Sermons tagged with Stories

I wonder, pals, how long's it been since we heard those stories? I bet it's been a while. And if we could tell them again, I wonder if we would find out that those stories aren't really kids' stories at all, but they were meant for grown-ups all along. And that there's still lessons we can learn from them today. Let's find out together. Speedy delivery. For me? Thanks, mailman Kyle. Today, Jesus calms the storm. We'll be right back. here, and I would love to get to meet you after the service. I'm so glad that you guys chose to make Grace a part of your Sunday, whether you're watching online or here in person, braving the elements. We are very, very grateful for that. We've got two more parts of this series, Kids Stories for Grownups. Today is Jesus Calms the Storm, and next week is Moses and the Ten Commandments, and I'm really excited to share that sermon with you that God's laid on my heart for next week. But this week, we look at what is one of my daughter Lily's most favorite stories in the Bible. I've told you guys before, sometimes at night, she'll ask me to tell her Bible stories. And I love to do that. And this one, Jesus Calming the Storm, is one of her favorites. And, you know, I'm not really sure why that is. I think that this story, if you know it, is one that captures your imagination from the very beginning, from a very young age, the idea of this Jesus, this man who was 100% man and 100% God at the same time was able to calm the wind and the waves. The sky and the sea obey him. And that just captures our imagination, I think. And so it's fun to revisit that story and reflect. And as we do and as we go through that story and we reflect on what we can learn from it and what Jesus has for us in this story and maybe hopefully what he would have us glean from that story. I just wanted to impress upon you that I kind of feel bad every week when I get up, when the worship stops and then you have to start listening to me because I just want to keep worshiping. And one of my favorite things to do is to lay out and listen to my church worship. And as I hear all of you cry out, it's your breath in our lungs. So we pour out our praise. We pour out our praise. And you say, great are you, Lord. I'm reminded that you are God's children and he is in pursuit of your hearts. And so let's let this message and where we go and where we lean into, let's make space for the Holy Spirit to speak to us no matter why we're here this morning and give him the opportunity to draw us closer to the Father, closer to the Spirit, closer to Jesus. So Jesus calming the storm takes place in the three synoptic gospels, Matthew, Mark, and Luke, and they are beginning Jesus's ministry. So it's important to put this story in the context of the timeline. For those that don't know, Jesus spent about 33 years on this earth. We think he started his public ministry around the age of 30, and that he spent about three years going around Israel and ministering in the various villages and cities, and then eventually in Jerusalem. And we get that timing from Passovers and things like that in the New Testament, or in the Gospels, Matthew, Mark, Luke, and John. So at about 30, Jesus begins to call the disciples. So if you open up to any of those books that I just mentioned, you'll see at the very beginning, Jesus starts to call the disciples to them, follow me and I will make you fishers of men, that kind of thing. And a lot of us know those stories. Well, that marks the beginning of Jesus's public ministry. And then obviously his crucifixion and resurrection marks the end of his public ministry. And so in that first year, early on, this story takes place. So the disciples have just started following Jesus. We'll see from the story that they don't fully know him yet. They really don't know who this man is that they're following. They haven't fully realized who this Jesus guy is just yet. And we'll see that come out in the story, but it's important to place it at the beginning of Jesus's ministry. If for no other reason than we can empathize with the disciples and their ignorance in this particular story. On a night after they had gotten done ministering and preaching, Jesus tells the disciples, hey, let's load up in the boat and go across the Sea of Galilee and we'll spend the night in a town over there on the opposite coast. Because when you pay attention to the life of Jesus, what you notice is that it's this always fluctuating balance of being with the people, surrounded by people, people pressing onto him, asking for miracles, listening for teachings, trying to trip him up and stump him and trick him and all those things. And then Jesus retreating for respite and rest so that he can gather his wits like we all need to do before he goes and faces the angry throngs the next day who want more things from him. Kind of like being a mom. So Jesus says, let's go across the Sea of Galilee and we'll rest there. And so that's what they do. Bless you. That's what they do. And they get in the boat and they begin to go across the Sea of Galilee. And as they go across the Sea of Galilee, it begins to get pretty turbulent. The wind picks up and the waves start to pick up and it begins to get pretty hectic in the Sea of Galilee. And I've had the opportunity myself to be on the Sea of Galilee because I'm a pastor. And if you're a pastor, you have to do that. So I went to Israel and I was on a boat in the Sea of Galilee. And I remember being surprised by how wavy and choppy it was and how much the boat was bouncing during totally clear blue skies with very little wind. And some of the waves did crash up over the side of the boat, not in a dangerous way, but just in that way that gets your rear end wet enough to make you uncomfortable for the rest of the day that you're trekking around Israel. And so it became believable to me that a storm could stir up and really make a trip across the Sea of Galilee feel pretty unsafe. And that's what happened that night. And so the Bible tells us in Matthew, Mark, and Luke, and we're going to look at the depiction in Mark, that the waves started to pick up. The wind really started to blow. And the waves were crashing over the boat, not in the way that just makes you inconveniently wet, but in the way that makes you scared for your life. And the disciples became very fearful. And it would take something for the disciples to be fearful because many of you know that the disciples were fishermen. Peter, James, and John. James and John were called the sons of thunder. That was their nickname, okay? They were not sissies like Matthew. Matthew was a tax collector. He was an accountant. All right, my dad's an accountant. They are sissies, man. They cannot be trusted on open waters. I'm just kidding. Dad's great. I get seasick. He does not. I'm a pastor. I'm even worse. Anyway, talking about requisite toughness. But you've got James and John and Peter, and they're starting to freak out. They're getting legitimately scared. And so we pick up the story in Mark chapter 4, verse 38, and I'm going to read 38 through 41. This is what they do. It says, And I love that story. It's a simple one. It's a short one, but it's a powerful one. And one of the things that's so neat to me is that the disciples sense that they were in danger. And the hull of the ship is a guy that's older than them. They were not yet in their 30s. They were younger than him, presumably early 20s or maybe even younger than that. It could have been, some scholars think, upper high school boys that Jesus was giving the keys of the kingdom to. And they get scared and they know they're scared. They know they can't do anything about the weather. And so they go to Jesus. And it's clear from the text, they don't know what Jesus was going to do about it because when Jesus does what he does, they're shocked. So they weren't expecting him to calm the wind and to calm the rain and to calm the waves. They weren't thinking that was coming next. They just knew they were in trouble and they needed to go to Jesus. They didn't know what he was going to do. They didn't know how he was going to solve it. They just knew my soul's in fear. I'm going to run to Jesus. And I think that's such a great lesson for us. If nothing else, even when we don't know what he's going to do, run to Jesus when we're scared, run to Jesus when we don't feel safe, run to Jesus when we feel we need shelter. So they run to Jesus and Jesus wakes up. He's annoyed. He's clearly from the text. He was, he was, he was having a good snooze down there. He was out of the rain. He was nice and dry. Maybe it was working as like a little bit of like rock-a-bye baby white noise for Jesus. I don't know. Dude may have been hardcore. But he was sleeping. And I know, I happen to know from personal experience that even the sweetest people in the world, when they are awoken at 3.30 in the morning in the middle of the night and they don't want to be, they're not kind about that. And so Jesus clearly is annoyed with the disciples. He goes up on the deck and he looks at the wind and the waves and he says, peace, be still. And they do. And I've often thought, man, that would be a really cool moment in history to be in. If you could go back to one spot that's got to be in the running. Can you imagine, those of you who know me, how smug I would be on the deck of that ship with my popcorn? If you could time travel also popcorn with you, smart food, white cheddar, please. I would sit there and look at the disciples and be the least scared person laughing at them, be like, you're gonna be fine, just watch. Can you imagine how smug I would be knowing what was going to happen, just waiting for Jesus to come up on the hull of the ship, on the deck of the ship and say, peace, be still. And then it happens and you're like, see, I told you guys. It would be so easy to be peaceful in that moment because we know how the story ends, but they didn't. And so they were scared. And he comes out and he says, peace, be still. And peace, be still. When I hear people cover this story, talk about the story, preach on this story, peace, be still usually gets the focus. That's usually the phrase we stop on is the power of Jesus. And that's a good place to focus. But that's never really caught my attention as something else in the story. The next thing that catches my attention a little bit more is the disciples marveling at who this Jesus was. He goes back down into the stern of the ship, presumably to go back to sleep, this time peacefully, without his white noise. And the disciples look at each other and they were fearful and they said, who is this? Even the wind and the waves obey him. See, when they went down into the ship to get him, they called him teacher, rabbi, pastor. They didn't know yet what Jesus was or who he was. They didn't call him Lord. They didn't call him Savior. They called him teacher. They were ignorant as to the nature of Christ just yet. And so they knew that guy could do some stuff. They knew that he could perform some miracles and cast out demons. They had seen a little bit of things. They knew that he possessed a wisdom that was unique in their generation. But they didn't know he could do this. So they marveled at who he was. And sometimes we focus on that. But for me, as far back as my memory goes from hearing this story, the thing that's always captured my attention is Jesus's incredulity with the disciples. He's incredulous with them. He's frustrated. And to me, because look at the text. He says, why are you so afraid? Have you still no faith? Oh, you of little faith. Like, what's the matter, guys? Why are you being so scared? Like, just chill out. It's going to be all right. And it's never made sense to me that this would be Jesus' response because we're taught about Jesus that he's meek and mild. We see him being abundant in patience and grace and love. And from a very young age, it's always seemed out of step with the character of Christ that this would be his chosen response to his disciples at their very reasonable fear. Again, Peter and James and John, the fishermen in the group, they're scared too. When the flight attendant on the plane starts to freak out, it's time for you to get scared as well. So I don't really care what Matthew's doing, but I'm looking at Peter. This is the guy that walks on water a little bit later in his life. And he's scared. So there's not anybody listening to my voice who wouldn't have been scared on that boat too. And to that very legitimate fear, Jesus goes, what's the matter with you? What's the matter with you? Why are you scared? What, you have no faith? Come on. He's frustrated with them. And it's always puzzled me. Why was Jesus frustrated with the disciples? And I want to propose to you two reasons. The first reason that I'm about to share is not the reason. It's a reason, and I think it's worth talking about. But really, the first reason provides a bridge to the second reason that I'm going to get to at the end of the sermon that I think really is why Jesus was internally frustrated with the disciples. But we can't get there without going through the first reason first. So the first reason I would like to submit to you that Jesus was frustrated with the disciples is the disciples underestimated Jesus' power, plan, and love for them. I think very simply the disciples underestimated Jesus. They underestimated Jesus' power. They ran to him because they knew he could do something, but they didn't know that he could do that. And apparently Jesus felt like he had revealed enough to them and instructed them enough that they ought to have known. They ought to have known that he had this special connection with God the Father and that everything was going to be okay. But they underestimated his power and his efficacy and his ability to be able to bring about the change or the provision that they needed. So they underestimated the power of Jesus. They underestimated the plan of Jesus. See, the disciples got called by a rabbi, and in those days, if you understand how that worked, that was kind of going to seminary back in the day. That was preparatory school for being released as a pastor or a rabbi into the wild. And so their expectation is most likely we're going to follow this man for a little while, however many years it takes, four, five, eight, 10 years. And then eventually we're going to be released out into the wild to do, to lead our own ministry. A lot like a young pastor going to seminary, expecting to graduate with a degree that says, I know all the things about theology I'll ever need to know. There's no questions that will ever stump me. And I have good categories for everything that's ever going to happen in my life. And then going to church and starting real ministry and finding out those categories are going to be pretty challenging, pal. You're going to have to learn to adjust those. But that's what a seminarian does. They go to school, they get a degree, and then they're released to church. And so that's what the disciples presumably thought they were going to be doing. Training with this man, learning how to be a rabbi, eventually they'd be released to be rabbis on their own. What they had no idea about was the scope of Jesus's plan for their lives. Jesus wasn't going to release them into the various cities and towns within Israel to do their own personal ministries. No, these were the foundational rocks upon which the church of God was being built. They were the kingdom of God on earth. They were being entrusted with the keys to the kingdom. Two and a half years after this moment, Jesus was going to die on a cross. He was going to raise himself from the dead, conquering death and sin. Then he was going to spend 40 days with them and then go into heaven and say, wait for the Holy Spirit to come. He's going to tell you what you need. And then they were going to launch the movement of God on earth, the intersection of the physical and the spiritual in the temporal God's church, his kingdom here. He had big plans for the disciples. And listen, it's 2,000 years later. We're on a different continent talking about their Jesus. They did a pretty good job. It was a pretty good plan. They did not realize, the disciples, that they were plans A, B, C, D, E, all the way to Z of God starting his kingdom here on earth, of transferring it from the nation of Israel to the kingdom, God's church, the bride of Christ, of which we are a part. See, they underestimated Jesus's plan for them. Pay attention to this. Because they reduced it to what they could envision for themselves. They underestimated Jesus' plan for them because they reduced it to what they could envision for themselves. They didn't make space for what Jesus could possibly be envisioning for them. And then they underestimated the love of Christ. That Jesus actually loved them enough to execute that plan. Because the plan involves Jesus dying the most painful death that that era of humanity could cook up. Suffering through the torment of hell and being resurrected on the third day, conquering death and sin. The plan involved Jesus being separated from his God. My God, my God, why have you forsaken me is one of the things he mutters on the cross. It was the first time in all of time that Jesus and God had been separated even for a little bit. And Jesus endured that. He endured the sufferings on the cross for us, for you and for me, because he loves us. Because the Bible says that love is in that while we were yet sinners, Christ dies for us. That's what love is. And what the disciples did not know and did not understand is that two and a half years from now, he's going to be hanging on a cross and we're going to feel like we've failed and he's failed, but that's the necessary thing that has to happen because he is winning for us a seat at the banquet table for all of eternity. That through living his perfect life, through leaving the keys of the kingdom with us, through dying on the cross, through raising from the dead and leaving that tomb empty, that Jesus was conquering death and hell for all of eternity and there was going to come a day, spoiler alert, when he would calm all storms for all time. But that was going to require an excruciating death. That was going to require limitless forgiveness over and over and over again as he watches us, you and me, trample on that death with our willful actions and our willful rebellion and our decision to not honor the death of Jesus on the cross and our decision on a weekly and daily basis to put ourself as Lord of our life and not Jesus as Lord of our life. And he knew that he was going to die on the cross, that he was going to offer you his love, that we were going to trample on that, and yet still he was going to offer us grace and invite us to a seat at the banquet table in heaven one day where we will be in harmony with our God for all of eternity. The disciples did not know that Jesus loved them that much. They did not know his plan was that big and that his power was that great, and so they underestimated him. And it makes me wonder, do we underestimate Jesus too? Do we forget how powerful he is? Do we sit in a circumstance and render it hopeless as though prayer can't possibly help because Jesus can move mountains, but not that one. Jesus can fix other relationships, but not this one. Jesus can empower other people facing temptation, but not me and not mine. Do we underestimate his power? Do we underestimate Jesus' plan for us by reducing it to what we can envision for ourselves? Can I just tell you, you have no idea what Jesus wants to do with you. You have no clue what Jesus wants to do with a single faithful heart who will be consistent. I see over and over again people who are convinced that they have no gifting, there's nothing special about them or outstanding about them. And so when they hear pastors like me talk about plans that Jesus has for them, they think, certainly that's not me. That's for other people. And it just reminds me of my mama. I've told you guys this story plenty of times. She died of ovarian cancer at 74 or 75 years old, and she was a woman who would sit in sermons like this, and she would think, I have nothing to offer the kingdom of God. I have no talents. I have no skills. Everyone around me is more important and better liked than I am. And yet, because she loved God, she just faithfully loved others her entire life. And when she passed away at 75, there was over 400 people at that funeral. All a testament to how Linda had loved them so well throughout the course of her life. And I gotta tell you, I've done plenty of funerals for people around that age and older. It's not often there's 400 people there. And she's one that throughout her life would have sat in a sermon like this and thought, God doesn't really have a plan for me. Yes, he does. Yes, he does. You have no idea who you're raising. You think Billy Graham's parents and Mother Teresa's parents knew who they were raising? You have no idea who you're friends with and who you're loving on. You have no idea how much an email or a prayer or a phone call or a late night conversation can mean to somebody. You have no idea. Just walk faithfully in Jesus' plan and you let him do what he's going to do. So often we underestimate Jesus' plan for us by writing off ourselves and limiting that plan to what we can envision. And he has such a bigger picture for us. Do we underestimate his love for us? Do we think that we've trampled on his grace one too many times and he's probably fed up with me now? No, he's not. Do we forget that he's promised us in Hebrews that he's at the right hand of the Father interceding for us? Do we, like the disciples, underestimate our Jesus? I think one of the reasons that we do that is because we fail to remember, as the disciples are a good example for in this story, that Jesus has depth just like anyone else. And knowing him takes time. I don't know if you've ever thought about it this way, but very clearly in the story, the disciples simply didn't know Jesus enough yet. Jesus felt like he had revealed enough of himself that they should have faith in him by now, that they should know by now, but they simply didn't know who he was. They simply didn't know by then. And so they doubted him and they were scared and they were anxious and they worried and they were fearful. And so they underestimated him, I believe, because they didn't fully know him yet. And we've got to acknowledge that getting to know Jesus is just like getting to know anyone else. There's depth there. There's layers. I think of one of my favorite people that I've ever met in my entire life, Harris Winston. No, I'm just kidding around. It's not Harris. It's this guy that I used to teach with. It's really not Harris. It's this guy that I used to teach with named Coach McCready, Robert W. McCready. When I started teaching school, thanks Harris for being the punchline for that joke. Anybody could have done it. When I started teaching school, I was in a previous life, my late 20s. I taught high school Bible and was a school chaplain at a small private school outside of Atlanta. In my first year there, I got hired at the same time as this new science teacher and the football coach, Coach McCready. And when I met him, I learned about him that he was a tailback at Auburn in the 60s. And so tough, Southern, good old boy from Alabama. He didn't, actually he did chew tobacco all the time. Now I think about it, he always had to dip in, that guy, teaching at a private Christian high school. Everybody just looks the other way, right? That was Coach McCready, just tough as nails. And he calls me out. The first week, he starts calling me Coach Rector. I'm not the coach of anything, but he just brings me to practice, and he makes me the special teams coach because I know how to kick a ball because I have a soccer background, and he did not because he has a football background. And so I was the special teams coordinator. And he called everybody baby, and he called buses cheese wagons, and he was just a character, man. I could tell you some very colorful stories with colorful language about Coach McCready and some of the things I heard that man say. But then I find out that he was also a Vietnam veteran and that he led 100 Marines during his first tour in Vietnam to the jungles of Vietnam. That'll do something to you. He did such a good job with it that the Marine Corps honored him with a nice, easy assignment doing recruiting in Alabama so he wouldn't have to risk his neck anymore and could wait out the war that way. And Coach McCready hated that idea. So he bugged his CO over and over and over again until he could find a path to get back to Vietnam. And the only way to do it was to go to training to become a recon Marine. So he went back to Vietnam as a recon Marine crawling through the tunnels of the Viet Cong shirtless with a Bowie knife and a pistol. I'm not making that up. That's Rambo stuff, man. That's a tough son of a gun. And he was all of that. He dripped that toughness. He could look at you in a way and no one's ever made me that scared in my whole life. But you get to know him. And I had the opportunity to do that. Seventh period, I was free. He taught seniors a class that he didn't care about who were on the football team, and he just let them sit in the back and do whatever they wanted. It was a really great school. And me and Coach would sit in the front, and we would just have a conversation for an hour. And we'd talk about everything, and we'd talk about life, and he didn't know it at the time, but he was discipling me, and mentoring me, and counseling me, and helping me in my marriage, and helping me learn to be a man, and helping me learn to follow God well, and showing me different ways that faith could look, and I learned about his heart, and I saw him tear up with something special that happened for the boys. The last year I was at that school, he and his wife, by his request, got a little toy poodle, black one, named Pepper. And Coach McCready's policy was if Pepper's not invited, then neither am I. And it never went anywhere that Pepper was not invited. Took him to stores before emotional support dogs were a thing and just dared people to tell him to get out of there because you wouldn't. And I bet over those three years, I got to know Coach McCready better than anybody else at that school. And if I saw him this afternoon, we could stop and we could have a four-hour conversation and it would not be enough. We were thick as thieves, man. But that knowledge of him and who he was and his heart, that came over time. It came over investment. It came over going to see him every day when I didn't have to and us wanting to spend that time together. You have those friendships too. Why would your relationship with Jesus be any different? How can we come to church once a week, sing about Jesus, hear about Jesus, go home and don't think about Jesus for a week, and then show up the next week and think, why am I not closer to Jesus? It's a pursuit. It's a getting to know him. It's exploring him. It's mining the depths of who he is in his word. Learning more about our God. Reading the gospels over and over and over again and printinging on ourselves the character and the heart of Jesus, pursuing him in prayer, spending time with him that we don't have to passionately following after Jesus so that we get to know him, so that we get to trust him, so that we get to love him. And then what happens when we do this, when we pursue Jesus and we know his heart, we get to watch him come through over and over and over again. And we get to watch him calm the storms over and over and over again. We get to see how he's going to do that. I've had that experience to do that as the pastor of grace. When I got here, we were in a heck of a storm. And I'm not going to recount all of that for everyone present, but it was not good times. But I saw Jesus come through. I could tell you a story about a Memorial Day offering that was supernatural that first month that I was here, where God said, hey, I care about this place. How God has had the right people show up at the right times to just affirm for us, I care about this place. This place matters to me. And frankly, I've weathered enough storms with grace, and some of you have too, that we're now just the people on the boat eating the smart pop popcorn with the white cheddar going, this is going to be fun. Look at what God's going to do. The more you know Jesus, the more you trust him, and the less you doubt he will come through. And I asked the question earlier, have you underestimated Jesus? And I would tell you that a pretty good indicator for that is how much we worry, how much we give into anxiety and fear and stress. Now listen, I'm not talking about clinical anxiety that's treated by medications. I'm not talking about an actual chemical imbalance that causes that. I'm talking about your regular, everyday, run-of-the-mill worry. Is my kid gonna get the right teacher? Maybe if I stay up a couple more hours tonight worrying about it, then that will help the situation. And they will definitely get the teacher they're supposed to. Will the deal close? Is my kid going to make good decisions at college? No, but they'll learn from them. Will my son or my daughter meet the right person that they're supposed to marry? Am I going to like them? I don't know. But listen, God is over all of those things. And the longer we walk with Jesus, the less worrisome those things are because we know he's got it. And so a good indicator of whether or not we're underestimating Jesus in our own lives is how much fear and anxiety and worry and stress we carry about the things that only he can control. And this, I think, is the real reason that Jesus was frustrated with the disciples that night. Because the disciples were focused on the outer storm while Jesus was focused on the inner storm. The disciples were focused on the storm out there, things beyond their control. And Jesus is sitting there sleeping in the stern going, guys, if you'll just trust me, you could be asleep now too. If you'll just trust me, you don't have to be scared right now. You don't have to be fearful right now. You don't have to be anxious right now. See, Jesus comes to us and we often miss this and he offers to calm the storms in here. And so often we're like the disciples and we're like, no, no, no, no, no. I'm fine in here. Can you calm the storms out there? Can you make that go away and that go away and that go away and that go away? Can you heal here, here, and here? Can you handle all of those things so that I don't feel any stress? And Jesus is like, I'm offering you my perfect peace so that you don't have to stress at all. I'm offering you my perfect peace so that you can be calm in here and not have to worry about all the things going on out there. Because let me tell you something. To live this life is to experience storms. When Jesus calmed that storm in the Sea of Galilee, how long was it until the next one? Did they just stop altogether? When Jesus fixes that bad news, you've lived life long enough, there's more coming. We've weathered storms at grace. We're in a fun season right now. You think there's not more coming? Maybe you're in the midst of a storm right now, and we want desperately for Jesus to calm it. Maybe we're in a peaceful time right now. Either way, we know that there's more coming, but here's what Jesus offers to us, that he will give us such an internal peace and calm this internal storm in such a way that none of those will ever have an impact on us again. He gives us the option to trust him and walk in perfect peace. Maybe this is what Paul was talking about in Philippians. When he says, be anxious for nothing but in everything through prayer, petition, and with thanksgiving, present your request to God and the God of peace who transcends all understanding will guard your hearts and your minds in Christ Jesus. He's offering to calm the inner storm. Because on this side of eternity, in this broken world where sin pervades, there will always be storms. And there's coming a day in Revelation 19 and in Revelation 21 where Jesus calms all the storms forever and there's no more storms. And until then, and between now and then, there's gonna be storms out there, but he's offering you peace in here if you'll get to know him and trust him and love him and walk with him. And so that's the invitation to us. That's the invitation that we see as a result of this story. This story is an invitation to know Jesus more. This story is an invitation to go deeper with him, into his word, to pursue him in prayer, to swallows me up, even if that storm is the storm that swallows up someone I love so much, that Jesus has gone to where that storm is and he's conquered that too. And one day I'll exist on the other side of eternity and I'll be with that person again. That's the storm that Jesus has calmed for us. He's won that for us. So let's not look at the story of Jesus calming the storm as a simple story that displays the power of Jesus and the ignorance of the disciples, but let's look at it as a story that beckons our hearts to go deeper with him, to know him more, to trust him more, to walk with more peace and more humility and more grace as we see him come through again and again and again. Let's allow Jesus to calm the storm in here and we won't be so concerned with the storms out there. Let's pray. Father, God, we thank you for calming our storms. Lord, for the folks in here who are walking through them. There are waves crashing over their boat, man. They don't know how they're going to make it out of this one. God, I do pray that you would calm those. But more than that, I pray that you would calm them. Calm their anxious hearts. God, for those of us here who don't know you, who don't know your son, with the depth that we would like to, would you beckon us towards you? Would you call us into your presence? God, give us a daily desire to meet with you, to hear from you, to talk to you, to listen, to praise. God, would you be a part of our conversation? Would you be a part of our friendships? Would you be a part of the way we work and the way we operate and the way we think, be a part of our car rides and our walks and our workouts. Jesus, we invite you into our lives that we might know you more, that we might trust you more, that we might trust your heart more, that you might calm the storms that rage in us from time to time. And we thank you for being the one who calms the storms once and for all. It's in your name that we pray these things. Amen.

I wonder, pals, how long's it been since we heard those stories? I bet it's been a while. And if we could tell them again, I wonder if we would find out that those stories aren't really kids' stories at all, but they were meant for grown-ups all along, and that there's still lessons we can learn from them today. Let's find out together. Speedy delivery. For me? Thanks mailman Kyle. This week, Gideon. Well, good morning, everybody. It's good to see you. Thank you for being here. My name is Nate. I get to be one of the pastors here. And if I hadn't gotten a chance to meet you yet, I would love to do that in the lobby after the service. Right now, while I'm preaching, probably wouldn't be an appropriate time, but after that would be great. As a pastor, I often find myself in conversations where questions like this are asked. Questions like, hey, people talk about being able to hear from God. I'm not sure that I can hear from God. How do I hear God's voice in my life? How do I know his direction? How do I know what God wants me to do? Sometimes that manifests itself in questions like, hey, I've got this job opportunity. We have this opportunity to move. We're trying to make a big decision about this or that or what to do with our children. How do I know what God wants me to do? Sometimes this conversation will take on the shape of, hey, I've been a Christian for a while, and I just feel like I'm in a rut, and I don't really know how to get it back. What do I need to do? How come I'm not grown further in my walk yet than I have already? Why is it that I feel behind? Or sometimes it's conversations with people who are new to the faith or relatively new to the faith. And they just kind of feel like they're not getting traction. It's not taken off for them. What is it that I need to do so that I can grow in my faith? And I think that to be a Christian for any amount of time is to, at some point, to have asked those questions or questions like them, or at the very least, to feel this sense of, gosh, I thought I would have grown past this by now. I thought I would, I see other people talking about this rich, deep faith, and they seem to hear from God, and they seem to have this courageous faith that other people would seek to emulate, but no one would seek to emulate me, and I don't know how to get from where I am to where they are, but I know that I'm not content here. If that's you, and if you've ever had a thought like that, then Gideon's your guy. Gideon may be the most relatable story in all the Bible. Gideon, I find to be a character that resonates with me and with us as I tend to go through it very, very much. Because in Gideon, what we see is we see typical Bible hero stuff. By the end of the story, he's threatening kings and he's conquering armies and he's sitting on, he wasn't on the throne, but on the magistrate seat, I guess, as the judge of Israel. And he judges Israel for 40 years and he's the unquestioned leader of the country right underneath God. And so that's typical Old Testament hero stuff and none of us can relate to that. You're not about to rule over the United States for 40 years, although it may go better if some of you did it. I don't know. But we're not about to do that, right? But the beginning of Gideon's story, he's timid and he's fearful and he's characterized by doubtful hesitancy. The beginning of Gideon's story, we can relate to very much. And so as we go through this story, there is this overarching question that becomes very important to us if we feel like we can relate to Gideon in any way, in his fear and in his timidity and in our uncertainty of how to live out our faith. The overarching question, I think, over the narrative of Gideon is simply, how does Gideon move from doubtful hesitancy to confident clarity. How does Gideon begin with this rickety, secondhand, doubtful, timid faith and move to a place where he is the judge of Israel for 40 years, moving and acting with confident clarity? Because the guy at the end of the story barely resembles the guy at the beginning of the story. So the question becomes, how does that happen to Gideon? To discover this, we should look at the story of Gideon. I love the story of Gideon. I know that I say I love all the stories that I tell you, and it's true. I do. But this one in particular is special to me because I had the chance to go to Israel in 2013. And I've always loved the story very much. And in the story, they go to a brook and some soldiers drink from a brook. And when I went to Israel, they take you to that brook and they say, this is the stream of Gideon and this is the field of Gideon. And in the crease of my Bible, I have grass from the field of Gideon that I'm not going to pull out because I'm afraid I'll break it, but I'll show it to you after the service. But I've got grass in here from Gideon's field next to the brook that shows up in the story. So when I get to tell the story of Gideon, I get excited because you could say that I get giddy about Gideon. That one just occurred to me. Where's Kyle Tolbert? Is he in this room? That was just for you, pal. That was it. I don't care if anybody else laughed, buddy. That's great. You guys don't know this, but after I preach or after Kyle preaches, we have about 30 minutes where we talk about each other's jokes and how they were like, we'll always make one joke just for the other person. Just so you guys know, it's a little inside baseball. Probably shouldn't do it. I don't know why I'm talking about it right now, but we do and it's great. So I'm excited to tell you the story of Gideon. When we pick up the story, we're in Judges chapter 6, and we find Gideon in a wine press milling out grain. And you might wonder, why is Gideon in a wine press using it for something that it was not intended for, hiding out from whomever? Well, that's because in the verses preceding it, we learn that the Israelites, God's people, were being oppressed by the Midianites. And that oppression didn't look like just coming in and taking all the way over. That oppression looked like just waiting for the farmers to till their land and produce their crop, and then just going in and taking whatever they wanted, taking all the wealth and all the fruit and all the vegetables and all the livestock back to their cities to use as they saw fit. So they had subjugated the Israelite people. And Gideon, he is experiencing this subjugation. And this is in the period of the judges. I explained this last week, so I won't belabor it this morning, but in the period of the judges, God himself was the king of Israel. He ruled over Israel, and they followed God, and they obeyed him, and they followed his laws, and they acknowledged him. And God would appoint a judge to serve as a judge, a magistrate, kind of a one-person supreme court, and rule over the different disputes that would come up in the land between families and between tribes and individuals. But occasionally, Israel would forget that God got them there, would forget that God was their God, and they would start to live by their own rules and do their own thing and not really care about who God was and what he thought. And they would say, God, your hand over us is kind of annoying. Would you please remove it so that we could just do whatever we would like to do? And God would say, okay, I will, but you're going to have to experience the consequences of your actions. And because he moved his hand of protection from the Israelites, because their actions and their attitudes and their devotion basically said, we're not really interested in your rules or your hand of blessing over us. So if you could get out of our way, that would be great. God said, okay, I'll get out of your way. And then sure enough, the Amorites and the Midianites and the Amalekites and the various ites from surrounding cities and towns would come in and they would oppress Israel until Israel would cry out and be like, God, we forgot about you. We're so sorry. These people are really bumming us out. Could you come in and save us? And God would appoint a judge and raise them up and they would overthrow the oppressors and they would live in peace again until they forgot about God. And so the cycle continues. Judges, before it gets really, really bad, that we meet Gideon. And we see him in the wine press in chapter 6. And an angel of the Lord appears to him, and it's pretty clear that Gideon's not yet sure that this is an angel of the Lord. It appears to him, and he says, and an angel of the Lord appeared to him and said, the Lord is with you, O mighty man of valor. Which is a really interesting comment. Because as far as we know, Gideon was neither mighty nor did he possess any valor. He's just a dude, tread and grain in a wine press. But the angel says, The Lord is with you, O mighty man of valor. This guy and an oppressed people who's never fought a battle in his life and is by no means mighty and does not seem to display any courage in any way. And so it's like, what are you doing, angel? Like, are you making fun of Gideon? Are you being sarcastic here? Because if you are, that's a good one. But I think what's happening here is that the angel knew because God had told him. The angel knew who Gideon was going to become. The angel knew who Gideon was. The angel knew the path that Gideon was about to walk and what he would be as a result of walking it. So he called him what he knew he wasn't yet, but knew he would be, O mighty man of valor. And Gideon's response to me is one of the funnier responses in the Bible. Now the Bible's not really known for its jokes, so when I read it, you're not going to fall over laughing at this, but the honesty of it is interesting. Chapter 6, verse 13. So the angel comes to Gideon and he says, the Lord is with you, almighty man of valor. And Gideon says, are you sure? Because I'm down here. I'm treading this grain in this wine press. You sure about that? Because if God's with us, like our fathers say he is, then why are we oppressed by the Midianites? If God's with us, then what am I doing? And why has the God who's promised us that he's going to protect us, why has he forsaken us? Which I think it's interesting as an aside to see Gideon blaming God for decisions that he and his people made. Gideon, brother, God didn't forsake you. You forsook him. God didn't take his hand off of you. God didn't take his hand of protection off of you. God didn't take his blessing off of you because he just got tired of you. You didn't want it there. So he removed it. And now you're living in the consequences of your actions. And I think it's a good lesson for us. It's not the point, but I do want to make it. Sometimes in life, we walk through hard times because broken things happen in a broken world. People get sick. We lose people too soon. Tragedy strikes. It's not fair and it will never make sense on this side of eternity. And sometimes those things simply happen because this world is broken. But a lot of times things happen because we did them. A lot of times things happen because we kind of said, God, your hand on my life is uncomfortable. Your control and sovereignty over my life is uncomfortable. I don't like it. I'd like to be able to do whatever it is I want to do. So if you could kind of leave me alone for a little while, I'm just going to do my thing. And God says, okay. And then we get to the end of the consequences of those choices. And like Gideon, we're like, God, why have you forsaken me? And like Gideon, he didn't forsake us. We forsook him. So I thought it was worth it to pause. I have a note in my Bible from years ago when I first encountered this story in this Bible. It's interesting how Gideon shifts the blame there to God for something that Israel had done. But to his better point, if God's with us, why am I here? If God's actually good and he actually promised us this stuff, then what am I doing in this spot right here? Why am I down here? And I think that's a question that all of us can relate to at some point in our life. If God's so good and if he's so loving, then why am I down here? Whatever down here is. And so the angel responds to him. And the angel says, the Lord is with you. I promise he's with you. You can go in confidence. And so Gideon says this in verse 15. Please, Lord, how can I save Israel? Behold, my clan is the weakest in Manasseh, and I am the least in my father's house. And the Lord said to him, But I will be with you, and you shall strike the Midianites as one man. And he said to him, If I have now found favor in your eyes, then show me a sign that it is you who speak with me. There's a lot going on there in those verses. But the first thing we see I think is very interesting. The angel doubles down and says, no, no, no, you're the one that God is going to use to save Israel. And Gideon says, but why me? My father's tribe, clan, is the smallest in all of Manasseh, and I am the youngest of all the brothers. You couldn't have picked a less significant person to lead your charge than me. No one's going to follow me. No one's going to believe me. I am not a mighty man of valor. I've never done any of this stuff before. You've got the wrong guy. But the angel doubles down and says, no, no, no, you are the one. God has chosen you. And so now Gideon realizes he's hearing from God. He's being told to walk in a direction, but he does so timidly. And he says, okay, I need to make sure that you're an angel from the Lord. I need to make sure that I think I'm hearing, that I'm hearing what I think I'm hearing. Will you stay here? I'm going to go make us dinner. And I need to see a sign. I need something so I know that this is the direction I need to move in. And so he goes back to his house. He leaves the angel under the tree. He makes some dinner. There's some hotcakes or something involved. And he serves dinner to the angel. And the angel takes his staff and taps the dinner. And the dinner catches on fire. It was baked Alaska, and he didn't know about it. And so he's like, man, this is amazing. I can't believe this. That's a neat trick and a pretty clear sign from God. Okay, I believe you, and I trust you. I'm in. What would the Father have me do? And the angel says, do you know? Now, this, the following dialogue is a loose paraphrase of scripture. It's in Judges 6, you read it. The angel says, you know those gods that the Midianites erected in the middle of town to kind of snub their nose at everyone and say like, hey, we're the boss now. Like those idols mean that, that's from that Tom Hanks movie. I'm the captain now. That's what those idols mean. Like we're in charge here now. Don't mess with us. We got you. And Gideon's like, yeah, I know the ones. And he goes, listen, here's what I want you to do. I want you to take your dad's bull, the biggest one. And then I want you to take a young bull from your dad. And I want you to go and tear down the idol in the middle of town and then I want you to sacrifice the bull to our God. And Gideon's like, now what now? Because that, friends, is poking the bear. That is walking into the middle of town, these idols that the Midianites constructed in the middle of town to make everybody know we are the boss now. It is not you. Our God is superior to your God. We've got a handle on the situation. Go and tear it down. What do you think is going to happen when Gideon tears it down and the Midianites wake up and they see that it's been torn down? Do you think they're going to show up in the middle of Gideonon City and be like, all right, guys, now come on. Who did this stuff? Fix that idol for us. You guys are the best. That's hilarious. That's not going to happen. They're going to be mad. They're coming for blood. And Gideon's tribe knows that. So they wake up in the morning and word starts to spread. Oh my goodness, somebody tore down the idol. Who was stupid enough to do this? What in the world? We got to figure this out. And so they figured out it was Gideon. They go to Gideon's house. And they're there with their pitchforks, man. They're crying out to Gideon's father. Give us your son Gideon so that we can kill him so that we might mitigate the anger of the Midianites when they come crashing down the hill to come make us answer for this stuff. We've got to be able to show them that we did our part. Please don't hurt us. They're terrified of the Midianites. And Gideon's dad gives this impassioned speech about who they are and they're the chosen people of God and that they need to band together and that they can defeat the Midianites. It probably was a really cool speech. I'd love to see it in like an HBO or Netflix series, this big climatic moment where the tide turns, it shifts. And the people who came to kill Gideon by the end of the exchange are now ready to follow him into battle. Yeah, let's get them. No more. It's Braveheart crying freedom, right? So then word goes out throughout all of Israel. We have a leader now. His name is Gideon and he's going to face off against the Midianites. Send all your fighting men. And as that cry, as that call is going out to the nation of Israel to send Gideon your fighting men in Manasseh where there's going to be a face-off, Gideon gets nervous and he goes to God in prayer. And this is part of the story that you guys may know. It's the most famous part of the story. He goes to God in prayer and he says, God, if you really want me to do what I think you want me to do, if I'm meant to lead these men after a lifetime of never leading a single fighting man in my life, we see no evidence in the text that Gideon had even fought, besides the fact that he had brothers, so he probably got into a couple scraps. But we see no evidence that he was a soldier of any kind. And so he says, God, if you really want this guy who's not a soldier, who's the youngest of all the brothers in the smallest tribe and one of the smallest clan in the smallest tribe, if you want me to lead the people of Israel, I need to know that I know that I know. So please, can you do something for me? I'm going to put my fleece out when I sleep. I'm going to put this lambskin out in front of my tent when I sleep. And if I wake up in the morning and the ground around the fleece is bone dry, but the fleece has dew on it and is wet, I'll take that as a sign from you that I'm supposed to lead these men into battle in your name and that you will give us the victory. So Gideon goes to sleep, wakes up the next day, pokes his head out of his tent, feels the ground around the fleece and it's bone dry. He feels the fleece and it's soaking wet. He's got a sign. God showed him. Ride into battle, mighty man of valor. But that's not what Gideon does. Gideon does this. In Judges 6, verses 39, Then Gideon said to God, Let not your anger burn against know why you picked me either. I'm a total drag. But if you could just do that do trick again, but this time the old switcheroo, then I would certainly know that this is what you want me to do. And so it happens. The fleece is dry, the ground is wet, and Gideon knows that this is what he needs to do. And so he goes and he leads. And it's worth noting at this point in the story that Gideon, he's frightened out of his mind. He's scared senseless. He is timid. He is doubtful. He is hesitant. He does not want to step forward and do this. He needs assurance from God at every turn. And he is right and good to be terrified. He would have been terrified to pull down the idols and have to face off with his townsmen and know that he's going to have to go to battle. And now a call has gone out to make him the general of all the armies of Israel. And he's never led a single person before. He knows he's wildly inadequate for this task and he is scared. But he steps. And it's worth noting that terrified obedience still counts. Terrified obedience? God, I don't know what's going to happen here. I don't know what's on the other side of obedience. You're asking me to jump over this fence. I don't know what's on the other side of it, but I know that this is what you want me to do, and I'm scared senseless, God, that I could take this step of obedience, and it could cost me this friendship. It could cost me this relationship. It could cost me money. It could cost me experience. It could cause animosity between me and my wife or me and my husband. It could cause me to take the wrong step with my children that there's going to be ramifications for for decades to come. God, I'm terrified of taking this step. And yet terrified obedience still counts. I would say it's probably the most forming kind of obedience. Some obedience is easy. You get lunch with your friend and you say, I really, I've got this decision to make. I really don't know what the Lord wants me to do. I'm trying to just discern. I feel like God wants me to move in this direction, but I just want to be sure. It's this new job. I get a lucrative signing bonus, better hours, more flexibility, 40% more money, and I get stock options. I just don't, does God want me to take this step? Yes, yes, he. Take the step. Take the step. And then you take us out to dinner. Alright, take the step. That's easy obedience. Some obedience is hard. Some obedience terrifies us. Moving six and a half hours away, taking your one year old away from their new grandparents with a wife who's not sure about whether or not to go. That's scary. That's scary obedience. But scary obedience is some of the most formative obedience. And so it still counts. And we're all called to it at some point. So Gideon decides to obey. He's going to be the general of the Lord's armies. And 32,000 men show up from all over Israel. It's like an act. We don't know. I searched the text. We don't know how many men the Midianites had. And by this point, they had partnered up with the Amalekites because they see that there's a revolt going on in Israel and they're trying to thwart it. So 32,000 fighting men show up and God looks at that and he tells Gideon, listen, that's too many men. If you guys go into battle and you win and people hear about it, they're going to think that you did it, man. And they need to know that I did it and that you had nothing to do with this. That's too many guys. Go to them and tell them that if anybody's scared, then they can go home. So Gideon goes back to them and he says, if any of you are afraid, if you're trembling, if you've been forced to be here against your will, if you don't want to go, if you don't want to fight, then you go home. No harm done. No one's going to hold it against you. Go home. It'll be fine. 22,000 men leave, leaving 10,000 behind. Which, if I'm one of those 10,000 men, and let's be honest, I would not have been. I'd have been like, all right, we'll see you later on the first chance. But if I'm one of those 10,000 men, I'm going, I made the wrong choice. But we're stuck here now. Let's rush to death together, boys. And God looks at those 10,000 men and he goes, yeah, Gideon, I'm sorry, buddy. That's too many. We need less than that so that people know I'm the one who brings victory. So he says, here's what I want you to do. I want you to take your men down to this brook to get a drink of water. There's going to be two kinds. There's going to be lappers who put their face in the water and lap it up like a dog. They just hoover it right in like some animals. And then there's going to be scoopers who keep their eyes on the horizon and scoop the water and drink from their hands. All right? I want you to keep the scoopers and send the lappers home. The lappers are weird. We don't need them anyways. The scoopers have their eyes on the horizon. They're good soldiers. Let's keep them. So that's what Gideon does. And when he's done with this winnowing process, there's 300 men left, 300 scoopers. And he's like, okay, God, what's the plan? God says, here's what I want you to do. Arm all 300 men with a clay pot and a torch. And I want you at night to go to the camp and surround the Midianites and the Amalekites. And when you give the signal, everyone's to shatter their pots and scream a sword for the Lord and a sword for Gideon. And then you're going to win. There's at least 30,000 men in this camp. But this is the plan. And God in his goodness to Gideon says, if you need a sign, because I know you're that kind of guy, if you need a sign, you don't have to ask for me this time. Take Pura, your servant, and sneak down the hill and listen at the camp of the Midianites and I'll give you a sign. So that's what Gideon does. He says, he could have gone right then, but he takes the sign from God, and he goes down, and he sits next to a tent, and at that tent, he hears some Midianite soldiers talking to one another, and one of them says, I just had a vision, and the soldier says, what was your vision? And he says, there's a man named Gideon. He's an Israelite, and he's going to come down, and he's going to kill us all. And upon hearing this vision, Gideon does this in Judges chapter 7 verse 15, as soon as Gideon heard the telling of the dream and its interpretation, he worshiped. And he returned to the camp of Israel and said, arise for the Lord has given the host of Midian into your hand. There's so much to learn from that response. We can make the whole sermon that response. What was Gideon's response to the good news from God? He worshiped. What should be our response when we get good news from God? We should worship. What should be our response when we struggle to know what to do? We should worship. What should be our response when we're sad and we're down and we're low? We should worship. What's our response when we're at peace? We should worship. He turns and he worships God. And then he goes to the men and he says, let's go. God's given the Midianites into our hands. So they go down and they surround the Midianites and the Amalekites and all 300 of them and at Gideon's signal, they light their torches and they bash the clay pots and there's this great clamor and they yell a sword for the Lord and a sword for Gideon in unison. And the Amalekites and the Midianites wake up, they come out of their tents and they look. And as far as they know, in total darkness, they're surrounded by 300 torches. And on the other side of those 300 torches are the 32,000 fighting Israelite men who have come to destroy them. And so they wake up and they just start fighting whoever they can see. They start to fight each other because they can't recognize who's in their army and who's not. All they know is that there's an invading force trying to kill them in the middle of the night and they start killing each other. And listen, I know that might sound crazy, but even though I have never been a part of hand-to-hand combat, which I know is surprising news, but I've never been a part of hand-to-hand combat, but I have watched a lot of Viking and medieval shows, okay? And I've seen this happen a bunch of times. So I can tell you from pretty good second-hand knowledge, based on the way that the director chose to depict it, that these are incredibly chaotic scenes. And often I watch them and I wonder, they don't have uniforms. They're not wearing flags. How do they know who belongs to who and who's fighting for who? So they rushed out of their tents and all they know is that guy has a sword and I don't know him and I'm going to defend my life. And if anybody tries to escape, we presume that Gideon's army just kind of steps over. It's like, no, no, I don't think so. And then they kill that person. They just kind of wait until they defeat both armies at once. The Midianite king escapes, gets out with a small contingent, and Gideon goes to chase him. The Midianite king goes, and he goes through intentionally territories that are favorable to him, that are going to let him pass through their land without hassling them. But when Gideon tries to go through their land, the kings of those lands are like, hey, buddy, you can't bring your army through here, all right? We don't want to have to support you and your whole crew, so you've got to find another way around. And Gideon, without missing a beat, without waiting on a sign from God, says, hey, listen, listen, listen, listen. We're going to go, listen to me, we're going to go and we're going to kill him. And if you don't let us stay here, when we get done killing him, we're going to come back and kill you. So what do you want to do? And the kings go, we're sorry, Mr. Gideon, you just please use all the land you need. And he goes and he kills the Midianite king and he overthrows the oppressors. And scripture tells us that he faithfully judges Israel for 40 years. And the question to me is how did he go from this fearful timidity in the wine press to this confident courage on the field of battle? Because those are two totally different dudes, man. Those are two totally different guys. The guy in the wine press that talks to the angel, oh yeah, if God is with us, then where is he? Because I don't see him and I'm down here hiding out from everyone because I'm scared. The guy who needs a sign from the angel, who needs two signs from God, who needs to feel good about attacking, like the guy who's needed God's pushing all along the way and can barely hear him and barely obey him. By the end of the story is threatening kings and moving decisively and with confident clarity at hearing the voice of God and acting on the instructions? What changed for Gideon? He experienced God. He experienced God. At the beginning of the story, we get some insight into who Gideon was. He says, if God is here, if he's up there, then why am I down here? And then, I don't know if you saw in the text, he calls him the God of our fathers. If the God of our fathers is real, he didn't call him my God, the God of my fathers. See, at this point in Gideon's life, I would surmise he had only heard about God. Other people had only told him about who his God was and what he did. God was an experience of other people, of the people who came before him. God was not someone that he had personally experienced. He was still their God, the God that he had heard about. And I think this is so important because for so many of us, for so many years, God is the God that other people talk about. God is the God that Nate gets up and preaches about. Jesus is the Savior that other people sing to, that other people experience, that other people cry out to. The Holy Spirit is the Spirit that guides other people, that speaks to other people, that convicts other people. But we haven't personally experienced those things, and we kind of wonder when it's going to be our turn. And I think so many of us can relate to Gideon because to Gideon, God was someone that other people talked about. And to so many of us, so often, God the Father and God the Son and God the Holy Spirit are things and gods and people that other folks seem to experience and talk about. But we haven't experienced them. And so we talk about them like I talk about Viking battles, secondhand from what I see. And so I think what changed with Gideon is that he experienced God. He walked in terrified obedience. God shows up and says, hey, I want you to go tear down those idols, but I can't, I'm gonna get killed. Just trust me, do it. Okay, can I please get a sign? Yeah, I'm gonna burn your dinner. Okay, I'm gonna go do it. And he does it. And he does it in the middle of the night because he's fearful of the ramifications. But God's faithful to him. And instead of having him be killed by the mob, the mob now wants to follow him. And then all of Israel is coming to follow him and Gideon says, God, are you sure I'm the guy? Are you sure I can do this? And he gets a sign and then another sign and with timidity and fear he steps out and he says, okay. And then God widows down his army to 300 men. And he says, are you sure, God, I need to do this? Yeah, I'm sure. And those 300 men conquer 30,000. And then we see him walking with confidence. Do you see this transition that happens in Gideon? This man who hasn't experienced God and doesn't recognize the voice of God and isn't sure if he can trust this voice of God becomes a man who, without blinking, recognizes God's voice and walks in confidence that God will do what he said he was going to do. So what happened to Gideon, what moves him from this doubtful, timid hesitancy in his faith to courageous clarity in his faith is nothing that he did. It's not following the rules better. It's simply walking in obedience to God. And in taking those steps of faith and walking the path that God called him to walk, he experienced the goodness of God and the faithfulness of God and the reality that God is one who keeps his promises. And Gideon learned the lesson that as long as I step in the path that God has laid out for me, nothing can happen to me that God doesn't want to have happen to me. He will keep his word. He will be faithful to his promises. And the same invitation is extended to us. Quite simply, if we want to experience God and grow in our faith, we need to obey. We need to take a step of obedience. In a few weeks, I'm going to do a whole sermon on the fact that at Grace, we define discipleship and spiritual growth as taking the next step of obedience. So I won't belabor that point now except to say that we believe that everyone has a next step of obedience that's been placed in front of them. And I would contend that if we feel weak in our faith, if we feel timid in our faith, if we feel like our faith hasn't progressed to where it should, if we feel like God is someone that other people talk about, but that we haven't experienced that maybe, maybe, maybe it's because we haven't been taking those steps of obedience, the easy ones or the fearful ones, to watch God come through for us. So we train our spiritual ear to hear the voice of God, to see him in circumstances, and know that's the way that he wants us to walk. And so for all of us, in light of the story of Gideon, as we move from timidity to courage, as we sing, I'm no longer a slave to fear. I am a child of God. As we sing in a few minutes and we say over and over again that God makes us brave. Let's understand he makes us brave by our obeying him, even when we don't know what's on the other side of obedience and trusting that when we get there, God will take care of us. So God, even though I'm scared and even though I don't know how it's going to work out and even though this is a really difficult step for me to take, I'm going to take it and I'm going to trust that you're going to be there for me when I get there. And I'm telling you, the more you do that, the easier the step gets the next time. Not because you've got it figured out and you're great and you're awesome, but because you know that you can trust your God to come through when he says he's going to come through. And so we become brave as Gideon became brave. I don't know what your step is. I have no doubt in my mind that with this many folks in a room, some of you, your step is right here. You know good and well what God would have you do. It may be terrifying. Terrified obedience still counts. Maybe it's to have a conversation that you've been putting off and dreading and avoiding. Maybe it's to mend some fences and offer forgiveness in a place where you're not quite ready to do that yet. Maybe your simple step of obedience is to actually set the alarm 30 minutes early and get up and spend time in God's word and time in prayer like we talk about all the time. Maybe your next step of obedience is to actually turn around and invest in your spouse and invest in your marriage and double down on it instead of finding small ways to escape it whenever you can and see what goodness comes from God in that. Maybe it's to be present for your kids and not try to avoid them so much. Maybe it's to take a step and begin to trust God with your finances and give generously. Maybe it's to deprioritize some things that are getting too much of your time. I don't know what your next step is, but I know that you have one. And I know that if you take it, as happened to Gideon, you will experience God in the taking of that step. You will experience him come through for you. You will walk with bravery as you take step after step, and you will become the person who God has created you to be. So, grace, go from here, mighty men and women of valor. Go from here, wise men and women of grace and patience, kind men and women of goodness and mercy, and obey God and let him make you brave in that step. Let's pray. Father, thank you for being the one constant that we have, the one thing that we can count on, the one constant in our life that will absolutely never, ever let us down. Lord, I pray that you would make clear for those who can hear me what our next step of obedience is. God, what would you press on us that we need to do? What step would you press on us that we need to take, God, and give us the courage to take it? Let us embrace the fact that terrified obedience still counts. You'll take it, and it is sometimes the most formative obedience. God, as a church, make us brave. As a church, give us the faith to take the step of obedience that you lay out in front of us. Let us move as one as you seek to impact corners of the community of the city of Raleigh and Wake Forest and the surrounding towns. Make us brave as individuals so that we might be brave as a church and so walk in your might and in your truth and in your identity and serve you well as we go. It's in Jesus' name we ask these things. Amen.

I wonder, pals, how long's it been since we heard those stories? I bet it's been a while. And if we could tell them again, I wonder if we would find out that those stories aren't really kids' stories at all, but they were meant for grown-ups all along. And that there's still lessons we can learn from them today. Let's find out together. Speedy delivery. For me? Thanks, Mailman Kyle. This week, Daniel in the lion's den. Nice. All right. Good morning, everyone. Welcome to Grace. My name is Kyle. I am the student pastor here, and I'm so excited. I'm so thrilled once again to be able to be up here preaching in the book of Daniel. As I always do, I spend time, I read through or I listen to different sermons on the topic I'm going to talk about. I'll read, you know, parts of books, whatever. Whatever I can do to get a good solid wisdom and understanding of what's going on. And as I found one sermon, I took specific note of something that I thought was pretty cool. And the reason why I'm going to do it up there at the front is it's not directly about Daniel 6, but I think it does an awesome job of reminding us of what we talked about last week, while then connecting it to where we're going to go today with Daniel and the lion's den. John Piper started out his sermon in Daniel, referring to Daniel's name and talking about that in Hebrew, his name in Hebrew means essentially, God is my judge. That's pretty cool. It's pretty cool, not only because, hey, that's a great name. You know, if you're thinking, if you're having a baby, Daniel, God is my judge. Perfect. But it's pretty cool because when you look at the book of Daniel, as you sift through the stories we talked about last week, and when you get into this week and what we're talking about this week, what we see is, I mean, there's not a more aptly named character that I know of in the Bible, right? This is a guy, Piper puts it this way. He says that God is my judge, this name that has been given to Daniel, that this almost becomes like a creed or like a motto of how and where he lives his life. He says this comes out of the way that he ate. We think back to Daniel 1. Daniel comes over as a young, exiled man from Judah, and he says, hey, I'm not going to eat the food that you're giving me because I feel like that will be defiling myself and defiling my God, and I'm not going to do that. He stands in his faith. He says, hey, what matters is what God thinks about this, because God is my judge. And then he says, it comes out in the way that he interprets dreams. We go to Daniel 2, which we talked about as well. Not only Daniel 2, but Daniel's, both Daniel 4 and 5, which we're not going to talk about today, but in essence, Daniel goes to different kings and he interprets their dreams. And the way he interprets the dreams is, one, through the providence of God. We know it's his connection and his commitment to God that allows him the wisdom to interpret the dreams these kings are having. And the interpretations are all about, hey, basically, hey, you're the king for right now. The Lord has allowed you to have the power that you have, but the Lord is in sole control of that power. The Lord has every bit of power, and you're just a pawn in his system. And we see that played out in different ways. We see him bring people into power. We see him take power away. We see him give power back to kings. And we see him ultimately put people to death for disobeying and dishonoring him. He says, God is my judge, influences the way he writes the book. As we go through these first six chapters of Daniel, Daniel clearly chooses and picks to write about these six significant events because this is where he sees that God is most glorified. And so this is what he chooses to write about. And then as we transition into Daniel 6 and Daniel in the lion's den, we see that it comes out in the way that he prayed. And so we open up to page number 880, whoever wants to roll with us, but we open up to Daniel 6. And we open up to Daniel and the Lion's Den, which at its core is just one of your classic workplace disputes. You're in the office and your boss decides that he's going to elevate, he's going to promote someone to be now over you, and you don't think he should be there, or you don't think she should be there. You're not thrilled about the promotion that your boss made, and so, like you do, you go to your other people that you work with who also don't think that that person should have gotten that promotion, and you devise a scheme. And you devise a scheme that basically allows the boss to be tricked into throwing that person who got the promotion into a den of lions. We know it. It's the age-old story. But ultimately, I guess for those of us who maybe have not experienced this or maybe will find a couple different things that maybe these guys tried to do. Let's still go through it together. We jump in on Daniel 6, and basically, as these chapters have gone, we have seen how devoted and how committed to God Daniel has been throughout his life. God is my judge. That's Daniel. That is how he lives his life. And through that, the Lord has moved in Daniel, not only to provide him wisdom, but also because of his commitment, we see that his character is such that he is found completely and wholly trustworthy to every one of the kings that he serves under. And so as that continues to happen, what we know is that his character and his integrity come and is rooted in his commitment and his faith to God. But that doesn't really matter to the king. All that matters to the king is this man is trustworthy and I know I can continue to elevate him and he's going to continue to remain faithful to him. And we know that that comes from God, but ultimately, it just works out for Daniel. And so here we are in Daniel 6. Daniel is now on his third king. We talked about Nebuchadnezzar last week. In the middle of that, there is a pretty wild and awesome story about King Belshazzar. But King Belshazzar has died, Darius has taken over, and what Darius has recognized and realized, once more, like every other king, Daniel can be trusted, and I am going to trust him with much. There are 120 satraps, it says. There's basically, satraps are these people who are over different regions within the empire. And then above those satraps, there's three people that their goal and their role is to govern and to lead the people that are the different satraps. So they're the leaders of the leaders in essence. Well, Daniel was one of those three, and Darius has decided, Daniel is my guy. I'm going to continue to promote him. I'm going to continue to elevate him to prominence. He decides basically to say, hey, Daniel, I'm going to elevate you above those three, and you are now going to be basically my number two. You are going to govern all of my governors, and the only person that you bow down to, or the only person that you serve, and that you're not over and above, is myself. Well, like we just talked about, not everyone really liked that. There's a lot of satraps who are like, wait, what? What's this? This guy, this random exile from Judah who doesn't believe or look like, who doesn't like serve or bow down to any of our gods, now we have to bow down to him? That's not how I'm rolling. And so he does what we would, they do what we would all do in a similar scenario, and they start to devise a scheme. And I love the way that they devise their scheme because they go about looking into his personal life. And they're like, all right, well, time to become private investigators. We got to figure out the way that this man falls short. What can we hang him up on? What in his character can we find that's flawed that we can bring to the king to where the king will have to relieve him of these duties that we don't want him to have. And it's pretty cool what we see. We see, as they say in Daniel 6, I don't think this one's on the screen because I didn't put it up there. At this, the administrator and the satraps tried to find grounds for charges against Daniel in his contact of government affairs, but they were unable to do so. They could find no corruption in him because he was trustworthy and neither corrupt nor negligent. Finally, these men said, we will never find any basis for charges against this man, Daniel, unless it has something to do with the law of God. So here we have these two sides of the same argument. We've got the king who recognizes and realizes that Daniel's faith and Daniel's commitment to God allows him to be completely trustworthy and completely good, and I can put whatever I want on him, and I know he's not going to turn around and stab me in the back. We recognize that he has character on this side. And then what these people who hate Daniel now realize is, oh, he is kind of exactly what the king is looking for. He is kind of exactly why the king is elevating him is for this very reason, that we can't find any fault to him. All of us know that's because of his commitment to God, man. He has godly character because he has remained committed to God throughout these 50 years or however long he has been in this kingdom. And so then they say, well, great. I know what we can get him on. His faith and commitment to God. If that's the backbone behind everything, what we know to be true is that this guy does not miss his times to pray. This guy is so committed to God that every single day he goes up to his room, he takes up to this window and he prays every day. He prays, he praises God, all this stuff. That's how we're gonna, that's how we going to set it up. And just real quick, imagine someone tries to take you down. They look into every single part of your life, and the only thing they know they can hang you up on is that you're too committed to God. That's pretty sweet. That's, I mean, oh, to have that much faith and that much character in our life. But nonetheless, they go to the king. Because how can you get the king to do something? You remind the king of how great and how powerful he is. They go to the king and they say, King Darius, you are so great. And because you are so great, you have to, you need to make a decree. Make a decree that no one can worship or bow down to any God or pray to any God or any person except you for 30 days. You deserve that kind of praise because you're awesome. And King's like, yeah, I am awesome. You are 100% right. We need this to happen. And so he makes a decree and he writes it into law. Not only that you have to do it, but he also writes in the consequence that if you don't do it, if you bow down and you worship or praise any other God or any other person, that you are to be thrown into the lion's den and executed. They got him now. And so comes one of my favorite written verses in all of the Bible. So let's read this one together. So comes verse 10 when our buddy Daniel finds out what just happened. Now, when Daniel learned that the decree had been published, he went home in his upstairs room where the windows opened toward Jerusalem. Perfect. Let's go to the window where people can see us. Three times a day, he got down on his knees and prayed, giving thanks to any God in this 30 days, you'll be killed. You will be ripped apart by lions. And Daniel says, what should I do about this? I got to go pray to my God about this. And it's incredible. It's awesome. I love that it's, and why I say I love the way that it's written is because it seems instantaneous, right? It's like, oh shoot, this is bad. I got to go pray about this, which is great because it is exactly what he just read that he wasn't allowed to do. But all that Daniel knows is that regardless of circumstance, that what he must remain connected to is his God. And so he goes and two to three times a day, he prays to God and he gives thanks to his God. And then the kicker, just as he had always done. He doesn't start doing it. He doesn't do like Michael Scott does in the office where Pam finds out that he's dating her mom and he's like, oh, I'm going to date her even harder now. It's not like he's like, oh, I'm going to pray so much harder now. King, you're not even going to believe it. He doesn't change anything. He just remains connected daily to his God, spending time in prayer. Does he know that it is still defiant? Yeah. But it's not worth it to give it up for him because it's the most important thing in his life. And it has grounded him through every part of his life and it has brought him this far and he has faith that it's going to continue to bring him through. And so they got him. They go to the king. They say, king, please remind me, didn't you write this into law that people could only bow to you and praise you during this 30 days? And before they mentioned Daniel, who he loves, and he's about to elevate to prominence, even greater prominence, he says, yes, it's been written into law. I can't take it back. There's no way. It is law. That's what law stands for. And they said, well, do you remember that one exile from Judah? I think his name's Daniel. And like, by the way, how disrespectful is that? Like, hey, you know the guy who's maybe closest to you of anyone in this kingdom, the guy you're about to elevate to the number two, I'm going to refer to him as just this exile that like back like 50 some odd years ago was exiled to this place. It'd be like me like referring to Nate, our pastor, and being like, hey, you guys know Nate, right? The one that graduated from Toccoa Falls College? Like, you guys all know him as the pastor. We all know this guy, but it's like, I don't need to bring up some random fact from like 30 years ago. I don't know if it was 30 years ago. I just know he's older than I am. So he's older than I am, so it is what it is. But as disrespectful and as weird as it is, what we recognize and what we realize is their ultimate problem with Daniel is his race and his values. And I think even more than that, it frustrates them that clearly he's right about something. They're frustrated that he only worships this one God, but they're even more frustrated that for some reason his commitment to this God has allowed his character to be what it is. And Darius is upset about this. He's hurt, he's frustrated because he realizes, oh, I've been tricked. I've been had. And so we roll to verse 16. So the king gave the order and they brought Daniel and threw him into the lion's den. The king said to Daniel, may your God whom you serve continuously rescue you. He has to do it. He has to throw him in. I love that part at the end where it's clear that these people all know his commitment to God. And King Darius is kind of open to the fact that, hey, may this God that you serve so continuously, may he come through. I would love, I would love for you to be right about this. They cover it, so Daniel can't get out. King goes home. Can't sleep. He doesn't have any entertainment brought into him. He doesn't watch any TV, I guess, is what that means. He doesn't? Daniel answered, O king, live forever. My God sent his angel, and he shut the mouths of the lions. They have not hurt do it? This God that you serve and this God that I know you believe was protecting you, did he protect you? And Daniel's like, yeah, of course he did, man. So he's brought out. King says, get Daniel out of here. We threw him in. Lions weren't interested because the angels shut their mouths. In his fury, he throws all of the remaining satraps that tricked him into the same lion's den and they were killed, which is a pretty grisly detail in the story, but it is a detail nonetheless. And then we come to the culmination, starting in verse 25. It says, in his land, and he dec. He performs signs and wonders in the heaven and on the earth. He has rescued Daniel from the power of the lions. He witnesses the glory of the God and not only does it change his life, but he makes a decree so that every single person in his entire nation can know how big, how great, how eternal, and how awesome this God is. Praise be to God for that. The synopsis of Daniel that we talked about at the beginning of last week was this, that the Lord is in complete control of everything. Praise be to this God that has, that certainly that saved Daniel, but saved Daniel for the purpose of bringing this glory to the king and to all of the people so that they will know forever the glory of God, that they can witness and understand how great he is, how powerful he is, and how good he is. That is just awesome. That is a great story. That is a story that probably most of us know and most of us have read and gone through because this is a heroic story. But even though and while it's a heroic story, I think while we certainly place God where he needs to be is like look at this God who wants to make sure that not only his people, but all people recognize and see and understand his power and his glory. I do think that sometimes we misinterpret and we misrepresent who Daniel is in this story. Because so many incredible heroic things happen, we forget and we miss that Daniel doesn't really do any big, significant, heroic action in this. Like next week, we're going to be talking about, who are we talking about next week? Samson. Thanks, Nate. Thanks, Toccoa Falls alum, Nate. Next week, we're talking about Samson. When the Lord's strength is in Samson, that dude's taking out armies on his own. That's not the same thing that Daniel does here. He doesn't start an uprising. He doesn't storm into the king's quarters and demand that he reverses the law or says the Lord is going to strike you down if you, whatever. He just stays committed to spending time with God, trusting fully that his commitment and his relationship with God will put him in places where he can make God's glory seen. And that's what happens, right? In the beginning, we see that he's being elevated to prominence because of his character and because of his integrity, his trustworthiness. We know very clearly that that comes from his connection and his relationship with God. He has godly character. He can't be brought down by these people because of his character that comes from his commitment to God. And when his faith is put to the test, because he was already committed to his God, nothing was going to change. And when the Lord finally did put Daniel front and center, Daniel comfortably knew and recognized the Lord has me here because he is going to glorify himself through me. A lot of big and incredible things happened, but the only role that Daniel played was simply staying connected and growing in his relationship with his father. And if I'm right about that, if I'm right, if I'm correct in my assumption, or if you listen to this story, if you read for yourself and you agree with me that, yeah, this is kind of weird. I've always considered Daniel in the lines in that Daniel's kind of the hero of it, but he's not really doing heroic things. He's just living a life connected to God. He just daily connects to God through prayer and through praise. then what I'd argue with you is that a faith like Daniel's is waiting for us, is waiting for you and waiting for me, on the other side of consistent discipline in our personal relationship with God. Because the other thing I find noteworthy that I think we forget, because we kind of lump in biblical characters as these men and women whose lives are completely and consistently committed solely to God. Now, this is true of Daniel, but he's not like Paul where he's traveling to churches and reading scripture and making sure he understands scripture and understands Christ well enough to be able to send it out to the nations. This is a guy who's in politics. This is a guy who's in politics in a land where no one believes what he believes. And so his connection to God is his personal connection to God. Now, do people recognize and know it? Yeah. That's why the people know that they could make him fall because, hey, he's going to stay committed to God. The king, this God that you consistently are committed to, did he save you? They know that he's characterized by his faith, but he doesn't go into work as a minister and spend eight hours a day reading scripture and praying. This is about people who go into work and live for God because they're committed to him in their spare and quiet moments. Daniel three times day, spends time in prayer. I imagine he wakes up, he starts his day off with prayer. He goes during lunch and spends time in prayer. Before he goes to bed, he prays. I don't know. But the point is not that his entire life, every second of every day is dedicated to prayer, dedicated to reading scripture. The point is that his consistent daily time, just spending some time with God, allowing the Lord to work in his heart, just in the spare time that he has, creating some time during the day to spend time with prayer, that that saturates everything else in his life. I think it's the same with us. I think all of us would agree that the things that we care about and the things that we pretty consistently do, it kind of shapes the things that we do. Like, this is a silly example, but bear with me. I'm a big Frisbee guy. I like Frisbee. I like playing Ultimate Frisbee. I was watching ultimate frisbee all weekend. And so while I'm preparing for my sermons, I'm throwing the frisbee up and down the hallway over there. But sometimes I'm not allowed to do frisbee. Sometimes I have to stand in Aaron's office and talk ministry with Aaron back here. And as Aaron can attest to you, when I talk to her, I throw a lot of backhands. I throw a lot of flicks. I throw in the occasional hammer. I do it all the time. It's dumb. It's silly. But it's because, like, even though I'm not actively doing this thing, it's still on my mind, right? And it's still, like, literally body want to like do it and play it and throw it. When I drive around, when I see trees in a line, I'm like, there's a disc golf hole. It's not actually a disc golf hole, but that's what I see. You know, I mean, some of you in here maybe were skateboarders. And when some people see stairs, like, oh, that would be sick to ollie off of. I was always one of those, hey, skating is cool, and I'm bad at it. So I was like, that would be a sick thing for other people to skate. We recognize and we see things through the lenses of what we care about and what we consistently do. How many of us in here are or have been married or have kids? You can raise your hand. Yeah, nice. Congratulations. Now, I might be wrong about this. I'm only engaged. But I'll be married one day, and I think that this will be true. Raise your hand again if your marriage, your relationship with your wife or your husband, your relationship to your kids, the love that you experience from these relationships, if they impact not only the times that you're spending with them, but they impact the way that you live every part of your life. Yeah, man. Because the thing that we care about and the things that we spend time doing, and when we get to experience this love that makes us better and changes our heart, that doesn't only change our heart, and that doesn't only impact the way that we live just when we're doing those things. But it's our consistent connection to those things that continue to allow us to live out that love that we experience with and from our wife, from our kids, from our husbands. And the same is so, so, so true in our faith. As we daily spend time in the Word, daily spend time reading Scripture, just when we wake up, we read some Scripture, We spend time praying. Or maybe before we go into a meeting, we stay a quick prayer. When we consistently come and we meet together on Sunday mornings, when you meet with your small group and you grow and you build each other up, when those things happen, it saturates every other part of our life. Like Daniel, our character grows. Our integrity is deeper and deeper rooted in the things of God, and people see and people notice. I think a lot of times we view faith and we want God to do these huge, incredible things in our life and we want Him to use us to glorify Him. And ultimately, I think what the Lord calls us to do is stay rooted and connected in Him. And when that's the case, nothing else can happen except for him being glorified in us. And that's why Jesus gives this call and why Jesus charges us in John 15. This one's going to be up on the screen. We're going to read verses 4 through 5 and verse 8 together. I am the vine and you are the branches. If you remain in me and I in you, you will bear much fruit. Apart from me, you can do nothing. This is to my Father's glory that you may bear fruit, showing yourselves to be my disciples. When we are in Christ, we are connected to Christ. He is the vine, we are the branches. And if we want to produce fruit, all it takes is being connected to the vine. And we let the vine be what the vine is. Someone who produces fruit and elevates the glory of God. And that's our goal. Our goal is to remain connected to Christ. Always. And ultimately, our goal is to be someone who's defined as Daniel is defined, not only by name, but by the way he lives, but someone who is defined by God is my judge. I will stay connected. I will remain in him. And he, through me, will produce fruit. And he, through me, will glorify himself and do incredible things. It's not just for the biblical heroes. It's for every single one of us. We all, as we give our hearts to Christ, as we all believe in his lordship and in his sacrifice to us and his resurrection for us, that connects us to the vine. And when we continue to remain connected, when we continue to grow closer and closer as we continue to grow in him, grow closer to God, recognize and understand and realize his love more and more, then so too do we produce fruit and we show that love and we serve people the way that we've been loved and the way that we've been served through Christ. To close, I found, I was reading this book. It's by Andrew Murray called Abiding in Christ. I had a hard time actually with this sermon for a while because I was so excited about so many things. Like I kept pulling at things and being like, oh, I love this, and I love this, and I love this. And ultimately, on Thursday, as I was preparing, I ended up just reading like five chapters of this book called Abiding in Christ. I think I say that mostly to say, like, you should read it. But this book called Abiding in Christ is a book that is solely written connecting us and trying to help us fully and rightly and completely understand those verses in John 15 of what it means to abide in Christ, what it means to remain in Christ, what it means that God is divine and that we are the branches, what it means that through God we are able to produce fruit. And in that book, he writes a prayer that I really liked. And so if you would, please bow with me and we're going to pray. And I'm going to read this prayer that he wrote because I think it's really beautiful. heartedly surrender to abide in you alone brings a joy that is unspeakable and full of glory. May all of us who have begun to taste the sweetness of this life yield ourselves to be witnesses of the grace and power of our Lord to keep us united in him. And may we seek by word and walk to win others to follow him, to follow you wholly. It is only in such fruit bearing that our own abiding can be maintained. Lord, let us produce fruit solely by just being connected to you every day. We love you. Amen.

I wonder, pals, how long has it been since we heard those stories? I bet it's been a while. And if we could tell them again, I wonder if we would find out that those stories aren't really kids' stories at all, but they were meant for grown-ups all along, and that there's still lessons we can learn from them today. Let's find out together. Speedy delivery. For me? Thanks mailman Kyle. This week, it's getting hot in here, the story of the fiery furnace. All right, nice. Good morning everyone. My name is Kyle. I'm the student pastor here. You can see me in films such as that video you just watched, most notably. But I am so excited this morning to be continuing in our series, Kid Stories for Grownups. In the next two weeks, we're going to be in Daniel, and we are going to tell two of the great kid stories of our faith. You know, I see a lot of people who grew up in church. These are stories you probably know back and forward, not only because you grew up listening to them, but you probably grew up telling them to your own kids as well. These are fun ones. As I was reading through here and as I'm prepping, I feel like I'm prepping myself to give a message that's basically just like a series download or like an episode download of VeggieTales. These are two of the great VeggieTales films, episodes of all time. But this morning, we find ourselves talking about the fiery furnace. But before we actually dive into the fiery furnace, well, before we actually dive into the story of the fiery furnace, I feel like it's important to have a little context, a little background of what is going on and how these men have found themselves being thrown into a fiery furnace. And so we open up in Daniel. We're going to be reading a decent amount in Daniel. So if you would be interested in opening that up, I actually am using this Bible, so I can tell you that you can find that on 873. And it's going to be on the screen as well, but like we're going to be reading a decent amount, and I would love for us to be able to open up our scripture together. But we find some background and some context that we need at the very beginning of Daniel chapter 1, verses 1 through 2. It says, That gives us some background because we see this nation, Judah, which is a part of Israel, and they are being taken away from Israel and brought to Babylon. They are becoming exiles to Babylon. Now, the reason for this, we find had a covenant with his people. The people of Israel, if you will serve me and love me and worship me as the one and only true God, and if you will live up to the Ten Commandments that I've given you, the laws that I've given you,. And they turned against him. They began worshiping themselves or worshiping other gods or other idols. They began to seek after self-satisfaction instead of the satisfaction of the Lord. The kings became power hungry and wanted them to be the most powerful as opposed to seeking the guidance of God, who they would have to argue is somebody more powerful than them, and they didn't want to deal with that. And so now we find ourselves at this moment where the Lord has allowed these people, Babylon, an enemy of Judah, to come and to take over this nation. Now, when we jump in here, we see that there's kind of, when we look at Daniel, there's kind of a decent summary that I can give you of Daniel, and it's this. One, God is in control. And two, Daniel, Shadrach, Meshach, and Abednego have complete faith and trust in that truth. We see it from the very beginning. God's people are being taken over, but they're only being taken over because the Lord is allowing it to happen. And so they begin to bring people. So what happens is, because King Nebuchadnezzar is a smart king, as they take these people over, what he doesn't want to happen is, hey, we have now taken you over. And so now you are like our servants, or now you guys living in exile are now enemies of us. He doesn't want to take over nations and have an entire nation of people hating him, and so he starts to try to work on his cultural appropriation. And so what does he do? He reaches out and he says, hey, will you bring to me from the nation of Judah, people in the royal family, people of nobility, of high birth, will you bring to me some of these men so that I can start bringing them in to my council? Maybe putting them in my armies or putting them as wise men in my council in different places and in different areas in different ways like that, which is a smart move, right? And you guys will never guess what four men were part of the group that they invited to come up. Yeah, right? Daniel, Shadrach, Meshach, and Abednego. I know it's crazy, but just bear with me. And so they get brought in, but the problem is that even though they were welcomed in as friends, they were welcomed in upon conditions because ultimately the goal is, let me build these people up. If they're going to be in my armies, they need to be well-fed and they need to be of right stature to be able to be in an army. And along with that, I'm going to teach them our ways. I'm going to teach them our culture so that they can dive into it and they can be a part of our culture. It sounds great, except for there are different cultural things that are against what Daniel and his friends think are true and accurate and right with the God. One of those is the food that they were being asked to eat and the wine that they were being asked to drink. They found that if they were to partake in those things, that it would defile both them and their God. And so they go to a guard, a servant who's bringing them the stuff and says, hey, here's the deal. We feel like we're defiling ourselves and we're kind of like making a mockery of God or whatever it is. By doing this, do you mind if you just gave us water and vegetables? That's all we want, and then we'll be good to go. And so it says, once again, the Lord is in control. We've talked about this. The Lord softened the heart of the man that they asked and allowed him to hear them out. And so he's like, yeah, but like, here's the problem with that. If you do that and then you don't build up and if you don't grow up to the stature that all of the rest of these men grow up to, then not only are you in trouble and probably going to get killed for doing the wrong thing, but so will I, because I gave you the wrong nutrients that didn't allow you to grow. But Daniel and his friends, they stand together and they say, if you give us 10 days, I promise you, our God is good and he's going to deliver. He's going to allow us to be in the same stature. And he was right. At the end of those 10 days, when they took stock of, hey, what do all of these men look like? Here are these four men that looked most ready and most nourished by what they had eaten. The Lord had provided for them. they were given the name Shadrach, Meshael, and Azariah. Background, those are the three names of the men that they were given. But when they moved to Babylon, they were given the names Shadrach, Meshach, and Abednego. So we'll go back to that. So they entered the king's service. In every matter of wisdom and understanding about which the king questioned them, he found them 10 times better than all the magicians and enchanters in his whole kingdom. Daniel remained there until the first year of King Cyrus. They chose to serve God because they knew that, and they had faith that the Lord would pull through. And so here they are. Now they're brought in, and they are a part of the council of the king. Now they are within the king's inner circle, which should mean that they're set now. They're good to go. They are separated now from harm's way. But there's two problems with that thinking. The first is that King Nebuchadnezzar is like pretty unhinged. He's a pretty unhinged guy. He flies off the handle pretty quickly, gets pretty angry. And two, once again, they still find themselves within a culture that is polytheistic, that though they're totally fine with, hey, you guys are welcome to pray and serve and love your God, as long as you pray and serve and love these other gods. It's too narrow-minded of you to think that the God that you serve is the one true and only God. Well, that presents some issues. So we then go into chapter two. And in chapter two, what we see is Nebuchadnezzar has this dream. This dream is very troubling for him. He's very, he's upset. He's figuring it out. And so he goes to his wise men, the wise men closest to him. And he says, here's the deal. I need you to tell me what my dream means. But, but here's the kicker. I need you also, because how do I know you're not just making up, how do I know you're not just making up your own interpretation as opposed to the correct interpretation? The only way I'm going to actually trust that you're telling me the right thing is if beforehand you also tell me what my dream was. So not only do I want to know what my dream meant, but you have to tell me what I dreamed. And if not, I'm going to get angry. Well, the men naturally say, King Nebuchadnezzar, that is literally impossible. There is no way for us to tell you what you want. Sure, if you want to tell me your dream, I've got wisdom for you. I've got wisdom for days, but we don't have this. Well, the king, as we previously discussed, becomes unhinged. He becomes so angry at the fact that these people are acting like they can't tell him. He's like, okay, fine. It's time to clean house, find some new people. So he says, okay, all of the wise men that are here, all of my wise men in my council, I'm making a decree. I'm going to kill you all. You're all meant to be put to death. Well, Daniel hears this. It upsets him. But he goes and he says, can I have some time with the king for tomorrow? Whatever. And after he does so, he goes back. He goes back to his home. He finds Shadrach, Meshach, and Abednego. And he urges them, he says, guys, right here, right now, we have to come together and we need to pray and just beg God for God's grace and God's mercy that he will show and reveal to them this dream so that they might be saved. Faced with a problem and his solution is, let go, find my friends, sit together, pray and praise God, and hopefully the Lord will reveal. And the Lord does. The Lord reveals the dream. They respond by praising God for his goodness, and then he goes and he talks to King Nebuchadnezzar, and he makes it very clear to the king. He says, no man, no man could ever do this, but the Lord, our God, has revealed the dream. Back story of the dream, basically the point of the dream is God has put Nebuchadnezzar in charge for now. God's in control, but right now he's allowed Nebuchadnezzar to be in control of this place. At some point that will end, and at some point the Lord will take back over. But the Lord will take over Nebuchadnezzar's reign and for the Lord's people. But nonetheless, Nebuchadnezzar is through the moon. He instantly falls to the ground. He falls at the feet of Daniel and basically just starts praising Daniel's God. Your God must be the God of gods. It must be the king of kings. And he just begins to worship and finally begins to understand how great Daniel, Shadrach, Meshach, and Abednego's God is. And that is where we come to chapter three. And that is where we finally get to turn to and talk about the story of the fiery furnace. This isn't the first time that these three men, the story that a lot of us know so well, this isn't the first time they are standing up for their lives or standing up for their faith, even if it means their life. This is now going to be the third time that they get to do so. So it's been a few years, and certainly the king now understands that their god is one of the gods, but he doesn't quite understand yet that he's not, he doesn't quite understand that he's the one true god, and the only god. And so a few years pass, and as these men have been elevated, Daniel is now separated from Shadrach, Meshach, and Abednego. And so this story just includes the three. And what happens in this story is the king goes, and he basically has this giant golden statue idol made, and he puts it down. It's, let me make sure that I've got the name of the area correct. Oh yes, the plain of Dura in Babylon. The reason why I wanted to make sure of that is that's the same place that years before they had tried to build the Tower of Babel, trying to put themselves on a level playing field with God. And so here they are back in the same exact area, creating this giant idol to serve and to bow down to. And the decree is, hey, when all of the music, you can worship whatever God you want to, but when all of this music starts playing, you must fall down and you must praise and you must worship this idol that I have placed in the center of this town. Well, I think you can probably imagine what Shadrach, Meshach, and Abednego did with that, and that was absolutely nothing. The kicker was, a part of that decree was not simply, hey, you have to do this, but if you don't do it, we're going to throw you into the fiery furnace. He said the title. They didn't care though. They went about their business. They served and they loved and they praised their one God. Well, some of the other people in the council of Nebuchadnezzar were not too thrilled about that. So they go to Nebuchadnezzar. they say, hey, the three Jewish men that you have in your wise council, not only are they not falling down and praising this golden idol that you've given us, so whatever, they don't pray to any of your gods. None of your gods they pray or praise to. And Nebuchadnezzar gives way to his being unhinged and gets furious. But as he calls them in, he reels it back in a little bit, and he offers them this. If you'll just pray to this idol the next time that the instruments play, if you'll now begin to praise and pray to these other gods, I'll let you walk. And almost in a way of cutting them off, Shadrach, Meshach, and Abednego respond this way in Daniel 3, 16 through 18. Shadrach, Meshach, and Abednego replied to the king, O Nebuchadnezzar, we do not need to defend ourselves before you in this matter. If we are thrown into the blazing furnace, the God we serve is able to save us from it, and he will rescue us from your hand, O king. But even if he does not, we want you to know, O king, that we will not serve your gods or worship the image of gold you have set up. We have full faith and assurance that God is strong enough to deliver us from this. But we also have full faith and assurance that even if he doesn't, we're still going to only serve him because our God is not the God of right now. Our God is the God of eternity, and that's all that matters. So you can give us whatever deal you want to. We're not going to abide by it because our God is the only God. And so Nebuchadnezzar, as you can imagine, was very cool and understanding. He was furious. It says that he ordered the flames to be elevated to seven times as hot, like I guess the flames to elevate to his level of anger, which I think is funny because if you're burning people alive, then like, it seems like fire would be fire, but whatever, he decides to do that. So here we are. What's a few extra degrees, but you know, he wanted it, so they did it. And that's where we come to the rest of the story. That's where we get to close out. And I would love for us to be able to read the rest of the story together. And shouted, Shadrach, Meshach, and Abednego, servants of the Most High God, come out, come here. So Shadrach, Meshach, and Abednego came out of the fire, and the satraps, prefects, governors, and royal advisors crowded around them. They saw that the fire had not harmed their bodies, nor was a hair on their heads singed. Their robes were not scorched, and there was no smell of fire on them. Then Nebuchadnezzar said, Praise be to the God of Shadrach, Meshach, and Abednego be cut into pieces and their houses to be turned into piles of rubble, for no other god can save in this way. Then the king promoted Shadrach, Meshach, and Abednego to the province of Babylon. That's good stuff. That is an incredible story. So far, we're three chapters in. You feel like it holds up to the bill that I delivered of a summation of Daniel is the Lord is in control. And that Daniel, Shadrach, Meshach, and Abednego have complete and utter faith in the fact that the Lord is in control. Every step, every moment, every discussion, all orchestrated by God to reveal his glory, not only to his own people, but to these other people, to show himself to these people who don't know him. And that's worthy of praise, man. It's worthy of praise, and it's worthy of excitement to say this God who's completely in control throughout these stories is the same God who is completely in control right now over every one of our stories. It's why we come and we stand and we sing and we raise our hands talking about the goodness of God, that all of my life you've been faithful, all of my life you have been so, so good to me, and I know that you will continue to be so, and I know that forever I have you because I've given my heart to you. That is worthy of an amen. That is worthy of praise. That is worthy of excitement. But that second part of the summary sometimes becomes hard for me. I look and I go, you know, I have an easier time putting my feet in the shoes of some of our other people in this series. I see myself more, and I can take more, I feel like, from the stories of Thomas and Peter when they doubted, but then in their doubt, the Lord pursues after them and shows them great love and grace in their doubt and still continues to use them in spite of it. I feel much more connected to the story of Jonah that Aaron Winston talked to us two weeks ago about, or last week about. Someone who loves God, certainly, and has a complete faith in God, but sometimes his selfishness got in the way, and sometimes his fear got in the way of what he knew the Lord wanted him to do. But in spite of those things, the Lord still works through him, works through his heart and he allows his glory to be revealed through a man who has a faith that isn't perfect, I feel more comfortable there. I see myself in the fear and in the doubt, in the selfishness. And I feel uplifted that in those things, the Lord still uses me. But man, to continue to look in the face of danger and evil and death and to unwaveringly say yes to Christ and to stand in faith and to stand in the glory of God and no other, it feels too big and too much. It feels like this story is one where I go, that was so nice. I love that so much. How good is God? Amen. Now let me go back to my broken faith. Good for them for being heroes. That's not me. And so as I'm thinking through this, then the question, the impossible question that I'm asking myself and presenting to myself is, okay, so then how do you attain an unattainable faith? This feels completely unattainable for me and for most humans. And as I continued reading and as I continued to dive in and dig in, what I realized is, ultimately, the product of these men's great faith was huge and feels unattainable. But when we leave here and we come back to here, when we come and look at the root of these men's faith, and we look at the characteristics of what drives these men to have such great faith, I think we begin to see roots that are far more attainable than what we see on the surface. The first one that I see is that these are men that compare their circumstances not to their own power, but to God's. If that sounds familiar to you, it means you've been keeping up. That was Nate's point when he talked about David and Goliath. This tiny, young, teenage kid looks at this nine-foot giant or however big and says, who does this guy think he is? He's disrespecting our God, and God will not stand for this. And so while an entire army looks and says, there's no way we can fight this man because there's no way I'm strong enough to do this, this kid doesn't look at the circumstance that he's in and say, I can't fight this. He looks and says, God can fight this. This is what these men do. They say, God is in control of all this. God wants his glory to be revealed. If it was left up to them and if it was left up to their power, there's nothing. But left up to God's, never any doubt. We can be people who are reminded that it's not about our power, it's about God's power. The second one I see is they have their ark. This is a little insider language, but Aaron Gibson, when he preached on Joshua fighting the battle of Jericho, he talked about that these people were asked to do something that seemed pretty insane. Instead of trying to take hammers and all this stuff to these walls that they're trying to take down so that they can fight Jericho, God says, I'm going to take care of the wall. I need you seven days to walk around this wall. They're going seven days, and it doesn't talk about on day three, wow, look at all the bricks who have fallen already. Wall is standing up tight. Doesn't feel like anything's moving. Why would they continue to go? Well, because when they look back, they see that they have the Ark of the Covenant. The Ark of the Covenant holds the Ten Commandments and it holds these different treasures of their faith that are reminders to them that God provided for us then, and God was good then, and so therefore now, even though I don't quite see him, and even though I don't quite understand why he's asked me to do what he's asked me to do, I know that he'll provide for me again, and I know that he is still good because he was good then. And ultimately, like they say, they say, but even if he doesn't, even if he doesn't save me, what they ultimately know is the Lord is good for eternity. And they can get on board with that. But the problem becomes, once again, we're still left at a place where if you're telling me these things, then I'm saying, yes, I agree with both of those. But I think a lot of us have this. We know. We know the Lord is in control. We know that he is stronger than we are, and we know he's been good in the past. So why is it, Kyle, why is it that I still can't stand? Why do I still choose myself over my faith? Why do I still not do this? Well, that is where I come to a third characteristic that I see that I think kind of drives the point home a little bit better, not only for these people, but for us. And that's that they grow and that they stand in their faith together. I think a lot of times we find ourselves feeling the same way that Paul does. When he writes in Romans 7.15, bear with me here because this is a lot of, there's a lot of do's in here, so just bear with me. I do not understand what I do. Amen, right? For what I do, or excuse me know full well what is good and what is right to do, but then when it comes to actually doing it, we do something else? I mean, I know that is for me. The last time I was consistent in working out and lifting weights and stuff was ninth grade. I know full well how important that is and how valuable it is to be healthy, to eat healthy, to work out, all that stuff. But ninth grade was the last season I played a football. And when the weightlifting coaches are football coaches and the other people in the weightlifting class are football players, everyone is pushing each other because ultimately you are going to that same goal because we are best if you are at your best. And so I'm going to make sure you do what you need to do. You're going to make sure I do what I need to do. And the coaches are going to make sure that it all gets done. But then when I was away from that team, when I wasn't on football team anymore, then it kind of was up to me. Do I want to continue doing this? Do I want to continue this hard work and this hard grind? I know I should. It'll be best for me. It'll be best for all of the things. But when it's left up to me and I feel like it's up to my own devices, a lot of times it just doesn't happen. I mean, gosh, even in my relationship with Ashlyn, man, like, I see the way that she, like, the way that she values health. I see the way that she values loving and caring for people. I see the way that she values building up and encouraging people, random encouragements to friends, friends that are close, friends that are far away, valuing getting on the phone with friends that I have fallen far from connected to, even though I love them so much. All of these things I know to be true and good and right. I should love people. I should serve people. I should be more connected to the people around me and the people that I love that are not currently around me. But man, until I had somebody that I could see doing it with me, it was a lot harder to do it. And until I had somebody who encouraged me in those things and in those ways, I had a hard time figuring it out. And look at how these guys handle all of this. They come together, and together they stand and say, we're not eating these things. We're only going to eat these things. Daniel finds out about this, and instantly he goes to his friends, and he says, guys, we need to sit together in a circle right now, and together we have to pray to God. These three guys say, we're not going to serve this God, even if it means we're getting thrown into the furnace. And if we are going to be thrown into the furnace, we're going to be thrown in together. They stand on top of what they believe in, and they stand together, which gives them the power to do so. It is very hard, I would say nearly impossible so you don't need to find it, but will you just read it with me as you see it on the screen? Let us hold unswervingly to the hope we profess for he who promises faithful. What is he saying there? Let us hold without, like unswervingly. Let us never veer away from loving God and holding to our faith. How? How are we going to be able to do that unswervingly? That's why we have 24 through 25. And let us consider how we may spur one another on towards love and good deeds, not giving up meeting together as some are in the habit of doing, but encouraging one another all the more as you see the day approaching. We spur one another on towards our love, towards the good deeds that we do in our faith. We don't give up meeting together, but we encourage one another. We uplift one another. In here on Sunday mornings, we stand and we praise together. In small groups, we're vulnerable. We talk, we discuss, we sit down in prayer with our brothers and sisters in Christ. We encourage, we love, we hold accountable. That is how we grow, and that is how we build up this type of faith. Because ultimately, our goal is this, to have a faith like Martin Luther discussed when he says, Because of it, you freely, willingly, and joyfully do good to everyone, serve everyone, suffer all kinds of things, love, and praise God. It's not just about looking death in the face. It's about looking every single person you see in the face and showing them love and serving them however you possibly can. That's our goal. And how we accomplish it is together. Let's pray. Lord, I'm so thankful that you have your hand on us and you are completely in control. Lord, I pray that I consistently remember that and that we consistently remember that. But God, I pray that as we try to build and maintain our faith, Lord, and as it gets hard, allow us to realize and remember that we have each other. God, I thank you for giving us such a beautiful and wonderful community as you've given us in grace. God, I pray that we are a people who love and meet together and serve each other, uplift and encourage one another so that we can do your will to the fullest effect. Lord, we love you so much. Amen.

I wonder, pals, how long's it been since we heard those stories? I bet it's been a while. And if we could tell them again, I wonder if we would find out that those stories aren't really kids' stories at all, but they were meant for grown-ups all along, and that there's still lessons we can learn from them today. Let's find out together. Speedy delivery. For me? Thanks mailman Kyle. Today, Jonah and the Whale. Well, good morning, Grace Raleigh. My name is Erin, or as I have affectionately somehow been now dubbed, Girl Erin. So I am so glad to be here this morning. I am excited to see these beautiful faces. And so thanks for joining us, whether here or online, or maybe later this week. We appreciate your time. So thanks for being here. I feel like I kind of need to start out our morning with a small confession. And that confession is, I'm a bit of a history nerd. And I'm in love with the Old Testament. And I know there's lots of you in here that are looking at me going, but the New Testament, Aaron, is where it's at. And you know what? Yes, it's the gospel. You know, we get to see all of the creation of the church and then the beautiful letters that show the church how to act and how to behave and how to love each other. And it's great. And I love that part too. But to me, the Old Testament, it just has me. It's got a special, special place in my heart. The 39 books that make up the Old Testament do a spectacular job of showing us the history of God and his people. And it shows us all about Jesus. It continues to point us in his direction. And then it just does a really cool job also of showing us how much God really kind of cares about us and thinks that we're special and our everyday lives mean something. So hear me out on this one because it really is like it's the cool place to be. It's full of really cool heroes that you guys have been seeing, some of them. And I know our world today has all kinds of great heroes too. We got a little Captain America over here. Maybe there's Thor. I think there's a new Thor movie out. There's also some Iron Man. I seem to be stuck a little bit in Marvel for DC folks. I'm sorry. But it's all the heroes. We have sports heroes. We have all these places that we could put and look to to put our faith maybe. But the Old Testament gives us really, really cool heroes too. And what I think makes them the coolest is the fact that they're big old mess-ups just like you and me. And so we have this place to land. The Old Testament tells us the good, the bad, the ugly. There's no filter put on these guys. You know, Instagram has that beautiful filter where everybody looks perfect and pretty and all of the other things. You're going to find in the Old Testament those heroes aren't filtered. They come to us raw and in their natural glory. We have Adam who was God's first creation, the man, but we find out later that Adam is a bit of a blame shifter who lacks some self-control. And then we also have Noah who was considered the last righteous man on earth and yet the minute that the ark landed Noah was over served and ended up falling asleep in his birthday suit and thus embarrassing his sons greatly. And then there's Jacob. We've learned all about Jacob in the past. Jacob from the very beginning was a manipulator. But you know what? Jacob's other name is Israel. So we think he's this big spectacular hero, which he was. But he also has his flaws. He convinced his brother to give him his birth, just like we are. And yet God chooses to use them in pretty spectacular ways. And I want to introduce you to another one of the heroes, I personally think is a hero, of the Old Testament. And his name is Jonah. And you're going to see as we talk about Jonah that Jonah was a little bit headstrong. And Jonah liked to do things his way. And that because of all this, Jonah gets to sit in some pretty stinky circumstances for a little while. But I've gotten ahead of myself. So let me introduce you, first of all, to Jonah before we jump into Jonah's story. You will find the book of Jonah in the back part of the Old Testament sandwiched in between Obadiah and Micah. And if you happen to have a Bible that has sticky pages, which mine can sometimes, you'll miss it because it's four short little chapters long. That's it. And it's back there waiting for us to dig into it. Jonah was a prophet. All that means is Jonah was God's mouthpiece. It was easy and simple. God gave instruction to Jonah. Jonah, in turn, then gave instruction to his people. And that was his job. He lived in a small little village outside of Nazareth. It was called Gas Heifer. Just to give you a little information, that's what it was called. It was called Gas Heifer. It's also speculated that he lived during the time of the Assyrian Empire's reign. And at this point in time, the Assyrian Empire was to the north and west or east, whichever. I'm directionally challenged, y'all. I'm so sorry. But it was up here to where he was down here. How about that? Does that work? And so he's, and this empire liked to try to take over all of the territory surrounding it, which included the lands where the Israelites lived. So unfortunately, or whatever, the Assyrian army was a huge enemy of the Israelite people. That becomes important later, so hold on to that one. The other thing to know about the Assyrians as people is they weren't nice. They were classified as idolatrous. They were proud. They were ruthless. They were bent on world conquest. They were known very specifically for their brutality and torture when it came to how they fought, as well as once they conquered an area, they were then known for their intimidation and fear factors that they used in order to hold these people in their control. So just the kind of people you would want to have as your neighbor. Just saying. Okay, so hold on to all that because, again, that information we'll come back to. So now let me introduce you to the book of Jonah. I did not prepare slides. So you have nothing to look at. I'm so sorry. But you do have your Bibles in front of you. So if you want to pull out and look at Jonah, again, it's towards the back of the Old Testament, you can kind of follow along there. We pick up in chapter one, verse 1, and it starts out and states that the word of the Lord came to Jonah, the son of Amittai, saying, arise, go to Nineveh, the great city, and call out against it, for the evil has come up before us. Well, that sounds pretty simple, right? God's doing exactly what it is. He's giving instruction to his prophet, and he's telling his prophet to go talk to people, but the thing is that he's not saying go talk to the Israelites. He's telling Jonah, I want you to get up, and I want you to go, and I want you to go talk to the Ninevites. Any idea where Nineveh is? Ah, Nineveh sits right in the Assyrian Empire. Right in the middle, y'all. So here it is as God's telling him, I want you to get up and I want you to go over here to our mortal enemies and I want you to tell them that they're in trouble. So Jonah, being the good prophet he is, decides to get up, and he decides to go, right? Well, unfortunately, his compass is about as directionally challenged as I am, and Jonah did get up and go, and if you look in verse 3, it says, but, oh, that word in the Bible is never a good thing. But Jonah rose and fled to Tarshish from the presence of the Lord. He went down to Joppa. He found a ship going to Tarshish. So he paid the fare and went down into it to go with them to Tarshish, away from the presence of the Lord. So here it is. Jonah is just like all the other people that we've talked about. He's not the perfect little hero that we kind of would hope he is because he gets up and he goes in the direction that he wants to go, not in the direction that God has asked him to go. No, he has chosen, and y'all, this one makes me laugh a little. If he wanted to go from where he was in Joppa to Nineveh where God asked him to go, it's about 500 miles, which is about like going from Raleigh to Buffalo, New York. And instead, though, Jonah has said, no, no, no, no, I'm not going to do that. I'm going my way. And his way, though, is to go 2,500 miles in the opposite direction. And 2,500 miles is like going from Raleigh to Los Angeles. So not only is he fleeing, he's fleeing really hard, really fast, and completely in the opposite direction. And why is he doing this? All because it says here he's fleeing the presence of the Lord. So how many times is it that we've done that? How many times is it that we've had some sort of call from God to go and do something, and we've chosen to go our way or to the opposite way? Be honest. What in here is your Nineveh? Everybody has a Nineveh. Everybody has some place that you're avoiding. For whatever reason it is. Maybe it's that it's just too hard to even think about. Maybe that it's a little too dangerous. Or maybe it's going to require a little too much sacrifice on your part. And it's just so much easier to do it your way, even if, like in Jonah's case, it's a whole lot farther in a different direction. Maybe it's a relationship that you're supposed to be mending. Maybe it's something to do with your job. I don't know what your Nineveh is, but you do. So what is it? And I know also you guys are thinking, well, I might have my Nineveh, but I definitely don't run from God. I would never do that. Well, I tell you what. How about if I give you a couple of things to think about to see if you possibly are running from God. What does it look like for you to run from his presence? Are you avoiding those places where he shows up? What does your church attendance look like? Are you avoiding being here on a Sunday morning because you don't want to listen to these worship songs because it may hit someplace? Or you definitely don't want to hear something that Nate may have to say because it's going to convict you and then you're going to have something to do because of it. What does your activity inside of Bible study or small group look like? Are you part of one? If you're not part of one, why? And if you are part of one, are you actively engaged? Are you participating? Or are you trying to stay away from where God may show up? And the last one is, what does your daily time with God look like? Are you spending time with him each day? Do you sit? Do you reflect? Do you pray? Do you allow him to speak to you? Or do you just continue to run? Because, you know, Scripture tells us he's not going to leave us. He's not going to forsake us. But it's us that turns and runs. Thankfully, though, when he sees us on the run, quite often he does something to stop us and move us back into his direction. He tries to fix our compass a little bit. And I don't know about y'all, but I can be stubborn. As my family agrees, I can be stubborn. I can be hard-headed and sometimes I just don't listen very well. So the way that God has to move me, unfortunately, can become a two-by-four situation, like right here between the eyes that says, hey, Aaron, wake up. But then there's others. Maybe y'all are lucky and his still small whisper is what will get you where you need to go. I don't know. But in Jonah's case, we find out that God does a pretty big work to get his attention. So Jonah has moved and he's now on this boat and this boat is heading 2,500 miles away to Tarshish. And all of a sudden, God says, it's time for you to come home. And he sends a mighty wind off to the sea, which creates what they call a tempest. So basically, y'all, this is a big storm unlike anything we would have ever seen before. And this poor little boat is out in the middle of it, rocking and shaking and probably being pushed really, really hard at the seams. The crew that's on this boat knows. They're sailors. They're seasoned sailors. They know that this is not any normal storm. They're trying to figure out how not to sink. So they start picking stuff up and throwing it overboard. Like, I got to get rid of this so that we don't go down in this storm. And all the while, the captain's like, oh, wait a second. We had somebody on board with us. Has anybody seen Jonah? The captain goes looking for Jonah. He goes, y'all, Jonah is down in the hull of the ship, sound asleep. Of all things, it's rocking and rolling and the wind is blowing and it's probably raining and the whole works. And I don't know about you, but I might have been a little seasick at that moment. But Jonah's taking himself a little nap. And the captain looks at him and says, hey, you need to wake up. And you need to start praying that we don't all perish in the middle of this storm. And I hate to say it, but Jonah doesn't pray at this moment. But he does get up, and he does go up onto the deck. And somewhere when the captain was looking for him, the rest of the crew is just trying to figure out exactly what has caused this supernatural storm that's around there. And so they do something called casting lots and it all comes to a point that it's Jonah is the problem. So when Jonah appears up back onto deck, these crew members look at him and they literally start throwing all kinds of questions at him about as fast as you can hear them come out of their mouths. Tell us on whose account this evil has come upon us. What is your occupation and where do you come from and what is your country and of what people are you? And then Jonah in turn responds, I am a Hebrew and I fear the Lord, the God of heaven who made the sea and the dry land. And right there, Jonah just told them everything that they needed to know about what was happening to him and why it was happening. He's a Hebrew, and he worships the one true God, the one true God who made the sea that they're sitting on that's now in this huge storm. And so they know it's Jonah's fault. And so they look at Jonah and say, what do we need to do in order to fix this? Because you're our problem. And Jonah just looks at him and he very calmly says, just throw me overboard. Okay. The crew members have probably got this going in their head though. Like the, the guy, God's already angry. He's already got this sea all churned up. And so if we pitch this guy overboard, don't we think he's going to be even more mad at us because we've just now killed this guy? And so instead of doing what Jonah said, they proceed to row as hard as they possibly can row because they're going to get him up on shore and kick him off and their problem is going to be solved. Well, the faster they row, the angrier the sea gets. And so finally they stop. But before they pitch Jonah overboard, these men stop and they pray. They don't pray to their idols or to their gods. They pray to Jonah's God. And they say, hey, Lord, we're going to do what he told us to do. And we're going to throw him overboard. And please don't let his blood be on our hands. Mind you, Jonah has still not prayed. But these pagans are praying to his God. And so they then pick up Jonah and they throw Jonah overboard and the seas stop. Whew. That was a whole lot in 12 verses. So I'm going to stop for just a second. I'm going to back us up and I want to look at something really fast. We've got our little rebellious prophet who has defied God. He's boarded his ship and I can only imagine what's going on in his head when he boarded the ship was I had a conversation with God. He told me to go to Nineveh. Nobody knows about that but me and God. And so it really doesn't matter that I'm going to get on this ship and I'm going the other way because nobody's for the wiser. It's just between me and God. But what do we see? This is that Noah's disobedience brought calamity to that ship and to all that were part of it. So ultimately what he shows us in this moment is that our obedience and our disobedience affects so many more people than we could ever begin to imagine. There are very, very few instances where our choices only affect us. Our choices echo through generations. A great example of these choices is, let's say, I'm the kids pastor, so I can use this as an example. But let's say you choose to volunteer inside of kids ministry or inside of Kyle's student ministry. You've made a choice to do it. In a lot of instances, it's not like you're getting a bunch for this choice. In most instances, there's a whole lot more sacrifice that happens on your part because you're giving up a Sunday to be hanging out with kids or a Sunday night on your couch to hang out with students. You get to laugh at all the 12-year-old humor, which, y'all, that's the best part right there. You get to answer crazy questions and weird texts and all of the above. But somewhere in there, that time that you spend with these kids or with these students is impacting that generation, which in turn will impact the next generation and the next and the next. You may never see the fruits from all those seeds that you planted, but I promise you heaven does. And there is a party happening because of your yes. And the same thing, though, goes with our disobedience. Let's say you've got that relationship that you know darn well you need to do something about. It's broken, and it needs some reconciliation. But by choosing the easy way and saying no, what have you told that other person? Maybe you've kind of told them that they're not lovable or that when the going gets hard, you're going to pack up and go the other way. What about your kids, your big kids, little kids, any of the above that are watching this. You know, this may be communicating to them too that it's really okay to give up on a friendship. It's really okay to hold a grudge. That forgiveness is not always the way to go. And maybe you have somebody else that's watching this in the background. Maybe it's a neighbor. And all of a sudden, by you choosing the easy way, it all of a sudden validates to them that Christianity is kind of a farce and that somehow most Christians are hypocrites. Our disobedience or our obedience affects so many more people than just us. So let's jump back into where Jonah is. We know Jonah is now overboard, but we also know that God is not done with Jonah. So God sends Jonah his little saving grace, which happens to be a rather large fish that swallows him up. And a bit of a side note, we don't know if this is a fish, a shark, a whale, or some creature that lives six miles down at the bottom of the ocean that we've never seen before. We have no idea. Scripture just calls it a big fish. So I'm going to call it a big fish. It just works that way. And Jonah is given now three days and three nights to sit in his circumstances and the consequences of his actions. And I don't know about y'all, but when I was little and I used to get in trouble, quite often my mama would look at me and say, hey, Aaron, and she used to call me Aaron Beth when I was in trouble. She's like, Aaron Beth, you need to go sit over there and think about what you've done, and then we're going to talk about it. Well, this is exactly what God is doing for Jonah. Hey, Jonah, you've messed up, and I'm going to give you some time to think about it and then we're going to talk about it. So that's what Jonah gets, three days and three nights in the belly of a very stinky fish. And while he's in there, Jonah does sit, Jonah does think, and then Jonah does what we hoped he would have done in chapter 1, and he prays. And all of chapter 2 is Jonah's prayer from his repentant heart as he pours out to God. And so I'm just going to pull out verse 2. I'm not going to give you the whole prayer. You guys can read it. But verse 2 says, I called out to the what that just says to me is that even after we've messed up and even after we're totally disobedient, God still hears our prayers. He still hears us. He still wants that relationship with us. Jesus is currently seated at the right hand of God, waiting to intercede for us, waiting to be able to say, hey, I'm going to give you a second chance or a third or a twelfth or a twentieth, whatever it is that you may need. He wants to give that to us because he longs to be in relationship with us and he longs to take the messes that are our lives and turn them into something very, very beautiful for his purposes. And that's exactly what he does for Jonah. After Jonah pours out his heart to him, God says, okay, it's time. And the fish deposits him on dry land. And again, some of the other reasons I love the Old Testament is it doesn't mince words. And my version says that he vomited Jonah onto dry land. So just add to the stinkiness, okay? So then we come to chapter 3, verse 1, and this is just so amazing because it says straight up, the word of the Lord came to Jonah the second time. Again, he loves us, wants a relationship, and he's going to give us second chances. He doesn't need us to accomplish his goals. God, at this point in time, y'all, he could have taken care of Nineveh all on his own. He didn't need Jonah, but he wanted Jonah to join in, and that's exactly what He wants from us. And the next part, if you look down into the second verse, it says, Arrive and go to Nineveh, the great city, and call out against in the message that I tell you. I think this is so amazing too because guess what? Not only is he a God of second chances, but he's also not going to let Jonah off the hook though because he's now telling him to do exactly what he told him to do back in chapter 1. Arise and go to Nineveh. You don't get to, you spent all that time and you were repentant. But you're still going to do what I need you to do. I need you to get up and I need you to go. And so this time, thankfully, Jonah gets up and Jonah goes. And he goes to Nineveh. But the really cool part or the hard part or whatever you want to say here is that Jonah has 500 miles to go. Jonah has some hard work that he needs to do. And that is this hard work of obedience. Because I can guarantee you in this five mile walk, or 500 mile walk that Jonah is about to take, he's going to do a whole lot of thinking. Because here he goes, stepping, hey God, like, I'm doing what you're asking me to do. I'm making this journey. I'm going. But what about like Amos and Hosea who were two other prophets at the same time as Jonah? You know, they're over there talking to the Israelites. Why can't I be over there like them? No, Jonah, keep walking. Jonah keeps walking. Okay, well, could you just send me a friend then so I don't have to do this by myself? No, no, Jonah, keep putting that foot in front of the other. And that's exactly what Jonah does in this act of obedience. And is it easy? No, it's not easy because guess what? Obedience doesn't come with a convenience clause. God doesn't make it easy because God wants you to have to rely on him with each step that you take. So like that broken relationship that we talked about, it may mean that to do the hard work of obedience is that you have to be the first person that puts out a hand and says, can we talk? Is it easier the other way? Of course it is. It's so much easier the other way. Because guess what? The other way is our way. And all we're trying to do is run the other way. He doesn't need our excuses. He just wants our obedience. The other thing to remember about Jonah at this point in time is he's probably a bit of a sight to see. There are actually two recorded versions of men who have been swallowed by a whale and later lived to tell the tale. And these men emerged hairless and covered in yellow and green splotches. And I imagine they smelled really good also. So now I'll get a picture of Jonah also in his 500-mile walk. We don't know if he bathed or not. We have no idea on that one. But he's also walking 500 miles, so we know he probably doesn't smell very good. We also know that he looks really, really strange. This is what he does. This is how he looks as he walks into the city of Nineveh. I'm here. And all that's going through his head at that point in time is like, really? Lord, are you sure about this? These people are going to run the opposite direction. I look pretty scary, and oh, I don't smell very good. And God's like, no, no, no, keep going, keep going. So Jonah keeps going, and he starts crying out, yet 40 days, and Nineveh shall be overthrown. And he goes another step and yells again. And all I can think about is at this moment, the Lord is loving the position that he has Jonah in because he loves to put us in these challenging positions where he gets to be who he is. Jonah thinks it's impossible. Jonah thinks these people are not going to respond. There's no way this is going to come out for any kind of good. And God says, oh, but watch this. And in chapter 3, verse 5, it says, and the people of Nineveh believed God. And then verse 10 says, God saw what they did, how they turned from their evil ways, and he did not overthrow them. So here's this one little guy who walks in smelling, and he's full of sores, etc. And yet because he did the work of obedience, these people believed God, and they turned from God. It was an unprecedented response because remember Ninevites are horrible people by nature and yet they turned to the one living God. It was a revival beyond all revivals. And I think it would just be fabulous if we could end right here. We're done. Let's have the baptism. We can call it a day. But the thing is, is if you remember correctly, I told you there's four chapters to the book of Jonah. And we just got to the end of chapter three. Because the fourth chapter does so much to show us Jonah's humanity in full color and full display. And, yeah, hear what happens. Because the beginning of chapter 4, verse 1 says, but, there's that word again, but it displeased Jonah exceedingly, and he was angry. Come on, y'all. Seriously? Greatest revival ever, and Jonah is now mad because it happened. Why? Why would you be mad at something like that? I think what it really comes down to is Jonah is mad because God didn't do it his way. You see, back then the Israelites all believed that God's blessing and God's favor was for them and them alone. And it wasn't to be shared with others. But yet God said, oh, no, no. These Ninevites are part of my plan. And I need them to be taken care of. And so Jonah's mad. That's why Jonah's mad. But can I ask how many times we've done something like that. Where we've had our plan for ourselves. I am going to, and you know, you've just got it all written down. You know where your life's going. You know what your plan looks like. It's all great and good. And then you walk up to God and go, would you please just, will you sign off on this for me? Give it a good stamp of approval. Because it's my way, right? That's the way I want it to go. But we cannot. We cannot do that to God. We can't do that to ourselves because ultimately what happens is we're putting God in this box. And we're saying that your way, my way, has to be your way. That's not how he works. His ways are not our ways. His thoughts are not our thoughts. He knows what he wants to do. And we should be just getting out of his way instead. And so I don't know. You know, he's very good at what it is that he does. And I am so not sure why we choose not to trust him and what his plan is for us. And I kind of sat and thought about this. And the thing that I kind of came up with is I think that we're more concerned about ourselves than we are with actually showing others who God is. We don't believe that anything that we do, that the choices that we make, actually affect anybody around us. It's kind of an all about me. And I also think that, again, in that all about me, we don't want to be inconvenienced by having to do some hard work of obedience. But I'm so very thankful that God, in all of our ugly humanness, still chooses to use us. And in this case, we know he used Jonah in a mighty way. Chapter 4, unfortunately, does not tie up Jonah's story in a big red bow. We don't know if Jonah ever even got over himself. And I'm sorry. I like a good ending. This one's not a good ending, and I'm sorry about that. But that's just the way that it is. But I think that the lessons that Jonah brings to us before this ending are ones that we can hold on to for a really, really long time. God wants desperately to be in a relationship with us, but he doesn't need us. He wants us. He wants to use us to accomplish his goals. But the thing is, being the gentleman that he is, he's going to ask. And we, in turn, have to respond. We have to be willing to surrender to him. We have to be willing to do the hard work that he's going to ask of us. And when we choose to do that, we, in turn, bring glory to him. And again, maybe a little growth to ourselves. In the beginning of the book The Hobbit by J.R.R. Tolkien, there's an exchange between two characters, two of the main characters, Gandalf, who's kind of a kindly old wizarding folk, and then Bilbo Baggins, who is the hobbit. And the exchange starts like this. Gandalf says, I'm looking for someone to share an adventure that I'm actually in the process of arranging, and it's very difficult to find anyone. And Bilbo's response to him is, well, I should think so in these parts. We are plain, quiet folk, and we have no use for adventure. Nasty, disturbing, uncomfortable things make you late for dinner. So my question for y'all is, the next time God says to you, I'm looking for someone to share an adventure, or I'm looking for someone to step out to do something for me, are you going to be like Bilbo, and are you going to avoid it at all costs? Because it's uncomfortable. Because it doesn't quite fit in with your plans. Because you just might have to sacrifice something. And maybe something a little bit more than dinner. Or will you be willing to say yes, knowing that your yes is for God's glory and for your growth? And will you all pray with me? Lord, thank you. Thank you, thank you for these examples in the Old Testament, these human characters that give us such a beautiful picture of the fact that no matter how messed up we really are, you can use us. And we ask that as we go through this week that you give us what it is that we need to turn towards you to begin that beautiful walk of obedience, no matter how hard it might be, no matter how uncomfortable it makes us. Give us what we need to do that. And Lord, we love you. And it's in your name we pray. Amen.