read a lot of it, and I listen to history podcasts, so do what you want with that. Thanks, I'm a nerd, Jeff says. But the ancient world knew what suffering was in a way that is totally anathema to us. Birth rates, infant mortality rates, most children, I mean a good number of children just dying in infancy or as really, really young kids. The average age is significantly down, suffering rampant across the board. And yet Paul does not pray for safety or for circumstances or for health. He's a church planter. He's ambitious, uniquely ambitious in the scope of human history. He wants this church in Ephesus to succeed. I know he does. I know he wants it to grow, but he does not pray for that. Look, look at what Paul prays for. And I think you'll understand why we're going to spend four weeks in it. I'm going to's the whole prayer. This morning, we're going to narrow down our focus to the first thing that he prays for. So there's a bit of an introduction. He says, this is when I pray for you, this is why I pray. For this reason, I bow my knees before the Father from every family on heaven and on earth is named. And then the first thing that he prays is that according to the riches of his glory, that you would be strengthened with power through the spirit in your inner being, that Christ may dwell in your hearts through faith. The first thing that Paul prays for is salvation. The first thing that he prays for, for his church, is that they would be what we would call saved. That they would know Jesus. And it's interesting to me theologically, it's not much of a point, but I thought it was worth pointing out, the threefold involvement in the salvation process of salvation, what happens in salvation and how the Trinity, the God, the Father, God, the Son, God, the Holy Spirit, the Godhead are all three involved in the salvation process. If you're a note taker, this is down in your notes, but I've moved it up to this point in the sermon because I felt like it fit better here. But just notice in the salvation process that salvation is the result of the Father's riches, the Spirit's power, and the indwelling of Christ. We see all three parts of the Godhead involved in the salvation process according to the riches of His glory, God the Father. That you'd be given power through the Spirit. That you'd be indwelled with Christ the Son. So it's interesting to me that the Trinity shows up in the salvation process. And it's interesting to me that the first thing that Paul prays for is that they, church in Ephesus, you, global church, would be saved. Now, we're going to talk about why I believe it's so important that this is the first thing he prays for. But before we do that, I want to stop and I want us to understand what it is to be saved. Because I've been in church world literally my whole life. And I've been in ministry world for over 20 years, which is crazy to think about. And I've had enough conversations with enough people who I know are good church Bible-believing people who in that conversation betrayed to me a lack of understanding around salvation and what it is. So while I know that it could seem rather elementary to start the year with these two fundamental questions, how do I get saved and what happens when I am saved? I also know that if I were to talk to all of you and ask you those questions, that the answers would probably not be clear and concise and unilateral. So I think it's worth defining those things here. So what does someone have to do to be saved? And when I say saved, what I mean is to exist in right relationship with God. And actually, we're going to define this in a little bit, what happens when we are saved. So I'll leave it for that. But what does someone have to do to be saved? Well, Paul answers this in the book of Romans. Romans is the most thick theological, densely theological book in the Bible where he goes to great lengths to explain what salvation is. For the first eight chapters of Romans, he is building a systematic argument, an understanding of what it means to be saved. So if it takes Paul eight whole chapters to help a church arrive at a fluency with salvation, then certainly we can say what I'm going to give you this morning is the tip of the iceberg. There are a lot more questions around salvation than I'm going to answer today. And if you have those questions, I would highly encourage you, talk to your small group leader. Talk to a friend who knows scripture. Come talk to me. Talk to someone you trust. Ask those questions. These are good questions to ask. But if we look at Romans chapter 10, verses 9 through 10, we can let Paul tell us what we have to do to be saved. Look at this with me. If you declare with your mouth, Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. So, what do we need to do to be saved? We are saved when we confess and believe. That's what it is. We are saved. We become a Christian when we confess with our mouth and we believe in our heart that Jesus is Lord. This is a more concise way of saying what I say often. Often, you can probably complete these sentences, I hope that you can by now, but I say often that to be a Christian is to believe that Jesus is who he says he is, that he did what he said he did, and that he's going to do what he says he's going to do. A shorter way to say that is Jesus is Lord. Just within that is all that context. So we are saved. We are a child of God when we confess with our mouth and believe in our heart that Jesus is Lord. It's that simple. It's also worth pointing out, because of conversations I've had, what doesn't save us. Because I've been around church people long enough to know that we're not always trusting in the right thing to save us. Some of us put our faith in things that are ancillary, auxiliary to the salvation process. I know if you grew up in my tradition, it was really, really important that you nailed the prayer. You had to get the prayer just right. Anybody grow up praying the prayers? Yeah. And then you look at that as my salvation moment. This is when I asked Jesus into my heart. And then I'm saved. And then if you have a background like me, you're in church all the time. And so multiple times, I prayed that prayer for the first time at four and a half. I was at Sunday school. They told me about hell. That place seemed pretty bad. I was like, what do I have to do? You got to pray this prayer. I'm like, I'll pray it. I'm in. Seems easy. And then I told my parents about it. And my dad, who graduated from a Bible college, quizzed me. I passed the test. We went out for Butterfinger Blizzard. I was way more excited about the blizzard than I was that I was an adopted son of the king of the universe. So it's actually useful to point out that our understanding of salvation changes over our lifetime. What salvation was really clicked with me when I was 17. And I have a fresh and new depth of understanding of what it means to be a child of God every year that I walk with him. I think that's why Paul tells us in Philippians that we should work out our salvation with fear and trembling. When you're walking with God, your understanding of what it means to be his child and a citizen of heaven evolves and grows along with your faith. But I can remember, subsequent to praying that prayer when I was four, I'd be in other gatherings and there'd be a speaker, a youth event or a kids event or whatever. And at the end, he would do this thing. It was always a he in those days. He would do this thing and he would say, everybody bow your heads. Every head bowed, every eye closed. And then he'd say, if you don't know Jesus, would you just slip up your hand? I heard somebody over here say slip up your hand. We know slip up your hand. We know that. I have PTSD from slip up your hand. And then you're down and then the speaker would be like, I see that hand. Bless you back there. I see you. Do all that stuff. And who knows if hands are really going up or not. Some guys, I know for a fact, some guys fake it. Nobody's raising their hand. They just do it anyways. But you can't look, because if you look to know nobody's raising their hand, then it's like double whammy. You just sinned too, so you've got just trust the guy. Slip up your hand, and then he says, repeat after. If you just raise your hand, repeat after me. And so you repeat this prayer. And I can remember sitting there, and I would hear elements of that prayer that I didn't pray in my prayer. And I'm like, oh no. I'm damned. Like literally. This is a problem. So then I would pray that prayer just to make sure I was good. I've prayed the salvation prayer a bunch of times. I've gotten all the elements. Now here's the funny thing. The power of what saves me is in my desire to get the prayer right. It's confessing with my mouth that Jesus is Lord and believing in my heart ardently, oh no, if he's not really my Lord, I need to say the prayer right. The belief and the confession is what God is working in to save my soul. I believe, I really do, my daughter Lily is almost eight. She's confessed with her mouth that Jesus is Lord. She believes in her heart, I know that she does, that Jesus is Lord. We've never sat down with her and prayed a prayer. I'm sure we will at some point. And that to her can be the marker of her salvation. That's fine. But Lily's as saved now as she can be because she's confessed and believed based on that passage in Romans. I'll tell you what else doesn't save you. And I don't say this lightly because I know that we have a lot of different traditions in here. And it's one of the things I love about our church, but baptism does not save you. It is not something that saves you is described as salvific. Baptism is not salvific. If,, and I say this very gently, if you are one who is sprinkled as a child, or you had your child sprinkled or baptized, and you're trusting that as what has saved them, I don't think you'll find that in Scripture. I don't think that's what we can cling to. We believe that baptism is actually, we teach that baptism is actually for people who have articulated a faith, who have articulated a confession and a belief, and that we baptize by immersion. I would stop here and say, if baptism is something that the Holy Spirit's been gnawing at you about, and you're hearing this at the beginning of the year right now, and you're going, oh shoot, he's talking to me. I am. I am talking to you. You should do it. Let's talk. But baptism doesn't save us. Baptism is a public profession of a private prayer. It simply declares that we're a child of God. Another thing that doesn't save us, and I bring this up specifically because I've been in conversations where parents have referred to this. And forgive me if I'm wrong on the wording. I did not grow up in a Presbyterian tradition or a tradition with this, but I believe somewhere around the age of 13, you take a confirmation class. Is that right, Lane? You nodded your head. Okay, good. You go through confirmation. And I've talked with parents before who are saying, how can my kids act like this? They went through confirmation. I know they're saved. And I had to say, to be saved, you confess with your mouth and you believe with your heart and isn't it possible as a 13 year old kid to be in a group of your peers going through class with the teacher that you respect and saying the things back to them that you're supposed to say and signing the papers that you're supposed to sign and being paraded up on stage like you're supposed to be paraded without ever actually believing what you're being taught. Doing it because this is what your peers are doing, this is what the teachers expect, this is what your parents expect. So that's not something I would cling to as evidence of salvation. We are saved by confessing and believing. That's what saves us. Now, what does it mean to be saved? When I say this word saved in right relationship with God, becoming a Christian, a believer, all the words, what do we mean? Well, Jesus tells us what he means in John chapter 5, verse 24. Look with me. These are the words of Christ. He tells us what it means to be saved. Very truly, I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged, but has crossed over from death to life. When we are saved, Jesus himself tells us we will not be judged and we will cross from death to life. What it means to be saved, the simple way to think about it is being saved means I am a citizen of heaven. That's what it means. Simple way to say it. And it's such an important concept. That's why I chose it, that we're a citizen of heaven. Once we are saved, we don't belong here anymore. Earth is not our home. We are aliens and sojourners in a foreign land. And one day, God will take us home. But right now, we are aliens here. And our job as aliens and sojourners is to take as many people as we can on our way home as humanly possible. That's what we're here for. But it means that this place isn't our place and it's a really important concept, but I'm going to get a chance to preach about this concept in the middle of March, so I'm not going to belabor it here. But that's what it means to be saved, that we are no longer judged. We are no longer judged for our sins. Scripture teaches us that when God looks at us, once we have confessed and believed, once we have become a Christian, that when God looks at us, we are clothed in the righteousness of Christ. That when he looks at us, he does not see our unrighteous deeds. He sees us covered in the sacrificial righteousness of Christ. The way it's phrased in Isaiah, and we're going to be in Isaiah after Easter. We're going to do a series called The Treasury of Isaiah, and I get to preach out of Isaiah 1, verses 10 through 18, and surprise, surprise, one of my favorite passages. The way it's phrased there is God says, though your sins are like scarlet, I will make them white as snow. So when we are saved, we are no longer judged. We are no longer declared guilty for the things that we've done. And listen, this is, I know, I would say heady, but it's not, I don't know. I don't know how to describe it. This is esoteric. God does not exist in time. He exists outside of time. We think. Who knows? Because I don't even think anyone understands that sentence. But because that's true when we become Christians, when he brings us into the fold, he forgives us of our sins past, present, and future. He forgives you of all the dumb stuff he knows you're going to do 10 years from now. We act like it's just from this point back, and it's all points. He covers over you with his righteousness and does not judge you. And then it says we pass from death to life. Death, whenever we see it in scripture, is always descriptive of an eternity absent of God. Just being dead, being cut off from God. So we pass from death to life. This is the punishment and the curse in the Garden of Eden. In the first couple chapters of the Bible, in Genesis chapter 3, we see the fall of man. And because Adam and Eve chose to sin, God says, you will now experience death. You will now be cut off. I think of it this way. I think of a tree and our sin, we're a branch on the tree, and our sin cuts us off of the tree and we fall to the floor helpless and essentially lifeless. Because we might not be dead yet, but we're going to die pretty quick. And then when we're clothed in the righteousness of Christ, we confess and we believe God and His goodness picks that branch up off the ground, grafts it back onto the tree, connects us to our source of life. We pass from death to life. That's what it means to be saved. We are now citizens of heaven, children of the King of the universe. So, if you didn't know that, now you do. If you did know that, then you just got to check the boxes. I'm good. Okay, I understood. Either way, that's a good outcome. Now, where I want to press us as a church in 2024 is thinking through the reality of where Paul chooses to put this prayer. This portion, this particular petition within the prayer. It's the very first thing that he prays. He prays for other things. He prays that we would be along with all of the saints. He prays for community. We're going to spend a week on that. He prays that we would know the surpass, that we would feel the love of Christ that surpasses knowledge. We're going to talk about that. He prays that we would be filled with the fullness of God. We're going to talk about that. But before he can pray for those things, he has to pray for this thing. He prays for their salvation. I pray that you would know Jesus. It's the first thing that he prayed. It's the most important thing that he prayed. And it's interesting to me that he prayed it to a church, to a church full of people who very presumptively know Christ already. You don't just casually go to a Christian church in ancient Ephesus. It's not what the cool kids were doing. You don't just wander in there to try to make a sale. Like you go because you mean it and yet he prays for their salvation. I am deeply convicted that salvation was Paul's first priority and prayer for all he encountered. Salvation, that they would simply know God, that they would know Jesus, that he would dwell in their hearts through faith, was his first priority and prayer for every person that he encountered in his life. And it makes sense, doesn't it? Why would I pray anything else for you if I'm not praying that you know Jesus? Nothing in your whole life matters if you don't know Jesus, and everything after that matters in a completely different way once you do know Jesus. So why would I ever pray anything for you except that you would know Christ? And I said, this prayer shapes the way I pray for people. It shapes it in this way. Now when I pray for people, and some of you probably have heard me pray this, whether it's success or difficulty, I pray that all the events and circumstances in that situation would conspire to bring you closer to God, would conspire to bring you to a depth of Christ that's more full than you have now, that everything in your life would be, would conspire to bring you closer to Jesus. That's how this prayer color is my prayers. And I think it's incredibly important that Paul's first priority in prayer for every person that he meets is that they would simply know Jesus. Convicted of this, after I wrote the sermon this week, I emailed the elders. Every week, I come up with a prayer schedule for the elders. A little while ago, last year, I think sometime, we agreed. It's the dumbest agreement ever, because it's right there in Scripture, that one of the purposes of elders is to serve the church through prayer. So we said, how can we better do this? And we decided that every week I would make a schedule Monday through Sunday of here's what we should all be praying for today. Here's the one thing to include in our prayers as we pray for grace this week. And I write those on Mondays. And so when I finished writing the sermon this week, I wrote to the elders and, and it was the, you elders don't know, sometimes I sit there and stare at my screen for like 30 minutes. There's a huge hassle, but they're important to do. I did this in five minutes. And I don't remember the exact order, but it was Monday. Pray for your children that they would know Jesus. Just pray for your children that they know Christ. If you're sure that they already know Christ, pray that they would know him more deeply. Tuesday, pray for your small group, by name if you can. Pray that everyone in your small group would know Christ. If they already know him, pray that they would know him more deeply. Wednesday, pray for your service teams, the people that you serve with, including other elders, by name if you can, that they would know Jesus, that those who know Jesus would know him more deeply. And then it was community and neighbors. And then it was extended family. And then it was the people of grace, as many people as you can by name. And then the staff on Tuesday came in here and we went through the church. And one of the things I like to do sometimes, I don't do it as much as I need to, is I just sit in seats and I pray for the people who come to mind. Because you guys are creatures of habit, although the Morgans, you all are messing me up today. You guys are creatures of habit. You sit in the right seats. And I sit in your seats and I pray for you. And I go over there and I pray for you. And we pray that you would know Jesus. That's the prayer. Now here's the conviction. If that's Paul's first prayer and priority for everyone that he meets, shouldn't that be ours too? Shouldn't our first prayer and priority for every person we encounter be that they would know Jesus? What else are we praying for them if we don't do that? And then I started to think about this. What would happen if I shifted my perspective to Paul's perspective, and every person I encountered, the first and primary focus I had for them was I hope you know Jesus. How would that change my countenance? How would that change my life? How would that change my day to day? How would that change how I parent my children as they interact with others? How would that change my level of frustration in traffic? Think about that. If your first prayer and priority for everyone that you met, I think it's we did that, that what we would find is that we would begin to see people as objects of God's affection and not obstacles to our progress. We would begin to see people as objects worthy of God's affection, worthy of that reckless love that chases people down that we just sang about. And we would quit seeing them as obstacles to our progress. Now, I wrote this point specifically for me. So if it's helpful to you too, great. But I don't do so good with that sometimes. I was going to tell you guys a story about an interaction I had over the Christmas break, but the sermon's gone long enough, and I don't really have time to, and I don't really need to give you all the details. Just if I give you the premise, you'll fill in the blanks from there, I promise. I went to an AT&T store over the break. That's fun. I didn't say anything. Like if you just looked at the script, if it was a court transaction, and you just saw the words that I used, you wouldn't think I was being a jerk and that I had totally lost my patience. But if you hear them in a certain tone with a certain look on my face, you would understand that I was less than kind. And as I thought about this, I just deeply regret that interaction. And interactions like that that happened in my life. Where this person that I'm seeing is not an object of the Father's affection. This person that I'm seeing is an obstacle in the way of what I need to do. They're an annoyance. They're an obligation. Whatever word you want to fit in there. And so here's my encouragement to you. Make that your goal in 2024. That everyone you encounter, you would first think of as an object of the Father's affection. That your first priority for them would be that they would come to know Jesus. Pray that for your children. If they know him, pray they would know him more. Pray that for your coworkers. Pray that for your neighbors. And consider what would happen in your life, how your year would look different than 2023. If every person you encountered, your prayer was, God, I hope they know you. And if there's a way to move them towards that right now, I pray that you would use me to do that. How would that change your year? How would that begin to change your heart for others? So that's the challenge to you in 2024. As we make this our prayer for our families and our church and ourselves, we'll talk about the rest of what it means. But as we think about others and as we encounter others, let's let Paul's priorities be our priorities and make our first prayer and only priority for them be that they would know Jesus. As I finish, I'm going to pray. But before I do that, I'm going to leave some space for you to pray as well. I would encourage you right now to pray for the people that God's been bringing to your mind. Pray for the people in your life who might not know Jesus, that they would come to know Jesus. Pray with boldness and with faith. I love that we opened up the service with the song, There's Nothing That Our God Can't Do. Because some of us need to be reminded of that if we're going to continue to pray for that person to know Jesus. I have people in my life that I go through, I go through droughts of praying for them. Because sometimes I just don't think it's possible. But that's a faithless thought. Take a minute. Pray for the people in your life who don't know Jesus that they would know Jesus. If you're a parent, pray at first for your children. And just go out from there. And after a minute or two, I'll pray to close us up and Kyle's going to come up and we're going to have communion together. Heavenly Father, we just want to know you. Lord, would you give us your heart for those who don't know you? Would you give us just a portion of the desire that you have for us that we might feel that desire for you? God, for all the names that just got lifted up to you, we pray with faith and hope that they would come to know you. Lord, if there's a way to use us to bring others into a saving faith in you, I pray that we would open ourselves up to that. That we would be courageous, sensitive, bold, and caring. And we would share you with others. God, if you have an opportunity to use grace to bring people closer to you, we pray that you would do it. We offer you this space in our lives and ask that you use us in your plan to bring people into a saving faith with you. God, we thank you that you make it possible for us to know you. And we pray that you would give us the heart that you have to reach the people who don't. In Jesus' name, amen.

Wow, that was awesome. Good morning, everyone. My name is Kyle. I'm the student pastor here. I'm very sorry. I don't understand how this mic thing works, so we're going to figure it out together. Like I said, my name is Kyle. I'm the student pastor here at Grace, and man, I'm really excited to be up here this morning. I'm really excited to have the opportunity to be a part of this series, a part of just getting to highlight different songs that we sing and maybe hopefully make them a little bit more valuable inside of our hearts when we sing them in the future. I think the only way I could be more excited is if instead of preaching, Aaron would have asked me to actually sing the song. But as Aaron continues to remind me, no one wants that, Kyle. And so until the Lord decides to change my singing voice, we'll settle with talking here. You know, as I began to prep and study and go through this song and these lyrics, a couple things came to mind. The first thing that came to mind is that, man, this song comes directly out of Philippians 2. I tell you that is the cue. If you want to go ahead and read with us, you can go ahead and find that and open up to Philippians 2. But I was really encouraged by that because we had been going through Philippians as great students not long before I was asked to preach through this. And so as I read these words, I'm like, man, there's something just supremely familiar about these words as I read them. The second thing that I oddly started to think about and be reminded of is of a time recently within the past, like it's been a month or two, when I had the opportunity to play a round of golf. To give a little background, Chris Latta, who's a partner here, had basically had, I guess, a card, the ability to bring three other players to play in this, like, best ball style golf tournament. And that was really exciting for me because I love and cherish my opportunity to spend time with Chris and then also with Nate, our pastor, and Aaron, our worship pastor, as that is who Chris reached out to. But there was a bit of trepidation that came with that as well because I don't play golf. And I've learned over the years as we talk and as I tell people I don't play golf and have them tell me, yeah, I don't play golf either, that normally when people say they don't play golf, what they mean is, yeah, I don't really play golf anymore. I used to play a lot, but now, you know, I just, I have so much going on and so I don't really get to play very much. Or it's like, you know, I only really get to play like once or twice a year, so I don't play often. And so their definition is then, yeah, I don't really play golf. What they're saying is, I don't play golf much, so don't expect too much. When I say I don't play golf, I mean I have no idea how to play golf. And I let Chris very candidly know that. Instead of like, you know what, I'm just going to do this. Northridge seems pretty awesome. I like those guys. Let's just roll it out. I made it very clear to him, I don't know what I'm doing out there, and you should find someone else, but he assured me it would be totally fine, and so we went out there. And I've got to be honest, as we went up to the first hole, knowing all of the things that I just told you, I still walked up with a driver and put that ball down and had in my head just this glorious moment of where, even though I have no idea what I'm doing, I'm about to absolutely launch this golf ball. And then I'm going to turn around and I'm going to like do something cool with the club and all the guys are going to like uproar us applause. And for some reason, everyone else out there is going to randomly be watching and they're going to go crazy. And so I get up and I do it. I take my practice swing, which probably looked incredible. And then I rear back and I absolutely, I mean, I smack that ball. I smack a good, maybe at maximum one centimeter of the top of that golf ball. And I launched that thing about three feet forwards on a slow roll. Like to give you a better understanding, if I hit my exact first shot right now, it would not have rolled to Harris's foot on the first row right here. Like it was ugly and it was terrible. And I have to be honest, it did not improve too much after that. I kept going and I kept trying and it kept, like that just kept happening. I kept swinging and feeling like, man, it really feels like I should be hitting more of this golf ball and it really feels like it should be doing more things that it's doing. But I just couldn't figure it out. And so shot after shot, a bit of frustration kind of came over me. And which sounds silly because why would you be frustrated that you're doing a bad job at something you don't know how to do? But truthfully, that was not my frustration. My frustration more came with the fact that as I continued to swing and as I continued to hit and as I continued to watch three guys who, like, I know they're not professional golfers, and some of you might be like, you're trying to do what they're doing. For me, they're hitting the ball, and when they hit it, it goes, like, up in the air, and that's awesome. And, like, it's times where it's going straight, or they're doing, like, these crazy turns, and it's going left or right. And I'm just mind-blown by the whole thing, and I'm just like, man, like, you know, I never knew how incredible it was to watch a ball go up in the air until you've never watched any of your balls go up in the air. And what frustrated me is I'm watching these guys and I have right in front of me, this is what I should, this is, this is what it looks like to do what I need to do. But I have no idea how to get there. I have this goal of looking and hitting like this person, swinging like Chris or like Aaron or like Nate to where I can put a ball in play and everyone goes, all right, that was good enough. That's all I wanted. But I had no understanding of how to do so, regardless of how much I racked my brain and how many times I tried to watch all of the, like every part of the swing, I just couldn't figure it out. And it was frustrating. I wasn't improving it at all. I was taking zero steps forward towards the goal of just being able to hit a golf ball okay. And I just couldn't figure it out. I had no idea how to get better. I had no idea how to improve, how to move forward, until the guys, as they watched, they do understand golf a little bit more, and they understand what I was having a hard time grasping, that to hit a golf ball well is broken down into fundamentals of different parts of a swing. That it's not about, hey, you have to be perfect at every single front or else nothing works. It's simply about, hey, there's steps that you have to take. There's fundamental properties of what you need to do when you're swinging. And so, at one point, when I went up, I was encouraged by one of them, hey, I see that you're lifting your head when you're swinging. When you're going through, you're lifting your head. And when you do, your club comes up and you hit the top of the ball and it rolls to Harris' foot. And that's not what we want. And so I said, okay. And so they said, look, Kyle, don't think about anything else. Don't try to do everything exactly perfect. Do everything natural and as natural as it can feel to you. Keep your head down the whole way and just see how that goes. And I did it. And then I was shooting under par golf for the rest of the round. Obviously, that's not true. It did not change and impact everything about whatever, but there was improvement. I hit the ball kind of somewhat where it was supposed to be hit on the club. It went forwards. It went a little bit farther. And so for the rest of the day, instead of me going like, well, here's this thing I'll never be able to do, so why am I, like, what's even the point? I'm just frustrated every time I swing. They're helping me out, and they're saying, hey, this time, just spend most of your time just focusing on this one simple step of holding your arm in this way, and swinging everything natural and normal, but do it this way. They broke something that was big and hard and difficult down into these fundamental aspects, because what they recognize and what they realize realize because they've learned how to play golf is it takes small steps forwards and understanding what it takes to take those small steps to be able to get to that ultimate goal. And so by the end of it, it wasn't great, but I hit a couple shots that like genuinely went up in the air and it was awesome. I do recommend, I do recommend the ability to hit a ball up in the air and forwards because it feels kind of cool. We didn't, it wasn't useful. I think the best shot I hit went right in the water, but man, it made my heart feel good. You know, I mean, there was a genuine Nate goes, Kyle, yes. I'm so sorry that went in the water, but awesome. You was a great day for me. But I think that probably all of us have had similar experiences to this. I don't know that all of us have had the same experience of golf. I hope that your experience with golf is better than mine was for most of it because that was rough. But we have the experiences of maybe it's starting a new job. and part of that is to shadow someone who's doing that job. And it's like, how in the world can I ever do any of the things that that person's doing? This is completely overwhelming. And so every day you show up to work in the shadow of how incredible this person is. And so every day you feel like a failure because even though you're trying your hardest, you have no idea how to get to where that person is. Maybe some of you, I've been here, have tried to get in shape. And so you go to classes or you watch workout videos and you're watching and you're like, I don't even understand why I'm classified as human and you're also classified as human, you know? Like, I look at you and you look nothing like I do and you're doing all these things and you're smiling and talking to me and I'm like throwing up over here and deciding if I should have like just stayed in bed this morning, you know? Like, I, there's no way to get there. And when we experience those experiences, there's a couple things I think that it's easy to feel. One is hopeless. Just feeling completely hopeless in the approach or in the pursuit of this goal that seems completely unattainable, and we don't even know how to even make strides towards it. So every day we just feel lesser than because we don't know what we're doing. Or we take the cynical approach, and we go, you know what? I don't see any possible way I could ever get there, so what's the point? I'm not even going to try, which is kind of maybe my approach to golf, but we'll see. But you've probably experienced one of those two feelings before in your life. And when we come to a song like this, and when we come to a sermon, when we come to a song that asks of us to be more like Jesus, sometimes my approach is like, yeah, okay, cool, awesome. I'll put it on the to-do list. Thanks, Kyle. Thanks, Nate. I'll definitely be more like Jesus. That's awesome. I think sometimes to be told or to be called to be more like Jesus feels like you're trying to tell me who has no idea what he's doing or how to be good at golf and saying, hey, the way that you'd be good at golf is by playing like Tiger Woods. That is completely foreign to me. I have no idea what that means or what that looks like. I couldn't play like Chris Latta. And he's awesome, but he's not Tiger. It's like one step down. But as any teacher or any coach or any supervisor has ever taught us before as we try to learn something new, it starts with taking that first step. It starts with understanding those fundamentals. And so, this morning, as we try to get a somewhat of an understanding of what it may look like or mean to look more like Jesus and to make our lives more like Jesus, I think what's important and what's vital is for us to break that down and go, okay, so who was Jesus? What is an attribute of Jesus that maybe I can take that step and pursue? Because I know that if I go, hey, here's all of the things that Jesus was, and I wake up every morning and say, all right, time to do this, that I'm going to finish the day probably doing very little, if any of it, and I'm just going to feel completely overwhelmed and completely hopeless for the next day. But maybe if we just grab hold of one attribute and say, what if we just clung to this one? What if this morning, what if this week we just thought about being more like Jesus in this way? I think we'd find that it's more approachable. And what's really cool about this song, and what makes this song so perfect for this series, a series where we're trying to grab songs and figure out where we can find them in scripture. When we look, that first verse that we sang, you guys will hear it again because we're going to sing it again. That first entire verse that we sang is almost a word-for-word version of something that we find in Philippians 2, verses 5 through 8. And so, if you will, if you have it open, you can read along with me, or otherwise you'll be able to read it on the, he made himself nothing by taking the very nature of a servant, being made in human likeness and being found in appearance as a man. He humbled himself by becoming obedient to death, even death on a cross. This is the first half of a passage of scripture that people somewhat commonly refer to as the hymn of Christ. It's this glorious passage that basically just outlines the sacrifices that Christ made on our behalf so that we could know God, so that we could know Christ, and we could have a relationship with the Father. It's a glorious depiction of the gospel and what we know is true about the gospel, but I would say more pointedly, the hymn of Christ highlights Jesus's radical humility for the glory of God and for the sake of humanity. If you take a closer look at those verses, it outlines Christ who is in heaven on the throne with God, who instead of clinging to that, instead of clinging to that glory, instead of clinging to that power, instead of clinging to that comfortability of being able to be in heaven as God, did not consider it something to be clung to, but instead he left heaven to come to earth and become a human, which is worse. And in doing so, did not do so so that he could take up the throne of Israel and be the king of the world to make Israel the most powerful nation and he could bring all of the power and all of the glory to himself, which is what he deserved and which is what he had every access to be able to do because as much as he was human, he was also God. Instead, as Paul writes, he became nothing. Living a life as a servant. Moving from place to place, basically homeless. Loving and serving every person he was possibly able to come into contact to. Not to heighten his power, not to grasp upon the power that was rightfully his, but in order to elevate and uplift the people that were around him, ultimately to the point of death. In humility, recognizing and understanding that he is the only person who's ever lived a life on this earth that was ever worthy of not experiencing death. The only person. And yet, being the person who gives his life so that every other human who does experience death and does experience eternal separation from God doesn't have to experience it and can have a relationship with the Father through Christ's sacrifice. It is this beautiful and incredible and amazingly powerful set of verses. But for those of you who've opened it up in your Bibles, what you see is that this is not a passage that just stands alone by itself. Even those who were able to just look at it on the screen, you see that it's verse 5, which means that there are verses before it. Some of you who are reading along with me also might have realized that we only use the last two words of verse 5. I tell you all of that to say that as beautiful and as powerful as these words are by themselves, they are placed in Philippians for a very specific reason, a very specific context. And when we understand that context and when we understand the reason why these words were written, I think it helps us to outline an attribute of Christ. The context for that beautiful depiction of Christ's humility in the gospel and throughout the story, entire story of the gospel, the context of that is so that Paul can say, hey, here's your example for how you should live your lives in humility. Here's your example for what this looks like. Not building up and gaining your own power or building up your own kingdom, not working and walking in selfishness, but instead looking to the needs of others above yourselves, elevating other people and serving other people above yourselves just as Christ did. Christ, who was also fully God, made himself lesser than to elevate everyone that he came in contact with, to serve and to love them as well as he possibly can. And in the same way, Paul says that's the way that we should live our lives as well, in that style, in that kind of humility. And so, because we have these verses that were pulled directly from to write this song that we sang this morning and that we're gonna sing again later, what I think that we're able to surmise is this, that when we sing, make me more like Jesus, we are asking God to replace our pride with the humility that defined the life of Christ. Lord, I've seen all of the ways that your son lived in humility while he was on earth to the point of death. And in the same way that Paul called the believers of the Philippians, I know he calls me to live in that style of humility. Not in selfish ambition or vain conceit, but elevating people and lifting them up. And as I went through this, I began to think about, okay, what are some examples of what that looks like? What are some things where I can go, hey, here's an awesome way to be humble. Here's an awesome way to do this. And the more I thought and pondered and processed, the more I came to realize that what I was thinking more about is people whose lives are marked and defined by this level of humility, whose lives look like Philippians 2, 3 through 5. And I thought of a friend, Ron Torrance, and I told him, be aware, be ready. I understand the position that I'm putting someone in by elevating them and uplifting them about how humble they are. And they probably are completely uninterested in hearing their voice or being lifted up. But I think it's valuable for the church. And so I'm asking him to allow me some grace. But Ron is someone who has given a lot of his life to this church and to the people of this church. And now he's retired and he has every right in the entire world to be able to show up to church and to just have people love him. To be able to go find his buddies, find his friends, find the people he's closest to, get here a couple minutes early, have some conversations with his friends, sit down and just enjoy his service. Maybe what he actually deserves is everyone to go and find him and to ask how he's doing and check in on him because he's the best and he's given so much to this church. He's completely entitled to be loved and served by everyone in this church the best that they can. But instead, instead of leaning on that entitlement, instead of leaning on what he deserves and what he has earned the right to do, instead, he comes here every Friday, every Friday morning. He clears out every trash can because he wants there to be a brand new trash bag in every trash can for Sunday morning. Then he goes around and he cleans the windows. Then, I was here this Friday morning trying to do something that I'm paid to do, and he's got a leaf blower, and he's blowing all of the leaves away from all of the sidewalks. His full intention when he comes on Friday morning is to say, you know what? I want to serve everyone the best I can, and what that looks like for me right now is to make this look as nice as it possibly can for whoever's going to walk up in here on Sunday morning. Ron's retired, and he has lived a good life for the Lord. He's earned the right to not have to do any of those things. He's earned the right for people to do that for him. And yet, come here on Friday morning, you'll see him every Friday morning. And then it comes Sunday. And he's already made the place as beautiful as it can be for you, for us, for me. And instead of going and finding his buddies and spending time hanging out and chatting it up with the people he's closest with, his goal and his purpose on a Sunday morning is to interact with as many people as he possibly can, to make sure that if you're here, that your hand is shaken and that you're told good morning and that you're asked about any detail of your life that he may know to make sure that you know that you are valued and that you are welcome and that he is happy that you're here. His goal is to serve you by making you know how valuable you are in this space. If by no one else, then by him. He has earned the right for all of us to just come find him in his seat where he has a recliner and we just sit, go and shake his hand. But that's not what he does. Almost to the chagrin, I would imagine, of his closest friends and his family, he's bouncing around to make sure that every single person is loved, is encouraged, is welcomed. I know Ron cares about me when I talk to Ron. Just this morning, I wasn't planning on saying this, but just this morning, Ron opened the door for me. He said, I don't know who the greeter is, but you know. I'm like, yeah, man, awesome. He's not on greeter. He's not supposed to be a greeter every week, but he basically is, so why not? And I think that that's valuable to us. I think that's valuable to this church. Those are small acts that go a really long way for us every single Sunday to uplift us, to encourage us, and to allow us to walk into a space that looks nice. And, you know, I wanted to figure out and put together a way to then go from, to transition from that into this impassioned plea to this is why you should not only be happy that there are people like Ron that exist, but why you should strive in your life to be someone whose life is marked by that same humility. That you can be someone like that that exists by simply allowing Christ to take over your heart and allowing your life to be defined by the humility that defined the life of Christ. And the more I tried to think about what that impassioned plea might be, I just came back instead to this simple thought that if I asked every one of you right now, if I had time, there's too many. I can't walk up to each one of you individually right now because there's kids that are going to go crazy in a second. But if I did, and I said, hey, who is that person or who are those people in your life that you have in your everyday life that you feel like their lives are defined by Christ-like humility? You probably all have them. You have people that you can think of. And so then my second question is this. As you think about that person or those people that you know, what kind of status do they hold in your mind and in your heart? Where do you find them in your heart? Who are they in your life to you? Who are those people to you? To me, they're the people that I know if I need help with something, if I need an extra set of hands, I know I can reach out to them. Not because I know that they've got nothing going on and they're sitting twiddling their thumbs being like, man, I really wish I could help Kyle move something right now. But knowing that their time is valuable and I'm sure there's plenty of ways they could be spending it, but knowing it that their life is marked by a Christ-like humility. And ultimately, they're looking for the joy of the opportunity to be able to help me out and serve me in whatever way I need. They're the people I know I can reach out to, and they're going to help me in whatever way they can. They're also the people that are the ones I want to reach out to, and I want to talk to or talk with when I've got something serious that I need to talk about. When it's more than simply just standing or sitting and hanging out and laughing and joking around and having fun. But instead when it's, I really need someone to listen to what I've got going on. I really need someone who I know when I walk into this conversation that they're only going to be locked in on what I have to say, knowing that they're not going to consistently just be frustrated, that they want to be able to say more and they want to get more words in and they want to be heard, but simply will be totally okay. Totally okay knowing, hey, you might not have a huge role in this conversation, but I'm going to sit here and I'm going to listen because I care and I want to hear what you have to say. Those are the people, the people whose lives are marked by humility, those are the people that I'm going to go to, that I'm going to reach out to because I know that they're going to be there for me in whatever way I need. Because I know that even though their time is precious, even though they're interesting and they have thoughts and they have things to say and they have all of that stuff, that when they weigh the two, when they weigh what they have versus what I need. Every time, they're going to do what they can to serve me, to put their needs aside, and to serve and to love me best. And so they play a pretty vital role in who I am. Do y'all have those people? If you do, if you have those people, you know the joy of having those people. If you have people like that, then you know that you get to understand something about humility that I don't know that we understand until we've experienced, and it's this, that humility is encouraging and life-giving to everyone it touches. It draws people in by lifting people up. I'm gonna read it again. Humility is encouraging and life-giving to everyone it touches. It draws people in by lifting people up. If we've experienced people whose lives are marked by humility at work, in our family, through friendships, then we know that this is true. We know the great and utter joy of what it means to have someone like that in our lives. And so if you do, if you nodded when I asked if you had those people, here comes my question. Why in the world would we not want to be the reason that someone else could experience that joy? Why wouldn't we want to be the reason why someone gets to understand and recognize that, hey, just because I know you, just because we are friends, that means that a lot of my goal in our friendship is my ability to encourage you and to give you life and to elevate you and uplift you and draw you in by lifting you up. Why wouldn't we want to provide that joy for someone else? To experience a Christ-like humility that blesses the hearts of the people around us and serves the hearts of the people around us. I think not only do we seek to live lives that are marked by this humility because it benefits them from a humanly approach, I also think that when we serve others in humility, that we reflect Christ. I'll say that again, when we serve others in humility, that we reflect Christ. I'll say that again. When we serve others in humility, we reflect Christ. I don't think that the only reason that Paul put an entire beautiful poem about Christ's humility next to a call to Christians to live lives of humility. I don't think he just does that to say, hey, here's the example. I think he also does so so that we can recognize and that we can realize that if we allow God to shape our hearts and when we allow Christ to move in and through us, to live more like him in humility, that when we do so, we are reflecting Christ to people who need to experience Christ. And I think that's significant. And finally, it's weird to talk about because it's like, why am I ending on something that's valuable for us more so than for other people in a humility sermon? But I'm going to. Not only is there so much joy to be given by living lives of humility, but man, there's so much joy to be gained. If you will, I want to close this morning by getting to read the entirety of the hymn of Christ. We started the first time at verse five and we went through eight. I want to read it in its entirety this morning. I realized that I only put the second half up for the words. And so if you do have your Bibles out, that might be the place to do it. But if you will, just hear this, because I want you to hear the joy that comes through living a life that is changed by the humility of Christ and that reflects the humility of Christ. So if you will, we're going to read verses 5 through 11 together. Here's the new part. gave him the name that is above every name, that the name of Jesus every knee should bow. In heaven and on earth and under the earth, in every tongue acknowledge that Christ is Lord to the glory of God the Father. Christ's life of humility led to his exaltation that seated him at the right hand of God. And our humility, as it says, that we can get down on our knees and we can proclaim that Christ is Lord, that we can give our hearts and say, I know I am not enough, nor will I ever be enough, but because of Christ's humility, I will give my heart up to you, God. Take all of me for all of you. Allow me to live a life that in some small sliver of a way is marked by the humility of Christ. And when we do so, we are exalted. In Matthew, right out of the words, right out of God, of Christ's mouth, in Matthew 23, 12, it says this, for those who exalt themselves will be humbled. Get this, those who humble themselves will be exalted. When we humble ourselves before the Father, then we can be exalted with the Son. And man, when we're exalted, when we've experienced having a debt paid that we did not owe and recognizing and understanding how little that makes sense and how unbelievable the grace of God is, when we understand the humility of Christ and the sacrifice that he made in his humility for us, also that we could be exalted to where when God looks at us, he sees Christ, I think it becomes a lot easier to live a life that's marked by humility. So, as we sing again, we sing asking God to make us more like Jesus. Maybe as we sing, we can pray and asking God this week in humility, how might I be able to do that? Will you pray with me? Lord, we love you so much. We're thankful for your son, his ultimate humility and sacrifice, and that because of that, we are exalted for eternity. God, I just pray that that sinks into our hearts so much so that we live our lives with something that looks even close to similar to that type of humility. Lord, we love you so, so much, and we are so thankful for you. Amen.