Sermons tagged with Growth

All right, well, good morning, everybody. My name is Nate. I get to be one of the pastors here. If you had to park across the street, I'm very sorry that you were late. But no, I am very sorry you had to do that. I know it was crowded out there this morning, so we're getting creative with our parking spaces, and I appreciate your willingness to walk across the street. Before we just dive into the sermon this morning, I just wanted to pause and pray. I know that many of us know and love people in the western part of the state that have been impacted by the storm and storms and may know some other folks in different parts of the country that were also affected. So let's pause and pray for them as a church, and then we will continue in the service. Father, we lift up our friends and family in Western North Carolina and Asheville and Boone and Todd. We lift up the friends and family that we don't know. Lord, I pray for the men and women that are out there working hard to get things back to normal for people. God, we pray for the families that lost, lost loved ones, lost materials, that lost keepsakes, memoirs, and family heirlooms. God, we just marvel at the power of your creation, and we lament when it costs us. But Lord, I pray that in the wake of these storms that you would show yourself, that people would see you, that they would be comforted by you, that your churches out there would wrap their arms around the community in your name, and that people would be built back up. And we lift up the people that we know specifically. God, that you would just be with them, that you would strengthen them, that you would strengthen their faith, that you would point them towards you. But they're in our hearts. We know you're looking after them, God, and we pray for all the other folks that were affected by the storm as well. In Jesus' name, amen. Okay, this morning we are in part four of our series called The Traits of Grace, where we're talking about the characteristics of the partners of grace. If you call yourself a partner at grace, what do we want you to embody? What do we want you to grow into? What do we want to be a characteristic of you and your life? And so this morning we arrive at one that is like all the others, fundamental to who we are, that at grace we are people of devotion. When I think about being a person of devotion, my mind goes back to 2007 when I took a job as the high school Bible teacher and school chaplain for a small private school in suburban Atlanta. My second day there, the new chemistry teacher, science teacher, walks into my office. His name was Coach Robert W. McCready. He was a colonel in the military. He was a recon marine in Vietnam. He crawled around shirtless in tunnels trying to root out the Viet Cong. He was as tough as they come. He's one of my favorite humans that I've ever met. He called everyone baby, and he had a soft spot for everybody. He was so nice and friendly, and then he could, I've never been more scared of a human in my whole life than I was of Robert W. McCready. And so he came into my room, and he said, Coach Rector, what are you doing this afternoon? And I said, I don't coach anything, Coach. He goes, yeah, you do, baby. You're a football coach. Come on. And he made me come to practice. So I go to practice. I've never played football, but I played soccer for a long time. And I said, coach, I don't know anything about football. I love it, but I know how to kick stuff, and you've got a kicker over there who stinks. And he goes, he puts his hand on my shoulder, and he goes, baby, you're our special teams coordinator. I said, all right. So I started coaching. When Coach McCready took over that team in that year, 2007, 2006, that team went 2-8. They were terrible. And Coach needed to rebuild this thing from the ground up. And one of the very first things he did was he threw out the playbooks. The players had those fancy wrist guards with the flip-up play sheets. There was dozens of plays that these high school kids had to memorize. They can barely memorize a Bible verse a week, and most of them are cheating on it. I know they were because I was teaching them. And they're supposed to remember 78 plays. So coach threw that away. Then there was a defensive wristband that had an equal amount of plays, and coach threw those away. And he reduced the offensive playbook to 16 plays, 13 of which were runs. And that's what we did. And he reduced the defense to two formations. And the only decision the defensive coordinator had to make was are we blitzing or not on this play. And if you don't know what that means, it doesn't matter. It means are we going to send extra people to try to get the quarterback this time. That's what it means. My last year, I was the defensive coordinator, which sounds fancy until you know all I was doing is going, uh, don't blitz. That's it. Or, blitz. That's it. The other team knew what we were doing. They could see me going, or, it didn't matter. Coach said, none of that matters. All that stuff is silly. We don't need it. All we need to do is focus on blocking and tackling. And that's all we did. Every practice we blocked and we tackled. Coach, should we run some routes? Why? That doesn't help us block or tackle. We should block and tackle. And that's all we did. He stripped it down to the bare minimum he focused the boys on on simple concepts on which they could focus so they didn't have to think they could just act and the very next year that first season we went to the playoffs and then the season after that started our run of back-to-back to backstage championships with the such listen the same 16 plays he let me add a play one year. I was so excited. It was so simple, and I loved it. And what I loved about it is this part of me. I don't know if you have this in you, but there is something in my brain that is always trying to strip complicated ideas down to their bare essentials. I want to be able to look at church and go, gosh, there's so much to think about with church. If I just focus on these few things, when I was taking over the church, somebody gave me this advice. It was the best advice that I got. He said, listen, man, there's a lot you can't control. Love on your people and preach your heart out. And for the first two years, that's what I did. Now, I don't know if I do either of those things very well, but for the first two years, I was super focused. That's all I thought about. It was just to still down, love on your people, preach your heart out. I love when you go to work, the idea of being able to say, listen, I've got a lot to do. It's very complicated. But if I can just focus on these simple things, then I know that I will be successful and that I will do well and I'll do my job well. And so, of course, I apply that mentality to my faith and to how I live out my Christianity. And Christianity can be something that's very complicated, that feels very big and complex and unwieldy. Which denomination should I be? Should I be Presbyterian? Should I go full-on Catholic, just jump ship from the Protestants entirely? Should I be a Baptist? Should I be non-denom? Who's getting this right? What should I do? What about predestination? What about if I'm saved now, will I always be saved or can I lose my salvation? Which version of the Bible should I read? Who does my faith demand me to vote for? What should I do in all of these different scenarios? Christianity can begin to get very complicated. One of the things that always humbles me is in my men's group when we're talking and I see the breadth of experience. Some men who came into faith in adulthood, some men who grew up with a Bible in their room and know it very, very well, and just the chasm of knowledge that can exist between Christians of Scripture and of theology and of the person of God, not based on intelligence or effort, but just exposure over time. And I'm always humbled by just how much there is to learn and do. And even I, the pastor, who was supposed to be kind of an expert on this, when I listen to some other pastors, I'm so humbled by what they seem to just know inherently. And it takes me back to my studies and back to curiosity and back to reading, and there's always more to grow and do and develop. But I also think that Christianity, like Coach McCready's football team, has a very simple concept that if we simply focus on that, all of the other things that we think about, worry about, wonder about, all of those things will fall into place. So this morning, I want to acquaint you or reacquaint you with the beautiful simplicity of abiding. It's the first thing there on your notes. The beautiful simplicity. Of abiding. I believe. That there is a singular thing. That if we will make it our foundational. Daily. Prevailing focus. As we move through life. That the rest of the pieces of Christianity. And life and faith. Will fall into into place if we will simply do this one thing, which is abide in Christ. Back in the spring, we spent two weeks on this concept. So I'm here reminding you of it again, but I can't talk to you about being a person of devotion if I don't talk to you about abiding in Christ. If you've been coming to church here for any length of time, this morning is going to feel like, I'm tempted to call it my greatest hits, but maybe I should just call it, I don't know if I have any hits, so let's just call it a reminder. These are reminders. We know these verses. We know these things. If you're new to grace and you haven't heard me say these things before, these are fundamental to who we are. These are fundamental to what we believe it is to be a believer. So I point us to the beautiful simplicity of abiding that we're introduced to in John chapter 15. These are the words of Christ when he says, I am the vine, you are the branches. Whoever abides in me and I in him, he it is that bears much fruit. For apart from me, you can do nothing. Jesus says, I'm the tree. You're the branch. If you remain attached to me, you will bear much fruit. If you allow yourself through life and through choices and through sin to become detached from me, then you can do nothing. And it's this beautifully simple idea. If you think about a branch attached to a tree, that branch does not decide when it produces fruit, how much fruit it produces, or what kind of fruit it is. The only responsibility of the branch is just don't fall off. That's it. That's all the branch has to do. Catch some sun, don't fall off. And then that branch produces fruit, but it doesn't decide when it produces fruit. It doesn't decide how much and it produces fruit. It doesn't decide the type. This is a beautiful picture of what it is to be a Christian. Next week, I'm going to be talking about building God's kingdom. And I'm going to challenge you that all of us spend our life building some kingdom. Are you building your kingdom or are you building his? And the natural thought from that is, okay, what do I do to build God's kingdom? To build God's kingdom, you produce fruit. How do I produce fruit? I abide in Christ and remain attached to him. What fruit am I supposed to produce? What am I supposed to do? To what should I apply my hand? Where should I go? That's up to God. Don't worry about that. When should I produce this fruit? What should my expectations be? Don't worry about that. How much fruit am I going to produce? Don't worry about that. That's up to God. Your job is to remain attached to Jesus. And when you do that, you will bear much fruit. To me, it's one of the greatest promises in scripture because I've shared with you before this quote. I've tried to track it down. We don't know who to attribute it to, but it's no greater tragedy in life than for a man to spend his life climbing the ladder of success only to get to the top and find that it was propped against the wrong building. It's a proverb about the thing we all fear. It's all in our top three fears. Wasting our life. It not mattering. And this promise is a safeguard against that fear. Hey, you stay attached to me, Jesus, and I will make sure that your life matters. You stay, you just focus on me. And I will make sure that you produce much fruit. You stay focused on me. You follow me every day. And I will make sure that you are taken care of. I will make sure that you're doing the right thing. I will make sure that you produce fruit. I will show you how much fruit I want it to be. And I will show you what kind I want it to be. But you don't worry about those things, you worry about me. That's the message of Christ, and that's what he's saying in John 15 when he says, abide in me, and I in you, and you will bear much fruit. This idea of being primarily focused on Christ is not unique to this passage. This is when Christ voices it. But famously, the author of Hebrews voices it this way in Hebrews 12, 1 and 2. us by fixing our eyes on Jesus, the pioneer and perfecter of our faith for the joy set before him. He endured the cross, scorning its shame and sat down at the right hand of the throne of God. I've brought this verse up before because I love it so much. Therefore, since we are surrounded by so great a cloud of witnesses, so that kind of puts us in the arena of life. All the saints that have gone before us are in heaven watching us. Our loved ones are cheering for us. They're praying for us. It says that Jesus himself is in heaven being an advocate for us, whispering to the Father things on our behalf as he sits at the right hand of God. We are surrounded by this heavenly audience as we are in the arena of life. And it is, we have to run our race. And what is our race? Our race is to build God's kingdom. Our race is to bring as many souls as we possibly can with us on our way to heaven. It's the only reason we're still on earth. That's the only thing we need to be focused on is building God's kingdom. So since we're surrounded by so great a cloud of witnesses, let us run our race by throwing off, and I love this phrase, the sin and the weight that so easily entangles. And that phrase carries with it this idea that there are things in our life that are not in and of themselves sinful. They are simply not helping us run our race. They are weighing us down. They are holding us back. We do not need them. All of us have things in our life that may not be sin, but we probably don't need to help us build God's kingdom. And so it challenges us and commissions us to run this race. How do we run this race? What are we to do? By focusing our eyes on Christ, the founder and perfecter of our faith. The same thing that Jesus says when he says, Abide in me. The same point he's making. You focus on me and I will produce from you. It's the same point that the author of Hebrews is making. You focus your eyes on Christ, the founder and perfecter of your faith, and he will help you run your race well. I think this concept of singularly focusing on Christ as a foundational effort in our life is so important. Because in our lives, we try hard at a lot of things, don't we? Is anybody else here a try hard? I'm going to try to do that. I'm going to try to do that. I'm going to be better at that. I'm going to do that better. Yeah. We try hard to be a good employee. We try hard to be a good boss. We try hard to run a good company. We try hard to be gracious. We try hard to be kind. We try hard to be a better husband, to be a better wife, to be a better mom, to be a better dad. We try hard to be a better friend. We try hard to be a better steward of our body and get ourselves in shape. We try hard to be friendly to that neighbor that we don't like. We try hard to be self-aware enough to know where we can improve. We try hard on our marriage. We try hard on so many things. And what this beautiful message tells us is, just try hard at me and I'll take care of the rest. So we try hard at pursuing Jesus. We foundationally and fundamentally, before we try hard at anything else, we try hard at pursuing Jesus. Here's what this means. If we feel like we haven't been a good husband to our wives lately, and we think, gosh, I think I need to be a better husband, the very first question to ask after that is, how's my pursuit of Christ? Am I having my quiet times? Am I making him a part of my day? Do I start and end each day with Jesus? If you want to be a better employee, kids, if you want to be a better student, if you want to be a better kid, you want to be a better grandparent, you want to be more present, whatever it is you think you want to be, before you go about being that thing, ask yourself, before I try to be a better dad, am I being a good pursuer of Christ? Because you can try as hard as you want to be a better dad, but if you're not being a good pursuer of Christ, apart from him, you can do nothing. You will still, no matter how hard you try to be a good dad without Jesus, you will be an inefficient father. You will be an insufficient father. No matter how hard, ladies, you try to be the wife that you feel like your husband deserves, even when he doesn't act like he deserves that wife, no matter how hard you try to be better at that part of your life, no matter how hard it is, no matter how well you do, you will never be the wife to your husband God calls you to be if you are not first pursuing Christ. Husbands, you will never be the husbands to your wife that God calls and created you to be if you are not first pursuing Christ. You will never be the friend to your friends, the parent to your kids, the boss to your employees, the peer to your coworkers, the Christian and the churchgoer. You will never be the person that you want to be and that God created you to be if you do not first pursue Christ to become those things. So this is our foundational effort. We try hard at pursuing Jesus. And in different seasons, this looks different ways. Your pursuit of Christ might lead you to acknowledge that you need to deal with your anger, that you get too angry too quickly and it's undeserved. There's something there and you need to figure it out. And your pursuit of Christ has now led you to a place where you're going to go talk to a counselor about your anger. Maybe your pursuit of Christ leads you to a place where you work harder. You need to do more. You need to provide more. You need to build more. This is a season of hustle. And you look at your husband or you look at your wife and you go, hey, I'm going to be a little bit less present for a season because I got to press hard right now. But this is for us. Maybe that's what your pursuit of Christ looks like. Maybe your pursuit of Christ looks like slowing down. Maybe it looks like looking at yourself and going, okay, I can't keep doing everything that I'm doing. I need to peel some things back so that I can make some room for Jesus in my life and for prayer and for margin. In different seasons of my life, my pursuit of Christ has led me to convictions on different areas that I should focus. But let me tell you one way to pursue Christ in all seasons. One thing we can do in all seasons is to be a person of devotion. One thing we can do in all seasons is to be a person of devotion. And when I say be a person of devotion, I mean be a person who has devotions. It's that simple. Be devoted to Christ, be devoted to the church, be devoted to your family, be devoted to your friends. Yes, all those things, but fundamentally be devoted to Jesus and be devoted to devotions. I hope that you've heard me say many times. If you haven't heard me say this yet, it's just because you haven't been going here long enough. I say all the time, the single most important habit anyone can develop in their life, many of you can finish this sentence, is to wake up every day and spend time in God's word and time in prayer. The single most important habit any of us can develop at any time in our life is to wake up every day and spend time in God's word and time in prayer. It is fundamentally important to who we are. And now listen, some of you are here. You've heard me say this before. You've heard me preach this before. I've preached this sermon, the, Hey, go read your Bible sermon. I've preached it at least a dozen times since I got to grace. And, and I know for a fact that some of you have been touched by that sermon, not because I did a good job, but because the Holy Spirit was working despite me. And he moved you. And you came to me and you said, I hear you. I believe you. I am convicted. I am going to do that. And you start your devotional habit. And you wake up tomorrow and you open up the Bible and you read and you do it the next day and the next day. But some of you, I'm guessing, because I've done it too, have fallen away from that habit. So let this morning be the Holy Spirit pricking you. And let your response be, yep, okay, tomorrow morning I'm going to start. Some of you haven't heard me say this. And maybe you haven't thought about doing this in your life. Or maybe you know somewhere that reading the Bible and praying every day is important, but you haven't really thought about it in a while, let this be the morning where you think about it. And wake up tomorrow and start yourself a devotional habit. It is the single most important habit anyone can develop in their whole life. And if you don't know how to do that, if you have questions about it or it feels a little bit murky, this summer I wrote a devotional guide. It's on the information table out there. It's just a short pamphlet that is written for people who aren't confident that they know how to have a good quiet time. It's just my best advice on how to make this a good habit and where to go and some resources. So grab one of those on your way out. If you forget to grab one, email me or write it on your connection card and drop it in the box on the way out the door and I'll email you an electronic copy of it this week. But guys, we need to be people of devotion because how can we abide in him if we are not devoted to his word? When we talk all morning about abiding in Christ, about pursuing him first, about focusing our eyes on Christ, the founder and perfecter of our faith, about the idea that we'll never be a good anything if we're trying to be that thing without Jesus. How can we talk that decision and say that we're going to abide with him. And we are not abiding in his word. The words that he left behind. Do you realize there's no other document, there's no other copy that contains the words of Christ. There's no other way that we can get to know our Savior. I heard a pastor say one time, he said, how can you possibly call yourself a disciple of Jesus if you're not reading the Gospels every month? And I thought, that's extreme. But I would ask this, how can you say that you are walking with Jesus and that you know Him well if you're not reading the accounts of His life at least once a year? Why would we not read all four Gospels at some point or another every year, whether it's spaced out over time or whether we just do it in a couple of sittings? But how can we claim to be followers of Christ and not be intimately aware of the Gospels that tell his story? How can we claim to be followers of Christ and to be abiding in him and be building his church if we're not intimately familiar with the acts of the apostles and of the Holy Spirit in the book of Acts following the gospels? And how can we claim to be living out our Christian life if we are not intimately familiar with the letters that follow Acts and tell us how to live out this wonderful faith that Jesus carved out for us? How can we possibly be the Christians that we are called to be if we are not intimately familiar with the words of this text that he left us to instruct us on how to get to know him better? How much do I have to plea with you to get you to read his word, to know him better. And to make it personal. For yourself. We've got to be people. Of devotion. And if we will. Here's what happens. Because this idea. Of abiding in Christ. And focusing on on him is not just a New Testament idea. David wrote about it in the Psalms. As a matter of fact, this idea is so important to him that he led with it. It's his first words out of the gate in the longest book of the Bible, one of the most impactful, well-known books of Scripture. This is how David starts What we would think of as the Bible. Whose delight is in the law of the Lord and who meditates on his law day and night. Then here's the promise of running the race well and bearing much fruit. That person who abides in Christ, that person is like a tree planted by streams of water, which yields its fruit in season, and whose leaf does not wither. Whatever they do, prospers. It is my prayer for you, Grace, that you will be a tree planted by streams of water, meditating on the law of the Lord day and night, that all that you do will prosper. It is my prayer that you would abide in Christ, allowing him to bear fruit in you. It is my prayer that you would focus first on Christ and run your race well. I hope that you will do that. And I hope that you'll begin to do that by taking personally your pursuit of holiness and your spiritual growth. And for many of us in the room, that means that our step of obedience that we need to take as a result of this series is to simply start this habit. Grace. Go pray and go read your Bibles. Let's pray. Father, thank you for how easy you make this. Life can get so complicated. It can get so tricky. Sometimes it's difficult to know the right thing to do all the time. And sometimes it's easy to lose focus when there's so many things demanding our attention. And God, so many of us want to be better so many things. Wives and husbands and friends and employees and workers, brothers and sisters and children. But God, would we first simply want to be a follower of you? Would we know you? Father, for those of us who are in the habit of spending time with you in prayer and in your word every day, would you please strengthen and enrich that habit? Would you breathe fresh life into it that we might begin to grow anew? Father, for those of us who have fallen away from that habit or maybe have never developed it, would you help us find a way to begin this new discipline? Give us the time, protect it, help us devote it to you, that we might be people who are abiding in you by being people who are students of your word and who spend time with you in prayer. In Jesus' name, amen.

All right. Well, good morning, everyone. My name is Nate. I get to be one of the pastors here. If I hadn't gotten the chance to meet you, I would love to do that in the lobby after the service. This is I was just looking at Aaron Winston this morning. Aaron's our children's pastor. And I looked at her and I said, do you realize this is our eighth September together? It's been a minute and I love September. September's everyone's back. Sched are regular, people are in school, small groups start, football kicks off. Football is the great unifier. Everyone can talk about the same thing on Sunday morning when we get here. It's very fun. And so I just love the fall and I love September. And for us at church and on staff, we think of September as the beginning of our ministry year. We've come off the summer. We try to get some rest in the summertime a little bit, but come September, we are sprinting and we pretty much go until summer extreme in June. So we are excited from our standpoint. And I have been excited to share with you this message that's really been about two years in the making, which puts a tremendous amount of pressure on its efficacy. But, you know, we'll see how it goes. But for about two years, God's been doing something in me, and it's kind of culminating in what I'm going to share with you today and where we're going to go for the rest of this series. This series is called The Traits of Grace. You may remember that we did this series in the fall of 2022. Prior to that, the staff had kind of gotten together and brainstormed what makes grace, grace, what makes us unique as a church? What are our unique characteristics? What do we want the characteristics of a partner of grace to be? And so we put stuff on the whiteboard. We settled on some things. I wrote it up. I submitted it to the elders. The elders enthusiastically agreed with it with very few changes. Yes, this is who we believe we are called to be at grace. And so then I walked us through the five traits in September and October of 22. We spent five weeks on them. We looked at each one of them, why biblically we believe we're supposed to do these things. But here's the thing is once I rolled those five traits out, I didn't really know what to do with them anymore. I didn't know how to continue to bring them up, how to continue to put them in front of you, how to really inculcate them as part of the culture of grace. And I feel like now, two years later, I do. And here's how we're going to do it. We're going to start by talking about discipleship. Discipleship, I don't know if you know this or not. Discipleship is the goal of every church. Every evangelical church ever, discipleship is the goal. It is the white whale of church ministry. To produce disciple-making disciples. To make disciples that serve Jesus Christ. To make disciples that build other disciples. That build other disciples. And on and on it goes. This is the goal of every church. Every church is seeking to make disciples of Christ. And this is right and good. This should be the goal because it's the commission. It's the great commission. Jesus, after he died on the cross, resurrected, did ministry with the disciples for 40 days, and ascended back up into heaven, his last instruction to the disciples were go into all the world, making disciples of all nations, baptizing them in the name of the Father, the Son, and the Holy Spirit. He tells them to go and make disciples, not converts, not people who simply believe and extend faith towards Christ, but disciples. People who take their spiritual health seriously. People who are actively pursuing Jesus. Who are actively becoming more like Christ in character. That's the process of sanctification. So that has been the commission for every church ever. And it is what I talked about in my interview process when they hired me at Grace. It's what I've always thought about at church. How do we make disciples? And here's the secret that not many churches will admit to. And you certainly won't hear pastors confessing it from stage. But we're not very good at it. We're not very good at making disciples. Those of you who have been a part of the church for any amount of time, at least not intentionally, those of you who have been part of the church, when I say the church, I mean Big C Church, not just Grace, but just church. Church is a part of your life. I'd be willing to bet you've had some awkward interactions with the idea of discipleship. I can remember when I was in college, I went to Toccoa Falls College in Northeast Georgia, and I kept the grounds for the school. And the leader of that team, the full-time employee, was a wonderful godly man named George Champion. And I thought very highly of Mr. Champion. So I went to him one time and I said mr. champion will you disciple me will you show me what it is to be a godly man and mr. champion said yes of course because that's what you when people ask you that question you don't say no they'd be a jerk so you got to say yes okay people hey will you decide for me yes that's your answer so he says he says yeah sure and I go okay what do you want answer. So he says, he says, yeah, sure. And I go, okay, what do you want to do? And he says, what everyone says in that situation, let's, uh, get breakfast and read a book. Cause that's what you're supposed to do to make disciples in America. Apparently as you go to waffle house and you read a book, our problem was our town was so small. We didn't even have a waffle house. We We had a Huddle House with three bullet holes in the hood vent. But we went during safe hours, so it was fine. Mr. Champion said, I'll disciple you. You can meet me at the Huddle House. We'll go through a book together, but I get to work early, so I need to meet at 5 a.m. I was 20. 20-year-olds and 5 a.m. don't mix unless they've just been up that whole time. So I missed some. I hit the first two or three. And then the fourth one and the fifth one I slept through. Mr. Champion saw me at work, said, did you sleep through it? Yeah, I'm really sorry, sir. And by the sixth time, I couldn't look him in the eye anymore, and that effort at discipleship fizzled. We could probably tell stories of times that we asked someone to disciple us, of ways that we've learned about what discipleship really means, of programs and systems that we've done. We've done discipleship programs, discipleship groups, where the church puts us in this funnel, and we take classes. And as a result of doing all these things, we squirt out the other end of disciple, fully fledged forms, disciple of Christ. Now I'm ready to help other people go through the funnel. We've all tried these things, but they've lacked success and they've lacked success for me as well. It was with this background that I went to a small conference, I think in about 2019, 2018 or 2019, that was led by a pastor named Larry Osborne, who's got a pretty successful church in San Diego. And it was just 25 senior pastors sitting around the table while Larry was just sharing with us his wisdom. And Larry shared with us how they frame up discipleship in his church. And it was like a bulb went off for me. It was a fresh, brand new way to understand discipleship. Because I had always been told that discipleship had to be life on life. You guys ever heard that phrase, life on life discipleship? I was told that's how it had to be. Like when I was a student pastor, I'd go to these conferences and they would say, when you're discipling your students, you need to invite them into your home. Let them see how a godly man talks to his godly wife. Let them see how a godly man addresses his kids. Let them see how a godly man does yard work. Take them with you shopping. Let them see how a godly man shops at the grocery store. And I thought, well, probably a lot like a kind atheist or like a humble Hindu, you know? It's probably not too, I bet the Hindu is a nicer grocery shopper than I am anyways. And that never really resonated with me because in the first century, we think the model of discipleship based on scripture is life on life, is the disciples living with Jesus, following him around, being with him every day, watching all of his interactions. The problem is that may have been practical in the first century AD. It is not practical in the 21st century in the United States. So there's got to be a better way. With that background, I went to this conference and I heard Larry Osborne frame up discipleship in this unique way where he says discipleship is really nothing more than taking our next step of obedience. That when Jesus wants to grow us, he puts a step of obedience in front of us and he asks us to take it. And if we take it, we are being discipled. We are a disciple of Christ. If we don't, we are stagnating in our faith. And I had never heard it described that way before, but then he went through scripture. I went back and went through scripture and found it to be pretty obvious. Once you start putting the pieces together, I would remind you of a couple of verses first in John chapter 14, verse 15. When Jesus says this, if you love me, keep my commands. That's pretty simple. This is Jesus talking. If you love me, if you say you love me, then do what I say. If you say you want to be like me, then do what I tell you to do. If you love me, keep my commands. He says it even more clearly in Luke 6. I love this one. Why do you call me Lord, Lord, and not do what I say? Why do you call me Lord of your life and not treat me that way? Why do you call me the king and not crown me? Why do you say one thing out of this side of your mouth and another thing out of this side of your mouth? Why do you sing to me on Sunday like I'm Lord and I'm your treasure and then act on Wednesday like you've never met me? I think that's pretty convicting and pretty applicable for all of us at different seasons. Why do you call me Lord and not do what I say? That's Jesus talking. And then we have this great passage from John, the disciple. John was probably the youngest disciple. He could have been as young as 10 when he was with the disciples. He's referred to in the gospel of John as the disciple whom Jesus loved. At the last supper, we see that John was reclining against Jesus's chest and Jesus was able to say things to John that only John could hear. And at the death of Jesus, at this crucifixion, he looked at John and asked John to take care of his mother, Mary. So they were very, very close. And John spent the rest of his life in service to this Jesus. He led the church and he had two disciples of his own, Polycarp and Erasmus, that became early church fathers to whom he handed off the keys of the kingdom. And at the end of his life, John writes some letters, general epistles to be circulated amongst the churches in Jerusalem and Asia Minor. And in his first letter, 1 John, he makes one thing abundantly clear, and we see it captured here in 1 John 2, verses 3 through 6, where he says this, We know that we have come to know him if we keep his commands. Whoever says, I know him, but does not do what he commands is a liar, and the truth is not in that person. But if anyone obeys his word, love for on all that he learns, giving a final encouragement to the churches that he loves so much to whom he's dedicated his life. He says, we know we love him if we obey him. If we say that we love him and we do not obey him, then we are liars and the truth is not in us. He says the litmus test for Christianity is very clear. Are you obedient to Christ or are you not? And so I would make simply this point about discipleship and its relationship with obedience. We are growing as a disciple when we are growing in our obedience. We are growing as a disciple when we are growing in our obedience. If you'd like to know how you're doing spiritually, take an inventory of your life. Over the last few years, have you been growing in your obedience to Christ? Has your obedience to him increased? Are you giving him more and more of yourself and of your margins? Are you letting go of more and more things that don't need to be there that don't help you obey? Are you throwing off the sin and the weight that so easily entangles and running the race set before you? Or have you been stagnant in your obedience? Does your obedience in 2024 look pretty much how it looked in 2020? When you look behind you, do you see a wake of obedience or do you see stagnation? Scripture makes it pretty clear that if we want to call ourselves disciples of Christ, then we are people who are taking steps of obedience. And ever since Larry framed it up this way, I quit thinking about discipleship as this essential relationship with a person that walks you through life and tells you what to do. I quit thinking about discipleship as a program that you take. Because if we're being honest, those of us in the room who take our spiritual health seriously, those of us in the room that other people would look at and probably say that person is a disciple of Christ. That's someone who's growing in their obedience to Jesus. They're growing closer to him. They're growing more like him in character. I've seen that person taking strides. They are someone to whom their spiritual health is very, very important and they guard it fiercely. And I know that very few people in here would raise our hand and be like, yeah, I think I would call myself a disciple of Christ. But there's plenty of people in here who would say, I've taken my spiritual health very seriously and it matters to me and I'm intentional about it. If that's you, I wonder if you could point me to the program or the singular person who got you to that place. I wonder if you could point me to the Bible study you did that got you to where you are today. To the discipleship program that you enlisted in that spit you out the other side of the disciple. I wonder if you could point to the person who came alongside you, put their arm around you and said, I'm going to show you how to be a godly woman. Follow me. Some of us are blessed to have answers to those questions. A program or person for a season has profoundly impacted and changed your life. But most of us, our spiritual life and our discipleship is an amalgamation and a mosaic of all the different encounters that we've had in our life, of all the different relationships we've entered into and out of, of just the different programs and the different studies and the different information that we've been exposed to, and the different seasons of our life where God allowed someone to speak into our life. And so what I want us to see is that discipleship isn't so much a dynamic relationship with a person who guides us like Jesus did the disciples. And it's not a program that we enter into that if we just do the work, we'll come out the other side of the disciple. No, a disciple is someone who consistently takes steps of obedience as God places them in front of us. So at Grace, being a disciple means we're someone who is seeking out and taking our next steps of obedience. That's how we frame up disciples. And that's why this first trait we're focused on is that of step-takers. Step-taker is a way of saying disciple. Those words to me are interchangeable in our vernacular. Someone who is a step-taker, someone who's committed to taking their next step of obedience that God places in front of them. And listen, I'm a firm believer that God at every season of our life, no matter where we are in our relationship with him, always places a next step of obedience in front of us. There's no such thing as perfect sainthood where we get to perfection and we've got nothing left to do but simply be holy for the rest of our lives. There's always something else that God is pressing us to do. And it could be that you're here this morning and you're not yet a believer. You wouldn't call yourself a person of faith. Maybe your step of obedience is just to explore spirituality more, to explore Christianity more. Maybe it's to take a step of faith and profess faith in Jesus Christ. Maybe you've been coming for a little while and your step of obedience is to join a small group this morning or this semester and put yourself out there in that way. Maybe your step of obedience is to volunteer somewhere in the church or somewhere in the community and partner with what God is doing. Maybe your step of obedience, we're going to talk about being people of devotion, and I'm going to tell you that the most important habit that anyone can have is to wake up every day and spend time in God's Word and time in prayer. Maybe your step of obedience is to do that. Those are simple things, and I'm rooting for you that that gets to be yours. Because steps of obedience can get much harder than that. It could be to admit that we have an addiction and we don't know what to do about it. It could be to forgive that person in our life that probably doesn't deserve our forgiveness, but the anger we hold towards them is a cancer that eats us, not them. We could admit that a problem's too big for us. Maybe our next step of obedience is to approach our spouse and say, hey, neither of us have been happy for a while, but we have a responsibility for a joyful, godly marriage here to model for our kids, so let's figure this thing out. Maybe your next step of obedience is to quit a job or to change careers or to start a small group or to share the gospel with your neighbor. I don't know what your next step of obedience is, but I know that God is pressing one on each of us in the room. And here's the thing. Here's what I know, that if God presses on us to take a step of obedience, that Jesus will be there when we take it. Which is why I say that the scarier the step, the deeper the faith. The scarier the step God asks us to take, the more it deepens our faith when we take it and see that Jesus was there the whole time. And when we think about this model of discipleship simply being not necessarily life on life or a program that we do, but a step of obedience that we take, that really is the biblical model. That's how Jesus did it in here. If you read through the gospels, looking for Jesus to tell them to do something and to see whether or not they'll do it, what you'll see is that he really did form the disciples and train the disciples through these steps of obedience. I think about the call of the disciples. When he went and he called Peter, one of the greatest disciples. Peter had just got done fishing. He was on the shores of the Sea of Galilee. And Jesus went up to him and he says, hey, I want you to go back out there and I want you to cast your nets on the other side of the boat. Now, this is a hassle. Okay? This is annoying. Peter and his boys had just spent the whole day fishing. They didn't catch anything. They were discouraged. They had come in. They had wound up the nets. Have you seen those nets? Those things are huge. I can't imagine the unholy hassle it would be to just put those together at the end of every day and unfurl them at the beginning of the next day. It seems like a hugely tedious task. They had done that. They were done. They were putting up the boat. They were going to go and have some wine and olives and maybe some feta cheese. That's what I would do if I lived in Capernaum. They were looking forward to the next thing. And Jesus comes up and he says, hey, put that on hold. Go back out. Unfurl the nets on the other side. And Peter was obedient and he did it. And he had a greater catch than he had ever had before. He took a step of obedience. And Jesus grew his faith. Levi's call was different. Jesus went to Peter and he said, I want you to do your work more. And he went to Levi and he said, I want you to not do your work at all. Levi was a tax collector. He was making very good money because tax collectors did because they were jerks. And he goes to Levi who later would become Matthew. And he says, I want you to quit this and I want you to follow me. I want you to take this step of obedience. Quit your job and do what I'm asking you to do. And he did it. And he followed him. And Jesus turned him into a disciple and grew his faith. I think about him training them in ministry. When the disciples had been with him for a matter of months or a year or more, And he said, you've seen me casting out demons. You've seen me doing things in God's name. Now you go out too, but you pair off two by two, go into the surrounding towns and villages and you do what you saw me do. Go take this step of obedience and do what I'm asking you to do. And then I think about the restoration of Peter. And this is worth the sermon at some other point. I love this story in the Bible. But at the Last Supper, Jesus looks at Peter and he says, before the rooster crows in the morning, you will have denied me three times. And Peter says, no way, I would die for you, Jesus. And Jesus is like, okay, I'm not usually wrong about this stuff, but all right. And sure enough, that night, before the rooster crows, Peter denies knowing Jesus three times. And after the third time, the rooster crows, and Jesus looks Peter in the eye, and Peter goes away weeping because he's failed his Savior. And we see that Peter disqualifies himself from ministry because he goes back to what he was doing before he met Jesus, and he's fishing. And Jesus makes breakfast on the beach, and he up to Peter and he says, Peter, do you love me? Peter says, yes, Lord, you know I love you. He says, then feed my sheep. Obey me. Go do what I'm telling you to do. And then he says, Peter, do you love me? Yes, Lord, you know I love you. Then feed my sheep. Obey me. Do what I've trained you to do. Peter, do you love me? Yes, Lord, you know I love you. Why do you keep asking me? Then go take care of my lambs. Be a good shepherd like I've shown you how to be. Do what I've told you and taught you to do. Obey me and go and lead the church. It's this beautiful restoration. Three times Peter denies Christ. Three times Jesus says, do you love me? Obey me. Do you love me? Obey me. Do you love me? Obey me. And what we really see throughout the New Testament, throughout the Gospels in particular, is that to be a disciple of Jesus is to be one who simply obeys Jesus. And if it's true that disciples are step-takers, then how do we make disciples? How do we get actively involved in making disciples of other people? We do it this way. We disciple someone by helping them identify and take their next step. We disciple someone by helping them identify and take their next step. We don't have to jump in and have breakfast with them and show them what it is to be a godly person in all ways. No, we can just be in their life and help them see what their next step of obedience might be. Yeah, you should join that team. Yes, you should start that ministry. Yes, you should have that conversation. Hey, you should read this book with me and then let's apply it to our lives. It's just, it's helping someone identify and take their next step of obedience. And here's what I love about this model of discipleship is it allows us to speak into people's lives in categories, in specific ways. It allows you to invite someone into your life to teach you in a specific way, but not all the ways. When I went to Mr. Champion when I was in college and I said, will you disciple me? That was such a loaded question because in my naive 20-year-old brain, what I meant was, I didn't know this is what I meant, but what I meant was, will you meet with me for an hour once a week over a soggy waffle and teach me how to be a godly theologian, a godly husband in the future? Will you teach me things that I can remember so that I'll be a godly parent and a good dad for my kids? Will you disciple me in how to do ministry and be the good pastor that I want to be one day? I was putting on him my hopes and dreams for my whole life. Will you help me become who God wants me to be? That's a heavy weight. But if discipleship is simply helping people see their next step of obedience and take it, then I can go to somebody and I can say, hey, you've accomplished some things in your life and in your ministry that I admire. And you've done it in a godly way. Can I ask you questions about how to lead my church like you've led yours? You can go to a mom who's older and has children that seem to actually like her and say, hey, your kids are in the early years of high school and they will talk to you at restaurants. How did you do that? Teach me how to do that so that my children will talk to me when they get older. Will you disciple me in motherhood? You can go to someone who seems to know scripture really well. Say, hey, you seem to know the Bible well. Will you meet with me and just teach me how you study it and help me and point me to the books that you've read? And then after I read them, can we talk about that? We can invite people in for pockets of our life as we seek to take our next step of obedience, but we don't have to make someone or some program responsible for all of our discipleship. And I find it to be a really freeing thing to think about it in that way. Now here's why I'm talking about this today. Here's why I'm leading off the series with being a step-taker. So that I can tell you the story that I'm about to tell you. Before I do, I just want to finish up. This is kind of the sermon portion of the morning. The next is a family meeting. Our next step of obedience as a church is to get serious about being step-takers. I believe that we all have steps of obedience to take as individuals, and God is pressing those on us. And my prayer for you over this series is that you'll be open-hearted and open-minded and open-eared and open-eyed so that you'll be able to see what God is pressing on you to do. It's my prayer for you is that you'll take a step of obedience as a result of the series. But I also think that we as a church, grace, our partnership, we have a next step to take as a church as well. And it's to get serious about being step takers. And here's why I'm convinced of this. Two years ago in October, I was with a very good friend. He wasn't yet a good friend at the time, but he would become a very good friend in part as a result of this conversation. We were on the back porch late at night with our favorite beverages. And I believe that God works in those moments. Those are glorious nights. And we were talking about church and he's someone that's got a couple of years on me and so he was pressing on me a little bit and he was asking me questions. What do you want grace to be? What do you want to be? What do you want to be known for as a pastor? When you spin it forward five, ten years, what do you want to be true of you? What do you want to be true of grace? And he just, he kept pressing on me. And I said, well, what do you want grace to be? Well, you know, I've been a part of other churches and I've seen these patterns of unhealth in those churches. And I don't want grace to be a place that falls into those patterns. I don't want to do that. What do you want to be as a senior pastor? Well, I've, you know, I've been around other senior pastors and I've seen what it does to senior pastors to be the guy in the room for their whole life. And when you, when, when in most places, I know it sounds obnoxious, but I'm just being honest with you. All right. And if you want to judge me as a jerk, that's fine. You're probably right. But when you go through life, you've seen this in business. You've seen this in ministry. When you go through life and most rooms that you're in, you're the weightiest voice in that room, that does something to you. It messes you up. And if you don't monitor that stuff, you become an unholy jerk. That's why I've told the staff and the elders, part of your responsibility, your holy sacred duty to the church is to keep the senior pastor stink off me. And if I ever get to acting like I'm too big for my britches, some of y'all need to knock me down some pegs. Not this week, though. I'm busy. I lost my place. I said, so I don't want to become one of those guys. What about staff? What do you want to do with staff? Well, I've been on staff before, and it was unhealthy. It wasn't good. I've seen how church hurts people. I don't want to hurt people and burn people out. I don't want them to be a cog in the machine. I don't want staff to be taken for granted. And he kept asking me questions, and I kept him my best answers. And finally he got the smirk on his face and I said, what? And he goes, I feel like I know a whole lot about what you don't want to be. I don't have the first clue about what you do want to be or what you want grace to be. And I went, I think it's time for bed. He was right. And I realized that night and subsequent days and thought and prayer that my greatest vision for grace had only ever been health. My greatest vision for us was simply to be a place that was healthy. And for a while, for a while, that vision has served us very well. When I got here in 2017, that's the vision that we needed. We were grossly unhealthy in myriad ways. Those of you who weren't here at that time, I'm not going to go through the whole story, but let's just say that I got hired in the first week of April. I started in the first week of April in 2017. Let me just tell you, if they hadn't figured out how to get a warm body up here preaching by April, there is no way they would have made it out of May. Okay, they were teetering on the brink. If you were here, raise your hand if I'm lying. It was tough. And so we needed to get healthy. That's the vision that we needed to have. Then right about the time we got healthy, we launched the campaign, we do all the things, the whole nation got unhealthy with COVID. Our last Sunday was March 8th, 2020. We announced how much had been pledged for the campaign. And then we just didn't meet again. Do you realize that our next, that our last service was March 8th, 2020? That our next normal, non-summer, unmasked service was in September of 22, that COVID profoundly infected Grace for two and a half years. And it was somewhere in that two and a half years that I realized and accepted as we were trying to hold things together with duct tape and wire, we are never going back to that church that we were. All the health and all the growth that we saw were hitting the reset button. And I had to mourn that. And that was tough. And it made me want to quit at times. But we got back from COVID and we started rebuilding. And we've worked Gibby onto our, Aaron Gibson onto our staff, which has really been a bear. And we've gotten to a place of health again. Where one of the things I'm most proud of, you might find this silly, but one of the things I'm most proud of is that we had a friend in our small group that we had been friends with the whole time that we were at Grace who came on staff with Grace and we're still friends. I still treat her like my little sister and slam her laptop shut whenever I walk past her in the office. We're still buddies. There's no secrets that were found that made us unattractive. When someone comes on as an elder, they don't look around and go, this is really surprising. They look around and they go, this is pretty much what I thought was going to be going on over there. We have volunteers that come in during the week. They're not surprised by what they see. There's no seedy underbelly to grace. We are what you see. I am who I am on Sunday and on Wednesday, and so is everybody that I know. and I think with great pride we are a very healthy church. But I've also been deeply convicted that that's not enough. It's not enough to simply exist in our health. It's not enough to simply come on Sundays, praise God together, hear a sermon that's hopefully decent, and go home and reflect and then go to small group and yuck it up for 45 minutes and then pray for five. That's not enough. And what I see happening, I'm just going to speak honestly as your pastor right now, what I see happening is grace sinking into this healthy malaise where we're happy to be good enough. And this is where I will also press that, and I'm including me in this, that church-wide malaise sinking into good enough creeps into us too. And I know a lot of us, I know a lot of us, me included, who have settled for good enough in our own spiritual lives, who have gotten to a place of health and said, I think I'm good. I'm just going to cruise it in from here. You didn't, never did you cognitively think that. Never did we cognitively just slide into health as a church at Grace and go, well, there's nothing left to do. But we do it by default if we don't press to the next thing. And so this morning, together, I want us to press into the next step. Also, during that fall, I met somebody named Ru Sin, who is a worldwide church planner, tip of the spear stuff in countries where the gospel is illegal, and it is amazing. And I would go to these seminars that he would lead where he would train these pastors in these other countries how to make disciples in their churches. And he had so many slide decks and so many slide shows that I asked him if he proposed to his wife via slide deck. It was one of those guys, like so many. And it was so organized and so many different things and so many different modules and things that you need to do. And it was just mind numbing. And in one of those trainings, I took with me an elder of our church and that elder raised his hand and asked the question I wanted him to ask, which was, Rue, this is great, but discipleship is not linear. The Holy Spirit is wild. He's unpredictable. We can't program spiritual growth. So why are you trying to do that? And Rue's answer was fantastic. He said, you're right. The Holy Spirit is wild and free. The Holy Spirit is unpredictable and uses life experiences and different things to grow us in ways that we don't expect. He said, but that's the Holy Spirit's job is to grow. My job is to build the lattice work that directs where that vine grows. And as I heard him say that, I went, yep, that's what we need. That's our next step of obedience as a church. That's what I need to be working on is latticework for grace so that when someone says, I'm ready to grow spiritually, we have a way to point you and to point that growth. So last September, on this very same Sunday, the first one after Labor Day, last year it was September 10th, I stood up here and I said, hey, in my sabbatical I became convicted that I wasn't working for you guys as hard as I could. And I know a thing I need to do and I'm going to spend the better part of my year working on it. And I did. And we developed what we are calling discipleship pathways. These are in the lobby. I didn't put them in your seat because I didn't want them to be convoluted with your small groups thing. These are in the lobby. These are online. We've got a whole resource page that Carly worked on very hard that looks very good where you can go and you can see a list of all the things that I'm about to tell you about. In the discipleship pathways, in our lattice work to direct our spiritual growth, I sat down with Rue and I said, I want to develop this for grace, but I can't develop it like you develop it because we're not a slide deck church. We're not a linear class taking church. We need options. I'm not going to go tell anybody what to do. I'm certainly not going to go tell small group leaders what to do, but we need an answer to how we can grow spiritually. How can we develop this? And he said, well, what's important to you? What are the key values in your church? And I said, well, that's easy. The five traits that we are kingdom builders, that we are step takers, that we are a people of devotion, that we are partners and that we are conduits of grace. Those are what's valuable to us. And he goes, great, let's start there. And so what we have is each of the traits, conduits of grace, and then recommended opportunities and studies under each one of those things. People of devotion, how do I understand the Bible more? Things that I've written for that that are recommended for groups and for individuals. We got them for all five traits. If you go out into the lobby, you'll see over the glass doors where we have now emblazoned on the wall the five traits of grace. And now I know what to do with who we are, which is to press the partners of grace into embodying the five traits of grace all the time as much as I can, because it's our next step of obedience to take to become serious about taking steps. And we're going to see at the end of this series that the apex trait, the one that I want to push everyone to, what I want, what I want grace to produce is a church full of kingdom builders. And I can't wait to build there and tell you about exactly what that means. But these discipleship pathways, just so you understand what they are and how we're going to use them. Underneath each category, underneath each trait, is something that's called group study and then individual study. And the group study is things that you can do in your small groups. You want to grow as a conduit of grace in your small group. You can go to your small group leader and say, hey, could we maybe do this study this time around? I shared this with all the small group leaders on July 28th. They've already been thinking about it. So maybe they'll kick out two or three to you that maybe we can do in our group this semester. Is this what you'd like to do? Then there's individual studies, resources, things you can watch, things you can read so that you can grow on your own in these areas. I would also encourage you, we've talked about sacred spaces in here, having two or three people in your life who know you intimately and can encourage you spiritually. Maybe you go through a book in your sacred space and say, hey, will you guys, will you ladies read this together with me? Then we're also introducing something else that I'm very excited about called Pathway Courses. These are courses that are going to be offered as one-offs for you to take. They're not small groups. They're not part of your small groups, although your small group could together choose this semester, let's not meet as a small group. Let's go to this course that's being offered. The courses that we're offering, you're going to hear about one here in a few minutes. Doug Bergeson is going to be teaching through, he's one of our elders. He's going to be teaching through the big picture, a 30 week course. It's this, this semester and next semester that walks us through the Bible. A couple other guys, Jim Banks, Jim Adams and Burt Banks are going to be going through, yeah, Jim Banks. Don't tell them. They're going to be going through Bethel Bible Study. It's a two-year deal. It changed Jim's life, changed Burt's life, and we want to get a handful of people and go through that. I've become convicted that we have an unusual concentration of leaders in our congregation. There's more of you here that lead outside of these walls than what is normal in the population. And so I want it to be true that people who work for you, their life is better because they work for someone who came to grace. We want to impact them by impacting you. So one of the leaders in the church, one of the business leaders in the church and I developed a seven-week discussion thing for leaders to talk about being godly leaders in the workplace that we're going to go through. My dad wrote a theology 101 course that Gary Green is going to teach. Gary Green's in the back there in the blue shirt looking just great. Gary Green's going to teach that maybe as soon as next semester. We've got a couple more. Aaron's doing a theology of worship to take his team through and anybody else who wants to be interested in that. Those are courses. And we're not going to offer them all at once. We're going to offer them one at a time, sparingly. And make that something that's available to you that you can say, either as a small group, let's go through this together. Or you can just double up for a time. Or you can go to your small group leader and you say, hey, I'm going to take a semester off. I'm going to go do this. But that's what the discipleship pathways are. And there's nothing magical about this sheet of paper and the resources on it. There's nothing new under the sun here. The point is not to point to the pathways. The point is to get you on the pathways. The point is to get you to see that the next, I've said, this is the most important series we've done in years, and it's the most important thing we'll do for the next three to five years, because we cannot, listen to me, Grace, we cannot just happily stagnate in good enough. We cannot happily stagnate in healthy. We're healthy. We're here. We're moving forward. We're growing. We've got to ask what's next. Where do we go? And where I think we go is getting really serious about our spiritual health and our personal holiness and taking steps of faith together. So I hope that over the course of this series, you'll be ready to do just that. Let me pray. Father, thank you for the way that you gently convict, for the way that you bring us along. God, I pray that if we have been stagnating in our own health, that we would realize that that's a pretty precarious place to be. Father, challenge us in our own spiritual growth. Challenge us to take steps of obedience towards you. Challenge us, God. Help us to answer the call as a church to pursue you more earnestly. God, grow in us a desire for you. Grow in us a desire for holiness. Help us to model that for the people who are around us and use this series as a season of profound change for grace as you activate us to pursue you. In Jesus' name, amen.

All right, everybody. Well, good morning. My name is Nate. I get to be one of the pastors here. Thanks for joining us on this June Sunday. It's good to see you guys. It is incredibly hot outside. So thanks for braving that. Before we get into the sermon, just a small announcement. For me, this is my last sermon that I'm going to preach until August. A few years ago, the elders talked and decided that it would be best for the church for me to not preach in the month of July and best for me. And here's the reason why. And so we've been doing this for a few years now. The first and most important reason is this. There are other voices in the church that are very much worth hearing. They are thoughtful and insightful and articulate and wise and godly, and we are better off hearing from them. I don't know if you guys realize this or not. I'm sure you have if you've listened to a number of sermons. I don't really have something to say every week. So it's good for other people whose God has placed on their hearts things they do have to say to share with us. So first and foremost, we want to create an atmosphere of other voices. And that's why periodically in the year, I never go more than six or seven weeks in a row without someone spelling me and getting another voice up here. So that's always been a priority for us. It's always been a priority for me as a senior pastor. The other reason is taking that block of time allows me to focus on other areas of the church that I might not otherwise be able to give as much focus to in the regular rhythm of writing a weekly message. Last September, I stood up here on September the 10th, and I told you guys that I was going to be working hard, kind of in the margins and in the afternoons, behind the scenes, to develop some discipleship pathways for us that I believe is the next big step that we're going to take as a church, and maybe the most important thing I've worked on in the last year. So I've been quietly working on that behind the scenes and with other people in concert with others and putting things together. And I'm very excited in September, we're going to do a series on our five traits. Some of you may be aware that we have some, you might even be able to name one, but we're going to make those more a part of who we are and what we do as a church. And to accompany those, we're going to roll out what we're calling discipleship pathways that are kind of the next step for us to take towards spiritual growth as a church. So I'm finishing those up in July. I'm rolling those out to the small group leaders at the end of the month of July, and then you guys will be hearing about those in September. So that's how that work's been going on in the background since last fall. I'm finally ready to show it to you here as we enter into this fall. Now for this morning, as Mike said earlier, we have our last sermon in our series called Idols that's loosely based on Tim Keller's book called Counterfeit Gods. And in it, he presents this idea of source idols, things that really fuel the idolatry that we have in our life and other areas. Those source idols are power, approval, control, and comfort. And what he means by source idol is maybe our visible idol is greed or materialism, and we just want things. We want to get all we can, can all we get, and sit on our can. We just want more things. That's what we want. And so maybe that comes because we're really motivated by a desire for power. We believe money brings power. Maybe it's control. We believe money brings control. Maybe it's approval. Maybe it's comfort. But it's those source idols that really get sneaky and begin to turn our hearts away from God. And we talked about this idea of idolatry being so important because whatever occupies the space of our top priority in our life, and idolatry is anytime we put something in our life, we prioritize that over our devotion to God himself. Anything that occupies that top spot in our life is by default the recipient of our worship. And what we talked about is that nothing can bear the weight of our worship besides our God. So whenever we get that out of whack and we have something besides our God, besides Jesus Christ as our number one priority, then everything else in our life suffers. This morning, I've been excited to do this sermon because I believe it applies to everyone in the room. I've said along the way, different people have different source idols. We struggle differently with different ones. But comfort is one that even if it's not your number one, it's your number two. It's there. I think we all struggle with it. And the more I thought about this source idol of comfort, the more convinced I became that this is true. When it comes to comfort, we are the frog being boiled in cultural water. When it comes to comfort, we are frogs being boiled in the cultural waters of the United States in 2024. A desire for comfort is all around us. A desire to just be fine, to just be chill, to just feel comfortable, to have things set at the right temperature. Kyle just went back there and messed with a thermostat. You know why? Because we want to be comfortable. Because if we're not comfortable, we're not going to listen to Nate. That's why. So we've got to be comfortable. Here's a few ways I know that comfort is ubiquitously important to us. I have this theory in life that is yet to be disproven, that you can gauge a family's net worth by the number of unnecessary pillows they have in their home. Okay? And if you're thinking to yourself, joke's on you, I don't have any unnecessary pillows in my home, you're the problem. Okay? People have to move things out of the way so they can sit on your couch. And here's what I don't understand while we're here. While we're here, I'm just going to say this for the men, okay? Guys, I'm saying this on your behalf. Ladies, we don't understand why you go to the store and spend $200 on a chore to put on your bed every morning and every night. We don't understand why you go to HomeGoods and TJ Maxx and you dump 200 bucks on pillows to put further out from your sleeping pillows so that at the end of the day, you have to take them off when you're tired. And in the morning, you have to put them back on when you're in a hurry. It makes no sense. And you do it so it looks nice. For who? When's the last time you had a guest over to your house? And when you had them over, you were like, and here's our master bedroom. Nobody does that. Nobody does that. It's weird. Nobody sees your master bedroom. Listen, some of you I have been friends with the whole time I've been here. I am such good friends with you, I can walk right into your house unannounced, and I've done it before. You know what I've never seen? Your master bedroom. Because that's weird. No one sees it. Knock it off with the pillows. All right. There you go. Guys, you can talk about that at lunch. We have these symbols of comfort all over our culture. How many of you in your cars don't have heated seats? You don't just have heated seats. You have cooled seats. Don't raise your hand. Those things are wonderful. Yeah, two hands up back there. Whenever I'm riding with my friends that have cooled seats, I crank those suckers up all the way. I love those things, man. Those things are amazing. How many of you have a carefully negotiated thermostat temperature for your summertime nights and for your wintertime nights? These things have been, sometimes you had to bring in a moderating attorney just to get that settled. How many of you, how many of you, I'm being serious, how many of you have had the chance to fly first class before? and within 15 minutes of takeoff, you thought, I'm never sitting with the peasants again. This is amazing. Or you've been lucky enough to get the pods for international travel, where you extend out and you have a personal screen and there's a door to keep the pores out. That's how it goes. And you tell yourself, here's what you tell yourself. This is so funny. I've heard my friends say this. I need to be refreshed because I got to hit the ground running when I get there. I bet you do, buddy. I bet you do. That's why you chose the drinks that you did on the way over because you got to hit the ground running. I bet you do. That's why you chose the drinks that you did on the way over, because you got to hit the ground running. I bet. Sure. Maybe, maybe you just want to be comfortable. We like our space. We like our accompaniments. We like the things that make us feel good. And here's one of the ways I know that it's not a uniquely American problem, but it's a particularly American problem. I've watched House Hunters International. Have you watched House Hunters International? Without fail, the Americans go over to a foreign country, Costa Rica, Europe, New Zealand, wherever. They're looking at a $650,000 flat in the middle of Copenhagen. And you know what they say? This feels small. And it is. It's like a tiny little dishwasher, a one-burner stove. There's a toilet where you can control the shower nozzle from there. Like, it's all, it's real tight. And as Americans, we look at that and we're like, no way. I need my space. This desire for comfort is a particularly American struggle. In a culture, and this is true, where if you choose, if you have a desk job, and you choose at that desk job to stand, you have one of those high desks, people are like, look at the health nut over here. Look at Captain Fitness not sitting in a chair for eight hours a day. This is how much as a culture we prize comfort. And it's not just physical comfort that we prize, although that is a very good indicator. But mental, spiritual. We don't like to be challenged spiritually. We like to go to church. There's a certain amount of conviction that's okay. But over that, it's like, come on, man, you're being a jerk. And I'm not going to sit in this week after week. We want to be comfortable spiritually. I'm just going to edge right up to this and then I'm going to back off because I'm scared like you are. There are certain things I can't talk about and you know I can't talk about them because if I did, everybody in here would get fidgety and uncomfortable and it would feel like this. So I don't. And I talk about other things where we're comfortable, right? There are conversations that we need to have, but that conflict and that tension makes us uncomfortable, so we avoid them. In myriad ways, in myriad situations, we live in a culture that prizes comfort almost over and above all else. And what I want you to see this morning is we are like frogs being boiled in a cultural water. I came across this fact a couple of weeks ago in one of the books that I was reading, but it noted that if you, that there was an officer in the Spartan army circa 400 BC who got dishonorably discharged from the army because he was charged with taking a warm shower. He was charged with allowing himself the indulgence of a warm shower and he was deemed unfit to be a Spartan. How far we have come and the comforts and the things that we demand. So here's what I would say. And here's what I want us to realize this morning. If we don't idolize comfort, we've got to at least admit we have a tendency towards it. I doubt very much that anyone came in here this morning going, oh, comfort, that's me. I very seriously doubt that at the beginning of the series, when I did the first sermon five weeks ago and introduced this idea of idols and idolatry, that any of you went, oh gosh, if I just kind of survey the landscape of my life, I think comfort's probably my idol. I don't think anybody did that. And yet, I think it is prevalent and persnickety and pernicious and corrosive in all of us. And like I said, not just materially, but parents, how many things do you need to broach with your children that you don't? Because it would just be a hassle. I don't have the energy for that fight. I don't have the energy for that discussion. I know, and maybe it's confrontational. Maybe it's sympathetic. Maybe it's relational. Maybe you can see they're hurting and you just, you want to wait another day because it's going to be a hard conversation and you're tired. How many times do we choose our own comfort over what our kids need? Spouses. How often in our marriages do we tolerate a fragile peace? Because breaking that peace would cause so much discomfort that we don't want to deal with it. It's easier to just exist at this simmering tension. How much of what God asks us to do is blocked by the amount of comfort that we desire? I have a good relationship with my neighbor. I don't want to make it weird by inviting them somewhere or asking them about things. I have a good relationship with my coworker. I don't want to jeopardize that by asking an odd question or bringing up an odd topic. It's not just physically that we allow a desire for comfort to begin to derail us in our thought process. It's emotionally. We build up walls. How many of us, listen, how many of us know, know that God wants us to see a counselor? That we have some issues and some things in our life that we need to deal with that are rippling out and spilling onto the people that we love the most. And that what we need more than anything is to talk to someone that he has blessed and trained up to serve the kingdom in this way. And we need to go talk to them, and we don't. And you know why we don't? Because it will be uncomfortable to begin to deal with the things that could be brought up. So this desire for comfort goes way beyond throw pillows and first-class seats. And it permeates into every area of our life. And here's why this idol of comfort is so dangerous. Because idolizing comfort causes us to build our life around protecting it and we end up wasting it. Idolizing comfort causes us to build up our life around protecting that comfort, and we end up wasting our life in the process. I don't love admitting this, but I will, because I think some of us can relate to this in some way. After the first time I flew first class internationally, I got home, and I'm being dead serious. I started thinking to myself and racking my brain and talking to friends. What sorts of side hustles can I do to begin to generate more income so that when I travel, I can travel like that? What kinds of, how can I market myself in other areas? What kind of extra income can I make so that when I travel, I can get the upgrade? I can be in the excellence club. I can be the gold member. What can I do so that when my family has these experiences, I can turn them up a notch because I liked it so much? And listen, listen, that is so honest. It wasn't for other things. It wasn't, what can I do to monetize myself more, to work a little bit harder so that I can give more to God's kingdom, so that I can provide a more comfortable life for my family, so that my wife and my children can have a little bit nicer things and live life a little bit more easily. No, it was as simple as, God, I really like flying first class. I'd love to do that again. I don't want to have to fly back there with the peasants anymore, so let's see what I can turn up to travel nice. Listen, listen to me. How stupid is that? How stupid is that? But some of you do it for golf memberships. Or the cooling seats. Or the nice whatever. And isn't this so easy to do? Isn't it? Isn't our culture tailor-made to suck us into that trap? I was having lunch with a good friend this week. He's 35. And he's kind of come to a bit of a crossroads in his career where he could go this way or that way. And his entire career, he's been headed this way. He got the job. This is what the people in charge of me do. This is what I'm supposed to do. This is the next thing. This is what I'm going to do. And now he's picking his head up at this crossroads going, is that even what I want to do? And how often does that happen? For how many of us is that our story? How many of us have friends with that story? Who graduated high school or graduated college or got their masters and entered into the workforce? And when you entered into the workforce, all you were trying to do is prove yourself and make enough money to survive at some sort of level that you liked and that you wanted to attain. And then you got it. And then you needed to continue to pay for it. And then you married somebody. And then you looked and you said, okay, we're doing this thing together, either single income or dual income. We have goals. And then you spin it forward and you spin it forward and you spin it forward and you just put your head down and you do the next thing and you get the next promotion and your friend buys a white SUV and now I want that. And your friend flies first class and now I want that. And your friend buys this house and now I want that. And oh shoot, we're doing beach houses now? I guess I'll figure this one out too. I didn't know I needed white marble in my bathroom, but I really, really do. This tile is terrible, right? And we just need the next thing. And we never think about if we're spending our life and investing our years in the right thing. It's just the next thing. And by the time, listen, by the time we pick up our head and we wonder, is this even the direction I'm supposed to go? We have mortgages and we have and we have bills, and we have a standard of living, and we have certain expectations that we've built up. I took the kids to Turks and Caicos last year, so if I don't do it this year, I've somehow failed as a father. And on and on it goes. And we stay on the treadmill, organizing our life around comfort without ever realizing we had done it. This is what makes this the sneakiest, most pernicious idol of them all. Because none of you started your adult life and verbalized, you know what I want to do? I want to be comfortable. And I'm going to organize my whole life around it. But as you sit here, you're wondering if that's what you've done by accident. And if that's how we invest our whole life, we will have wasted it. And for me, there is nothing more sad, there is nothing I am more afraid of than getting to the end of my life and looking back on the decades and knowing in my heart of hearts that I wasted it. That I didn't use my years for things that mattered. And let me tell you what ultimately doesn't matter. Your comfort. It just doesn't. And I bring this up because I do think it's so easy to slip into this pursuit. I do think it's so easy to, without realizing it, almost by mistake, to have organized our entire life around building comfort and then marshalling our resources to protect that comfort without ever risking anything for God's kingdom. I can think of no better example of this in the Bible than in a parable that Jesus told of someone who in this instance marshaled their life around protecting comfort. And we see how the master responds to them. It's a well-known parable found in Matthew chapter 25. I'm just going to read verses 24 and 27. So if you have a Bible, you can turn there, but this is the parable of the tenants. I'm going to read from the NIV. It says bags of gold. That's one of the places where the scholars have let you down. It's talent. It's a talent. It's a denomination of money that may feel like to us a bag of gold. But in this parable that you guys know, but in case you don't, or in case you need a refresher, there's a master of the house. The master of the house represents Jesus. And the master of the house is leaving. He goes to these three servants and he says, hey, I'm going to go out of town for a while. Here's some money. Give me a report on what you did with the money when we come back. To the first servant, he gives five talents. To the second servant, he gives two talents. To the last servant, he gives one talent. And he goes out of town. And then he comes back in town. And when he gets back in town, he goes to the servant with the five talents. And he says, what'd you do with the money? And the servant says, see, I took the money, I invested it, I traded and sold, and now I'm giving you ten talents in return. I've doubled your investment. And the master says, well done, good and faithful servant. You have been faithful with a few things. I will make you lord over many. And then he goes to the two-talent person. And he says, what did you do? And the two-talent person says, see, I have bought and sold and invested, and I have doubled your money. I'm giving you back four talents. And the master says to him, well done, good and faithful servant. You have been faithful over a few things. I will make you Lord over many. And I would pause right here and just say this. I should do a whole sermon on it, but I'll just say this and maybe it'll sit on some of you like it sits on me. That phrase, well done, good and faithful servant, is worth living your life for. Pursuing that phrase, chasing hearing that from your God in your eternity, at the end of your life, marshalling all of your resources and all of your time and all of your talents and all of your interests and all of your effort and all of your discipline so that one day when we stand before the Lord, he will look at us and he will say, well done, good and faithful servant with the life and the time that you had. That phrase is worth your whole life. You will never be disappointed by the things that you pursue to hear that. And what's wonderful about that phrase is the five-talent person got the same response as the two-talent person. God doesn't care how big of an impact you make or how wonderful your work is or how many people know who you are or how many people come to your funeral or any of that stuff. He does not care about the size and the grandeur of your impact. What he cares is about the faithfulness and your small actions. What he cares about is that you are a good and faithful servant, and he will say, well done, whether you have five talents or two or one. I love that. But then he goes to the servant to whom he gave one talent to you. His master replied, you wicked, lazy servant. So you knew that I harvest where I have not sown and gather where I have not scattered seed. Well, then, you should have put my money on deposit with the bankers so that when I returned, I would have received it back with interest. He goes to the last servant. He says, what did you do? And the last servant says, well, I'm scared of you. I did not want to risk losing your money, so I buried it. Now, I cannot tell you in good faith and a good conscience that I have a depth of insight into a fictional character's soul in a very short parable in the Bible and can tell you that that man struggled with the God of comfort, but here's what I can tell you. In that moment, in that instance, that's what he chose. He chose to not risk anything and to be comfortable. And in that story, Jesus is represented by the master. And what was Jesus' response to that? You wicked and lazy servant. And he takes the talent from the one and he gives it to the one with the five because he knows it's going to be in better hands. This is what's at stake if we choose to marshal our resources around comfort and by default waste our life. Just bury the gifts and the talents and the abilities and the plan that God has given us because we're too afraid to risk anything. Then one day when we stand before him, we will not hear well done, good, and faithful servant. And here's the thing I want us to go home with today and understand. The more I thought about this God of comfort and how it juxtaposes with works of the kingdom, I was sure of this. Stories of kingdom-building faith always require a sacrifice of comfort. Stories of kingdom-building faith always require a sacrifice of comfort. You will never find anyone who's doing things for the kingdom who didn't, in order to do those things, have to give up some of their comforts in life. Later this week, next Sunday, I'll be flying to Ethiopia to visit Addis Jamari over in Addis Ababa. And I think of the women that founded that ministry. I think of Suzanne Ward and Cindy Douglas. And Cindy is over there months on end. She's over there months at a time with two teenage sons. You don't think that she's had to give up some comfort and that her family's had to give up some comfort for the sake of what God is doing over there in Ethiopia? And what God's doing there is amazing and needed and absolutely necessary. It's a wonderful work of the kingdom for which she had to sacrifice comfort. If you think of the godly people you know in your life, the people who love well and who serve well and who are always here during the week setting things up, they're always at their place wherever they serve, wherever they pour into, they're always pouring into it, they're always doing, they're always serving. Those people give up the comfort of doing that. When you think about good and godly parents, you have to give up your comfort for the sake of your children. Good and godly spouses give up their comfort for the sake of their spouses. Good and godly friends give up their comfort for the sake of their friends. You will never, ever find an act of the kingdom and an act of faith that is done without giving up some comfort on the other end. And we see this biblically in story after story. Two that spring to mind right away are of Saul changed to Paul. And I have to go quickly because we still got communion to do. And I think I'm going long, but just bear with me. When I think of Saul, he was on his way to Damascus to persecute the Christians there. Jesus appears to him, blinds him, sends him to a room, names him Paul, and says, I've got big plans for you, pal. And then goes to a guy named Ananias, and he says, Ananias, I need you to go see Saul, turn to Paul, and get the scales off of his eyes, because he needs to start serving me now. And Ananias says, no way, I'm not going to do that. He's a Christian killer. That does not sound very fun. And God says this in one of the most ominous statements in the Bible, Acts chapter 9, verses 15 and 16. But the Lord said to Ananias, go, this man is my chosen instrument to proclaim my name to the Gentiles and their kings and to the people of Israel. I will show him how much he must suffer for my name. But no, no, by all means, God is super concerned with your comfort. He is my chosen instrument to reach the Gentiles. Do you understand that Paul is the most influential post-disciple Christian to ever exist? No one has influenced the church as widely and deeply and profoundly as Paul. And in order to do that, he sacrificed all comfort. And God said, I will show him how much he must suffer for my name. Shipwreck and beatings and floggings and imprisonment and disease and poverty. He endured it all for the sake of God's kingdom. In the Old Testament, I think of Ruth and Boaz and Naomi. Ruth was a Moabite woman. There was poverty in Israel because of the drought, and some families started moving to Moab, and she happened to marry one of these Jewish boys that had moved over. And then the dad and the two brothers died, and it left the mom, Naomi, with two daughters-in-law. And the other one said, hey, I'm going to stay here. And Naomi looked at Ruth and said, you need to stay here in Moab. You're young and pretty. You can marry, and you'll be fine. But Ruth knew that if she did this, that Naomi would be destitute. And so she said this in this famous line, no, where you go, I go. Your people will be my people, and your God will be my God. And she did the right thing, and she stayed with Naomi. She ended up marrying a man named Boaz. And if you fast forward several hundred years, you come to the book of Matthew. And in the first chapter of the book of Matthew, you have the genealogy of Jesus Christ. And when you read those genealogies, what you find is that you can trace a line from Jesus back to King David, the second and greatest king of Israel. And King David came from a man named Jesse. And Jesse came from a man named Obed. And Obed came from a woman named Ruth, married to Boaz. Because of her great act of faith and her sacrifice of comfort, God included her in his family tree. So first of all, we never will do anything for the kingdom that doesn't require a sacrifice of comfort. Second, we have no idea what can come out of that sacrifice and what God might do. The greatest example of this we see is Jesus himself, who gave up all the comforts of heaven to condescend and come here. I don't know what the pillow situation is in heaven, but I bet it's pretty good. I don't know. It can't enumerate all the comforts that Jesus gave up. But when he came here, it says in Matthew chapter 8, verse 20, that foxes have holes and birds have nests, but the Son of Man has no place to lay his head. For three years, Jesus sofa-surfed so that he could do ministry to us and build up disciples to leave us, to establish the church in which we now sit. Jesus is the greatest example of all time of what it means to give up comfort for the sake of a work for the kingdom. And what I want us to understand about this, because we do, all of us, somewhere have this God of comfort, that our proclivity for comfort stands in direct opposition to our desire to be used. I know most of you. I know a lot of you really well. And I know in your hearts more than anything you want to be used by God in this life for his kingdom. I know that you do. And what I want you to see this morning is that your desire for comfort stands in direct opposition to your desire to be used by God. God wants to use you in mighty ways. You are his workmanship created in Christ Jesus for good works that you might walk in them. And I know you want to walk in those good works. But your desire for comfort almost more than anything else is what's keeping some of us from those. So here's where I would end with this simple question for you to consider as we move into a time of communion together. When is the last time you did anything at all that made you uncomfortable for the sake of the kingdom? When is the last time you made an intentional choice to allow yourself to be uncomfortable for the sake of the kingdom of God. This could be in a conversation that we know we need to have. This could be in a neighbor that we know we need to approach. This could be starting a small group that we know we need to start. Starting a ministry that we know we need to start. Volunteering with a place or with an area or in a team here where we know we need to do, we just haven't done it. This could mean broaching a subject with our spouse. This could mean taking the step to go into counseling and begin to let things tweak there so that we can do a little bit better for the people around us. This could mean what we give towards the kingdom of God. When's the last time our giving made us uncomfortable? When's the last time you intentionally chose to sacrifice your comfort for the sake of God's kingdom? And let me tell you this. I have never, ever talked to anyone who got towards the end of their life and said, gosh, you know what I regret? Just doing so much for Jesus. You know what, I think we gave too much. I think I did too much. I think I, here's what I've never heard. I should have made my life more about myself. Wish I would have. We have no idea what can happen when we begin to sacrifice this dearly held comfort for the sake of God's kingdom. And so I would simply ask you to consider as I pray and as we move into a time of communion, what is God pressing on your heart? Where is he asking you to sacrifice your comfort? I believe he's pressing something on each and every one of us. What conversation does he want you to have or action does he want you to take or invitation does he want you to extend or discipline does he want you to adopt or habit does he want you to give up? Where is God calling you to be uncomfortable? Let's pray. Dear God, thank you so much for sending your son who took on all of us and all of this and left behind all of that and all of you for our sake. God, we confess that we are slaves to comfort far more than we intended to be. That not being upset and not being rattled and not being stressed and not feeling uncomfortable in any way imaginable matters to us far more than we would have been willing to admit and perhaps more than we're still willing to admit. But Lord, in your gentle way, where you just navigate into our souls, will your spirit bring about the necessary conviction that you would have for us here? Help us to see with your eyes where we are choosing our comfort over you. And give us the courage, God, to choose you and to find out what happens on the other side of that choice. God, thank you for your patience with us. Thank you for your grace with us. Give us the strength to walk in the good works that you have planned for us and to set aside the comfort that keeps us from that so often. In Jesus' name, amen.

Well, good morning, everyone. My name is Nate. I get to be one of the pastors here. So good to see everybody. And it sounds like to me that only the singers come during the summertime. You guys were singing great. And that was really always love it when the church sings together like that. If I haven't gotten to meet you yet, I would love to do that in the lobby. After the service, you have dropped in. If this is your first time, you've dropped into the middle of a series called Idols that's loosely based on a book by Tim Keller called Counterfeit Gods. If you haven't picked up a copy of that, we are out, but they are competitively priced on Amazon and will be brought right to your door for ease of purchase. So I would encourage you to grab one of those and kind of read through that as we finish up the series. This is week four. Next week is the last week. Week five, we're going to talk about comfort next week, which I'm very excited to talk about that because I think it's something that every American alive needs to hear. And I think it's going to be an important one next week. This week, we're looking at the source idol of control. And when I say source idol, one of the more interesting ideas that Tim Keller puts forward in his book is the idea that we have surface idols and source idols. Surface idols are the ones that are visible to us and people outside of us, a desire for money, a desire for friends, a desire for a perfect family, for appearances, things like that that are a little bit more visible. Source idols are things that exist in our heart beneath the surface that fuel our desire for those surface idols. And he identifies four. Power, which I preached about two weeks ago. That's the one that I primarily deal with. And then approval, preached about last week that's what he deals with a lot that is not one that that's probably the one I worry about the least and then control this week and comfort next week so as we approach this idea of control in our life I want us to understand what it is and what it means if we struggle with this source idol. And again, an idol is anything that becomes more important to us in our life than Jesus. It's something that we begin to prioritize over Jesus and we pour out our faith and our worship to that thing instead of to our Creator. About four or five years ago, I was in my therapist's office. I was seeing a counselor at the time just doing general maintenance, which I highly recommend to anyone. It's probably time for me to get back in there and let them tinker around a little bit. But one day I got there and whenever I would go in and sit down on the couch, what a cliche, but whenever I would go in and sit down on the couch, he would always ask me what's been going on, what's happened since I last saw you. That was always the first question, so I knew that was the question. So in the car, in my head, I'm thinking, how am I going to answer him? I can tell him about this thing and this thing and this thing. I think that'll be enough. Well, I'll start the bidding there, and we'll see where it goes. So I go in, I sit down and he asked me the question, how's it been going for you? What's been happening? And so I told him my three things, five or eight minutes. I don't know. And I get done with it. And he just looks at me and he kind of cocks his head and he goes, why'd you tell me those things? And the smart aleck in me is like, because you're a counselor, because this is the deal? Because that's what I'm supposed to do? What do you want me to do? But I said, well, I knew that you were going to ask me what happened, and that's what happened. So I told you those things. And I don't remember the exact conversation, but he pushed back on me and he goes do you do you ever enter a conversation without knowing what you're going to talk about and what the other person is probably going to talk about and I said not if I can help it I always plan ahead whenever I have a conversation or meeting coming up I always think through all the different ways it could go and how I want to respond because I don't want to be caught off guard in the moment. And he said, how many times are you in a situation that's taken you by surprise and you didn't expect to be there? I said, very rarely. And he goes, yeah, I think maybe you've got an issue with control. Because you have a hard time not being the one driving the bus, don't you? And I was like, you have a hard time not being the one. And I kind of thought about it, and I said, my gosh, is it possible that this need for control is so ingrained into me that the reason I told you those stories is so that I could control where the conversation went and we would talk about things I was willing to open up about and I could steer away from the areas that I wasn't willing to talk about. He said some effect of, and circle gets the square. Good job, buddy. And so this need for control that some of us all have to varying degrees can be so sneaky. Sometimes we don't even recognize it in ourselves until someone points it out in us. So let me point it out in you. Some people deal with this so much that it shows up in every aspect of their life. For me, it's relational, it's conversational. I don't want to look dumb. If someone has something negative to say, I want to be gracious and not be caught off guard, whatever it is. But for some of us, we're so regimented and ordered that we have our life together in every aspect of it. We have our routine. We wake up at a certain time. We go to bed at a certain time. Our kids do certain things on certain days. If you have a laundry day, you're gaining on it. If you make your bed, you're gaining on it. Like there are things that we do. We have a workout routine that we do. We have the way that we eat. We have the places that we go. We have our budget. We have our work schedule. We are very regimented. And a lot of that can come from this innate need to be in control of everything. I think about the all-star mom in the PTA, the one who runs a better house than you, who drives a cleaner car than you, and who makes cupcakes better than you, that mom. And her kids are always dressed better than your kids. This is this need for control. And if you're not yet sure if this is you, if this might be something that you do in your life where everything needs to be ordered, and if it's not ordered, your whole life is in shambles. I heard in the last year of this phrase that I had not heard before. I'm in the last year of the Gen Xers. I think the millennials coined this phrase. You boomers, unless you have millennial children, you probably have not heard this, but maybe you can identify it. It's a term called the Sunday Scaries. Anybody ever heard that term? You don't have to raise your hand and out yourself, but the Sunday Scaries. Okay. Now for me, I have the Saturday Scaries because about three times every Saturday, I kind of jolt myself into consciousness and ask if I know what I'm preaching about in the morning. So that's, that's what I have for me. Sunday scaries are when you take Sunday night to get ready for your week. And on Sunday afternoons and evenings, you begin to feel tremendous anxiety because the meals aren't prepped and the clothes aren't washed and the schedule isn't done and the things aren't laid out and the laundry isn't all the way ready and you start to worry, if I don't, I've got this limited amount of time, if I don't start my week right, everything's going to be off, it's going to be the worst and so you get the Sunday scaries and you experience stress on Sunday night. If that's you, friends, this might be for you. And when we do this, when we make control our idol, when we order our lives so that we manage every detail of it. And listen, I want to say this before I talk about the downside of it. Those of us who do live regimented lives and who are in control of many of the aspects of them, that ability comes from a place of diligence and discipline. That's a good thing. That's a muscle God has blessed you with that he has not blessed others with, but we can take it too far. And we can allow that to become what we serve. And we can allow control over the things in our life to become more important than the other things in our life and to become more important than Jesus himself. And here's what happens when we allow this sneaky idol to take hold in our lives. The idol of control makes us anxious and the people around us resentful. The idol of control makes us anxious and the people around us resentful of the control we try to exert over them. I'll never forget, it's legendary in my group of buddies. I've got a good group of friends, eight guys, and we go on a trip about every other year. And one year we were in another city and one of my buddies named Dan just decided that he was the group mom on this trip. And I don't really know why he decided that, but he was bothering us the whole time. Don't do that. Don't go here. Where are you guys going? What are you guys talking about? Come over here. Be part of the group. Put your phone down. Let's go. Like just bossing us around the whole time. And we got mad at him. He spent the whole trip anxious. He didn't have as good a time as he could. And we, we spent the trip frustrated with Dan to the point where whenever he starts it now, we just call him mom and tell him to shut up. When we try to control everything in our life, we make ourselves anxious and we make the people around us resentful. We make ourselves anxious because we're trying to control everything. Everything's got to go according to plan. And now that we've structured this life, we have to protect this life with all the decisions that we're making and see all the threats, real and imagined, to this perfect order that we might have. And then the people around us grow to resent us because we're trying to exert unnecessary control over them as well. And it's really not a good path to be on. And the best example I can find in the Bible of someone who may have struggled with this idol of control and made herself anxious and everyone around her resentful is Sarah in the event with Hagar. Now, I'm going to read a portion of this, Genesis 16, 1 through 6, to kind of tell the story of Sarah and Hagar and Abraham. A couple bits of context. First of all, I know that at this point in the story, technically, her name is Sarai and his name is Abram, okay? For me, it feels like saying the nation Columbia with a Spanish accent all of a sudden after I've been talking in southern English for 30 minutes. So I'm not just going to break out into Hebrew. Okay, so they're going to be Sarah and Abraham, and you're going to bear that cross with me. And then what's happening in the story is in Genesis chapter 12, God calls Abraham out of Ur of the Chaldeans. He was in the Sumerian dynasty. He says, I want you to grab your family. I want you to move to this place I'm going to show you that became Canaan, the promised land in modern day Israel. And when he got there in Genesis 12, God made him three promises. He spoke to Abraham and he said, hey, this land is going to be your land and your descendants' land forever. Your descendants will be like the stars in the sky and the sand on the seashore, and one of your descendants will bless the whole earth. He made those three promises to Abraham. Can I tell you, the rest of the Bible hinges on those promises. If we don't understand those promises, we can't understand the rest of Scripture. But all of those promises require a descendant to come true. Sarah and Abraham were getting on up there in age, maybe in their 80s. And Sarah had still not born Abraham a child. She was barren or he was impotent. And she begins to get concerned enough about this that she takes matters into her own hands. She arrests control away from God's sovereign plan. And this is what happens in Genesis chapter 16, verses 1 through 6. We're going to read it together. I don't see any problems so far. Okay, a little recap here. I, for one, am shocked that the story went that way. After she said, hey, here's what you should do. I have an Egyptian slave. You should sleep with her. She'll carry a baby, and then we'll raise that as our own child. I don't know what Abraham's moral compass was at this point in his story, what laws of God he had been equated with and not. I don't know how aware he was of the myriad egregious sins happening in this one instance. But this goes exactly how you'd think it would go. After a wife, likely much older than her slave, says, why don't you sleep with my slave and you all have a child together? And then what happens? She gets anxious. She gets resentful. She sees that Hagar is haughty towards her. And then she begins to resent Abraham, blames it on him. This is your fault. Excuse me. I'm sure it was your idea. And then runs Hagar off. By taking control in this situation, she made herself anxious about everyone around her, and she made everyone around her resentful of who she was. You can see it in Abram's response in verse 6. He says, listen, she's yours. You deal with it. Don't come to me with those problems. He's tired of dealing with it. And as I was thinking about the sin of Sarah, and as I was thinking about what it's like when we take control of our own life, when we kind of take the wheel from God and we say, I've got it from here, you can ride passenger, I'm going to be in control and orchestrate everything. That what we're really doing when we take control is this. When we insist on taking control, we just get in God's way. We just get in the way. When we insist on taking control, we just get in God's way. What did Sarah do? She got in his way. He had a story that he was writing with Isaac. He knew exactly when he would, God knew exactly when he was going to allow Abraham to make Sarah pregnant. He knew exactly how the rest of the story was going to go. Ishmael doesn't need to exist. That root of Ishmael doesn't need to exist. If Sarah would have just been patient and waited on God and his timing, if she had just been patient and waited on God to write the story that he intended, if she waited on his sovereignty and his will, but she got tired of waiting, she thought it should be happening differently than this, so she took control. And as a result of that control, we have this split in the line of Abraham that has echoed down through the centuries that we're still dealing with today, over which we are still warring right now in Abraham's promised land because Sarah took control when she wasn't supposed to. She got in the way of the story that God was wanting to write. And the more I thought about that, what it's like to be getting in God's way when he's trying to direct our life the way he wants it to go, I thought about this. Now, you can raise your hand for this one. Who in here loves themselves a good cooking show? I love a good cooking show. Just me and Jeff and Karen. Perfect. Nobody else likes cooking shows. You're liars. I love a good cooking show. At our house, the things that are on the TV are house hunters, cooking shows, and sports. That's it. By the way, my three-year-old son, John, calls all sports golf. Yesterday I was watching soccer, and he said, Daddy, you watch golf. And in our house, we have a rule. When a kid is making a dumb mistake like that, we do not correct them because it's adorable, and we want them to do it as long as possible. Like the days gone by when, to Lily, anything that had occurred before today was last-her-day. Could have been last year. Could have been last week. Could have been a couple hours ago. It happened last-her-day, and it was great. At some point, she figured it out, and now we don't like her as much. But I love a good cooking show. And my favorite chef, no one will be surprised by this if you know me, is Gordon Ramsay. I really like Gordon Ramsay. I like watching him cook. I like watching him interact. I think he's really great. And so I watch most of what he puts out. And I was thinking about this, getting in God's way. And I think this fits. Let's pretend that at an auction, at a charity auction from Ubuntu, which would be a great prize, I won a night of cooking with Gordon Ramsay. First of all, I was given a significant raise. Second of all, I've spent it all on this night of cooking with Gordon Ramsay. And the night comes around. I'm so excited. I would be thrilled to do this. It would really, really be fun. I do like to cook. And so let's say that night finally rolls around and I go to his kitchen and I walk in and all the ingredients are out on the counter. And he hasn't told me what he's going to make, but all the ingredients are there. And what I don't know is he's planning to make a beef Wellington. That's one of his signature dishes. I've only had one beef Wellington in my life. I loved it. I would kill to have one that was cooked by him for me. That would be amazing. But the deal is, I look at the ingredients and he's going to teach me how to do it. So he's going to walk me through it step by step. First, you want to sear the loin. Get that, get the skillet nice and hot, sear it. Then you rub the mustard on it. Now dice up some mushrooms. And I don't know where we're going or what we're doing. I'm just following him step by step doing what I'm supposed to do. And his goal is to show me how to make a beef wellington that we've done together. Great. Except stupid me sees the ingredients, sees the steak, sees some green beans, and I go, you know what, Gordon? Actually, I've got this. It's your night to cook with Nate. What I'd like you to do is just go sit behind the bar on the other side. Let's just chat it up. I'd like to hear some of your stories. I'm going to make you steak and green beans. And I take those ingredients, and I get in his way, and I go make overdone steak with soggy green beans, and I slide it across the table to him. Having no idea what I just missed out on. Because I insisted on taking control and making what I thought I should make with those ingredients. I think that when we insist on turning all the dials in our life ourselves, taking control of every aspect of our life. That what we do is very similar to being in the kitchen with a master chef and telling him we've got this. We see the ingredients available to us and we make the thing we think we're supposed to make. Having no idea that he had so much better plans for those ingredients than what we turned out. And as I was talking about this sermon and this idea with my wife, Jen, who has a different relationship with this source idol than I do, she pointed out to me, she said, you know what they're trying to make? If your idol is peace, you're trying to make in that kitchen or if your idol is control. She said, we're trying to make peace. People with the idol of control, you know what they're trying to do with that control? They're trying to create a peace for themselves. They're trying to create rest for themselves. If this is your surface, if this is your source idol, and you try to control every aspect of your life, chances are that what's really motivating you to do that is a desire for peace in all the areas of your life. It's why your spirit can't feel at rest until your bed is made. And this is true. Why did I think of the things that I wanted to say to the counselor? Because I didn't want to get sidetracked. I didn't want to get surprised. I wanted to walk into that office with peace. Why do we prepare ourselves for the situations that we're going to face? Because we want to be peaceful in the midst of those situations. Why do we prepare for the week and get the Sunday scaries? Because we want to enter the week feeling at peace, feeling ready to go, feeling that we are in a place of rest and not a place of hurry. But here's the problem with the peace that we create with our control. It's fragile. It's threatened. It's uncertain. It's always at risk. We can do everything we can to create peace in our life with the way that we control every aspect of it. But the reality is we are one phone call away. We are one bad night away. We are one accident in the driveway away. One bad business decision. Two bad weeks of just being in a bad spot away from ruining all that peace. There are so many things that happen in life that are outside of our control that any peace that we have created for ourself is only ever infinitesimally small and thin and fragile. And when we live a life, even achieving peace, but when we live that life of a threatened peace so that now we have peace, we've done it, we've orchestrated, we've controlled, we have what we want, everything is ordered as it should be. Things are going well. Then where does our worrying mind go to? All the things that could possibly happen to disturb this peace. All of the threats real and imagined to my peaceful Monday. And then here's what we do. I know that we do it. I've seen it happen. Then we pick a hypothetical event that could possibly happen three months from now to threaten the peace that I've created, and we decide to stress about that today. And it's not even happened yet. But we're already jumping ahead because our anxiety monster needs something to eat. And I am reminded with this idea of a threatened and a fragile peace of the verse we looked at in our series, The Treasury of Isaiah, Isaiah 26.3. You will keep in perfect peace those whose minds are steadfast because they trust in you. Isaiah says, and God promises, that he will keep in perfect peace those whose minds are steadfast because they trust in you. And so what's our part in that peace? It's trusting in Jesus and not ourselves. And it occurs to me, I'm not saying this for sure, because it could just be poor planning, but I kind of believe in the Holy Spirit and the way that he times things out. I've seen over and over and over again how we've had a sermon planned for eight months, and I'll preach that sermon on that day, and someone will say, this is my first time at Grace. I'm so glad I heard that sermon. That's exactly what I needed. It's the Holy Spirit. I know that we just visited this verse. And I know that we just talked a couple weeks ago about a fragile peace. But maybe we're doing it again because some of us just need to hear it twice. Maybe some of us in this room need to hear this again and let the Holy Spirit talk to us again and be honest with God about what we're holding dear to our heart and what we may be idolizing without having realized it. Because what God promises us is a perfect peace. You know what perfect peace is? Perfect peace is an unthreatened peace. Here's what perfect peace is. Jen's family used to have a lake house down in Georgia on Lake Oconee. And my favorite thing to do when I would go down there was to kind of separate from everybody, big surprise, and go and lay in the hammock right next to the lake. Because when I got in that hammock, and I could hear the occasional boat putter by several hundred yards away, and I could hear the waves slowly just kind of lapping against the wood at the edge of that lake, and I could hear the birds and the sound of the lake, that was all I could hear. It drowned out everything else. It never seemed to matter what was happening in life when I laid down in that hammock. Everything was at peace and everything was okay. When we trust in God's sovereignty and in God's peace instead of our own, it's like laying down in that hammock next to the lake. Everything's going to be okay. Everything's going to be fine. God is in control. He knew this would happen, and I trust in him. I don't know what story he's writing. I don't know where he's going. This is not what I would have made with these ingredients, but I know that he wants what's best for me, and he wants what's best for the people that I love, so I trust him with the results of this. It's laying in that hammock and trusting in the sovereignty of God. Perfect peace is trusting in God's sovereignty, in God's goodness, in the truth that we know that he always, always, always wants what's best for us. And that he will bring that about in this life or the next. And we can trust in that. So, here's what I would say to you. My brothers and sisters who may struggle with control. I'm not here this morning to make you feel bad for your worry or your anxiety or to make fun of you for your Sunday scaries. I think all of those things are natural and a normal part of human life. It would be weird if you never worried about anything. I think it's a good goal to grow towards. But I'm not here to make you feel badly about that. But here's what I would say. If you're a person who's given to worry and anxiety and seeks to exert control, and when you don't have it, it starts to freak you out a little bit, that doesn't sound like perfect peace to me. That doesn't sound like perfect peace to me. That doesn't sound like laying in the hammock next to the lake trusting in God's protected peace rather than trusting in your fragile, unprotected, risky peace. You see? And so what I would encourage you to do is to see things this way. Excessive worry is a warning light. Excessive worry on the dashboard of your life is a warning light that should cause you to wonder what's really going on and what you're really worried about. A few weeks ago, I talked about those of us with the issue of power being a source idol and how that begets anger, and I said the same thing. Anger is the flashing warning light for us. When I'm having days when I'm excessively angry or frustrated all the time, I need to stop and pause and go, what is the source of this, and why am I so upset, and why do I have a hair trigger? What's going on with me? And wrestle that to the ground. For my brothers and sisters who who struggle with control maybe more than you realize before you walk in the door excessive worry and I don't know what excessive worry is I can't define that for you that's that's between you and God to decide how much is too much but here's what I do know excessive worry is a warning light and here's. And here's what it's telling you. It's telling you I am not existing in perfect peace. And what's our part of perfect peace? To keep our mind steadfast by trusting in him. So somewhere along the way, we've started trusting in ourself a little bit more to grab those ingredients and make what we want. Somewhere along the way, we've started taking control back from God, trusting in our sovereignty, not his, and beginning to create our own peace that is fragile and stressful. And so the question to ask yourself when that warning light starts to go off is simply this, whose peace am I trusting? I don't know what to tell you to do. Because I'll be honest with you. Like I said, I talked this sermon through with Jen. And she kind of said, yeah, all that's true. Okay, I get it. I agree. All true. What do I do? How do we not do those things? How do we not worry more than we should? What are my action steps? And I said, well, what advice would you give to so-and-so? She goes, I don't know. You're the pastor, so I'm asking you. Here's what I would simply go back to, is this question of whose peace am I trusting? Am I trusting in the peace that I've created? Or are my eyes focused on Christ, the founder and perfecter of our faith, so that my mind is steadfast in him and I'm trusting in his peace? Whose peace are you trusting? My prayer for you is that you'll experience the rest of trusting in God's peace. And as I enter into prayer for you, there's a prayer that I found in a devotional that I have from the Common Book of Prayer from 1552. It's amazing to me how timeless the truths of faith and spirituality and Christianity are. And how this could be written today and still every bit as accurate. But I'm going to read this prayer from the Book of Common Prayer. And then we're going to enter into a time of prayer together and then we'll worship. Oh God, from you all holy desires, all good counsels, and all just works proceed. Give to your servants that peace which the world cannot give, that both our heart may be set to obey your commandments, and also that by you we, being defended from the fear of our enemies, may pass our time in rest and quietness through the merits of Jesus Christ, our Savior. Amen. Father, we love you. And we thank you that through your Son, we can have perfect peace. God, we are sorry for not claiming this gift that you offer us more readily. God, we are sorry for grabbing the ingredients and trying to make our own peace and write our own story. God, we are sorry that we sometimes trust in our wisdom and our sovereignty more than yours. Lord, I pray that no matter where we sit with this idol or how we might wrestle with it, that we would leave this place more desirous of you than when we came. And God, for my brothers and sisters that do struggle, that do find it difficult to give up control, that do find themselves battling that demon of worry sometimes, God, would you just speak to them? Would you let them know that you're there, that you love them, That you have a plan for them that they don't see but that they can trust? And would you give us the obedience to just do the next thing that you're asking us to do, not worrying about what the result is going to be, but worrying about just walking in lockstep with you? Father, make us a people of peace so that we might give that peace to others and that they might know you. In Jesus' name, amen.

All right, good morning, everybody. My name is Nate. I get to be one of the pastors here. Thanks for being here and making Grace a part of your Sunday morning. If you're new this morning, I have great news for you. You've picked an excellent Sunday to begin attending Grace. I realized in this last week, we're constantly looking for ways to make ourselves better. And I realized in this last week that we have been using one-ply toilet paper in the bathrooms. I did not know this, but that is completely unacceptable. So I found out who was in charge of these purchases, and I said, we've got to do better, and they said, what should we do? And I said, go to the store and find the most expensive kind and get it. That's what we deserve at Grace. So if you're here for the first time, I got good news for you. This is a luxurious experience in the children's hallway. We did make that improvement. I'm not just making that up. This is the last part of our series in Isaiah called the Treasury of Isaiah, where we're kind of acknowledging it's 66 books. It's a ton of stuff that really would bog us down if we tried to go through the whole thing exhaustively. And so I've done my best. Jacob, don't go to the bathroom right now. It's too tempting, he says. I can't wait for him to come back in. I've already got a joke loaded. All right. That was quick. All right. Let's get it. Let's pray. Let's get it together. Okay. So we can't go through the whole book exhaustively, but we can pull out some of the more impactful scriptures and reflect on them as a body. And this was actually supposed to be a six-week series, but I wanted to extend it by a week so that I could talk about this verse in Isaiah with you. It's a short and simple verse that we'll get to in a minute, but I think it's such a hugely impactful concept, and I know of several folks in our body, in the church, who very much need the truth of this scripture today. But as we approach it, I want us to think of a memory that most of us probably have. Some of you may not have this memory for different reasons. This was something that Jen brought to my attention as I was kind of talking through this concept with her. Jen is my wife, for those that don't know. And so she was talking about when she was a little girl and they were taking a road trip and she's in the back of the car. And they did, you know, they were, she grew up in Birmingham, or Birmingham, that's how you're supposed to say it. And they would go down to Dothan for Thanksgiving. They would travel over to Memphis for Christmas. They did road trips a fair amount as children. They drove down to the Florida Panhandle every year. And so road trips were a thing. And sometimes on those road trips, you'll remember from when you were little and still now, it starts to rain, storms roll in. And sometimes it's what Bubba from Forrest Gump would call big old fat rain. It's coming down in sheets. You can't see anything. And when you're a child and you're in the back and you're peering over and you're looking, you can't see anything. You can barely see the car in front of you. And you don't know how your mom or your dad is still driving. In this case, it was her dad. And you start to get scared because it's coming down heavy and it's hard to see. People even have their hazards on, which just isn't a sign. I want to be as nice about this as I can. If you're driving in heavy rain and you put your hazards on, we're in the same rain you are. We know, okay? We know it's a treacherous condition. Just throwing that out there for you to consider, hazard people. All right. You're in the back. It's scary. And you're worried. It feels tense. It's the rain that's so loud that you can't hear and you can't talk anymore. You're just trying to weather the storm. And Jen remembers looking at her dad and seeing the placid, nonplussed expression on his face, and she was fine. He is at peace, so I am at peace. I'm looking at my dad. He's not worried about the storm. I'm not worried about the storm. And as a dad, those of you who have driven through those storms, you've done it plenty of times, you know. I've driven through storms before. I'm going to drive through storms in the future. This one's going to be fine. Even if it's the worst one, this one's going to be fine. And so his peace gave her peace, right? And what it got me to thinking about is what if we could go through life and the storms of life with the type of peace that your dad had when you were a little kid and the storms came and we're driving down the road. Well, God offers us this peace a few different places in scripture, but he talks about it first specifically in Isaiah. In this short, I think very powerful verse where Isaiah writes this about God. You will keep in perfect peace those whose minds are steadfast because they trust in you. You will keep in perfect peace those whose minds are steadfast because they trust in you. I really like that descriptor there, perfect. Not just any peace, but a perfect peace, a kind of unthreatened peace, a kind of restful peace. And when I think about that kind of peace, the way to understand it, I think about, because you guys know, I've told you before, I enjoy history. Last summer, I had the opportunity to listen to a biography on Julius Caesar. I try to always be reading a physical book and then listening to a book. I read the fun ones and I listen to the boring ones. It's the way that I get through them. So I'm listening to a biography on Julius Caesar. And they talk about within that biography this idea of Pax Romana, Roman peace. It was a thing that the Roman Empire offered to the conquered peoples. And it kind of worked like this. One of the places that Julius Caesar, he became famous in the Gallic Wars. So he went up into what we understand as modern day France and Belgium and Switzerland and that area. And there was different Gallic tribes. And the way that we think about nations and states is pretty new in the span of human history. Most everybody, particularly in Europe at that time, existed within tribes and clans. And those tribes and clans would bind together, sometimes under a successful warlord, sometimes just out of mutual desire for protection, and they would create these pacts. If you get attacked by another neighboring tribe or clan, then we will come in and we will protect you, and you offer us your protection as well. It was these agreed upon truces. We're not going to attack you, but if anyone attacks us, we'll attack them on our behalf. But these allegiances and alliances would change on a whim. Every five years, every decade, every year, there's different alliances and allegiances to keep up with. This one's attacking us, that one's attacking us. So even while you're in a peace, it's a fragile peace. It's a threatened peace. If you existed in those tribes in that day, even if it wasn't a spring when you were watching your husband or your brother or your son go off to war to defend the tribes, you were still on the lookout. You still knew that any day someone could bring word that the peace that you had has now been broken. It was a fragile peace. And so what the Roman Empire offered is to come in, and now they've conquered all the tribes. And you are now under their protection. So if someone attacks you, the weight and the force and the might of the Roman army is going to defend you. It's not just these inter-familial clashes anymore. Now they're messing with the Roman Empire. So the Roman Empire, once they conquered you, which sounds bad, one of the nice offshoots of that is you now have a protected peace. You now have a peace that there is no force strong enough to compromise. As long as you like pay your taxes and stuff. But Pax Romana was this kind of empire-wide protected, unthreatened peace. And I think that that's a profound idea for us. Because we understand what it is to exist in a fragile peace. If you have young children, you understand what fragile peace is because you send them to the playroom to give you two moments respite. And they're up there and they're fine. And then they start yelling. Someone's upset. And you go and you broker a peace. You stop playing with that. You give that back to them. You start using your head. You quit being a jerk. Everyone's fine. Okay? And then you leave. And you have five more minutes of a fragile peace until it's broken again by someone's scream. If you exist in a marriage, you know what a fragile peace is. I don't mind telling you because I can't say honestly they're infrequent, but I don't mind telling you that a couple Saturdays ago, Jen and I were enjoying a very fragile peace. Just for whatever reason, on that particular day, with other things going on in our lives, there was just something simmering under the surface all day long. Neither of us could do anything right. We were just kind of, we're at each other's throats, then we apologize and start forgetting, man, I don't even know why I'm mad. It doesn't even make any sense. And then five seconds later, someone pauses in a conversation too long after a question, and now let's get them. So it was a fragile peace. We know what fragile pieces are. And what God offers us is this protected peace, this perfect peace, this peace that is unthreatened and unmoved by forces both within and without our control. It's really this profound peace that allows us, as we go through the storms of life, to think, been through storms before we will go through storms again and this one will be fine even if it's the worst one and what's really profound about that piece is that God is the one driving we are in the back seat looking at the face of our Father who is unmoved by this storm too. This is the kind of peace that God offers his children. However, he doesn't offer it to everyone. We're going to look at who has access to this peace. But before we do, I have just a couple of reflections on what it means to have perfect peace. What is perfect peace and what are the implications for us? And if we think about it together, how can we better understand this idea of peacefulness? Well, the first thing that I would bring to your attention, the first thing that sprang to mind for me is that God's peace surpasses knowledge or understanding. God's peace surpasses knowledge or understanding. It's not going to make any sense. Paul writes about this peace in Philippians, famous passage, Philippians 4, you have the peace. When you watch someone walk with this amount of peace and clarity and tranquility, it defies understanding and logic. I think of this great story in the Old Testament in the early chapters of 1 Samuel with the high priest Eli. He's the high priest of Israel, and he's just taken in Samuel to live in the temple who's going to dedicate his life to service to the Lord. And Eli has two sons. I believe their names are Hophni and Phinehas. And they're jerks. They're absolute jerks. They're using their political power for all of the wrong reasons. They're taking advantage of taxpayers, taking advantage of the poor. They're taking advantage of women. They're doing all the despicable things that we hate when people in those positions do them. And one night, God gives Samuel a dream. And the next morning, Eli insists that Samuel tell him what that dream is. And so Samuel finally tells Eli the worst possible news any father can receive. And he says, in my dream last night, God told me that your two sons are going to die soon and they will not be in the priesthood anymore. One of them is not the next high priest. And so in one comment, in one answer, Eli learns the worst thing that any father can possibly learn. You are going to lose your children and you are going to lose your legacy. There's nothing worse than that. And Eli's response, very next verse, doesn't miss a beat, doesn't go pray about it and come back with a prepared statement. Very next verse, Eli says, it is the Lord. Let him do what seems good to him. That's a pretty remarkable piece. To receive the worst news any father can possibly receive and the response out of the gate, it is the Lord. do what seems good to him that is a peace that passes understanding that is a peace that can't be explained that is a peace that we would marvel at and it is a peace that we should be jealous of the other thing i would say about god's perfect peace, and I think that this is really important. God's peace provides rest for the soul. God's peace provides rest for our souls. There are those of you in here who came in tired this morning. You woke up exhausted. You slept eight hours and it wasn't enough. There are those of you who go to bed being kept up by the things you're worrying about. And when you wake up, your mind is racing just as fast. And when that issue gets settled, the worry monster that exists in your head finds another thing to attack and push into the forefronts of your thoughts so that you never get any rest from the anxiety that you feel and from the things about which you are worried. Some of us have carried burdens of relationships. Our marriage is cruddy. Our children are estranged or drifting. We've received a tough diagnosis. We're watching a loved one walk through a hard time and there's nothing that we can do about it. And we are exhausted. We are exhausted with worry. We're exhausted with worry about things that are outside our control. Which is why it's so important to understand that God's perfect peace gives our soul a place to rest, to stop and to shut it down and to be okay and to not worry about the next thing and to be realistic about what is within and without our control. God's perfect peace offers us rest. And for some of you, that's what I want for you this morning, is to move towards a place where you can finally slow down and rest and tell that worry monster to shut up. But God does not offer this peace indiscriminately. It is offered to everyone, but we have a part to play in the reception of this peace. If you look back at the verse, it says, you will keep in perfect peace who? Those whose minds are steadfast because they trust in you. God's peace is only for the steadfast and can only come through trust. God's peace is only for the steadfast, for those who persevere. Persevere in what? Persevere in their trust of the work of Jesus Christ. And we're going to talk more about that trust and exactly what we're placing it in and how that's helpful to us. But we have to understand that though this peace that God offers is offered to everyone equally, it is not offered without discrimination. There's a part that we have to play. And the part that we have to play is to trust God, is to place our faith in him. And when we do, when we truly trust, when we truly see ourselves as the little kids sitting in the back seat watching our heavenly father drive us through life, when that is our posture and we trust him and we can sit in the back and we don't have to worry about it, when that's our posture, he will give us perfect peace. And when that is your posture, the peace that you can have goes beyond understanding and is unfathomable, I believe, to the non-Christian mind. And I was trying to think of the best example of this kind of peace. I was trying to think of the best example of this kind of peace. Someone that we've seen in our lives or in history go through a remarkably difficult time and yet maintain this consistent, faithful peace despite all the circumstances. And I was reminded of the story of a man named Horatio Safford. Horatio Safford lived in the late 1800s in Chicago, and he ended up writing It Is Well, the famous hymn that a lot of us know. And a lot of you may know the story or bits and pieces of the story surrounding the penning of It Is well. It's the most famous story about how a hymn was written. But I bet that you don't know all the parts. And for some of you, you still have no clue what I'm talking about. Horatio Safford was a Christian man who lived in Chicago in the late 1800s. He was a successful lawyer. He had five children, a boy and four girls, and a wife named Ann. And in the Chicago fire of 1871, Horatio lost a vast majority of his net worth. He lost his practice, the building where his practice was. He lost his home, and he had several properties and holdings throughout the city of Chicago. He lost those too. The fire ruined him. In the wake of the fire, his four-year-old son fell to scarlet fever. So now he's lost a child. Believing that his wife and he and his daughters needed a bit of a respite, they said, let's go to England and take a deep breath over there. As they were planning their trip to England, his plans changed. Something in the States was requiring him. And so he sent his wife Anne ahead with his four daughters and said, you guys go. I'll be there in about three weeks. On the way to England, the ship carrying his family sunk. All four daughters were lost. He received a cable upon Anne's arrival in England. I alone survived. Horatio gets that news. He boards a ship, and he goes to be with Anne. On the journey over, the captain of the ship was aware of the tragedy that had befallen Horatio, and he called, he sent for him, and he said, hey, we're at about the same spot that your family was when they sank. Just wanted you to know. And Horatio sat down in the midst of that tragedy, of being a modern-day Job, where in seemingly one fell swoop, he lost his possessions and he lost his family. And he sits down and he writes the hymn. At the time it was a poem. Years later someone put it to music and it became a hymn. He writes the poem. It is well. It's the famous hymn that we know. And with that context, when you know that he's writing this on a boat over where his drowned daughters rest, having lost a son and everything he owns, going to see a wife that is as crestfallen as him, he sits down and he, listen, he writes these words. This is the first verse of it as well. He writes this, when peace like a river attendeth my way, when sorrows like sea billows roll, whatever my lot thou has taught me to say, it is well, it is well with my soul. Cindy, leave that up there, please. Look at that. Look at that and put yourself in his shoes and think about your ability to sit down and write, when peace like a river attendeth my way and when sorrows like sea billows roll. Oh, you mean the same sea billows that just claimed your daughters? The same sea that just cost you your family? That your God created? When you feel like you have every right to be so angry, and yet you choose to sit down and say, when peace like a river attends my way, and when sorrows like sea billows like the ones that claim my family's role, whatever my lot, you have taught me to say, it is well, it is well with my soul. How does someone write that? How is that the response to trials and to tragedy and to the storms that threaten your peace? I can only tell you how by pointing you to the second verse because he explains it to us. Though Satan should buffet. Those trials should come. Let this blessed assurance control. I love this. That Christ has regarded my helpless estate. And has shed his own blood for my soul. How does he maintain perfect peace? Because his mind is steadfast in his trust in God. How does he maintain his perfect peace? Because he knows that Jesus died for him. And what he writes about that death of Christ is so important. And I think so profound. He says, when Satan should buffet, again, a reference to the sea, buffet like the waves on the ship when it sank. When Satan should buffet, when trials should come, the ones that he's been walking through for two years, let this blessed assurance control that Christ has regarded my helpless estate and shed his own blood for my soul. And I love that word that he chooses there. I love that word helpless. Because when we think about our helplessness before God, particularly as it relates to Jesus Christ, I think we tend to put it in the context of this myopic view of the gospel in which Jesus only died to take my soul up to heaven. And so when we think about our helplessness, we think about the helplessness, what it means to be helpless to get our soul to heaven. We think about what it means to be helpless to go from dead in sin to alive in Christ, from in this temporal body to in my eternal soul. We think about our helplessness to make that jump to a perfect eternity with God, and so we need God's help. We need Jesus' help to get us there. But what I want us to think about is that is far from the only way in which we are helpless. We are, every single one of us, every single person in this room can get a call today that changes your life forever. We are one vibration in our pocket away from a profoundly different existence. And let me tell you something. You are helpless against that phone call. There is nothing you can do to prevent it. We may act like a big, tough, civilized society with an important pharmaceutical complex and the most advanced medical equipment in the world. And we can act like we can fight cancer. But we are helpless with who gets it and when they do. Even the most fastidious of us are sometimes helpless against the onslaught of that awful disease and its acquiring. As parents, we are helpless when our kid is driving down the road. Do you understand? Our fortunes could be taken. Our families could be taken. There's so many different ways that life can buffet us. There's so many different trials that could come. And we exist in part because we're Americans and we're the most independent, individualized civilization that's ever existed. We exist as if we're driving down the road, facing the storms of life on our own with the wherewithal to get through them. But listen, you're helpless if a tornado comes along and sweeps you off the road. There is so much in life to which we are rendered helpless. And I don't think we go through life understanding that. We are not grown adults capable of handling the buffets of life. We are newborn babies that are vulnerable to this world and this universe in ways that we don't understand. And so when Christ regards our helpless estate, it's not just our soul's inability to get itself into heaven. It's our inability to protect ourselves from the seasons of life. And it's for that that he shed his blood. It's for that that he died. And that's something that Horatio knew. That it wasn't just the helplessness of his soul, but it was our complete lack of agency to prevent ourself from suffering in the first place. And it's this simple truth, I believe, that won the day for him and wins the day for us. When Jesus conquered sin and shame, he conquered this too. It's the knowledge in the midst of our trials that when Jesus conquered sin and shame by dying on the cross and raising from the dead, when Jesus conquered sin and shame, he conquered this too. Whatever this is for you, he conquered this too. There's this great passage that I refer to a lot, Revelation chapter 21, verses 1 through 4. I won't belabor the passage here, but there's a phrase there, there's a promise that the former things will have passed away. There will be no more weeping, no more crying, no more pain anymore for the former things have passed away. And I love to ruminate on what those former things are. Cancer, divorce, abuse, despair, orphans, loss, tragedy, awful phone calls, relational strife, being born to broken parents who hurt you because they're hurt. All that stuff is the former things that's passed away. And what we know is those former things, those things that will pass away, the things that exist in your life that are wearing you out and making you tired and making life so difficult right now, the things you go to sleep worrying about, the things you wake up worrying about. Whatever's waiting for you on the other end of that call one day. We can have perfect peace in those trials. Because we know that because Jesus conquered sin and shame, he conquered that too. We know that because he offers salvation to those who believe in his shedding of blood for them, that even when we lose them, and even when the trial claims them, that we will see them again in eternity. We know that this life is but a mist and a vapor compared to what awaits us on the other side of passing. We understand that. And so in a few minutes, in a few minutes, we're going to sing it as well together. We're going to stand and we're going to proclaim these words back to God. And so my prayer for you in preparation for this and even this morning as I've been praying about the service is that you'll be able to sing that with authenticity. That you'll be able to sing it as well. And if there is something in your life that is so hard that it's hard for you to muster the singing, that it's hard for you to muster the words, then listen to the people singing around you and let them sing on your behalf. And know, know that we can say that though peace like a river attends, when peace like a river attends our way, when sorrows like sea billows roll, whatever our lot, God has enabled us to say, it is well, it is well with our soul. I want to finish by reading you this fourth verse. This fourth verse is not one that is often sung. But as I was reviewing the lyrics in reference to our my soul. I pray that God will whisper his peace to you this morning. Let's pray. Father, we need your perfect peace. We need your protected peace. Everyone in this room is walking through a storm of one sort or another. Everyone in this room will walk through more. And so God, when we do, I pray that we remember that you are driving and that we are resting. Help us find our rest in your perfect peace. Help us remember that whatever it is we're facing, that Jesus has conquered that too. And God, give us the courage to sing and to proclaim and to believe that even if it isn't well with us now, that it can be, and you will make it so. God, whisper your peace to us this morning. In Jesus' name, amen.