Sermons tagged with Grace

I see the evidence of your goodness all over my life, all over my life. I see promises in fulfillment. All over my life. All over my life. Help me remember when I'm weak. Fear may come, but fear will lead. You lead my heart to victory. You are my strength, and you always will be. I see the evidence of your goodness all over my life. All over my life. I see your promises and fulfillment all over my life, all over my life. See the cross, the empty grave, the evidence of your goodness. Jesus. I see your promises in fulfillment all over my life, all over my life, yeah. I see your promises and fulfillment all over my life. Yeah, you're all around us. So why should I fear? The evidence is here. Why should I fear? Oh, the evidence is here. I searched the world, but it couldn't fill me. Melted deep rays, treasures of fame were never enough. Then you came along and put me back together. And every desire is now satisfied here in your love. Oh, there's nothing better than you. There's nothing better than you. Oh, there's nothing, nothing is better than you. Come on, tell them. To show you my weakness My failures and flaws Lord, you've seen them all And you still call me friend Cause the God of the mountains Is the God of the valleys There's not a place Your mercy and grace won't find me again. Oh Come on. Tell them now. Come on, choir. Oh, there's nothing better than you. Nothing. You turn bones into armies. You turn seas into highways. You're the only one who can. Somebody give a praise in this house. I don't think we're finished yet. Come on. Come on, one more can. You're the only one who can. You're the only one who can. Jesus, you're the only one. Come on, give Him one more shout of praise. When all I see is the battle, you see my victory. When all I see is the mountain, you see a mountain moon. And as I walk through the shadow, your love surrounds me. There's nothing to fear now, for I am safe with you. So when I fight, I'll fight on my knees, with my head lifted high. Oh God, the battle belongs for you. Thank you, God. God, you see the end to tell. So when I fight, I'll fight on my knees. With my head lifted high. Oh God, the battle belongs to you. And every fear I lay at your feet. I'll sing through the night. Oh God, the power of our God. You shine in the shadow. You win every battle. Nothing can stand against the power of our God. In all mighty fortunes, you go before us. Nothing can stand against the power of our God We wanted to let you know that our mission here at Grace is to connect people to Jesus and to connect people to people. One of the best ways to communicate with us here at Grace is through our connection cards. If you would like to speak to a pastor at Grace, if you have any prayer requests for our prayer team and our elders, or if you're not receiving our Grace Vine weekly emails, this would be a great way to fill it out and let us know. If you're watching with us online, you can click the link below and submit the connection card there. Or if you're here with us at Grace, the connection card is in the seat back pocket in front of you. Just be sure to drop it on your way out in the box next to the doors. Thanks so much for joining us this morning and we hope that this service is a blessing to you. Well, good morning, everyone. It's great to have you here at Grace Raleigh. I'd like to ask you to stand. My name is Steve Goldberg. I'm the worship pastor here at Grace, and it's great having people here in the room. It's great having people at home joining in with us. I thought that this morning we could start off with the scripture of John 3.16, that God so loved the world that he sent his one and only son, that whoever believes in him shall not perish, but have eternal life, come to the well that never runs dry. Drink of the water, come and thirst no more. Come all you sinners Come find his mercy Come to the table He will satisfy Taste of his goodness Find what you're looking for. For God so loved the world that He gave us. His one and only Son to save us. Whoever believes in Him will live forever. bring all your failures bring your addictions come lay them down at the foot of the cross Jesus is waiting there with hope in our hearts For God so loved the world praise god praise god from whom all blessings Praise Him, praise Him For the wonders of His love For God so loved the world that He gave us His one and only Son to save The power of hell forever defeated Now it is well, I'm walking in freedom Oh God so loved, God so loved the world Bring all your failures, bring your addictions. Come lay them down at the foot of the cross. Jesus is waiting. God so loved the world. Amen. God sent his son. They called him Jesus. He came to love, heal, and forgive. He lived and died. To buy my pardon. An empty grave is there to prove my Savior lives. Because He lives, I can face tomorrow. he lives all fear is gone because i know he holds the future And life is worth the living Just because He lives And then one day I'll cross that river I'll fight my spine No war with me And then as death Gives way to victory I'll see the lights of glory and I'll know He lives. Because He lives, I can face tomorrow Because He lives All fear is gone Because I know He holds the future And life is worth the living Just because He lives. And life is worth the living just because He lives. Amen. Amen. All right, y'all can have a seat for a moment. Good morning, Grace Raleigh. It is fabulous to see your smiling faces in here. And welcome to those of you that have joined us online. It is a beautiful and sunny Sunday morning, Welcome to the world for this beautiful sunny weather because in two weeks, the mission committee will be here to gather all of the goodies that you choose to bring. So if you go to Grace Raleigh's events page, you will find a list of things that the mission committee is looking for for the Interfaith Food Shuttle. You will buy those. And then on either that Friday or either that, I'm sorry, that Saturday or that Sunday, you can drive through. The hours are listed on the screen. You can drive through. They will come out to your car. They will pick it up. They will bring it inside, and they will take care of it. So all you have to do is go to the grocery. And I guess these days you could even have it delivered to your house. So that is fabulous. And speaking of driving by and dropping off, if you are the parent of a 6th grader through 12th grader, today is the day you get to drive by and push them out of the car. Woo-hoo! We are so excited to announce that Grace Students is back up and running live and in person. Kyle will be here tonight in all of his fun. And we have the cool thing happening too that he's live streaming the service. So if for some reason your 6th through 12th grader can't be in the building tonight, no problem. Email Kyle, kyle at graceralee.org. And he has all the information and the links that you need to be able to be attached to the live stream and join in that way. They're now going to start into a routine of being in person one week, meeting online together the next week in person, and you get the idea. But email Kyle for any information that you guys might need. So thank you again for coming, for being a part of Grace Raleigh thisbbling together another meal just to check that off the list. Have you ever wondered if you have the balance right? Have we worked hard enough? Have we played enough? What will our children remember about us? Have you ever wondered if you've done it right? Is it possible to even really know that? Did we give our passions and energies to the right causes? Have we given ourselves to the things that matter the most? Or in the end, is it all just favor? Well, good morning. It's good to see everybody here. This is as full as the church has been since last February. That's crazy. Man, you guys, apparently, we've been going through Ecclesiastes. Y'all love depression and hopelessness. So thanks for showing up to that. You're like, I got to get out of the house now. Maybe that's what I needed to do the whole time, which is make you really, really sad. So you had to come see people. This is great. If you're still joining us at home, we're so grateful for that. This is the third part in our series called Vapor, where we're moving through the book of Ecclesiastes. We've said the whole time that we've saved the dreariest book of the Bible for the dreariest month of the year. And what's really fun is that this is the joyful sermon. This is the one, this is the good news. This is the one where we celebrate. We only did two songs up front because we want to end praising God together, and he gave us sunshine to do this. So it seems that the weather is matching the rhythm of the series, and I think that that's fantastic. In the first week, we started out and we talked about this idea of a hevel or vapor or smoke, and we concluded that Solomon would argue that a vast majority of Americans are wasting their life, right? Which means a vast majority of us are probably investing our life pursuing things that ultimately we can't grab onto or vapor or smoke. They're here one day and they're gone the next. And so that really left us with this question at the end of that week, is there a worthwhile investment of our lives? And if you have notes, you see that at the top of your notes. I think that's been a question that's been lingering in the series. Is there really a worthwhile investment of my life or is it all just a waste of time? Is everyone here just, we're all just chasing vapor? And I think that there's a good answer to that question, but last week we answered it a little bit, but we stumbled into another harsh reality. The harsh reality that even if we pursue wisdom with our life, even if we're obedient, the godliest of the godly, that does not insulate us from pain. Our godliness doesn't protect us from grief, right? And so what we learned by looking at that beautiful passage in Ecclesiastes chapter 3, there's a time for mourning and there's a time for joy. There's a time for grieving and there's a time for healing and there's a time to be hurt. There's a time to live and there's a time to die. Like we saw that passage. And what we learned is that pain is not punitive. God's not tightening the screws on us to punish us. Pain is the result of a fallen world, right? And that the harsh reality that Solomon gives us in Ecclesiastes is that no matter what we do, we're going to hurt. No matter how godly we are, there will be seasons of mourning in our life. And so that leaves us, I think, with another really difficult question. Can I ever hope for true happiness? Can I ever, on this side of eternity, grasp onto something that isn't Hevel or vapor or smoke? Can I grasp onto a joy that is immutable and unchangeable, that is resistant to circumstances in life, that even as the storms come, I can still find myself in seasons of joyfulness and contentment? Is it even possible to do those things? And I think those are the two big questions that we bring into this week. Is it possible to pursue anything that really matters? And is it possible to grab onto anything that looks like actual true contentment and joy? And the answer to those questions, I think, is yes. And Solomon answers those questions multiple times in Ecclesiastes. I think in four separate passages, he addresses those with the exact same answer. Four different times, he gives this answer, and I love this answer. I think there's so much bound up in his choice to answer the questions in this way. But like I said, he says it in four separate times. I'm going to read you two of them so that you can get a sense. They're in your notes. If you have them, they'll be on the screen if you're following along at home. But here's what he writes in Ecclesiastes, Solomon repeats this idea. That at the end of the day, what's left for us to do is enjoy our toil, enjoy our food and drink, and honor our God. The end of the book, he ends. The end of the matter is this, all has been heard, fear God and keep his commandments. This is the whole duty of man. We talked about that last week. And it's important that as we look through what I think is kind of this formula for contentment, that we understand that when he's talking about eating and drinking, when we see eating and drinking in the Bible, that is almost always a reference to a communal activity. Eating and drinking is inherently communal. The Bible rarely talks about eating for sustenance, right? It rarely talks about food as this way to be healthy. It always talks about food and bread and gathering around a table as a form of community. And so when he says that there's nothing for man to do except to find joy in what he does and to eat and to drink. What he means is when we look around the table, when we have our meals, if we love the people who are around us, that's good. That's a gift from God. We go out to eat, we're eating with our friends, and we look around and we have genuine affection, we enjoy these people. That's a gift from God. When you look around your table and you have family there and you love that family. Now listen, we're all parts of families. We know that love isn't just sing song and fairy tales all the time. Sometimes it's hard, but at the end of the day, if you know that I love you and you love me, then that's a gift from God. And so when he's talking about food and drink, he's really referencing community. And then when he talks about toil, enjoying your toil, I have a men's group that meets on Tuesday mornings at 6.30. Anybody can join us if you want to. Just email me. Well, the more the merrier there. And we were talking about this word toil. And to a room full of men, it means career, right? It means work. It means what's your job? But Solomon uses that word a lot more broadly than that in Ecclesiastes. And the word toil really doesn't refer to your job or your career as much as it refers to the activities that you have set aside for that day, the productivity of that day, whatever it is you're going to do. Because we have some men in the group who are retired. If it's only about work, career, then they have no shot at happiness, right? They better get back to it. But really, it's broader than that. It really means, Toyo, what do you have set for yourself today? What productivity are you going to engage in today? And then in this verse, he says that we should do good. And he defines doing good as honoring God with our life, fearing God and keeping his commandments. And it's with these understandings that I kind of arrive at this conclusion of kind of Solomon's equation for contented joy and apex happiness. And I really do think it's this. People you love plus tasks you enjoy plus honoring God equals apex happiness. Listen to me. If when you eat, if as you move through your day, you look around and the people in your life bring you joy, and when you wake up, you're looking forward to the things that you're going to do in that day. Maybe not everything, but the point of the day brings you joy. And you're honoring God with your life. If those things are true of you, then I want you to know this morning, you are apex happy. It doesn't get better than that. Sometimes our problem is just that we can't see it. But I'm telling you, man, if you wake up every day and you get to have breakfast with your family or you go out to lunch with some people at work that you enjoy or you look forward to seeing some friends at small group or something like that, if you look around at your community and you're surrounded by people you love and you look at your days and God has given you something to put your hand to that you enjoy, that gives you a sense of purpose, that helps you become who he's created you to be and use your gifts and abilities to point people to Jesus as you move throughout your days, if that's what you get to do and you're honoring God as you do those things, then listen to me, you are experiencing apex happiness in your life. And I think that we get it so messed up sometimes. We do all the things that Solomon talked about in the first two chapters, and we chase all the things. We run out there and we chase all the success and all the relationships and all the money and all the fulfillment and all the pleasure and all the stuff that's out there. When really what's true is God has already given us everything we need for joy. God has already provided in our lives everything we need for joy. And listen, if you don't have those things, if you look around, you're like, I don't like any of the people in my life right now. If you don't have a fulfillment in your job, if you're not honoring God with your life, then guess what? Those things are attainable. Those things aren't out there and forever away. Those things are attainable. They're right around you. God gives us everything we need for joy within our reach. That's why I brought this chair today. This chair here is my chair from my house. This is my chair in my living room. This chair sits in the corner of our living room, and opposite me is we have a little sectional couch. There's other people who sit in this chair sometimes, but for the most part, it's me. When I sit in this chair, I get to watch dance recitals. I get to watch Lily come in with her friends, and they sing Elsa to me. And I pretend to care about Elsa. I get to watch dumb little magic tricks. We went to some restaurant and they gave her some pot with a magnet on the bottom and there's a plant that comes out of the wand and she comes in and she does the abracadabra, the whatever, and then she pulls it out and for the 37th time, I'm amazed by this magic trick, right? I sit in this chair and Jen sits on the couch and we talk about our days. We talk about what's hard and we talk about what's fun. From this chair, when someone rings the doorbell, if I angle my head just right, I can see down the hallway to the front door and I can see the little face that's there to come play with Lily. If they're all over, I can look this way out the window and I can look at them all, all the neighborhood kids jumping on the trampoline that we got to get for her. In the mornings when I'm doing life right and I'm downstairs reading like I'm supposed to, at about 6.45, 7 o'clock, I can look up the stairs and see Lily up there and motion her down to come sit in my lap and tell me what she's going to do that day. When we have friends over, which I love to do, eventually we end up in our living room and we sit around and we talk and we giggle and we laugh. In the pandemic, I worked from this chair. I set up a little table right here and I do my Zoom calls and I argue with the elders and that's pure joy except for Chris Lata. I love working from that table. I can see all the things that bring me the most joy from this chair. And if I go out there chasing joy, if I go out there trying to track everything down, what am I going to do? Buy a new house for this chair These are from old David. If this church grows to 2,000 people and I get to feel what that feels like, do my conversations with my family and friends get any better from sitting in this chair? No, man. This is it. And sometimes it's not the chair, right? Sometimes it's the kitchen. Sometimes it's when I get to cook dinner and Jen sits on the stool and we talk about our days. Sometimes it's the mornings when Ruby and Lily are on the bed and I'm in the chair in the corner of that room and we're all talking, just enjoying our times. But here's what I know. I can go out there chasing whatever I want to chase. But my times of most profound joy come when I'm right there. They come when I'm around the people that I love the most. They come when I'm soaking in the blessings that God has given me. And this is what we need to pay attention to. Solomon tells us these are God's gifts to us. If people in your life that you love, who love you, they're God's gift to you. Drink them in. Hug them more. Tell them more that you care about them. Tell them more that you're grateful for them. Tell them more that they are a gift from God in your life. You have a thing to do every day that you like to put your hand to, whether it's raising kids or volunteering somewhere or spending time in your neighborhood or going to work or looking forward to seeing your friends or whatever it is. You have things that God has given you that make you productive, that let you feel like you are living out His intended will for you? That's His gift for you. That work, that toil, that's His gift. It's designed for you. And then if we honor God, His invitation to honor Him is His gift to us because He knows that when we live a life honoring Him, we live a life of fewer regrets. We live a life of deeper gratitude. We live a life with a deeper desire for Jesus if we'll just revel in his gifts. This helps me make sense of the Honduran children I saw at one time. For years of my life, I would go down to Honduras with some regularity to take teams down to visit a pastor named Israel Gonzalez. Israel is one of my heroes. The things that he's done for the kingdom are unbelievable. And he is based in a city in central Honduras called, called, uh, Swatopeke. He and his wife have set up a free clinic there. He has a church there. And then from that church, what they do is they organize these goodwill parties and they bring teams down and you get together hot dogs and little tchotchke gifts and you go up into the hillsides. There's mountains surrounding Ciguatapeque and you go up into the mountainside and you go to these villages and he throws these goodwill parties and he hopes that by doing this, these villages that are deeply Catholic, but Catholic in such a way that shuts them off to faith rather than turns them on to faith. And so they're lost communities. And he goes and he throws these parties, and by throwing these goodwill parties, they invite him into the community to plant a church. He's planted 14 churches that way, last I checked. And I would go on these parties. And you go up into these mountains surrounding Suwatopec into a village. And that's not derogatory. It's literally a village. Homes are built of mud and wood, makeshift roofs, one or two rooms, literally dirt poor. I've had the opportunity in my life to be in a fair amount of other countries and to see poverty on multiple continents. Honduras is just about the worst. But yet when we would go there, we would get out and there would always be these children there. And these children would have the biggest, goofiest grins on their face ever. They were so joyful, and they would laugh, and they would play, and they were happy to see you, and it never got wiped off of their face. And I always wondered, kid, how can you be so happy? Don't you know you don't have a Barbie house? Don't you know you don't have a PlayStation? Don't you know your soccer ball stinks? Those kids had it figured out, man. They had people around them who loved them. They had things to do each day that they looked forward to. And they hadn't lived enough life to carry the weight of what it is to not honor God with our choices. They were walking in apex happiness. And I carry all my American wealth down there and privilege, and I look at them and I'm jealous. Because they figured out something that we haven't. And I just think that there is this profound truth that everything that we need is right there within our grasp. We don't have to run around out there chasing vapor and Hevel. God has given us these gifts already. And in that truth, in that truth that everything we need for joy is within our grasp? We answer those two questions we started with. Is there a pursuit that's actually worth investing my life in? Yes. The people you love, the tasks that give you purpose, and honoring God. You want to live a life that matters? You want to get to the end of it and wonder if it's all vapor? Or not have to wonder that? Then invest your life in the people that you love and the tasks that God has ordained for you. Ephesians 2 says that we are God's workmanship created in Christ Jesus, that we should do good works, that we should walk in them. Walk in those good works that God intended you for and honor God with the choices that you make. Those are worthwhile pursuits. You will get to the end of your life if you pursue those things and know that it was a life well lived. And he actually doubles down on this idea of pursuing relationships with other people. I don't have a lot of time to spend here on it, but again, this is a passage that I can't just skip over as we go through the book of Ecclesiastes. He doubles down on this idea of having more folks in our life when he writes this has not another to lift him up. Again, if two lie together, they keep warm. But how can one keep warm alone? And though a man might prevail against one who is alone, two will withstand him. A threefold cord is not quickly broken. Solomon doesn't take a lot of time to tell you to invest in a lot of things in Ecclesiastes. If you've been reading along with us, he doesn't tell you to do a lot of stuff there. He just kind of tells you, hey, this stuff's a waste of time. You should honor God. And then he tells you how we got to that conclusion. But here he stops and makes sure you understand the value of having people in your life who love you, who you love in return. And he sets up life as this struggle, this fight, because it is a struggle and a fight to choose to honor God with our lives. It is a struggle and a fight to keep our marriages healthy. It is a struggle and a fight to direct our kids in the right way, to love our families well, to share our faith, to be evangelists in our community, and to make disciples of the people who are around us. That's hard. And Solomon says, if you try to do this alone, woe to you when you fall and you have no one to pick you up. Woe to you when addiction creeps in and there's no one you can tell. Woe to you when doubts creep into your faith and there's no one you can talk to. How hard it must be for you when your marriage gets rocky and there's no one to fight for it. If there's two, he says, you've got a fighting chance. If there's three, that's not quickly broken. We need people in our lives to fight for us. We need to fight for the people in our lives. It seems to be a big value to us. That will help us ensure that we always have people to eat and drink with that we love and enjoy. So I thought it was worth pointing out Solomon's emphasis on this. The other question that remained from the previous weeks is, can I ever hope for true happiness? Yes. Yes, because here's the thing. If the bad things in Ecclesiastes 3 are true, then so are the good ones. Last week, I read the passage and I said, listen, pain is coming for all of us. It's going to hurt. We're going to mourn. We're going to grieve. No one gets to dodge that based on our godliness. It's going to happen to all of us. We will walk through hard times, but here's the reality. If that's true, then the flip side is true. If the bad things are true, then God says we will walk through seasons where we experience the good things. Look at the good things. There is a time to be born, to plant, to heal, to build up, to laugh, to dance, to gather things together, to embrace, to keep, to sow, to speak. A time for love and a time for peace. If we're going to have to walk through hard times, there's going to be good ones too. And I just think that the blessing from Ecclesiastes is this. It hits us with some hard realities. It's stark. It's unflinching. Hey, most of us are wasting our lives. And no matter what you do to invest it well, you're going to hurt. Those are hard truths. But I've said the whole time that if we can accept them on the other side is this joy that is waiting for us. And this is the joy. The joy is, yes, there's big things going on that we can't control. But in the midst of all that stuff that we can't control, God gives us these gifts, these moments of joy, these pockets to lean into where we celebrate him, where we're grateful for him, and we acknowledge those things as gifts. And I just think that if we accept the difficult realities from this book, then we can start to look for these little pockets of joy in our life, and they will bring us such more fulfillment than if we just move through them waiting to get to the next thing. At our house, we do a thing called Breakfast Sammy Saturday, all right? I like a good breakfast sandwich. I know it's hard to tell by looking at me, but I like a good, I put butter down, I toast the bread, I do the eggs, I do some bacon, do some cheese on there, and then I put it all together on the blackstone, cut it in half, and the good egg bleeds out onto it. It's all the goodness, and then you dip your sandwich in there. It's the best. I love breakfast Sammy Saturdays. You guys are not enthusiastic enough about this. You need breakfast Sammy Saturdays in your life. Well, I'll just let you guys sign up. Come over to the house. I'll make them for you. We love it. But it's just kind of a thing that I do. I like it. I make one for Jen and Lily, and they kind of eat half of theirs. I'm more excited about it than anybody else. But then one day, Lily brought this home from preschool, and it made me cry right on the spot. That's breakfast Sammy Saturday. She drew my griddle. She put food on it. Apparently, I make pizza there. And she brought it home to me. Now, the thing about this is, it was an assignment at preschool. She was told, just make whatever you want. It's an art project. And she made breakfast Sammy Saturday. And she brought it home to me. And she said, look, Daddy. And she told me what it was. I started crying right there on the spot. I got these big old alligator tears in my eyes looking at Jen. What a cool thing. And sure, life's going to be hard. She's going to be a teenager. She's five now, so she's kind of maxed out on cuteness, and now it's just hyper sometimes. But even though I know that there's hard times ahead, even though I know she won't always appreciate things like Breakfast Sammy Saturday, I know she does now. And I know that that's a gift from my God. And I know that what Ecclesiastes says is the best thing I can possibly do is to drink deeply of that. The best thing we can possibly do is find joy in these moments that God allows. We don't know how long we'll have them. I was talking with a friend last night who's got a new infant. And he said every time he gets up with the infant in the middle of the night and holds her, that it's a privilege. Because he doesn't know when that last time's going to be. And that's the truth of it. I think that we have so many pockets of joy in our life every day. If we have people that we love, if we have something to do that we appreciate, if we're choosing to honor God with our life. And I think that because we're so busy chasing vapor, sometimes we miss these sweet little moments that can all be had right here if we're just paying enough attention. That's why I think on the other side of these realities awaits for us this profound joy. And I think that when we realize that, that when we realize that God has designed these things to bring us happiness in our life, that what's really important is if we don't believe in a God, if we're atheistic in our worldview, then that's it. The joy terminates in those moments. That's all we have. But if we are a spiritual people who believe that God designed these things and these blessings in our life to make himself evident in our life, then our joy doesn't terminate in the moment. It turns into exuberant praise. It reminds us that we have a God that designed this for us. And the other part is, and this is incredible, that the joy that we're experiencing in that moment is only a glimpse of the eternity that he's designed for us and won for us with Jesus, which is what we're going to come back and talk about next week, is how these things are glimpses to the eternity that Jesus has already won for us. So in a few minutes, the band is going to come, and we've saved two fun, exuberant songs to praise God together. And while we do that, I want to encourage you to keep those two thoughts in your head. What are the things that I can see from my chair? What are the joys that God has given me that are within my reach from places that I already have in my life? What are the things that maybe I'm missing because I'm chasing stuff that I don't need? And then let's reflect on the reality that there is coming an eternity where that's all we experience. It's no more just pockets. It's reality. And that is something for us all to celebrate. Let me pray for us. Father, you are so very good to us. You've given us so much. Lord, I pray that we would be grateful for those blessings. I pray that you would steep us in profound gratitude for the things that we have, that you would show us what we need and what we don't. God, if there is somebody here or who can hear my voice, who doesn't have people in their life that they love, God, would you bring that to them? Would you provide that community for them even here at Grace? Would you give them the courage to slip up their hand in some way, to fill out some sheet, or to send some email, or make some phone call, or some text, and help them engage with relationships that matter to them. God, if there are people who don't have something they enjoy in their days, would you give them the courage to find that? Show them how you designed them and what you created them for. God, if we are not honoring you with our lives, I pray that you would give us the courage to do that. Let us praise you exuberantly, God, for the joys that you have given us in our lives. It's in your son's name we pray. Amen. Amen, amen. Thank you, Nate. Let's all stand up. guitar solo Our God, firm foundation Our rock, the only solid ground Let's lift his name. you are the only king forever you are victorious Unmatched in all your wisdom In love and justice you will reign and every knee will bow we bring our expectations our hope is anchored in your name the name of jesus Jesus you are the only king forever forevermore you are victorious We lift our banner high. We lift the name of Jesus. From age to age you reign. Your kingdom has no end. We lift our banner high. We lift the name of Jesus. From age to age you reign. Your kingdom has no end. You are the only king forever. Mighty God, we lift you higher. You are the only king forever. Forevermore, you are the only king forever Forevermore, you are victorious. He is doing great things See what our Savior has done See how His love overcomes he has done great things. We dance in your freedom, awake and alive. Oh Jesus, our Savior, your name lifted high be faithful forever more you have done great things and I know you will do it again for your promise is yes and amen you will do great things God you do great things Oh Oh you have done great things you've done great things every captive and break every chain oh god You have done great things. You have done great things. Oh God, you guys here today. God bless. Have a great week. Thank you. Come all you weary, come all you thirsty, come to the well that never runs dry. Drink of the water, come and thirst no more. Well, come all you sinners, come find His mercy. Come to the table, He will satisfy. Taste of His goodness, find what you're looking for. For God so loved the world that He gave us, His one and only Son to save us. If you never believed in Him, you'll live forever. Here we go. We'll live forever. God so loved the world. Praise God. Praise God. From whom all blessings flow. Praise Him. Praise Him. For the wonders of His love. Praise God. Praise God. Praise God. Praise Him. Praise Him. For the wonders of His love. His amazing love. For God so loved the world that He gave us. His one and only Son to save. For God so loved the world that He gave us. His one and only Son to save us Whoever believes in Him Will live forever Oh, the power of hell Forever defeated Now it is well I'm walking in freedom For God so loved the world. Amen. You are here, moving in our midst. I worship you. I worship you. You are here, working in this place. I worship you. I worship you. You are here. Working in this place. I worship you. I worship you. You are way maker. Miracle worker. Promise keeper. Light in the darkness. darkness my god that is who you are Jesus. Jesus I worship you. I worship you. You're mending every heart. You are here and you are mending every heart. I worship you. I worship you. You are here and you are way maker, miracle worker, promise keeper, light're the way maker. Yeah, sing it again. Oh, that is who you are. That is who you are. That is who you are. My Jesus. That is who you are. That is who you are. That is who you are. That is who you are. My Jesus. Yes, even when. Come on. You never stop. You're the way maker. Oh, that is who you are. Oh, it's who you are, my Jesus. Miracle worker. That is who you are. is above depression. His name is above loneliness. Oh, His name is above disease. His name is above cancer. His name is above every other name. That is who you are. Jesus. oh i know that is who you are When darkness tries to roll over my bones When sorrow comes to pain is all I know, oh, I won't be shaken. No, I won't be shaken. I am not captive to the light. I'm not afraid to leave my past behind. Oh, I won't be shaken. No, I won't be shaken. My fear doesn't stand a chance when I stand in your love. My fear doesn't stand a chance when I stand in your love. My fear doesn't stand a chance when I stand in your love. Oh, I'm standing. There's power in your name. Power in your name. There's power that can break off every chain. There's power that can empty out a grave. There's resurrection power that can save. is Thank you. I'm standing in your love. I count on one thing. The same God that never fails will not fail me now. You won't fail me now in the waiting. The same God who's never late is working you're working Yes, I will bless your name. Oh, yes, I will sing for joy. My heart is heavy God that never fails. Will not fail me now. You won't fail me now in the waiting. This ain't God who's never late. He's working all things out. You're working all things out. Oh, yes, I will lift you high in the lowest valley. Yes, I will. For all my days. Oh, yes, I will. And I choose to praise, to glorify, glorify the name of all names that nothing can stand against. And I choose to praise, to glorify, glorify the name of all Thank you. The name of all names. That nothing can stand against. And I choose to praise. To glorify, glorify the name of our names. That nothing can stand against. Oh yes, I will lift you high in the lowest valley. Yes, I will bless your name. Oh, yes, I will sing for joy when my heart is heavy. All my days. Oh, yes, I will. Thank you. Come let us bow at his feet. He has done great things..

Well, good morning, Grace. It's good to be with you in this way. I am excited for the fifth part in our series called Things You Should Know, where we're looking through things in Scripture or that come up in church or in Christendom that we are familiar with, we've heard of before, but maybe we don't know how to explain or maybe it hasn't been discussed or maybe we're just too far down the rabbit hole of faith to raise our hand and ask about these things to get some clarity. And so what we wanted to do, so that you didn't have to ask those embarrassing questions in small groups, is take five weeks here at the beginning of the year and talk through some of these topics that we may have questions about, because we don't really discuss them all the time. This morning, I wanted us to look at grace and mercy. Grace and mercy are two things that we see come up in Scripture a lot. We're going to look at Scripture in a little bit to see how replete it is with references to God's grace and God's mercy. And we sing songs about them. We certainly know about them. We've heard about them. The name of the church is Grace, for crying out loud. But I wonder how many of us would be confident in whatever your working definition of grace is. I wonder how many of us would be confident understanding mercy or explaining it to our kids if they heard those words and said, hey, what does that mean? How many of you would feel comfortable going, I got this, I'm going to knock this out of the park? If I asked those of us listening and watching, hey, could you explain grace and mercy to the church? Could I get you to come in one Sunday morning, I'm just going to bring you up on stage, and you tell the good people of grace what the name of the church really means. Now, I have no doubt in our church, we would do a good job. There would be, I think, a myriad answers across a wide range of definitions using a lot of unnecessary words that would be mostly right. But I think it's worth it as a church to take some time and define these words in a simple way and understand what grace and mercy really are. Because when we understand God's grace and God's mercy towards us, I think that we can't help but want to respond in exuberant praise. I think when we really understand what's going on with grace and mercy, when we really properly understand those two characteristics of God, that it inspires within us a response of gratitude, and that gratitude manifests joy, and it ought to make us want to leap out of our skin and praise our good God. Which is why we've positioned the sermon at the beginning of the service this week, and we're going to transition right into worship as I wrap up the sermon. Because I wanted to give you guys a chance to respond to the reality of God's grace and mercy. So with that in mind, and I would also say, for those of you who are listening to this or me, not on Sunday morning, if you're catching up later in the day, if you're listening on a podcast in the car or on a walk or something like that, as you listen to my voice right now, I would encourage you, plan to listen to some praise and worship music on your own at the end of this sermon. Just go ahead and budget some time in your head to listen to two or three songs or just have it playing in the car and allow yourself to respond to what's shared here this morning. But with that preamble, I wanted to jump right in to defining these words for us so we have a working definition here at Grace. So mercy, the way I understand it, is simply when we do not get what we deserve. Mercy is when we do not get something that we deserve. When our actions or our attitude or our behavior warrants punishment, something punitive, or just some natural consequences, and we don't receive those consequences, we don't receive the punishment that we deserve, when we've earned some trouble and we don't get into that trouble, that's mercy. So mercy is simply when we don't get something that we do deserve. Think of it this way. Pretend you've got a 16-year-old son. He's just got a new car. He's got the keys. And part of the deal with having the freedom to drive is that there's a curfew. And his very first time out, he goes out with his buddies and he breaks a curfew. And he understands that you guys have set up these rules that if you go and you break curfew, when you come back, we're going to take your car keys for a week. That's the deal. All right? So he gets back, he's broken curfew, and what he deserves is for you to take his car keys. And instead you say, you know what? I hope that you remember this. I want to forgive you. I'm not going to hold this against you. Go into bed. I'm not going to take your car keys. Right? That's mercy. He does not get a punishment that he does deserve. He doesn't get the consequences that his behaviors warrant. You just showed your son mercy. That's what that is. So mercy is when we do not get something that we do deserve. Grace, conversely, is when we do get something that we don't deserve. Grace is when we get a special favor or a blessing that we did not earn, that our behavior does not warrant. So we go back to the 16-year-old kid. You've forgiven him and you've sent him to his room, go to bed. I'm not going to take your keys. You can continue to have that freedom. You deserve that punishment, but I'm not going to give it to you. But grace is this. Maybe part of the agreement with your son is if he's going to have the freedom of driving, then he has to be responsible and earn his own gas money, which is a pretty fair driving arrangement across, I think, all families. That's a pretty typical arrangement. You're going to have a car, you've got to pay for your gas money. And because you love him, and because you want him to be blessed, and because it seems like he felt particularly bad about breaking curfew, not only do you send him to bed without taking his keys, but then after he's gone, you take his car and you sneak over to the gas station and you fill that thing all the way up for him. And you leave it there as a surprise the next morning. That's grace. Grace is the full gas tank that he doesn't deserve. He just broke the rules, man. He doesn't deserve that at all. He doesn't deserve any special favors. But because you love him, because you're a good parent, you fill up his gas tank. That's grace, right? And it's important that we understand these concepts because they are all over Scripture. Scripture shows us over and over again that God shows us mercy and that God shows us grace. I went through this week and just kind of looked at some of the passages, and I wanted you to see a few of them. So I'm going to read them kind of machine gun style real quick here. There's going to be three in a row for mercy, and then we're going to talk about these. But just look what Scripture has to say about mercy. I love this one in James. This is just a snippet of the verse, but it's a simple phrase. James writes that mercy triumphs over judgment. And then on in Lamentations, back in the Old Testament, the scriptures say, And then finally, Paul writes in Ephesians, What we see in those verses very clearly is that God's mercy is the forgiveness of our sins. God's mercy to us is forgiving our sins, is not giving us the just punishment that we deserve for our sins. I don't know if you've ever thought about it this way, but when we sin, it is offensive to Creator God. When we sin, we take up arms in a violent insurrection against God's domain in the universe. Last week, we talked about Satan, and we talked about his fundamental sin that is all of our fundamental sins, which is to look at God and to say, you're supposed to be up there. You're supposed to be the authority figure, but I don't want that to be true in my life, so I'm going to be my own authority figure. When we sin, when we choose something that is outside of God's will, what we're saying to God is, I don't accept your authority in my life. You're not the boss of me. I'm the boss of me. You don't make my decisions. I make my decisions. You see, when we sin, it is an active rebellion against the way that God created us. God is the creator. We are the created. I'm firmly convinced, and I've said it before, that that's why Genesis starts the way it does. The very first words in the Bible are, in the beginning, God created. It establishes that relationship, creator, creation. In charge, subservient. And when we sin, we go, I don't like that you're in charge. I want to be in charge. And we rebel against God. And God sent his son in light of that rebellion to make a path back to him so that we could spend eternity with him. And God says, when we sin, listen, you can't spend eternity with me anymore. You can't do it. You're imperfect. You've offended me. You violated the terms of the agreement. I am taking your keys. And then God sends his son to make a way for us to go to heaven anyways, for us to spend eternity with him anyways. And what do we do? We trample on that. We sin again. We demand forgiveness again. And I'm not sure that we stop and realize the miracle of God's mercy, the miracle of his forgiveness. When we do, that phrase in James, mercy triumphs over judgment, becomes really amazing. We deserve judgment. We broke the rules. He should take our keys. But he doesn't because our God chooses mercy and mercy triumphs over judgment. Jesus tells Peter, when Peter says, how many times should you forgive someone when they wrong you? Jesus says, 70 times seven. As many times as they wrong you, show them mercy. It's in his very nature to do this. Even though we are involved in a rebellious insurrection against Creator God, He looks at us in all of our offense. And for many of us, we're not talking about ignorant sin here. We're not talking about this thing that we did and now we realize, oh my gosh, I shouldn't be doing that. Now that I'm acquainted with Scripture, I know better. I'm talking about the willful sin that you and I commit every week, every day. Who am I kidding? That's offensive to Creator God. And yet he shows us mercy because lamentation says his mercies are new every morning. Every day requires more of God's forgiveness. Every day we break curfew and every day he gives us mercy for that. He withholds the punishment from us that we do deserve. He withholds the separation from us that we do deserve, the damnation from us that we do deserve. That's God's mercy. But it gets better because I think God's grace adds another layer on top of that that's even more remarkable. Look at what Scripture says about God's grace, just two verses really quickly. In Ephesians, Paul writes, for by grace you have been saved through faith. And this is not your own doing, it is the gift of God. And then on in Romans he writes, and we are justified by His grace as a gift through the redemption that is in Christ Jesus. So mercy forgives us. God's mercy forgives us, but God's grace restores us. You see? God's mercy says, you're forgiven. I know you messed up. I know you broke curfew. You're forgiven. But then God's grace says, and I've made a way for you to be in my family. He fills up the tank. God's mercy says, I no longer hold your sins against you. God's grace says, because of that, I sent my son to die for you, and now you have a seat at my table etern, Do you understand? God's mercy says we messed up, we've offended Creator God, we've willfully sinned, and we've offended Him, and we deserve punishment, and He says, I'm not going to punish you. And He could stop there. He could say, I'm not going to punish you, I'm not going to punish you this one time for breaking curfew, but don't mess up anymore. And then if we mess up again, then we're done. We're toast. That's it. But in his grace and in his goodness, he doesn't stop at forgiveness. He stops at restoration. Not only are you forgiven, but now here, have a seat at my table. Not only are you forgiven, but now you are an adopted son or daughter of the king. You are an heir to the universal throne. Not only am I not going to hold it against you, not only am I going to clothe you in the righteousness ofal son. For those of you who are not familiar with it, I'm about to give you the quickest, worst rendition of it ever. All right. I've preached about this before. I can do a better job than this, but for the sake of time, we're going to look at some essential details. The parable of the prodigal son goes like this. There's a father who's wealthy and he has two sons. And one of those sons, the younger one, looks at the dad and he says, you know what? I really just want your stuff. I don't want you. Can you just go ahead and give me my inheritance? I'd rather you be dead anyway. Just give me my money so that I can live how I want. And that father, in his goodness, for reasons I don't understand, says, okay, fine, and gives him the money. And the son goes off into the city and he spends it on living in ways that just feed his appetites and his lusts. And he runs out of money. He spends it in totally dishonorable ways. He comes to the end of it. Everybody leaves him. He can't find a job. He ends up eating slop on a pig farm. And one day the Bible says he comes to his senses in this really poignant moment and he decides, I'm going to go back to my dad's house. But he works out this speech in his head where he's going to go back and he's going to say, I'm going to go back and I'm going to tell him, can you just please forgive me and let me be your servant? I don't deserve to be your son anymore. What I've done is too offensive. Will you please just let me be your servant? Because they live better than I do right now. And so he heads home with this speech in mind, which, by the way, it's a pretty fair speech, right? Dude took his dad's money, went off and spent it however he wanted to, wasted it on debaucherous things, and then comes back with his hat in his hand. Yeah, you're darn right he doesn't deserve to be a son anymore. He should live as a servant, at least for a few years, right? But he goes back, and the father sees him from a long way off and runs out to greet him. And the son starts in with his speech, dad, I'm so sorry, I don't deserve, yada, yada, yada. And the dad shuts him up right away, flings his arms around him and hugs him. And in that moment, the son knows that he's forgiven, that his father's not going to hold those things against him. That's mercy. But he doesn't stop there. He takes the ring, the signet of the family, and he puts it on his son's finger. And he takes the robe and he takes the slippers and he puts those on the son. And then he goes and he kills the fattened calf, the really good stuff. And he throws a big, huge party. And he says, my son is back, and he welcomes him right back into the family, which he didn't have to do, and his behavior didn't warrant. It's the perfect picture of the mercy and the grace that God offers us. We're the prodigals. We run away and make willful decisions to offend our God, to throw off his authority in our life and be our own authority. And then at some point or another, we come back, hat in hand, apologetic, I'm so sorry. And he forgives us. But he doesn't just forgive us. He restores us. He doesn't just say, hey, I'm not mad at you. Come here. You would expect that he would say, you're forgiven. Get away from me. I need a minute. That's not what he does. He says, you're forgiven. And then he hugs us. And then he sends his son, his only son, whom he loves, who was perfect, who never offended him, to die for you and for me. He gave us that gift. Do you understand? We don't deserve the grace of Jesus. We don't deserve that. We didn't earn it. Our behavior doesn't warrant it. Nowhere in the scripture is there a contract that says when we break the law and offend Almighty God that he owes us the death of his son? That's not the deal. But he does it anyways. That's grace. And in light of that, the mercy of forgiveness and the grace of restoration, we should want to exuberantly praise our God. But I'm also aware of the fact that many of us, as we listen to this, if you look at the ends of the spectrum of, Nick, you better shut up so I can start praising God right now. I'm about to jump out of my skin. And then, oh, okay, that's cool. I think I understand grace and mercy a little bit better now. A lot of us are closer to this end. A lot of us have responded in our heads and in our hearts to what I just said in that way. Oh, okay, yeah, I get it. I understand that better. That's good. Thank you. And it makes me wonder, me included, why we're on that end of the spectrum. And as I thought about that this week, I could only include that it's probably because we're all entitled brats. We're probably on that end of the spectrum because there's a very good chance that the two to three hundred adults I'm talking to right now are really just entitled brats. Here's what I mean. I just want to give you a picture of my daughter's life. I have a daughter named Lily. She just recently turned five. This is her last six weeks. Before you get offended at me calling you an entitled brat, which I did just do, just hear me out. Lily's last six weeks have been unbelievable. She is, through no fault of her own, incredibly entitled now. I ran this by Jen. She's not happy I'm saying this, but we've accepted that it's true. Here's what's happened with her. In December, we as a family spent basically the month down in Athens, Georgia with Jen's family as her dad transitioned into eternity. And in doing that, with Christmas coming up, there are people here in Raleigh who love us and who love Lily and wanted to make sure that Lily got a gift. So a couple times I would come back to Raleigh to take care of some church stuff, and there would be packages waiting on me at the house. I had, I literally, the first time I came back, this is embarrassing, we had some neighbors collecting our mail for us. I had to get a wheelbarrow and go down to their house and fill it up with all the stuff that was waiting on us. And then they pulled a wagon and we unloaded it at my house. That was Christmas arriving at the Rector's. That's us. And other people had like dropped things off at the door. So now I go home, I'm getting these gifts. I take them back to Lily, who is now opening these gifts like, hey, all these people got you these things. Okay, great, thank you. So she's opening them. We're trying to do the video with excitement. She's trying to fan excitement, but she's four at the time. She's not really good at this yet. She doesn't know that's part of the deal when you get gifts. So she's already getting gifts in early December. I made another trip back. There's more stuff waiting. I bring that back. I go ahead and give that to her because we know that there's Christmas coming. We don't want to mute those things. Then at Jen's house, because of things going on, we did early Christmas with her dad. So all the grandkids go in and she's now opening three or four other gifts from her grandparents. Thank you for these and these and these. Then Christmas Eve, we have real Christmas with Jen's family and she gets more gifts. Then the next day we go to my family's house and she gets more gifts, right, on Christmas. And so now the situation in a state that we don't even live in is at my parents' house, there's a pile of gifts that's too big to carry back to Jen's parents' house. So we just have to leave it there for a second. At Jen's parents' house, she has gifts strewn across three stories of a home, including inside a princess room that her grandfather made for her while he still could that she gets to sleep in, complete with lit teepee, okay? This is her life. There's a mess of toys there. There's some on the main floor. There's a basement that she's adopted as a playroom. And then there's toys in the playroom that my parents have for her. And then she comes back. We don't get back until early January, right? When we get back, there's more gifts waiting on her because people at the church love her and are so good to us. And then her birthday's on January 15th. So on January 15th, prior to that, more gifts are showing up at the house. She's opening them up. She lives in a, in a, like a dang gift parade. It's a totally normal thing for her to come home and open up to like, hey, these two things came for you today. And she just opens it up like they're nothing. Then on her birthday, the neighborhood kids come over and give her stuff she doesn't need in exchange for cake that they don't need. And then the next day we have church drive by where the families come through and they hand her more stuff that she doesn't need. And we wave at them in the freezing cold, and we just have so much junk all over our house. And to this child, it's totally normal. She has no idea that she lives inside of a gift parade. They just show up every day. And what Jen and I have realized is she's entitled. Now, I will say this. She is not a brat. She's not that. That word was for dramatic effect only. She's sweet and kind and loving, but she has no capacity to show the proper gratitude for all the gifts that she's been getting because to her it's a totally normal thing. It's embarrassing to me how much people love us and love her. And I don't know what I'm going to do as a dad. I've literally tried to talk Jen into when somebody gives us a gift, let's put it in a room somewhere. And then as she is good, if she has a good week, then we'll give her one of the gifts from the gift room, right? To try to help her earn it. I don't know exactly how to solve this. I would imagine that we're not on an island with this issue. But the reality of my daughter's life is she's entitled. And she doesn't know it. We're going to try to correct it. But what I understand is that that entitlement blinds her to what generosity really is. That entitlement works to mute her joy because she sees everything through the lens of this is normal. I deserve this. If I ask for a thing, I get the thing. This is how life goes. And she has no reason to believe that that's not how life goes. She's only barely five, and she's loved. See, here's the thing. I think it's great. I'm happy for her. I'm floored by the love that our family experiences. I'm grateful that she gets to live a life like that. But she has no perspective on how grateful she should really be. Because again, her entitlement blinds her to the generosity around her and serves to mute her joy that she should have when she receives a gift. I bring that up because I believe that you and I live in a stinking gift parade and we just don't know it. We live in parades of God's goodness and we don't see it. All of our life, if we grew up in church, as soon as you're involved in church, at some point or another, you're going to hear, you've sinned and you've offended Almighty God. And then as soon as that is said to help us feel better, as a capstone to it, you've sinned and offended Almighty God, but God offers us mercy, so you're good. Jesus died on the cross for your sins, so you're fine. You've sinned, you don't get to spend eternity with heaven, but God offers us mercy and sends his son to die for us, so you're forgiven. So we never have to sit in the reality of what our sin really warrants. We never have to sit under the weight of, I have sinned, I have chosen my authority over God's authority, and that has earned me eternal separation from him. We don't have to sit in that for more than 30 seconds before the pastor comes back and says, but God died for you, so we have mercy. We never stop to think that we don't deserve mercy. We never stop to consider that these gifts don't have to keep showing up at my house. We've never done the math to understand that God doesn't owe you forgiveness. Do you understand? He doesn't owe it to you. He created you. He set you on the planet. He said, these are the rules. This is how you can please me. And we've all at different points in our life said, you know, I'm not really that interested in pleasing you. He doesn't owe us forgiveness for that. We walk around like we're entitled to it. We walk around like we deserve it. We walk around like, listen, the deal should be, God, I'm going to mess up a couple times. If you could let some people kill your son, that seems pretty fair. Grace, we are not owed mercy. That's nowhere in the contract. You say, yeah, but God is love. God forgives. He is love. He does forgive. He's also just. And what we deserve is separation from the God that we've offended. But because mercy triumphs over judgment, and because His mercies are new every morning, he withholds that judgment from us and he offers us forgiveness. He offers us a mercy that we are not owed and that we do not deserve. Yet we are so familiar with it and we sing songs about it so often and we count on it and take it for granted so regularly that sometimes we treat mercy like another doll that someone handed us out the window that, yeah, of course I get this. It's my birthday. This is what we do. And our entitlement blinds us to the grandeur and the majesty of God's mercy. Not to mention the graces that we don't see. Grace is a goodness that we get that we have not earned. Grace is God's favor on our life that doesn't warrant it. We just walked through the really, and we're in the middle of the really difficult season of losing Jen's dad. His name was John. Towards the end of John's life, we found out we were pregnant with a boy that we're going to name John. What grace from God. What grace from God that he says, listen, everybody has to go. As appointed to man wants to die. Everyone's going to have to walk this path. And now it's John's turn to walk this path. But because I love you and because you're good and because you're my child, you're good because I made you good. Here's another John for you to love. That's grace. We don't deserve that. We didn't warrant that. Do you understand that the goodness in your life is grace? It's God's goodness in your life that when you get the new car and you drive it down the road and it smells nice and it looks nice and you're real proud of yourself and it makes us feel like we arrived, that happiness, that moment, that's God's grace. When we sit in our living room and our kids are back from college and we watch our grandkids scurry around or we see their joy and a gift that we were able to buy them, like that's God's grace. When we sit around with our friends and we laugh and we have a good night and we go home and we feel warm, that's God's grace. Your gifts and talents that got you where you are, those are gifts from God that are his grace. His grace is all over our lives. And if we would just stop and look around and acknowledge that we're in a dang gift parade, I think we would be blown away by God's goodness. It reminds me of one of my favorite verses in John, where he simply writes, from his fullness, we have all received grace upon grace. From God's fullness, out of the goodness of his heart, we have all received grace upon grace. He just lavishes them upon us because he's a good father and he likes to see you happy. He likes it when you cry tears of joy. He likes the moments that you share with your husband or your wife or your friend or your parents or your kids. He likes those sweet moments. He designs those for you. He doesn't just forgive you. He doesn't just say, hey, I'm not going to hold your sins against you, but he fills up your tank with gas every day over and over from his fullness. We have all received grace upon grace. He doesn't just forgive you. He sends his son to die for you and he restores you and he welcomes you into his house to sit at his table. And these little snippets of grace are just glimpses into eternity where it's nothing but grace and nothing but goodness and nothing but joy that's waiting for us, that he won for us, that he gifts to us that we didn't earn. And so I just wonder what God's grace and mercy will look like when we no longer see them through the lens of entitlement. I wonder what God's grace and mercy will look like when we no longer see those things through the lens of entitlement. When we can just stop for a second and acknowledge, yeah, I don't deserve mercy. That's not part of the deal. God chooses to show me mercy because he loves me. What will it look like if we take for a second? In a few minutes we're going to sing that song that has the line, I see the evidence of your goodness all around me. What would happen if we would look around at all the goodness in our life that's a gift from God and acknowledge that, man, we live inside of a gift parade. God has given us countless goodness and countless grace. He lavishes it upon us. His mercies are new every morning because we require them every morning. Let's this morning be grateful for God's grace and for God's mercy. Let's see them fresh and new, not through the lens of entitlement that blinds us to the grandeur of his generosity, but through the lens of humility that helps us see his grace and mercy for what they are. And let's be humbly blown away by those things. So sing along as we sing or sit and listen as we sing. But in light of God's grace and mercy, let's praise him together this morning.

My name is Nate. I get to be the pastor here. This is the fourth part in our series that we've launched the year with called Things You Should Know. The idea is that as Christians or as church people, there's things that we talk about, things that get mentioned that we all kind of nod along with and seem to understand, but maybe we've never stopped to slow down or had the courage to ask the questions that we have about these things. So we wanted to take a month and just kind of look at some of the different topics that come up in church world, that come up in Christendom, but maybe we have never delved into on our own, and maybe we have some existing questions about those things. Last week, we looked at the Sabbath, and I hope that your view and framework around the Sabbath was changed and that some of you are coming off enjoying one of those yesterday or have chosen today as your Sabbath, and I hope that it goes very well for you. This morning, we want to talk about the devil. I think that there may be one other time when I have preached about Satan. It's not a fun topic. It's not fun research to do. If someone got a hold of my browser history this week, they might be really worried about Nate and all the things that I've Googled that have to do with Satan and his influence. So it's not something that we talk about a lot, but it's something that we definitely need to address. I think in church circles, we hear about Satan. We hear about the enemy. We know that he's called Lucifer. We know that he's against us. We know that he hates God. We know that he hates us. But maybe we don't know very much beyond that, beyond what's maybe been put forth in pop culture or something like that. And so I thought it would be good to take a week and focus on Satan, focus on the enemy, on who he is and what he does and really what he wants, what he wants with you and what he wants with me. The best place to do this clearly is scripture. So one of the things I did this week is I sat down and I just started keeping a list of all the places where Satan shows up in scripture or references to him are made in scripture. And I made a master list of all of those and then looked at that list and found the commonalities and tried to distill down some of the essence of what the Bible has to say about the enemy. And so I found four passages that I think sum up who Satan is in an effective way, and I wanted to look at those. And then I wanted to ask the question, okay, that's who he is. How does he accomplish his goals? So to understand who Satan is, one of the first things we want to do is look at his origin. And it's worth saying that we're not exactly positive where he came from or what he does. Now, we think that we know. We think we know where he came from. Most scholars agree, but it's important to point out, and I need to be intellectually honest and say that there's no one explicit place in Scripture where it says for sure this is where Satan came from. But our best guess is found in Ezekiel and then more pointedly in this passage in Isaiah. This is what Isaiah writes. He says, This is primarily where we get the origin story of Satan. It's believed that Satan was an angel. His name was Lucifer. That's what Odaystar means, morning star. That's what Lucifer means. And we believe that he was one of the archangels. He may have even been in charge of worship in heaven. He was a powerful angel, which means if you could see him, you would see that he was beautiful and intimidating and mighty and incredible. He looks very little like the cartoon depictions of him. And one day he told a lie to himself that he could be like God. He looked at God ruling over heaven and he said, I could do that. As a matter of fact, I could rule over you. And so he decided that he was going to lead a coup or an insurrection against God to overtake heaven. And it's believed that Satan was cast out of heaven along with a third of the angels that then became demons. And that began this war, this tension that's existed for all of time that you and I find ourselves in the middle of where Satan and God the Father war over our very souls. And it's interesting to me that the first lie that Satan believed is the lie that he told us. It's the first lie that we believed. It's the lie that we continue to believe. It's the fundamental lie of all of sin, which is, I could be like God. I don't need him. I can do this myself. I can call the shots. Isn't that what he whispered into the ear of Eve? Didn't he go down and slither up to her and say, you know, he's told you not to eat of this tree because he doesn't want you to be like him. He doesn't want you to know what he knows. He grabbed her and he said, you could do that. You could be him. You understand? If you get nothing else out of this sermon, just please understand, that's the fundamental root of all sin, is deciding, you know what? I think I could be the boss of myself. I don't really think I need his standards. I think I can figure this out on my own. That's the root of all sin. And it was the root of Satan's fall, who fell from heaven and set about for all of time, warring against the Father. And in Hebrew, actually, in the language of Hebrew, his name means accuser or adversary. He is the accuser of us. He is the adversary of God. He is opposed to God and all the things of God. And so that means he is your accuser and that he is your adversary. And the sneaky and scary part is he accuses you to you. He runs you down to you. God doesn't believe what he's saying, but you might. So he accuses you and he brings shame and guilt on your conscience and he opposes you. In the New Testament, we get a little bit clearer picture of who Satan is and what he came to do. Jesus says in the book of John, he was a murderer from the beginning and does not stand in the truth because there is no truth in him. When he lies, he lies because lying is his native tongue. It's all he knows how to do is to lie and to deceive. And it's important that we point out that these aren't simple lies. These aren't dumb, foolish lies that anybody could see past. It's not lies like the ones in this commercial that I'm reminded of from a few years ago. I think it originally started as a Super Bowl commercial, but I'm not certain. But it makes me chuckle every time I see it. There's this dad, and he's sitting in the living room, right? And his back's against the couch, and he's got the coffee table in front of him, and there's Cheeto dust everywhere. Just this orange dust explosion. It's on the couch, it's on the floor, it's on the toys, it's everywhere. It's all over the place. And he's looking at that, and you can hear kids in the distance, and one of them, looks like about a four-year-old boy, comes running through the living room past his dad and he's got a Cheeto explosion all over himself. Face, shirt, pants, hands, the whole deal. And his dad grabs him and he points at the Cheeto explosion in the room. And he says, do you know anything about this? And the little kid goes, nope. And runs off. And I love it. I think it's great. Satan doesn't tell lies like that. He doesn't tell lies with Cheeto dust everywhere that are easy to pin on him. His lies are far more pernicious. The thing to understand about him that might make us uncomfortable and should make us uncomfortable is that if he's an angel and he's eternal, he's a lot smarter than us. He's a lot smarter than we are. He knows how to manipulate you. His lies look a lot less like, no, I don't know what's going on with the Cheeto dust, and a lot more like, who do you think you are? Why do you think you could ever do that? Why do you think they would ever listen to you? What would make you believe that they could ever believe you? What could make you think that that sort of sin was okay? How could you ever possibly justify that? You are the worst. His lies are a lot more sneaky and pernicious, I think, than we give him credit for. He's excellent at lying and at convincing us of things that aren't true. In part, and this is interesting to me, I almost pulled this thread and preached about this this week, in part because in the lies and the things that he offers us, they're a little bit true. They look like the truth. He very rarely offers us something that we don't have or that we won't get. He just offers it to us right now or just offers it to us in a package that seems more attractive. He's an incredibly effective liar. And then in Peter, we see him say something. And I think it's interesting that Peter chooses to talk about the devil. Because if there was anybody in Jesus's inner circle who wouldn't show as much concern for Satan, it had to be Peter. Peter is the guy who's talk first, think later. Peter's the guy who jumped out of the boat and walked on water. Peter's the guy that when Jesus said to his disciples, you will all betray me and leave me, Peter's the one that stepped up and said, no, I won't, never, God, I will die before I leave you. And we know that he did betray Christ in this really poignant scene. But my point is that Peter was the hard charger. He was the one out in front. He was the one that was all bluster and gusto. And even Peter, who if anybody would say, don't worry about Satan, we got Jesus, he's not a big deal. It would be Peter. But listen to what he says at the end of his life in his letter. 1 Peter 5, verse 8. Be sober-minded. Be watchful. Your adversary, the devil, prowls around like a roaring lion seeking someone to devour. He prowls around like a roaring lion seeking someone to devour. Listen to me. Listen to me. We don't want to think about it. We don't want to acknowledge it. But there is an active and effective and intelligent and efficient enemy of your soul who is prowling about seeking to destroy you. There is an enemy stalking around your children and around your marriage and around your husband and your wife and around your friendships and your church and your small group and the things that you hold dear, there is an enemy prowling around you seeking to destroy those things. And shame on me for not bringing that to your attention more often. It's an uncomfortable thing to talk about Satan. It's certainly not a fun thing. But based on the frequency with which he's mentioned in the Bible, it seems reasonable to think that God desperately wants us to be aware of His presence. Can I tell you for what it's worth that even as we were starting up this service this morning, things started going wrong with my microphone that have never gone wrong, not since Steve got here anyways. The Lord knows what used to go wrong with it. But things started happening and distractions were going and we came right up to the minute when we're supposed to launch the service like we really haven't in a long, long time. And I really just think it's because Satan would prefer you not think about him. He would prefer I never did this. He would prefer to continue to operate in the shadows, to continue to prowl about like a roaring lion, ever there, ever present, but never aware of him. And shame on me for not bringing him to our attention more often. But the reality is there is an incredibly effective enemy prowling around our families trying to figure out who he can pick off. So I think it behooves us to ask the question, how does he do that? How does he devour us? How does he lie to us? What's his goal? How do we know when Satan is acting in our lives? How do we know when it's just us, just our nature, just circumstance, or Satan is at play here? Well, I think that there's a really interesting conversation that Jesus actually has with Peter that sheds some light on this. And it's really made me reshape the way I think about satanic influence in our life. But towards the end of Jesus's ministry, towards the end of his life, Jesus gathers the disciples around and he tells them, hey, I've got to go to Jerusalem. They were in the northern part of Israel in Galilee. And he says, I need to go south to Jerusalem, to the hub, to where everything's going on. And when I go, they're going to arrest me and they're going to try me and they're going to kill me. And Peter, totally altruistically, with pure motives, says, well, then don't go. You don't have to go to Jerusalem. We've got a good thing going up here, man. Just stay up here and don't die. How's that? And there was no sin there. It wasn't like Peter said, Jesus, we could really monetize this miracle thing if you wanted to. Stick around a little bit. There's some hay to be made here. It doesn't say stay and do these things with us that you shouldn't do. He's not trying to convince him to not follow what he understands to be God's will. He's just trying to convince him to preserve his life. It's a good, honest, altruistic encouragement from a friend who wanted what was best for Christ. And yet, this is Jesus' response in Matthew chapter 16, get behind me, Satan. You are a hindrance to me, for you are not setting your mind on the things of God, but on the things of man. It's always struck me that Peter didn't mean evil by his plea. Please just stay with us, Jesus, so that you don't die. That's a good, kind, loving thing to want for anybody you care about. But because his will was not the Father's will, Jesus calls him Satan. Get behind me, Satan. You're a hindrance to me, for you're not setting your mind on the things of God, but on the things of man. So it occurs to me, based on this passage, that to Jesus, satanic influence is anything that doesn't pull you towards God's will, which really opens up this wide swath for how Satan acts. Jesus, I think to him, satanic influence is anything that doesn't pull you towards God's will. It's something that pushes you away or pulls you away from God. I think what Jesus would argue is that there are no neutral forces in our life. There's not things that are blatantly bad and satanic and blatantly good and godly and then all this gray area in the middle. To Jesus, it seems rather binary. Things are either godly and pushing you towards God or they're satanic and pulling you away from him. There's no middle ground. And because in this instance, Peter was exerting influence over Jesus that wasn't pushing Jesus towards God's will, his influence was satanic in that moment. So it makes me think that his forces are at play far more often than we give him credit for. And I think where we should want to settle in is to ask the questions, okay, Satan is there. He's prowling about. He is the enemy. He is the accuser. He wants to destroy me. He wants to take me away from God. He wants to hurt God the Father by rendering me useless, by taking me away from him. How is he going to do that? How is he going to exert his influence in my life? This morning, I want to look at four big ways he does that. Now, if you're looking at the notes and what will appear on the screen, you're going to see this phrase, Satan's greatest hits. And I just got to level with you about something here, okay? A little peek behind the curtain. I don't know why I did that. I don't know why I call them Satan's greatest hits. It doesn't really fit into the sermon. I type these notes up on Thursday. I sit in my office. I think, yeah, that's good. That's going to work. And then I type it up, and then I email it to Steve, and then he makes slides. And every now and again, I get here on Sunday, and I think, why did I say it that way? But I usually just go with it because it's fine. But this morning, I looked at Satan's greatest hits. And listen, I got to tell you, if that seems dumb to you, it seems dumb to me too. But we're just going to roll with it because we put it in there on Thursday, and it's too late now, baby. So let's look at Satan's four greatest hits, how he really influences us, okay? The first one I want to look at is isolation. I think one of his greatest ploys, one of the things that he loves is isolation. Think about it. If he's a prowling lion seeking who he may devour, who do the lions devour? Well, they devour the ones that are off by themselves. They devour the ones that have wandered away from the flock. And if what he does is speak lies to us, if he's a liar and the father of lies, when are we most likely to believe them? When there's no other voices in our life to tell us that he's wrong. If Satan is whispering into our ear that we are unlovable and there's no one in our life that tells us that we are, we're far more vulnerable to believe that lie. When Satan is whispering into our ear that we're not good enough, when he's whispering into our ear that we're not worthy, when he's whispering that we shouldn't try that or that we shouldn't do that or that so-and-so doesn't like us or that they only said that nice thing to you because they're trying to get you to do this. They're only treating you that way because they're trying to manipulate you. When you begin to read the worst into everyone and everything and you're totally isolated and have no other voices in your life, how easy is it to convince you that the voice that you do hear is correct? If we play this isolation out to its ultimate end, we can talk about things like school shootings, can't we? Every time one of those things happens, it's an act of atrocious evil from the very pits of hell that somebody could walk into a school and open fire on children. But look at what they have in common. Who's perpetuating that evil? Young, isolated white dudes. Isolated guys who are either in late adolescence or are coming out of adolescence, whose story is the same. They don't have friends. They don't have people around them. And so they got radicalized by thoughts and whispers. And because they don't have a community, because they don't have anybody around them, they become more and more convinced that these lies that they're being fed are true until they act on them. And it is abhorrent evil. That evil is born out of isolation. And while I don't think anyone listening here is in danger of becoming that, it's a sobering reminder of how isolation works. And I think of why this pandemic is so very dangerous. Let me just implore you, if you've found yourself in this pandemic increasingly isolated, if you've left your small group because Zoom meetings are lame, I totally get it. Or you're missing church, or you just can't have people around you because you don't want to get sick. Whatever the reason may be, if you found yourself in COVID becoming increasingly isolated, can I just tell you in all candor that you're one of the ones he's circling? Can I encourage you to join a small group? Can I encourage you to reach out to some friends? Can I encourage you to pick up the phone today and just have a chat? Can I encourage you to find someone to say, hey, here's what I've been thinking. Can you help me make sense of this? And let's not let the enemy's lies grow in isolation. And if you're listening to this and you're like, I'm good. I'm not isolated. So far, I've made it. Great. I'm happy for you. I don't feel isolated either. Let's look for the ones who do. Let's think of our friends who might have begun to feel that way. Let's reach out to folks that might feel forgotten. If anybody is in your circle, is in your orbit, your atmosphere, can we just take some personal responsibility and make sure that they don't feel isolated? Can we yell at them as they wander away from the herd? Hey, come over here. Let's do lunch or something. Let's do like a Zoom call. Let's have a Zoom happy hour, whatever you want to do. Hey, come hang out. Can we help thwart the plans of the evil one in that way by making sure no one among us is isolated? The second thing that Satan loves to do, the second greatest hit, the secrets. Satan loves secrets, man. He loves the shadows of your life. He loves those nooks and crannies. Man, when you're hiding things, he can whisper stuff to you like, no one will ever forgive you for that. No one will ever understand those choices. No one can ever offer you grace in this situation. And then he whispers things to you like, just keep it tight. Just keep it there. You'll figure it out. You're going to defeat it. You're going to beat it. You can do it. Sure, that same sin that's been chasing you around for 10, 20, 30 years. But yeah, now's the time when you're going to draw the line in the sand and by a sheer force of will, now's the time you're going to beat it. Satan loves secret sin and he loves convincing you that no one can understand it. And he loves convincing you that you have it under control. Because here's what he knows. Secret sins are a cancer in our lives that will eventually claim it. You understand? Secret sins, those things that we do that if our friends found out about, they would not think the same of us. At least that's what we have ourselves convinced of. Those things that we have tucked away that we don't tell anyone, that we carefully monitor, that we carefully watch, that we make sure stay in the shadows and never see the light of day, those sins, Satan loves those sins because they are a cancer in your very life that will lead to it being claimed. Proverbs says it like this. He says, no man can hold hot coals against his chest and not be burned. Those secret sins, those are the ways that families are broken and that lives are destroyed. If you're dealing with one of those, you're probably sweaty right now. But if you're dealing with one of those, can I just tell you as a friend and a pastor, you're right where he wants you to be. If you have a secret sin in your life that nobody knows about, first of all, I get it. I've been there too. And anybody who tells you they haven't, 95% chance they're a liar. Everybody's dealt with those things. We all have ours. But if you continue to persist in yours, he will get you. It will get worse. It will come to light. You can choose to bring it to light or it will bring itself to light. And when it does, it will tear you down. I just want you to know because I care about you. If you're fostering a secret sin in your life, you are exactly where the enemy wants you to be. The other thing I would say is, when you do the thing that you're so very fearful of, and you allow some light to be shed into that dark corner of your life, certain that this is the end of your life, what you will find is more grace and joy and freedom there than you've ever experienced in your life. This belief that I could never shed light on what I am ashamed of because no one will think the same of me is simply not true. When we do that in a Christian community, we are met with grace and with love and with affirmation, and I want you to be met with that. And I want you to believe for the first time in a long time that this sin doesn't have to define me and it doesn't have to beat me. Shed some light on that and defeat the enemy. Disappoint him and let him slither back into his hole and find another way to get you because that's not going to work anymore. Let's claim some victory this week. If you have a secret sin in your life, I was praying for you before I came up here that you would have the courage to take the steps to shed some light on that so that we are no longer in his crosshairs. Now, you may be thinking, I'm doing great so far. I'm not isolated. I got no secret sin going on right now that I'm ashamed of. I'm an open book. And I would say, good for you. That's a healthy life, and you ought to feel that way. But I think his third greatest hit is one that's going to hit pretty close to home for a lot of us. It's simply distraction. Just distraction. Listen, Satan wants you to be as ineffective as possible. He wants to tear you away from God. If he can't tear you away from God, then he wants you to be useless in his kingdom. He doesn't want you to bring anybody one step closer to God. So how does he do that? Well, he's going to try to isolate you, but that hasn't worked. Good for you. He's going to try to get you to develop this secret sin that you can't share with other people. That hasn't worked. Good for you. Well, if I can't do those things, you know what I'll do? I'll just distract them. I'll put a dang cell phone in their hand. I'll give them a TV and a gossipy neighbor. Listen, I'm not even talking about the distraction of what if I've lived my whole life for the wrong things. I'm not even talking about the distraction of getting to the end of our life and wondering if we've invested in it properly. That's priorities. I'm talking about literal distractions, just literal nothingness that keep us from doing anything. So that maybe we think about our life and we think our life is on a good trajectory. We're doing good. We're good people. We're reading our Bible when we can. We're coming to church when we can. We're disciplining our kids or enjoying relationships with our kids the way that we should. We have good, healthy friendships in our life. And on the whole, the trajectory seems good. But on a day-to-day basis, how are we spending our days? It's Sunday. If you have an iPhone, you got a screen time report this morning. What does it say? How much time have you lost doom scrolling Twitter since November 1st? I would not like to share that with any of you, what my answer is. How much time do we lose to the algorithms that try to keep our attention? Scrolling Instagram or Facebook or Twitter. How much time do we lose to the news? That's very likely, and I'm guilty too, just an echo chamber for what we already believe. How much time do we lose to sports? When we wake up in the morning and the alarm goes off or we just simply come to and we wake up, what's the first thing we do? Is it grab our phone and invite in? What distractions do you have for me today, Satan? I am convinced that so very many of us go through our lives convinced that we're doing the right things and that we're good people. And we're right. But we allow so much of our day to be stolen from us with stuff that doesn't matter that Satan has effectively rendered us totally ineffective in God's kingdom. How often, this is for me included, do we put our head on the pillow at night, tired, because I was a good servant of the Lord today. I served him the way he wanted me to serve. And how many of us go to bed distracted and thinking about all the new distractions that await us the next day? I think distraction is Satan's number one strategy to render us ineffective. How distracted are we in our lives? How much of our daily attention do we give things that just at the end of the day don't matter and definitely don't help us build the kingdom of God? The last one I wanted us to look at this morning is division. Satan loves division. He loves to divide us. He loves to pit one against the other. Scripture is replete with God's will that his church be unified, that his people be unified, that we be of one body, of one mind, of one accord, that we march forward and have one plan. There are no limits to what a group of people who love Jesus and who love one another can do. And Satan hates that. He's terrified of it. He does everything he can to make sure that the people of God don't unify under a single banner. He wants to drive as many wedges between us as he can. He wants us to judge other people, even in our church, for stupid things that they do or say or that we take out of context. It is Satan's will that we be divided. It is Satan's will that we choose to not like other Christians. It's God's will that we be unified. This is why I think Satan loves our current political climate. I think he's just eating it up, man. I don't think politically things could be going better for Satan because all he cares about is driving a wedge between those who call Jesus Savior. And right now what we have is this culture where Christians on both sides will make judgments about other people's spiritual health based on how they vote. Christians on both sides of the aisle will hear that so-and-so voted for so-and-so and judge who they are spiritually based on a vote that they cast. With no context, with no discussion, they just assume that what I think of that side of the aisle is what you are, and what I think of that side of the aisle must be what you are. And because you voted that way, you must be ignorant, or you must not believe what I believe, or you must be swept away, or you must be convinced by the media, or you must be convinced by social media, or whatever it is. And Satan just sits back and folds his arms and is happy and grins because, look, I've set in motion this system that's going to cause division in the church. And now, within our churches, we have groups of Christians that are judging each other based on how they voted with as little information as possible. And it's the scheme of Satan. You understand that, right? He chuckles with glee when we do that. He delights when we scroll Facebook, pick and fight. When we pick up our phone and we go, look at what Sansa said. There's such a lemming. We show it to whoever's around us. Can we just do this, Grace? Can we just say not today, Satan, on that one? Not here. Not here. Can we just give each other the benefit of the doubt? When we see someone post pro something that we didn't vote for, can we just say, you know what? I know that person. I know their character. I know they're godly and that they have a thoughtful reason for voting that way, for thinking that way. And I also know that we have in common our Savior, Jesus, and my allegiance is to him. And there is nothing else. There is no other tertiary issue that could break away my allegiance to Jesus and loving other people with that same allegiance. Can we do that? Can we start to be gracious with each other, Grace? Listen, I want to be careful. I'm not saying that I've seen this happening. I'm not thinking of any particular instance in grace. What I am acknowledging is this culture that we exist in now where to pick a side is to claim so much about your life and who you are. And can I just ask that in this place, in this bubble, that we not do that? That we not let that strategy of Satan work? Can we remember that the other people of grace, the other partners of grace, the other people in our orbit who know Jesus are children of God? That they love him? That Jesus died for them? And that everything we know about them is thoughtful and good and that may be the way that they're aligned politically is too. And can we sweep that aside as a tertiary issue and focus as a primary issue on the fact that we love Jesus and our neighbors need desperately to know him? And why don't we be part of our culture that sweeps the rest of that stuff aside and quits letting Satan be so effective in that arena? There's an encouragement if we'll do this. There's an encouragement if we will seek others and not isolate ourselves and if we will not allow ourselves to be lied to. It's not just all bad news when it comes to Satan. You know, I referenced Peter earlier and I said that he tells us that we need to be sober-minded and watchful because Satan prowls about like a roaring lion seeking whom he may devour. But what I didn't do is read you the rest of that passage. This is the rest of this Yeah, he's against you. Yes, he's going to try to isolate you. Yes, he's going to try to get you enslaved in secret sin. Yes, he's going to try to divide us. Yes, he's going to do all those things and try to distract you. But if you'll resist him, if you'll refuse to become isolated, if you'll refuse to allow God's church, his bride, to become divided over silly things, if you'll fight off distraction in your life, if you'll have the courage to shed light on the secret sins in your life, if you will hold fast to God, then he promises you that after you have suffered for a little while, which is a kind thing for God to do to acknowledge that this is hard, resisting all of that is difficult and challenging. He says, if you do it, then the God of all grace, who has called you to his eternal glory in Ephesians 6. He says, He acknowledges what we're talking about today. And he starts off this passage on putting on the armor of God, and he says, when you have stood firm, therefore, stand firm. When you've stood up, keep standing. When you've fought, keep fighting. When you're tired, keep going. And when we do that, when we persist, when we acknowledge the satanic influences in our life, and we do everything we can to resist those, the God of peace will be with us. He will guard us, protect us, and have defeated the enemy for us. We are frustrated that he continues to fight, that he continues to try to claim us, but God, we are so grateful that you have defeated the enemy for us. We are frustrated that he continues to fight, that he continues to try to claim us. But God, we know that you have won the battle. We know that for every lie he whispers in our ear, that you are blaring truths into the other one. If only we will listen. Give us the ears to hear your truth. Give us the eyes to see his lies. God, if any of us has a secret sin, would we just shed some light on that this week? Give us courage. May we be met with grace. Let us see light and believe the first time in a long time that we can be done with those things. God, if we are a part of the divisiveness in our culture and in your body, I pray that you would give us grace, patience, wisdom, and peace, that we would not be a part of that scheme. God, if anyone is isolated, bring your angels around them. Let them know that they are loved, that they are not alone. Let them know that they are seen. And God, for those of us who are distracted, would you give us the courage and the desire to be focused every day on what matters most in our lives, on the things that you've placed in our lives and the opportunities that we have to influence people towards you? We thank you for winning this war. We ask you for the strength to stand firm in it. It's in your son's name we pray. Amen.

Good morning, Grace. Welcome to the new year. I am so thrilled to be here this morning. Before we jump into what we're actually going to be talking about and going to be walking through this morning, I wanted to take just a quick second to give you an update. I know as many of you guys have been walking alongside and have been praying for Nate and for Jen, as Jen has been in the process of her father has been going through pancreatic cancer. And a lot of you know, as we've talked about kind of during the Christmas season, that it looked like that during this Christmas holiday was going to be the time where he finally was able to pass on into eternity. And that did happen. John is now in heaven, in the arms of the Father that he committed his life to. He's able to be up there absolutely rejoicing in Jesus, this Jesus that he's loved his whole life. He now is able to see and to know and to touch and to worship with no distractions. But as that has happened, I say that not only to say continue to keep the Vincent and the Rector families in your prayers, but I also say that to say that I could see and I could tell through your virtual faces as I look at you through your screens that you were like, ugh, this guy again. And I get it. I know and I understand. But I say that to say that John's funeral was yesterday. It was yesterday at two o'clock and then they did a graveside afterwards. And so it's my pleasure and my joy this morning to just have the opportunity to take away that one small extra burden from Nate that while he was dealing with being there for his wife and for his family and while he was there helping plan a funeral and preparing words to say for a funeral that he didn't have to worry about. Also writing a sermon and worry about jumping in the car from the funeral and driving from Atlanta all the way to Raleigh just so he could be here preaching this morning. And so I'm thrilled and I'm excited to be here this morning, not only because I love being up here getting to preach and getting to talk with you guys about things that I'm passionate with, but in particular this morning, just as a way to alleviate just a little bit of stress from Nate that he didn't have to worry about doing all of that, about driving back just so he can preach a sermon and he could just spend this week with his family as they mourn, but also as they celebrate John's life, what it was and what now it is in perfection in eternity. And with that, I say welcome to the new year. And this morning, as we're kicking off the new year at Grace, we kick it off with a new series called Things You Should Know. And I know that that title leaves a bit to be desired. I know it's probably, you know, you're like, okay, that could go a few different directions. And if it's going to go in the direction of you're going to come up and be Professor Kyle and teach me all of these boring things I don't know, then I'm turning it off. And don't, don't turn it off. That's not what I'm up here doing. I admit that probably when it comes to things of wisdom and discernment and just pure knowledge and understanding of things, I could probably turn to you much quicker than you would turn to me to learn those things. But instead, as we're focusing on things you should know, what we're talking about is maybe some of those words or some of those concepts that we hear and that we talk about in church that we definitely know what they are, right? And we definitely, like, we could probably define them and we could use them in conversations pretty well, but that maybe when we take like a deep look, and you've all been there, right, where you use a word, and someone goes, do you really know what that word means? Okay, like give me a definition, and as you struggle with it, you go, gosh, maybe I don't actually fully know that definition. Or when you talk about that you know a lot about, you know, you say like, I know about this, I understand this. And as soon as someone asks you two or three questions, you go, goodness gracious, I don't know how to answer that. And so these instead, for the next five weeks, we're going to talk about some of these words, some of these concepts, and some of these beliefs that we have in our church and through scripture that definitely we know, that we probably know pretty well. Some of you are going to know very well, but some of those things that I think at times we talk a lot about, but maybe don't sit down to just only talk about that, to just get a full and holistic view and understanding of what they are. And so this morning, I have the distinct pleasure of talking about baptism. What a wonderful and what a beautiful time to talk about baptism, to talk about us giving our hearts to Jesus, of the symbol of us being dead as Jesus was killed and being resurrected as Jesus was being resurrected. As yesterday, we celebrated a man, Jen's father and Nate's father-in-law going to heaven as this beautiful celebration of life and a celebration of a faith that he committed to and a baptism that he committed to long ago that he's now able to see the full fruit and the full fruition of what that means. But this morning, we're talking about baptism. And I know that if you've been around grace for a while, then you're probably, as soon as I said we're talking about baptism, you probably were a bit confused. You're like, wait, didn't we have like an entire Sunday, like an entire sermon where Nate preached about baptism, about what it is, and about what it means? And the answer is yes. It was, I would say, a little bit less than two and a half years ago. And the reason why I remember that is because my first Sunday was right after Nate had given that message. And the reason I know that is because my first Sunday was when Grace celebrated this huge day of baptisms where we had a group of people come, different people throughout age groups and men and women and youth and student age folks come and celebrate and be baptized this first Sunday that I was at Grace. And it was incredible and it was remarkable. And in that sermon that Nate gave that got all of these people thinking about and got all these people excited about being baptism, he talked about what we believe baptism is at grace. That we believe that baptism is for those who are able to articulate a faith and have experienced salvation. That when someone is able to give their heart to Jesus, when someone is able to repent of their sin and fully realize and understand the magnitude of their sin and how their sin equals eternal death, but because God is a good God, that God, because he sent his son to earth, that his son who lived a perfect life, when he was killed, he was killed to put to death your sin, to put to death our sin. And as he was raised to life, he was raised in a symbol that in the same way, if we would give our hearts to faith, if we would put our faith in that Jesus, that because of that, we could go from eternal death and destruction to eternal life and to have an eternal relationship with God, our creator and our father, both on earth and in heaven and eternity. And so in the same way, when that happens, we believe that we baptize when someone comes to faith through immersion. That's just a big word for basically saying we dunk people. As Nate puts it, we get them full wet or completely wet or whatever it is, the weird phrase that he says. But basically when someone comes to faith, they come in front of the church and they're baptized and they're brought down into the water, completely underwater, and then being brought back up. And that is meant to be a symbol of the faith that we are giving our hearts to. I think the symbol is most beautifully put and most beautifully said by Paul in Romans, in Romans 6, 3 through 4, where he says, What a beautiful depiction, and what a beautiful description, and what a beautiful symbol that as we are being dunked into the water, that we are being gone. And that is signifying the death of our old life. That is signifying the death of our old selves. And most importantly, that is signifying the death of our sin that no longer binds us and no longer holds us back from knowing God and having a relationship with him. And as we come out of the water, just as Jesus was resurrected, so are we being resurrected in newness of life. That water has washed the sins away from us. And as we burst forth out of that water, we are bursting forth into eternity, into this eternal relationship with God. And we know and we understand, just as John Piper put so eloquently, that faith, faith is what unites us to Christ. Baptism symbolizes the union. Baptism is a symbol of the union of Christ. We understand and we know and we have knowledge that it is our faith in Jesus. It's our hearts being given to Jesus is what saves us. If that is not something we've experienced, then baptism is meaningless. Then believer's baptism becomes meaningless because the water isn't what saves us. Our faith is what saves us. And on a Sunday where we're talking about baptism and on a Sunday where we get to talk about baptism, I don't think that there's any way, nor should there ever be any way around getting to talk about why baptism is so significant, why it is so important that baptism is the symbol of coming to faith. Because coming to faith is what this is all about. We are called, as we're called to make disciples, we're called, part of that is being called to baptism, that we come to a saving knowledge of faith. We come and we give our hearts to Jesus and we know that our eternal resting place is with God in eternity in relationship with him. And so when we experience that faith, we bring that faith, we go and we make disciples, we tell people who that is, we tell people of this experience that we have had with Jesus so that they can experience it as well. And as they do, we're able to baptize them into the kingdom, into our eternal family. And so there's no way to not talk about that, nor should there be. But I also understand, and what I also realize is you're like, Kyle, this is all stuff that we've talked about. This is stuff we do know. You should change the title to Kyle Tells Us Things That We Already Know, right? Because you've heard this before, and I know that it's not an incredibly difficult concept to understand, right? That when you've heard, when you read scripture, it's like, okay, like, I understand that symbol. You know, I understand that the water is washing away our sins and that we're going from death into life. And I understand that it's not what saves us, but instead it's our faith that what saves us. But I do understand why it's important. But the reason this morning why I'm excited to talk about baptism is because one of my favorite aspects of baptism is also falls in line with the question that I most often get from the people who I talk with about getting baptized. Granted, these are normally students. They're normally like middle schoolers, high schoolers who have given their hearts to Jesus. They've come to know who Jesus is and they want to live their life for him. And so they come in and they talk to me and they're like, Kyle, like, I get it. I understand baptism. I think it's really cool. I get why it's important, but they're smart. And they're like, but if it's a symbol of our faith, don't you talk about all the time that our faith is personal and it's ours and it's our own hearts, that our faith is not about our parents' faith, that we don't have our parents' faith, we don't have our friends' faith, we don't have our kids' faiths in the words of an adult or of a parent? Don't you say that? And so if it is a personal thing, then wouldn't the symbol of baptism, wouldn't it be that I could just like invite you over or I could just call up Nate and say, hey, Nate, can you come over to the house? We'll go out back and you can baptize me and you can go out back. You can baptize me in my pool and we can be done with it. But instead, the question, so the question they have is, I understand all of that, but why do I have to do it in front of everybody? And I love that question. I think it's a great, and I think it's a great point that yes, certainly baptism is the symbol of your personal faith. And certainly the symbol of baptism is not lost when you do it by yourself or when you do it alone. But I love the question and I understand the question, especially if you can imagine sixth and seventh graders being like, Kyle, I don't like when anyone looks at me ever. Much less do I want to be the reason why an entire room of people are looking straight at me. I don't want to go, because it's like, it's not like I'm standing, I don't even want to stand in the back of like a choir or like stand in the like, as Rob always talks about when he's playing the bass, he's like, gosh, we got to get some more light on me so people can see me rocking the bass. It's like, students don't want to be in the dark playing instruments up front, much less have a spotlight on them being like, hey, everybody in this entire place, we're talking about this kid now. And I would imagine that this is something that you've probably thought about and considered as well, because don't grow out of people of not wanting like everyone to look at you. You don't grow out of like being like, oh, this feels weird. This feels awkward. I don't like having all of these people looking at me. And so I think it's a great question of why in the world do I have to be in front of everyone to get baptized? And with that question, I want to take a quick pivot and I want to tell you about one of the best and one of the most joy-filled days of my entire life. And I know with all of that, everything coming down the pipe, you're like, all right, now he's going to tell me about his baptism or he's going to tell me about someone he loves baptism. And while that certainly probably would have been a far better idea, I'm actually going to not talk about that, and I'm going to talk about something else. Instead, I want to tell you about the day that my brother, Jay, my younger brother, and his wife, Conley, got married. To give you a little background, to know me is to probably also know Jay and to know Conley. I talk about them quite often. Jay has been my best friend since, I guess, his birth because he's younger than me. So I think mathematically that works. And for our whole lives, since he's only a couple years younger than me, we've kind of just done all of the same things. We like the same things. We do the same things. We've always gotten along really well. We don't fight a ton. We just have always kind of gotten along. And so especially as the years progressed and as he got towards middle school and interests kind of began aligning even more, we just were kind of best friends and have been best friends ever since. He's the person I love most in this world. On the other side, Jay had this great friend named Conley when he was in elementary school. And as early as like sixth or seventh grade, they started dating or going out or being boyfriend and girlfriend. I don't know. Like they were in sixth grade. No one knew what to call it, whatever. But as funny as it is, and as goofy sometimes as middle school relationship goes, their relationship lasted through middle school and through high school and through college all the way to marriage. And so I say that to say that as long as I have known Jay and as long as I have been so close to Jay, almost as much as that time, I have known Conley in the same way. And so in the same way, his wife Conley, I have seen for a long, long time, for years and years, as basically my little sister and as basically just another one of my very best and closest friends. And for the same reason, Jay didn't have too many friends that weren't also great friends with Conley and vice versa. Conley's friends were great friends with Jay and loved Jay. Because for so much of their lives and so much of their growing up, they were growing up together. And so as people are walking in friendship with these two apart, they are walking in friendship with these two together, walking towards and anticipating the day, one day when they will finally be able to have a wedding and be married. And so you can imagine how wonderful and how joyful a celebration we had when they finally got married a couple years ago. It was unbelievable. I can't describe to you a time where I have been more joy-filled and more proud in my whole life than to stand next to Jay and watch him be married. Standing in there with a church full of people, church full of loved ones who absolutely love these two and would do anything for them. And the celebration as we sang hymns, the celebration as we joined in excitement and cheering as they vowed to each other and as Jay kissed the bride, as Jay kissed Conley, and as we went off into the reception and we danced the night away and did all of those things because there was not a time more joyful than that because what an incredible experience. And we all know it. Like, you don't know Jay and Conley, but you've probably been to a wedding and you've probably had a wedding before. And so you get it. Weddings are joyful. People love weddings. I have even heard tale, this is true, I have even heard tale that Nate Rector, our pastor, has actually been known to dance at weddings. Like they are joyful experiences. They are joyful celebrations of these two people making these vows and making these commitments to each other. And I think just as significantly, even if not more so, one of the great and incredible reasons to have a wedding where you invite loved ones in to celebrate with you is not simply to celebrate with you on that day or on that night where you are saying yes to your partner forever, but also outside of that day, after that celebration ends, that the people that are watching and the people that are witnessing Jay and Conley and whoever these two people are that are getting married, as they are vowing their hearts and their lives to the other person, then the loved ones around them are being invited into saying, hey, I am making this vow. I am making this commitment. I need you to walk alongside me in that. And I think that's maybe even a more significant reason to have a wedding and to share your vows in public with these people that love you because what those people know because they've been married or just, I mean, for me, I haven't been married, but what I know through experience and what I know through loving people is it gets harder, right? That it's not always the honeymoon. They call it the honeymoon stage because at some point it ends and it gets more difficult. And so as that happens, Jay and Conley have all of these people who just as joyfully as they're celebrating are also saying yes to a commitment of saying, I care about these people and so I am committed to partnering them, to walking alongside them, to providing them wisdom and to providing them guidance in their new lives together, bound together for life. I say yes to giving them accountability. I say yes to allowing them to ask questions and for me to check in. Jay, how's it going? Conley, how has everything been? Is there anything that's difficult or is there anything that's great? And all of those things. And you know that, right? I know that maybe we don't in the moment think about that, yeah, we're watching them make that vows. And so we're committing to helping them as loved ones uphold those vows. But we all know how excited we are to talk to a newly married couple, to ask them how things are going, to ask them about all the great things, but then you always have the, you know, a little bit more like, okay, so what are some of the hard things now? Yeah, I dealt with that too. This is kind of how I dealt with it. This is how you walk in that. This is how you walk through it. And so for those two reasons, to be able to joyfully celebrate these two people who are coming together, while also committing to say, I will partner with you as you walk in your entire life, as you walk in your life committed to this person, I have chosen and I will partner with you. I believe that those same reasons are the main reasons why we have big weddings where we invite our loved ones in to join. Because what we know so well, and as sad and heartbreaking as it is, we have people in our church this year who know all the well and all the more because of COVID that it's not what legally binds us, right? It's not legally required that you have a big group of friends and family and loved ones around you as you get married. It only requires you, the person you're marrying, and someone to witness it, right? So why do we do it? I think more than any other reasons, those two reasons, the ability to celebrate and the ability to have people there to partner with you are those two main reasons. And in the same way, I also believe that the reason that we do baptisms in front of the entire congregation are the same. That in public baptism, that public baptism invites the congregation to celebrate and to partner with the person that is being baptized. When someone has gone from death to life, it is something that deserves to be celebrated. And I would say, I would go beyond that. The Bible says not only that it deserves to be celebrated, but that it is literally being celebrated. In Luke 1.15, it says, In the same way I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents. If you have given your hearts to Jesus, if you have repented of that sin, if you have said yes to Jesus, if you have given your heart over to God, then the angels in heaven have rejoiced and have celebrated over you because of that. When you came to faith, angels in heaven celebrated. And so baptism is an earthly representation of the rejoicing that is taking place in heaven as someone has given their heart and given their life over to God. It's your family. It's your friends. It's your loved ones. It's your church family. Here in particular, it's your grace family coming together to celebrate that you know Jesus, that you have gone from eternal death to eternal life, and you now get to experience this eternal relationship with God, your creator. And we get to celebrate alongside you, and you get to be celebrated for this incredible moment and for this incredible thing that has happened in your heart, the greatest thing that can ever and will ever happen inside of your heart. Similar to weddings, once again, I think that there's another reason that is at least equally as important, if not more so, that when you're getting in front of these people, you're vowing and you're making a commitment, a lifelong, eternal commitment to God, to Christ. I know a lot of you probably were able to see, and if you haven't, you can go to our social media and you can watch the video of when Jordan was baptized a few weeks ago. And as she was baptized, as exciting and as joyful as that was, before she was actually put into the water, before Nate actually baptized her, he said, Jordan, I've got two questions for you. Have you accepted Christ as your Lord and Savior? He said, yes. He said, are you committed to living the rest of your life for him. Yes. So Jordan, I baptize you in the name of the Father, the Son, and the Holy Spirit. Before Jordan was baptized, she made this commitment. She made this vow, vowing and committing her heart for eternity to God, not only so that she can go to heaven, but so that in her life and in this life, she is committing to living the rest of her days, the rest of her life, glorifying and seeking after Jesus. And as she does that, what is being asked of you, and you have a part to play in this, us as her grace family have a part to play in this, in saying, okay, Jordan, I heard you say that. And so I know that just like there's a honeymoon stage in marriage, there's also a honeymoon stage in faith, that we're riding high and we have this spiritual high where we great, and Satan can't touch us, and we're trying our hardest to kill all of our sin, and we're just loving reading scripture and going closer to God. But in the days and weeks, months, and years to come, it gets more difficult. Life gets hard sometimes, and it's hard to maintain that. Or in the opposite, sometimes life gets really good. Sometimes what life is offering seems way better and seems way more valuable or important at that time than your faith or than your heart and maintaining it with Christ. And so with that knowledge, as you are saying yes to these two questions in baptism, I have given my heart to Jesus, I accept him as my Lord and Savior, and I commit to living the rest of my days for him. Then what the congregation, therefore, is being asked to do is saying, you are now my sister, you are now my brother in Christ. And so for that, I commit to partnering with you. To walking with you. To checking in on you. To making sure that you are continuing to press on towards Jesus. Asking you questions. Giving you advice. Giving you guidance. Giving you accountability when you need accountability. And for those reasons, though we are signifying and though we're symbolizing and though what is being celebrated is certainly a very personal and very internal thing of you giving your heart over to Jesus, it is made public and it is public because it is something that a congregation, that your family of believers around you should celebrate. And it is something that you should stand up because I promise you and you will hear us forever in eternity here at Grace talk about the value of people walking alongside of you. That faith can't be done alone. It is incredibly difficult to walk in your faith, to grow in your love and in your understanding and in your walk and in your life with Jesus if you don't have people walking alongside of you. And so when you make that commitment, you do it up in front of your congregation, up in front of your grace, in front of your church family, saying, hey, I commit to this and I'm asking you to walk with me. And grace family, those of you who have already made this commitment, those of you who have given your hearts to Jesus, those of you who have been baptized, when you compare the two, when you compare marriage and when you compare baptism, how much more joyfully should we celebrate someone who is not only committing their heart to another, but is committing their heart forever to Jesus. How much more should we celebrate literally someone going from death to life? And how much more committed should we be to that person? Committed should we be to their life and making sure that they are continuing to press after God, press after their Lord and Savior that they committed to on that day for us to see, for us to witness, and for us to celebrate. And so my question is, will you come? If this is a commitment you haven't made, today, tomorrow, this week, this year, would you press after Jesus? Jesus, I'm tired. I'm tired. We're tired of trying so hard and falling short. Jesus, I realize that that's the point. The point is that I will always and forever fall short without you. Will you say, Jesus, I'm done falling under sin. I'm done walking without you. Jesus, I need you. Will you say yes to the grace that is freely offered to you from God through Jesus' death and resurrection? Because God is just sitting there waiting for you. And for those of you who are listening this morning that maybe haven't been baptized and you're like, well, I've, you know, maybe I've given my heart to Jesus already or maybe I was a little bit worried and I had a little stage fright. I didn't want to do it in front of people. Maybe you listen this morning and you're like, gosh, I get it. I get it. I understand the value. I understand the importance, and I understand why it is important to do it in front of these people that I love, and these people that love me, and I'm walking next to in life. Would you come and talk to one of us? We would love to talk more about baptism. We'd love to set you up to baptize you. It'd be the greatest joy and honor in our whole lives. And Grace family, those of you who've given your hearts to Jesus, will you continue to celebrate those of us who are doing it now? And will you say yes to partnering with the rest of your Grace family and saying, I know I haven't cared quite so much about this person's spiritual life as I should have. And will you commit today to saying, yes, I am committed to partnering with these people as they're currently giving their hearts to Jesus or as this is my best friend and they gave their heart to Jesus 20 years ago and I need to be more partnered with them than I am. So will you come? I pray that you will. Pray with me. God, thank you for your son, for sending him. God, that as sin, as our sin, tears us away from you where we deserve nothing but death. God, that you sent your perfect son to die to take over that sin. And God, I thank you for that. And I thank you that all that you ask of us in return is a simple faith and is simply coming to you and saying, yes, I believe. And yes, I want to give my heart over to you. Lord, I pray that when we think of baptism, we think of that. We think of new life. We think of going from death to life. And God, I pray that even as some of us have moved beyond the stages where we are coming to a saving knowledge in you, God, as we have already maybe been baptized, that God, we realize that we still have a hand in these other people's salvation around us. That in our grace family, we have a hand in these people's salvation, and we have a hand in walking with these people as they are giving their hearts over to Jesus now. Allow us to commit to these people. Allow us to commit to our family. And God, first and foremost, allow us to stay committed and loving you. We love you so much. Amen.

There is something so peaceful about lighting a candle, watching the flame flicker, move ever so slightly that seems to lull us into an almost meditative state. So different from the lack of peace we've experienced in our world, we come here caught up in the flow of traffic and Christmas shopping, our feet moving in the way of the world. It is exhausting. Add to that the barrage of chaos in the news or on social media that has us scared or worried, that has angered and outraged us. At times like this, we welcome Jesus into our fearful, anxious hearts. This is one of the reasons why we celebrate Advent. It is a season of expectant waiting, and we light a new candle each week. The earlier candles have burned down, now misshapen, showing our patience wearing thin, our longing growing more fierce. And so we prepare ourselves in a fresh way for the coming of our Lord Jesus in our Christmas celebrations because hope, love, joy, and peace aren't just words we find on Christmas cards. No, we find them in Christ, who is our light, the most peaceful light we could ever experience. Like we read in the book of John, the light shines in the darkness and the darkness has not overcome it. The true light that gives light to everyone was coming into the world. Jesus is that light. The prophet Isaiah calls him the one who would come, that he would be the prince of peace for hearts that grieve in a world in turmoil. We are a people whose whole lives have been go with the flow, but it is Jesus who shows us how to march to the beat of God's heart, who shows us what it means to really live. So let's welcome him. We welcome you with all of your peace, Jesus. Give us your peace so that we can be peace bringers. Stop us in our tracks so that the flicker of the flame captures our attention, so that we look past the flow of the world to Jesus who says to some meaningful plans with your family. I can't wait to experience the Christmas Eve service with you guys. I can't wait for y'all to experience the Christmas Eve service. I think it's going to be a really special time for Grace. This week, we want to wrap up the four different topics that we cover in Advent as we talk about peace. Aaron opened talking about hope. I got to talk about love. Kyle taught us about joy. And now we get to focus on the peace that Jesus brings us. As I reflected on peace this week, I was reminded of a story, something that happened to me on an airplane a few years ago. And now I'll warn you, I'm going to tell this story and it's going to make me look kind of good because I do nice things. I try not to share stories about myself that shed me in a positive light because I think that's gross and self-aggrandizing. But this one just kind of makes the point pretty well. So if you'll indulge me, I'll admit some kindness to you. I was getting on a plane a couple of years ago, and I sat down, and I sat down next to this older woman. It was just two on each side and two seats on each side. And as I sat down, it will not surprise you to learn that I'm not one that introduces myself to my seatmate on my plane. I'm one who just sits down and silently stares straight ahead until the plane lands, and then I get off and go about my business. But this particular woman decided that she wanted to introduce herself to me, and so we started talking. And it didn't take very long for her to say that this was her first flight ever. And I said, oh, really? Are you nervous? And she said, yeah, I actually am pretty nervous. I struggle with anxieties. It was hard for me to even get on the plane. Have you flown before? And I said, you're in luck. Don't worry. I've flown probably hundreds of times. I will guide you through the process. I'm not going to be worried at all. As a matter of fact, this is what I told her. I said, listen, when we're flying, if something feels weird, if it feels like it shouldn't happen, if you start to get nervous, you just look at my face. And if I'm calm, you can be calm. If I'm at peace, then you can be at peace. If I'm not worried, then you don't have to be worried. If it feels amiss to you, because if you've never flown before, there's all kinds of things that can happen that can make you go, wait a second, is this safe? Is this okay? And so I told her, if you are experiencing that, just look at me. And if I'm calm, you can be calm. I said, as a matter of fact, I'm going to leave my hand right here on this armrest. And if you feel the need to reach over and grab my hand, you feel free to do that. And we'll get through this together. And she said, okay, thank you. Good. So we're sitting there, we're minding our business. The plane taxis and it goes to take off. And as it takes off, I'm already kind of have my eyes closed, dozing a little bit. It's a short flight. I was just trying to get in a quick nap. And as the plane is picking up off the ground, which if you've never experienced that before, it can feel a little turbulent, I feel her hand reach over and grab mine. And so I just give her a little squeeze and let her know everything's going to be okay. We get up into the air and we're cruising. She's good. I'm good. I'm reading a little bit. And then I close my eyes to doze again. And as I close my eyes, the plane hits a little bit of turbulence. And if you've never experienced turbulence before, it can be scary. You bounce a lot. It can make you feel sick to your stomach. And if you've never experienced it before and you're already worried about flying, that can be a really terrifying thing. And so we begin to experience a little bit of turbulence. We're bouncing around and I'm aware that she's probably freaking out a little bit. So I keep my eyes closed. I'm not dozing anymore, but I keep my eyes closed because I just kind of have a feeling she's looking at me to see if I'm calm, to see if I'm worried. And I wanted to project some peace for her. I wanted her to know this is no big deal. It's just normal turbulence. And so while I'm sitting there kind of fake snoozing, trying to offer peace to her, I just kind of do a thumbs up with my hand like this, like it's going to be, it's all right. You got nothing to worry about. And I feel her hand kind of tap mine, like, thank you. I see that. I appreciate that. And we got through the flight. We landed. She said, thank you. She went about her business. I went about mine. And it just, that principle that I took away from that as I was thinking about peace and that story this week is just this idea of, hey, listen, you just look at me. If I'm calm, you can be calm. If I'm not worried, you don't have to be worried. If I'm at peace, you can be at peace. I was thinking about that idea and how often Jesus does this for us in the Bible. It's something that we don't think about a lot. I never thought about it before this week. But then as I looked at the Bible and I went through the stories of Jesus in my mind and kind of asked that question, what are the times that Jesus looks at us? And he says, listen, look at me. If I'm not worried, you don't need to be worried. If I'm at peace, then you can be at peace. And I saw over and over again in Scripture where Jesus offers us his peace. Maybe the most glaring example, the easiest place to go to is when Jesus calms the storm. A lot of us know this story. This is a story that shows up in Matthew, Mark, and Luke, three of the four Gospels. But we're going to look at the story in Mark, chapter 4, verses 35-41, just to make sure we're all on the same page. If you have a Bible, turn there with me as I read. It says down in verse 35, This is Jesus speaking. I love the story of Jesus calming the storm. The disciples are out on a boat. They're in the Sea of Galilee. They have been there thousands of times before. They are a crew of mostly fishermen. And the wind picks up and the waves start to buffet the boat and the water starts to come into the boat in such a way that they are freaked out. And it's a big deal that they're freaked out because, again, these are seasoned fishermen. They had weathered some storms. This isn't the lady on the plane experiencing light turbulence for the first time. This is the seasoned businessman or businesswoman who flies cross country twice a week going, holy smokes, what is gonna happen? This has to be the end. They're freaking out. They're so scared that they go and they wake up Jesus who's managing to sleep through this. And they say, are you not worried? Are you not worried? Can you not see that we are perishing? And Jesus is almost annoyed with them. And I see him stretching out a hand and saying, peace, be still. And everything calms. And they marvel at who this man is and what he can do. His legend with them grows. But the part of it that I see now as I think about this idea of peace is this invitation from Jesus. They're up there on the deck freaking out. They look at Jesus. He's sleeping. And what they should have done is said, he's clearly not worried. We don't have to be. And that's Jesus' first question to them. When they wake him, he says, why do you have no faith? Don't you see me? I'm at peace. You can be at peace. I'm not worried about this storm. You don't need to be worried about the storm. I'm not anxious. You don't have to be anxious. Look at my face. If I'm calm, you can be calm. If I'm not worried, you don't have to be worried. The disciples forgot in that moment who Jesus was. Or they didn't yet realize who he was. But it's so interesting to me that Jesus challenges their faith. Just look at me. Just remember who I am. If I'm not worried, you don't need to be worried. And I realize that Jesus has this habit of calming storms in our life. He has this habit of remaining stoic, of remaining calm, of remaining unmoved in the face of turmoil. And he reminds us from the scripture, if I'm not worried, you don't have to be worried. I was reminded of the story of the adulterous woman and thought about the peace that Jesus must have given her in that moment. In the book of John, there's this famous story where Jesus is teaching in, I believe, Jerusalem, and the Pharisees, the religious leaders of the day, go and they catch a woman in the act of adultery. They drag her through the streets, and they put her down at the feet of Jesus. And they say to Jesus, the law of Moses says that she should be stoned. What do you think we should do with her? You see, they think that they have Jesus between a rock and a hard place. Because here's Jesus, this new radical teacher, who's teaching and proclaiming grace. And yet, they bring this adulterous woman in front of him. And if he says we should stone her, then he has no mercy, and the people that he's teaching will lose interest in what he's saying. If he says that we should forgive if we'll stop for just a second and think about it from her perspective. Being in the act of adultery, having men storm into the house or the room, grab her and drag her into the street. Maybe she was able to grab a sheet on the way. Maybe she wasn't. We don't know. And she knows the penalty for what she's doing. She knows who these men are. They are Pharisees. And she knows the penalty for what she's doing. It is to have big rocks dropped on her head until she dies. She knows that. She has to be at the height of fear and anxiety in her life. There is no possible way she was ever more worried or anxious than she was in this moment. And there she lands at the feet of this new radical teacher named Jesus. And for some reason, somehow, she realizes that her fate now rests in his hands. And these angry men are accusing her, and they're asking Jesus, what should we do with her? I would love to be able to go back in time and see whatever look it was that Jesus gave her. I would love to see her eyes connect with his. I would love to see his calm and tranquility transposed onto her. I would love to see the recognition on her face when she realized that she was in good hands. And Jesus responds in the midst of all this turmoil and chaos. Let he who is without sin cast the first stone. And one by one, the Pharisees begin to go away. And then he looks down at her and he says, is there anyone left to condemn you? And she says, no, Lord. And he says, neither do I condemn you. And it's one of my favorite stories. Neither do I condemn you, go and sin no more. It's one of my favorite stories about Jesus to see this perfect balance of grace and truth in that moment. But what I've never thought about is the peace that he gave her, is the peace that he imparted onto her. When she is worried, she is anxious, she is fearful, she doesn't know if this is going to work out. And Jesus almost, you can just see him. Just look at me. If I'm calm, you can be calm. If I'm at peace, you can be at peace. If I'm not worried, then you don't need to be worried. Look at me. I've got this. These men will not harm you today. I'm going to protect you. Think about the peace and the certainty that he gave her in that moment. I think about the night that Jesus was arrested. He gets done praying in the Garden of Gethsemane. They've just finished their Passover meal. The disciples are outside with him, and the guards of Caiaphas, the high priest, come to arrest Christ. And in the scuffle, Peter takes a sword and lops off the ear of one of the guards. And Jesus stops everything and he reaches down and he picks up the ear and he places it back on the soldier. And it's almost as if he's saying, Peter, calm down. I'm not worried. This has to happen. And if I'm not anxious, then you don't have to be anxious. If I can be calm about this, you can be calm about this. Scripture tells us that Jesus was crucified, that he was led like a lamb to the slaughter, that he was quiet and that he was passive and that he was calm, that he was in perfect peace. And he's telling the disciples, if I can be at peace with this, that this is supposed to happen, then you can be too. Don't worry. It's going to be okay. What Jesus knows is that in three days he's going to conquer this death that he's about to face. He offers them perfect peace. You look at me. While everyone else in the Garden of Gethsemane, the troops are likely terrified because this Jesus figure just spoke words that knocked them all down. Now they have to get up, dust themselves off, and try to arrest this guy. The disciples are seeing their Messiah being taken, their leader being taken. Everyone around him is freaking out, and Jesus is in perfect peace. Look at me. I'm fine. You can be fine too. The last moment I would take you to is in the book of Revelation. John, at the end of his life, lifelong disciple of Christ, is whisked up to heaven for a vision and told to write down what he sees and share it with the people. And when he gets there, he's terrified. He sees God and he sees angels and he sees the span of heaven and he feels his feebleness. He feels how small he is and he's not exactly sure where he is and he's seeing angels for the first time, which are terrifying creatures, and he's kind of hunkered down in a corner, not sure what's going on. And in that moment, we see in Revelation that he feels a hand on his shoulder. And he hears a voice. And it's the voice of Jesus. And he says, I am the Alpha and the Omega, the beginning and the end. And I have the keys to death and Hades. One of the great lines in the Bible. In this moment where John is anxious and terrified, Jesus gives him peace, puts his hand on his shoulder, lets him hear his voice, and he says, I'm here. I've got this. I'm the one that's in control of this space. You're going to be okay. He offers John his peace. And so as I thought about all these different stories, and there's more. I could do this for a lot longer. It occurred to me, this idea of look at my face. If I'm calm, you can be calm. What's happening in that moment is that Jesus is imparting peace onto us. So what we need to realize is our peace is imparted by Jesus. The peace that we're offered in Scripture, the peace that God offers to us is imparted to us by Jesus. When we look at His face and see that He is calm, we can be calm. When we look to Him and see that He is at peace, then we can feel peace. When everything around us is chaos, and everyone around us is worried and losing their mind, we can look at Jesus who is not worried, who is calm, who is a picture of perfect peace, and we can experience his peace. And in that way, our peace is imparted to us by Jesus himself. And so it made me wonder, how is Jesus able to maintain perfect peace in all these situations? How is he at so much peace in a storm where seasoned fishermen are freaking out that he is taking a nap? When he is at the epicenter of an entire body of really smart men trying to entangle him, how can he be so calm and answer so eloquently and succinctly while protecting this woman? When he is being marched to his death, how can he maintain perfect peace knowing what lies ahead of him? It's because of this. Because Jesus has true peace. And true peace is certainty that is untouched by circumstances. Peace is certainty that is untouched by circumstances. It's like Jesus knows a secret. He's unmoved by everything around him because he knows it's all going to be okay. He's not worried about the storm sinking his boat because he's the creator of the storm. He made the heavens and the earth. Without him, there is nothing is made, says the book of John. So he's not worried about the storm because he made the storm. He's not worried about getting tripped up and entangled in the law because he wrote the law. He's not worried about getting marched off to his death because he came to do just that and he knows where that ends. That ends in him conquering the death that he is about to suffer for you and for me. He came to conquer death and sin and that's how he did it. So he's at perfect peace in going through the process. He's at perfect peace in heaven when everything feels like it's at chaos at the end of times because this is what he came to do and he offers that peace to John. Jesus has a peace that is untouched by circumstance because nothing in this world can change that God is sovereign. Nothing in this world can change that God's will will be done. Nothing in this world can change that God loves you. Nothing in this world can change that God has a perfect plan and in the fullness of time he will execute it. Nothing in this world can change that for those who believe in him we can look forward to an eternity where God is with his people and where we will be with our God and where there is no more weeping and no more crying and no more pain anymore. Because God is in control, because God has orchestrated all of time to bring about that moment, we know that there are no circumstances that can change the certainty that we have in Christ. And so we have perfect peace. Maybe this is why Paul writes about peace in the book of Philippians and points us to God in prayer so that we might have perfect peace. In Philippians, Paul writes this in chapter 4, verses 6 and 7. He says, Do not be anxious about anything, but in everything, by prayer and supplication with thanksgiving, let your requests be made known to God. And the peace of God, which surpasses all understandings, will guard your hearts and your minds in Christ Jesus. You understand that our peace isn't just imparted by Christ, but our peace is guarded by God? As believers, we have this Christ-imparted, God-guarded peace that circumstances cannot touch. You understand that God advocates for your peace, that He wants you to feel at ease? He does not want you to be anxious. He does not want you to move through life with anxiety. He does not want you to be crippled by worry. He does not want you to be one of the ones freaking out and wondering how everything is going to be okay. And because of that, he offers you Christ-imparted and God-guarded peace so that your soul can be at rest. So we don't have to worry so much. And guys, has there ever been a year in our memories where we needed this peace more? where it feels like everyone around us is losing their mind, where we're in a culture that is rife with racial and political tension, where we're seeing riots and demonstrations and we're wondering what is going on here, where we are in a country that is more divided than ever, When will I ever get to see my loved ones? Is the vaccine really going to work? Will the economy recover? Will I be able to find a new job? Will my position still be there? We have all sorts of anxieties and worries this year. Has there ever been a time when we needed God's peace more? I know that for me, I've needed that peace this year. For me, I've worried a lot about grace. When we went into quarantine in March, we had come off of what was, while I've been here, a high point while I've been at grace. More people than we've ever seen were coming every week. We did a campaign. We were hoping to get a $1.5 million pledge. We had $1.6 million pledge. I would have never expected that. God was moving and shaking, and there was so much contagious enthusiasm here, and then we just had to stop meeting. And for a while, into doing online services like this, I would look for those numbers every week. How many people are watching online? How many screens we're on? How many downloads do we have? What's our engagement look like? Are we losing our momentum? Oh no, God, the church is gonna crumble. Everything's gonna fall apart. I think we're starting to lose people. I'm really worried and I lost sleep over what was happening at at Grace until I was gently reminded to just look at God. And over the course of the year, I saw his hand on Grace. I was so worried about giving because we're not meeting in person, and we're not telling anybody to give online, and I wouldn't dare, especially if you remember the beginning of quarantine when the economy was tanking and everything was going bad, I wouldn't dare ask for money then. So I just buttoned it up and just hoped. And God just continued to provide everything that the church needed, even so that we were able to continue to give away to other ministries who were in need. And God just reminded me over and over and over again over the course of the year, I care about grace. I've got this place. Look at me. Do I look worried? And so now, I don't even look at the numbers. Steve emails them to me every week as is our habit. I never even open it. Sorry, Steve. Because I don't care. They don't matter to me. God's got this church. We're not going anywhere. He's got big plans for us. He's chosen to sustain us. I have a certainty about grace that is untouched by circumstances because I see that God's not worried, so I'm not. He offers us this peace in our lives too. He's not worried about your kids. He's got a plan for them. He's not worried about how your family is going to make it. He's got a plan for that. He's not worried about if everything's going to be okay. He's not worried about what's it going to look like as we try to return back to normal. God isn't concerned with pandemics. He's unfazed with 2020. I promise you he's seen harder years from heaven. But I think sometimes we get so caught up in our worry and in our anxiety and in the circumstances of the day that we keep our focus down. And maybe what we need to do is slow down and let him impart his peace. Maybe this morning or wherever we are as we listen to this or watch this, what we really need to do is just slow down, look at the face of Christ, and let him impart his peace. Let him guard our hearts with perfect peace. When we will be people who will do that, who will constantly put our focus on Christ and not on circumstances, who will allow him to impart his God-guarded peace on us, we can have conversations like I got to have this week. Many of you are aware of what Jen's family is walking through, and just this last week I sat next to my father-in-law in his bed as he moves towards passing away. And I knelt next to him and I told him that it was time for me to say goodbye. And he said, oh, are you going somewhere? I said, no, John, I'm not, but you are. And he said, yeah, I am. And we shared a really sweet moment that caused me to go ugly cry for about 15 minutes on my own in the bathroom somewhere. But at the end of the conversation, I said, John, you're going to go to heaven soon. And you're going to see his parents are Porter and Bernice. You're going to see Porter and Bernice. You're going to hug them. They're going to be glad to see you. Jesus is going to be there. He's going to be glad to see you too. And John whispered in his soft and weak voice, yeah, and when I get there, there's going to be a lot of rejoicing. He's not afraid to die. He's anxious for it. He welcomes it. Because he has a peace that is untouched by circumstance. Because he knows where he's going. He's focused on the face of Christ and Christ is waiting to welcome him into perfect peace. And if there is a peace that is so strong that when someone is hours away from transitioning into the next life, they can lay in their bed at perfect peace and be certain that they are not about to be sad, but that they are about to rejoice. That's the kind of peace that we should want. And Christmas is our yearly reminder that God offers us a peace that no circumstance can touch. This year, as we celebrate Jesus, let's remember that Jesus imparts a peace on us. He imparts a certainty that circumstance can't touch, that God guards this peace. And maybe instead of being worried about all the things that we can't control anyways, what we should do is slow down and focus on the face of Christ and hear him say to us, I'm not worried. You don't have to be either. And let's all of us experience perfect peace as we finish up this year. Let's pray. Father, we are so grateful for your peace. We are so grateful for the way that you guard our hearts, that you don't want us to be anxious, that you don't want us to be worried. Lord, I pray that if there are people hearing this who are anxious, who are riddled with anxiety, who are riddled with worry, who haven't felt peace and rest in a long time, God, would you give their soul rest in you? Would they hear you today saying, look at me. If I'm calm, you can be calm. Would they today accept your peace? Would they rest easy in that? God, I pray for every person who can hear my voice, that they would experience the same peace that Jesus had, a peace that is untouched by any circumstance. Father, thank you for that gift. It's in your son's name we pray. Amen.