Well, good morning, everyone. My name is Nate. I get to be one of the pastors here. Thanks for being a part of our Sunday. Welcome to Grace. If you're joining us online, thank you for doing that. If you're here and it's your first time and I haven't had the chance to meet you, I would love to do that. You're here on the perfect Sunday. It's Hootenanny Sunday. So as soon as the service is over, we're going to clear the chairs out to the wall. We're going to throw down some tables. We've got a huge grill out there to grill some hamburgers and some cheeseburgers and some hot dogs. If yours feels a little bland when you have it, I mean, they are the frozen bricks. Katie McWilliams right there brings her own seasoning in her purse for all of these events. So I'm sure there's plenty to go around. She's not selfish. So just ask her. If you're wondering where is this section of the church, they're around the grill. Like there's 20 dudes just staring at the grill. No one's doing anything, and they won't do anything for another 45 minutes. But they're all out there because that's where men go. It's just like moth to a flame. That's what they're doing. And just as a point of order to my Panthers friends, fans, congratulations. You really gave it to us last week. I was telling somebody I was coaching a soccer game at the end of the Falcons-Panthers game. And for those that don't know, last week I ran my mouth about my Falcons cup because I'm a Falcons fan. And now everyone is in Panthers gear. There was a baby shoved in my face wearing a Panthers onesie. People who have been wearing Panthers t-shirts have forced themselves on me with hugs. Which, this is the Lord's house, alright? We need to be serious about this. But I got, I was coaching a game, and so I wasn't looking at my phone, and the game ended while I was coaching the game. And then I checked my phone after the game, and I had 27 texts from you jerks. One of you, and this one was my favorite, just no words sent me a picture of a Panthers cup. That was it, which is really good. A few weeks ago, we're continuing in our series, Gentle and Lowly, looking at kind of loosely working through the book, Gentle and Lowly, by a guy named Dane Ortlund. And so this is the fourth part of the series, and I'm going to be focused on chapter five, where it talks about Jesus as a high priest. A few weeks ago, I did a wedding, and as normally happens at weddings, I have the same conversation with Uncle So-and-So. Uncle So-and-So, one of the uncles, one of the dads, is going to, at some point or another, about half the time, half the weddings I do, is going to come up to me and say, it's always these questions, it's always in this order. Do you have a church? Yes, I have a church. What's it called? It's called Grace Raleigh. Oh, where is it? It's near Triangle Mall, corner of Capitol and 540. Oh, that's cool. What denomination is it? Every time. Those questions in that order. And so I had this conversation. And he said, what denomination is it? And I got to explain one of my favorite things about grace, which is we are not non-denominational. And I don't know if you know this. We are not non-denominational. We are inter-denominational. And I didn't learn that word until I came to grace. But the people who started it told me what it was, and I think it's beautiful. So I got to explain it to Uncle So-and-So what that means. And what it means is we acknowledge. We're not non-denominational. We don't expect you to. If you grew up in a particular denomination, the gentleman I was talking to was Lutheran. And then when he said Lutheran, I said, okay. He said I was sprinkled as a baby. Does that count? And then he wanted to have the baptism discussion. Just right there. That's what happens in my life. But I was able to explain to him that we're interdenominational, meaning in our church body, we have represented just about every mainline denomination in the United States. We have Lutherans. We certainly have Presbyterians. We have Baptists. We have Pentecostals. We have Catholics. We have people that have converted from Judaism. We have everything represented in this church. And rather than being non-denominational and leaving all of that wonderful heritage at the door when you come in, we say that we are interdenominational, meaning we find beauty and purpose and truth in every segment of God's church. And we believe that people from all kinds of different denominations have something to offer here and that those denominations have beautiful, wonderful things that we should be humble and learn from. We have not cornered the market on truth at grace. And I got to explain that to Uncle So-and-So, and that's one of my favorite things about the church. But because of that, because we're interdenominational and because we have people from all different backgrounds, when we hear the word priest, we think of it totally differently. Many of us think about it in many different ways. This week we're looking at Jesus as our high priest and what that means. But before we can appreciate what that means, we have to appreciate what it is to be a priest. Because if you grew up Catholic, you have a very good idea of what you expect a priest to do and be. If you grew up Jewish, you have an understanding of what a priest is, but it's different than the Catholic view. If you're like me and you grew up Baptist, I only know priests from TV shows and clips and what my very conservative professors would say about the priesthood. I don't have the good working knowledge of what it means to be a priest and why that's important. And so I understand that in this room, if I were to ask 10 of you, what is a priest? What's the role? What do they do? It would, they would be probably similar answers, but probably not the same. And I doubt any of us are succinct about it, which is why I appreciate this quote at the beginning of chapter 5 when Dane explains what a priest is. He says this, and this is how we're going to understand it this morning. Chapter 5 opens like this. I think it's a wonderful description of a priest. And he asserts, and I think this is in part right. I don't think it's the only thrust of the book of Hebrews, but it was written in part to show us what it is to have Jesus as a high priest. And I love that imagery of on in earth, the king is God's representative to the people, but the priest is the people's representative to God. He goes and advocates for us. That's why it's such a big deal that Jesus sits at the right hand of the Father advocating for you and I. He is our high priest. And I also love the thought that it is in the shadow of that great priest that all other priests, pastors, ministers, leaders stand. And it is to him that all other priests, pastors, ministers, leaders should point all the time. You should come here and I should point you to Jesus. And lest you think this example is just for me because I'm the only pastor speaking in the room right now. So this is just for me. In 1 Peter chapter 2, Peter acquaints us with this idea called the priesthood of the believers. Meaning if you are a Christian, if you call God your father and Jesus your savior, then you are in the priesthood of the believers. You are in the holy priesthood. It is your job to minister to the people around us. So in a sense, if you are saved, you are also in here a priest, which means you stand in the shadow of our great high priest. And it is your job to point back to that great high priest. Now, as I think about Jesus as a priest, I think about what would his demeanor towards us be? If you were the priest, if you were perfect, divine, and you were the priest of all of the Christians on the planet and you represented them, what would your demeanor towards them be? Don't you think you'd be a little disappointed? Don't you think you'd be a little frustrated? Don't you think Jesus has the right to get exasperated with us? We get a hint of this in the Gospels when the disciples offer some dumb answer for a question and Jesus says, how long must I put up with this faithless generation? Just this little glimpse of Jesus getting a little bit worn out with it, fed up with us. And I think to be our high priest and to watch us wallow in the mud and like is depicted in the Bible, we are like dogs that return to our own vomit when we sin. To watch my children do that over and over and over again, wouldn't that be exasperating? Parents, you know this to be true. There's things in my house that are absolutely unnecessary behaviors. One of my children is in a stage where they like to pinch you to get back at you. They pinch their sibling to get back at them. And I have told them, do not pinch your sibling. Don't do that. You don't have to do it. You never have to do it. Don't pinch your sibling. Another one of them likes to put their feet on the other one. Just randomly, just rest my foot on your head. What a jerk move that is. And I've told that child, do not touch your sibling with your feet. Don't do it. Just don't do it. And there's other things that they do that test my patience, but nothing makes me lose my mind when I look over and child A is putting their feet on child B and I'm like, knock it off. Stop. You don't have to do that. They hate it. I hate seeing it. Feet are gross. Never touch me with them. By the way, men over 30, you should never have your toes exposed if you are not directly adjacent to water for any reason. Do not wear flip-flops to dinner, guys. Knock it off. It's gross. Nobody likes it. Anyways, I wasn't planning on saying that. You do what you want with your toesies. But it drives me nuts when they do a thing that I've told them not to do over and over and over again, and it's an easily conquerable behavior. They don't care. And if that drives me nuts, how much more nuts must we drive Jesus as he watches us in the squalor, returning to a defeatable behavior over and over and over again? Wouldn't you, if you were him, just want to slap you on the back of the head and go, knock it off? What are you doing? This is preventable. Stop it. I would expect Jesus's demeanor towards us to be one of exasperation. And yet this is not how he is described by the author of Hebrews. Hebrews 5.2 describes our high priest. I'm going to read one as well. Every high priest is selected from among the people and is appointed to represent the people in matters related to God to offer gifts and sacrifices for sins. He, this is Jesus, is able to deal gently with those who are ignorant and are going astray, since he himself is subject to weakness. This Jesus that has every right as our high priest to approach us with exasperation chooses instead to approach us with gentleness, chooses instead to have what's known about him and written about him in the book of Hebrews be that he is our high priest and he is gentle with us because he shares in our weaknesses. He's been tempted like us before. He's a human like us. We talked about this last week, which causes our high priest not to be exasperated, not to be angry, not to be frustrated, not to be fed up, not to be disappointed, but to be gentle with us. And this falls right in line with how Jesus describes himself. I'll remind you, this is the keystone verse for the whole book. Matthew 11, 29, take my yoke upon you and learn from me, for I am gentle and humble or lowly in only way Jesus describes himself is gentle and lowly. Ortlund's assertion in the book is that there's no other place in the Gospels where Jesus describes himself, where Jesus tells you what he is or what his assessment of himself is or what he wants you to know him for. This is the one place. And what does he choose? Gentle and lowly. And so this morning, we're going to really hone in on that gentleness. We're going to marvel at it. We're going to look at the effect that it has on us and think about how we can be more like Christ and our gentleness as well. But it's miraculous to me that this all-powerful, perfect Jesus who sits at the right hand of the Father, who lived a perfect life and died a perfect death and has watched. Can you imagine the frustration just banging your head against the wall, watching generation after generation after generation of Christians commit the same sins and the same atrocities and the same mistakes and run into the end and stub their toe on the same objects generation after generation? Can you imagine what it would be like to watch you wanting what's best for you and watching you hurt yourself over and over and over again? And yet, despite all of that, despite all that generational sin, despite it spilling down through the centuries and the millennia, Jesus sits at the right hand of the Father and his demeanor towards you is gentle and humble. And here's the thing that I want us to catch. If you look back at the verse, it says he is able to deal gently with those who are ignorant and are going astray. And when you read that at first, it says that Jesus deals gently with those who are ignorant and going astray. And in our Christian brains, many of us have been believers for a long time. And so in our longtime believer brains, more than a few years, we've been walking with Jesus or at least claiming to, trying to, varying degrees of success. We read that verse and I think we flag it. Jesus is gentle towards new and non-believers. He's gentle towards the ignorant who are going wayward, the people who don't know any better. I remember Jesus's prayer. I think of Jesus's prayer on the cross when they're casting lots for his garments and they're torturing him. And Jesus prays, Father, forgive them, for they know not what they do. They're ignorant in their sin. And so this verse, when he just, on a surface reading, it looks like that he is gentle towards those who are ignorant to their sin and therefore are wayward and wandering away from Jesus. Meaning for us, for mature believers, those of us who've been walking with him for a while, we know better. I bet for many of you, whatever your sins are, they're not ignorant. You know what you're doing. You know the choice you're making. You know you're choosing to harbor a wrong attitude, to commit a wrong action, to say a wrong thing, to withhold the wrong thing, whatever it is. Most of us, once you've been walking with God for a little bit, your sins are no longer ignorant. And so maybe this Jesus isn't gentle with me. But I love what Ortland points out in this chapter of the book. When you get into the sentence, and this is always tricky, and I don't do a lot of translation stuff, and I'm not going to go deep in it now, but it's always tricky to translate Greek into English. Everything's different, right? Well, when you really get into it, what you find is that the author intended to identify two different categories of people. So think of it this way. Jesus deals gently with the ignorant, with those who sin without knowing it. A few days ago, John held up his middle finger at me and said, Dad, what's this? And I said, it's a thing we don't do, buddy. That was ignorant. Typically, you could consider it a sin to hang the bird at your dad. That's not good. But I don't condemn John for that. He didn't know it was in ignorance. And sometimes we do things in ignorance. We hurt people in ignorance. We didn't mean it. We didn't know we did it. And God forgives. Jesus is gentle for us for that in our ignorance. But then there's the wayward and the way that is best read is. And Jesus is also gentle with the wayward, with the ones who are wandering. He's gentle with ignorant sin and he's gentle with intentional sin. Meaning we can say for sure Jesus deals gently with all sinners. Jesus deals gently with all sinners, not just the new believers, not just the non-believers, not just the innocent four-year-old asking a question. He deals gently with the ignorant, and he deals gently with the wayward. So Jesus, our high priest, deals gently with all of us, which is an incredible comfort. And I believe that there is a method to this. I believe there's a method to this because he could be harsh. He could be rough. We deserve it. He has every right to it. And yet, he chooses to be gentle. He chooses to be kind. He chooses to be meek. And I think that there's a reason for this. When I was in high school, I went to a really small private high school. I like to joke, Jen, my wife, she graduated 43rd in her class. There's like 775 people in her class. She was a really, she was an assiduous, diligent student, really committed, worked hard. I used to try to get her to like skip homework and skip class in college and she never would. She was really a straight straight liner and she worked really hard. She got 43rd in her class and I always like to brag that I didn't even try that hard and I got 24th in my class but there was only 25 people in there. But numbers are numbers. I did learn that in school. And so it was this small familial atmosphere and it was kind of fun and I actually liked having the experience of doing school like that. And there was one, it was the first day of school, my 10th grade year, and children in the room, I'm not advocating this kind of behavior, I'm just saying that I did it. It was the first day of school, 10th grade year, and we got a new Spanish teacher. It was our first day of class with her. She's writing her name on the board. I'm going to really try to not say her name. She's writing her name on the board, and we're talking, I guess. I don't know. We're in, like, 10th grade. Of course we're talking we're talking. This is a new teacher's first day of school. Everyone's happy to see everybody, whatever. And something happened, something innocuous. My buddy Clint wouldn't be quiet. And she turned around and within the first 90 seconds of class at a new school, absolutely screamed at him to be quiet and to be respectful. Just let him have it. Like I've never seen a teacher act in my life before or since. And we were all blown away. Now, what effect do you think that had on our class? We like this lady. We're going to behave the best we can for her. Lord, no. It was like, okay, you pick the fight. We're going to finish it. And we gave her heck. I remember one instance in particular, a year or two later, it was either my junior or senior year. She was late to class. And I kind of stood up and I looked at the rest of the folks in the class and said, hey, guys, listen. When she gets back in here, when she turns her back and she's writing on the board, just do what I do. Okay? Just do what I do. And they're like, all right. So she gets in and we're all kind of like looking at each other, you know. And she turns her back to the board. She starts writing. Turns back to the class. Rather, she starts writing. And I just start going like this. That's it. Just like that. And she turns around. And there should have been 25 people doing it, but there was only 23 because Dawn and Marcy were the valedictorian and salutatorian, and they were lame. And I still have not forgiven them for their betrayal. But she turns around, and there's 23 seniors. Just going like this. In unison. And she's kind of, stop, stop it, stop, stop, stop it. So we stop. Then, a few minutes later, she turns around to right, and I start going like this. She turns around. There's 23 kids doing this. Stop it! Stop! Right? Then, a few minutes later, she turns around again. I'm in my desk. I start going like this. She turns around. There's 23 kids going like this. Awesome. And she finally just goes, Nathan! Nathan! Go to the principal's office. I'm like, I'm not doing it. I'm just doing what they're doing. She's like, it's your fault. Go! She was right. So I go to the principal's office, also known as my soccer coach. And he said, what'd you do? And I told him. And he was like, that's pretty funny. Why don't you just stay in my office for the rest of the time? She was so harsh that at no point did that engender any sort of alignment with her. As a matter of fact, her harshness engendered within us resentment and rebellion. If you're going to treat us like this, this is how we're going to act towards you. That harsh treatment does not work. And you know this to be true, parents. When you get harsh, when you verbalize, I call it when you yell over your kid to get their attention. In my house, I'm not applying this to you. You do whatever is right with your kids. But for me, I call that verbal bullying. I know that that can work on my nine-year-old daughter, but when she's 16, I better have a new tactic. I better have something better than that because that's not going to work. She's going to leave and go to her boyfriend's house, which is my nightmare. So I have to figure out how to be calm now because that harsh attitude doesn't work. On the flip side of the Spanish teacher was my English teacher, Mr. Totten. I loved Mr. Totten. I loved him so much that a while back, a couple months ago, I was just, for whatever reason I thought about him, I Googled him. He's still at the church from which the school sprang. He's an elder there. I got to listen to one of his sermons, and it was so good to hear his voice. Now, Mr. Totten was the strictest teacher in the school. He was absolutely stern. He put up with nothing, absolutely nothing. He was straight-laced in that classroom. But when you would get out of line, which I did increasingly less over the years because of how much I loved and respected him, he would call you up to his desk or he would quietly take you into the hallway without embarrassing you. And then he would tell you, you know, you can't do this. That's not how you want to be. That's not the young man you want to be. And I can't, if I love you, I cannot allow you to act like that in my class. And I cannot allow that to go unpunished. So you're going to get some demerits. That's what we got at my school. You're going to get some demerits. I have to do it. Do you understand? Yes, sir. I'm sorry. Go back in. I'm good. He was gentle. He was kind. Had nothing to do with the standards. The standards could be raised because he was gentle with us. And we all respected him and walked in lockstep. Harsh treatment from people engenders rebellion and resentment. Gentle treatment aligns us and inclines us towards the person treating us with that gentleness, particularly when we are aware that we do not deserve it. I believe that among many reasons, I believe that gentleness is just the very nature of Jesus. He has no choice but to act with that gentleness, to act gently towards us. But I also believe that it's something that he does intentionally because he knows that it inclines us to him. Paul says it this way in Romans, or do you show contempt in the hallway and we're going, you're right, I am sorry, that is not who I want to be. I've dishonored you and I've dishonored myself with the choices that I've made and I will make those choices no longer. Thank you. That kind of gentleness inclines us towards Christ. It's his kindness that leads to repentance. And I would say this and then tell you a little bit more about what I mean. Think about this. Aren't you grateful the Lord has dealt with you gently? And doesn't that incline you towards him? Aren't you grateful the Lord has dealt with you gently and doesn't that incline you towards him? Here's what I mean. I don't know if you have any of these moments in your life. I would argue that if you've been paying attention to your life and done some self-reflection, that you have. But I know I've had a few of these moments, and I've never pretended to be perfect as your pastor. I've had a few of these moments, maybe two, three, four times in my life where I was wayward. I had allowed sin in my life. I was intentionally choosing that sin. That sin was driving a wedge between me and Jesus and I was wandering off because I was choosing a sin. I began to hide things in the shadows of my life. And whenever that's happened in my life, whenever I've had something in my life that's causing a separation and is rendering me wayward, there is a necessary light that must shine on the shadows. That stuff always comes to light. It always comes out. It's always something you have to deal with. And when I think about the times in my life when I have things in the shadows and I'm ashamed of them, I don't want anyone to know about them. I don't want anyone to see them. I certainly don't want to have to talk to Jen or my friends or whoever about those things. I'd like to just deal with them privately and not deal with the shame of it. Whenever light has been shined in those places, in the moment, it's so hard. That's a bad day. That's a hard night's sleep. There's a lot of gross that stirs up in that. There's a lot of pain when light hits the shadows for the first time and you're exposed. But as I think back on those times, what I marvel at is the reality that for me, when that has happened, when God has brought the dark things into the light in my life, every single time that's happened, I can tell you, God did it in the most gentle way possible. He did it in the most kind way possible. Yeah, things were brought to light. And it was hard and it stunk and I felt shame. But it could have been a lot worse than it was. It could have been a lot worse. Jesus could have dealt with that in a different way. He could have shed that light in the dark places in a totally different way that would have absolutely humiliated me or cost me something or whatever it is. He could have done it worse. But every time I've felt the kindness of God compelling me towards repentance, every time he and his goodness has brought something in the dark into the light in my life, as I reflect back on it, I realize that he did it in the And what's been in the shadows is brought into the light. And I wonder if it's not true that if you think back on that hard day, that hard season, did God not do that in the most gentle way possible to protect you and the people around you? I bet he did. I bet he did. Because we have a gentle high priest who calls us into the hallway and tells us in private who holds us. And we talked about at the end of Moses, we talked about we have this God that has justice in one hand and a desire for our conviction in one hand and comfort in the other. He holds conviction and comfort and then he embraces us with both of those. This is how our gentle high priest treats us. So we marvel this morning at the gentleness of Jesus, our high priest. Now, here's the question for you. Sometimes I will just end there and say let's marvel at the gentleness of Jesus. But I have a question for you because I think we can press it just a little bit further. If Jesus is characterized by gentleness, shouldn't his followers be as well? If Jesus is characterized by gentleness, shouldn't his followers be as well? We talk at Grace about the sanctification process. The time that elapses between justification and glorification. When we become Christians and when our salvation is made complete because we are in heaven with God forever, we are in glory. The time between, I almost said betwixt for fun, The time between is the sanctification process. Sanctification is to become the process through which we become more like Christ in character. Every single one of you in here who claims Jesus as your Savior, you are in the process, the slow, muddy, troublesome, difficult process of becoming more like Christ in character as God molds you over the years. And if we are going to become more like Christ in character and the way that Jesus is depicted over and over and over again and the only way that he depicts himself is that he is gentle, should we not also be gentle? Should we, church, be characterized by our gentleness? And now let me make this point too. There are some weeks when I preach to y'all, but most weeks I preach to us. Most weeks I'm here. I'm not up there. Do you know how convicting this was this week for me? If you guys just go out into the community and someone asks you about your church, and you say you like your church, and they go, oh yeah, do you like your pastor? You're like, yeah, he's all right. Tell me about your pastor. Let me tell you what I know. It's not coming out of your mouth. Dude is gentle. Like one of the most gentle souls I've ever known. I wouldn't even say it's way down on the list. It's not on the list. All jokes aside, I've been sitting with that all week. Sometimes I'm harsh with people. Sometimes in my house I'm harsh. I lose my patience. But guys, isn't it true that if our Savior defines himself as gentle primarily, that if we want to become more like him in character, that we should be too? And if that's how our Savior depicts himself, is that not what his body, the church, should be known for? Our gentleness in our communities? In different spheres of life? And I'm afraid that that's not what the church is known for right now. Big C Church. And we can't impact Big C Church very much. But we have total control over what this little C Church does. We can begin with gentleness here. And so I have three things for you to think about. If we're going to be gentle people, if this is going to matter to us, if we're going to allow God's kindness to convict us towards seeking to intentionally be more gentle people, three thoughts for you. The first thought is think of gentleness in what I call concentric circles of concern. So think of gentleness to the general public, the cashier, the server, people in traffic, folks that you see out at the ball field, people that you walk past grocery shopping. Think about being gentle to those people. It's probably the easiest to be gentle to those people, if we're being honest. Then with your friends friends and your acquaintances do they know you for being gentle with them do they know you for being kind and for being considerate so we should think about how do we be gentle to our co-workers how do we be gentle to the people we see on a regular basis to the people who know my name and I know theirs how can we be gentle towards like Jesus is gentle? And then where it gets the toughest is how can we be gentle towards our family and our intimate friends and the people that we love the most? Because I'll tell you, if everybody in the general public thinks I'm kind and gentle, if everybody in this room, my outer circle of acquaintances, thinks I'm kind and gentle, but my kids think I'm a jerk, I've failed. Right? I've failed. It's easiest to be nice to the cashier, and then it gets harder and harder. There's one more layer to that, but that'll be the third thought. So the first way to think about gentleness is outside in. And where the rubber meets the road is when you're kind and gentle to your family and the people who you love the most and who also get under your skin the most. Another thing to think about is this. We are gentle both inwardly and outwardly. We are gentle both inwardly and outwardly. It occurs to me that it's possible to treat someone with gentleness, to be kind to someone in the public forum, while inwardly you're dog cussing them. Yeah? You ever done this? You're nice to somebody? No, not you, Tom. I saw you shake your head. I would never blame you for that. We're nice to people. I've been in conversations. I shouldn't tell you this, but I've been in conversations where on the outside I'm being nice and I'm engaging in the conversation. And on the inside, I'm going, wrap it up. Like I got, I lost interest five minutes ago. I can barely hang on. Please hurry. And then I leave and I'm like, I'm not talking to that person again. Like maybe I was gentle on the outside, but on the inside, I gave them a very poor estimation. And we do this, don't we? We're outwardly kind to somebody. I think about my passive-aggressive friends. I think about my conflict-averse friends, where you're going to do whatever you have to do to be nice in the moment, but in your head, you cannot stand this person. And then you go home to your spouse and you complain about them. So if we're going to be truly gentle, we have to do so inwardly and outwardly. And the last thing to think about as we think about being people who are gentle is actually one concentric circle of concern tighter than our family and our friends. It's yourself. I have no doubt that this room is filled with some grade A self-loathers. Some of you are so hard on yourself. Some of you are so mean to yourselves. Some of you have this voice that says awful things about you, that tells you that you can't, and that you shouldn't, and that you won't, and that no one will believe you, and that you're not worth anything. And if you heard someone talk to your friend the way that you talk to yourself, you would never forgive that person for how rude and mean and critical and harsh they were. And yet you talk to yourself like that. Your Savior is gentle with you. His estimation of you is gracious. It's kind. And some of us who refuse to be gentle with ourselves, I believe it hurts the heart of Jesus to know that that's how you're talking about his daughter. That's how you think about his son. Because he did not create you to do that. And he does not want you to do that. So this morning, let's marvel at the fact that we have a high priest who treats us gently. And let's understand that that gentleness inclines us towards him, that we might be more desirous of him and exist in a state of gratitude for about if he is gentle, then we ought to as well. And we ought to be gentle in concentric circles of concern outward in until we get to us and we are generous with ourselves and we allow Jesus to tell us the truth about ourselves, not that voice in our head that lies to us and makes us feel like crud. And let's go from here and let's be people who are gentle. I expect the kindest, most generous teardown of the chairs and standing in line for the hootenanny after this sermon this morning. Everyone's going to be like, no, after you, after you. Let's be a church that's known, as Jesus was, for being gentle. Let's pray. Father, thank you so much for this morning. Thank you for the opportunity to celebrate everything that you've done here and what you continue to do here. Thank you for a church that we can call home, where we can love you, where we can be honest and we can be ourselves. Thank you for treating us gently, for inclining us towards you and drawing us in. Thank you, Jesus, for being our high priest and advocating for us. And as we are about to go here and eat, go from here and eat together, God, I just pray that you would bless the food, that you would bless the meal, that there would be good laughter, there would be good fellowship, and that we would see you as the author of the joy that's taking place now and will take place then. In Jesus' name, amen.
Thank you for being here. My name is Nate. I get to be one of the pastors and I get to preach the sermons. And so I'm grateful that you're here and I'm grateful that you've made grace a part of your morning if you're watching online. Thank you for doing that as well. But I will say up front that I'm going to be a little bit more brief than normal because I have a high degree of respect for the fact that many of you are here this morning to see your grandchild, and that's done, and now you're just thinking about lunch, all right? So I try to pride myself in reading the room, so loud and clear, all right? But we do find ourselves in a series, here we go, a wassailing, where we're focused on Christmas carols and looking at where they come from in Scripture and seeking through that understanding to imbue them with a greater meaning so that as we sing them as a congregation and as we sing them in our cars and listen to them, I've shared with you that Lily and I have a Christmas playlist that we listen to on the way to school in the mornings beginning November 1st. And so as we hear them and as we sing them and as we celebrate them, if we focus on them this Christmas season, maybe they can be imbued with greater meaning for us. And so that's what we're doing is we're looking at different Christmas songs and understanding them from a biblical perspective or what the thrust of them really is. The song that we're looking at this morning, and Jen and I, I want to personally apologize to you, Jen. Jen's my wife. She's sitting right there. We have laughed in our house, and I don't know if y'all have heard this phrase, but we hate it when someone says, and if you've said this, we don't hate you. We just think this phrase is ridiculous. This thing is giving this thing vibes. This is giving this vibes, right? We've heard this phrase. The song this morning gives buying presents for your parents vibes, okay? And I'm sorry to say that, but there's not a better way to structure it. And here's what I'm talking about, and you guys are probably familiar with this. Every Christmas, you need to buy your parents something, right? Like that's the nice thing to do. And it's always difficult to buy presents for your parents because they're richer than you. Mostly. I saw a clip of Dwayne the Rock Johnson and the interviewer asked him, you just bought a house for your mom. And Kevin Hart was next to him and he said, yeah, about time, a billion dollars later, he bought a house for his mom. But most of us in the room are not positioned to buy houses for our parents. And so what's probably true of you, though I don't know, but what's probably true of the majority of us is that when it comes time to buy gifts for our parents, if they want it, they would have it. And if they can't afford it, neither can you. Maybe my dad wants a nice new car. Well, that's not coming from me. I'm not putting the bow on the Lexus. Also, before I just keep going, I have to say this. I have to, because he deserves some credit. Cason Smith, Carter's son, who takes after his mom and his dad is not in the room. He's the worst. Y'all couldn't see him because he's a fifth grader and he's one of the taller ones. So he was back here. But when they started practicing, Cason moved away from everybody else because he needed room to explore the space and to dance and to perform. And if you could peek through the heads, and you didn't know to look for it, no, you couldn't know to look for it, but if you could peek through the heads, you would have seen him back here just getting after it. And if you missed it, I'm so sorry. And because he was going at it so hard, I just wanted to acknowledge him that Kaysen's the best every year when we do this. All right, what was I talking about? Yeah, buying gifts for your parents is hard. I think over the years, the two best things I've ever gotten from my parents is my mom, all she wants, every now and again, they will facilitate a vacation for our whole family. My family will go. My sister's family will go. Everyone will go on a vacation to the beach on a cruise or whatever it is. And the only thing she wants as a thank you for this, and this is the gift that you give to her, is to participate in family pictures. And my whole job, which I fail at, is to have a good attitude during pictures. Because pictures are the worst. But the best thing I can do for my mom is just not be a jerk about it and take the pictures and smile. And we went on a cruise in August that they facilitated and they wanted to do the family pictures. And it was time for Nate and Jen's pictures. And the photographer was like, do this pose, do this pose, and like look at each other longingly in this way. Laugh and giggle. And it was a degree of physical affection that Jen and I have not shown in public for 15 years. And I finally went, that's enough. We're squared away. Thanks. We're all good here. And he goes, I'm sorry. And I go, yeah, you are sorry. We're done. You've got enough. We're not going to buy any of those anyways. And then the best thing I've ever gotten from my dad, and I don't know how many of you remember this, but if you grew up in evangelical church, particularly Baptist church, in the 80s or the 90s, just raise your hand if you know what special music is. Do you know what special music is? Yes. There's a few hands raised. All right. Here's what special music is. It's not the way we usually use the word special. All right. It's different. Here's what it is. In the 80s and 90s, there were Christian songs that were not, they weren't praise hymns or choruses that you sang in the church. They were just songs that you listened to, like on the radio or on a cassette tape. And the really popular ones would have a cassette tape with a side A and a side B. And side A was the song, Ray Bolt's Watch the Lamb. If you don't know that one, can't recommend it highly enough. That's the best. Ray Bolts, Watch the Lamb. And then you'd flip it to side B, and it was just the instruments and no vocals. And so what they would do in church is after normal worship, after the choir sang, then one select person from the congregation who was gifted above and beyond everyone else in the voice department would get up, kind of like Jordan, would get up and sing to the track. So they'd play the track, they'd turn on the music, and then that person would sing. And when I was growing up, my dad was the special music guy. There's other people that dabbled around in special music in like May and June. But dad got Christmas and Easter. All right, he was a big deal. And I used to sit in the third row and mouth every word for him in case he forgot because I loved it so much. And so one year I made, and I don't know how many years ago this was, but it was long enough ago that I burned a CD. Remember that? And I made him Dale's greatest hits. And I gave him that so that he could listen to it and replay the glory days in the car because nobody cares about him anymore. He doesn't do anything special. But it's hard to get gifts for our parents because more often than not, they're taken care of, and we don't really know how we can celebrate them in such a way that's going to be impactful. The song that we're looking at this morning is a song called Little Drummer Boy, and when I say that, you probably have the same reaction that Aaron had when I told him a few years ago I wanted to do Little Drummer Boy. And his response to me was, I don't know how to get a room full of adults to sing the words parumpapumpum in a worshipful way. So maybe let's not. But in his first year here, Gibby did not know me well enough and was not yet secure enough in his job to tell me no. And I took advantage of this. And coming into the Christmas service, I said, hey man, I really think we need to do Little Drummer Boy. And he gave me the pushback of, I don't know if I want to do that. I don't know how to worshipfully sing the words parumpapumpum. Like, I don't know if I can do that. And I said, well, I really need you to do that. And here's the funny thing, If you remember last week's sermon, and most of you don't because your grandkid wasn't singing last week. Last week, I said I asked him to do the third verse of a song and that I kind of like, hey, dude, we need to do this and that I never, ever do that. And now here I am two weeks in a row telling you stories about times I told Gibby he had to sing a song. But I think these are the only two. I really do think so. We'll see, he just said, for those of you in the back. And so he did it. But in planning to do the song, it was very important to him, and I think that this is actually a wonderful quality to have in our worship pastor, and it's one of the reasons why I think he does such a good job. It was really important to him that he wanted this to be worshipful for the congregation. He wanted to try to connect it, not just be performative, but can we sing this together and be worshipful together? And so he was trying to connect those dots so that he could make it impactful and help us step into it. And as he was trying to do that, I believe it was his wife Tamara that pointed out to him, Aaron, you're the drummer boy. And he paused, and he communicated this to me the next day, and he communicated it to the church through tears tears and I've always found it very moving. Because here's why. Psalm 50 tells us this is God speaking I have no need of a bull from your stall or goats from your pens for every animal of the forest is mine and the cattle on a thousand hills. So we serve a God who needs nothing from us. All the animals in the forest are his. All the cattle on the hills are his. What are we going to give him that he needs? What are we going to give him that flatters him? What are we going to give him that worships him? And as we enter into the Christmas season and we do all the things and we seek at Christmas to honor our God and to worship our Jesus and to adequately celebrate the birth of Christ, what do we bring to God? Gold, frankincense, and myrrh? I seriously doubt. I have no idea what heaven's like, but I don't think that there's a frankincense shortage for Jesus. I think he's got plenty if that's what he needs. He's not looking around for myrrh, trying to find a good deal on it. Like, what do we bring Jesus to adequately celebrate him? If he has everything that he needs already, what could he possibly want from us? And I think that the point that Tamara made about Gibby being the drummer boy is a profound one. And I think it's true for everyone. So just so we know, let me tell you what the lyrics are in case you've forgotten. I'm going to leave out the parumpapumpums. All right, let's just assume there's a lot of those. And I'll read the normal words. It says, little baby, rumpumpumpum, I'm a poor boy too. I have no gift to bring that's fit to give a king. Shall I play for you on my drum? Mary nodded. Go ahead. The ox and lamb kept time, which I find dubious, because they are the least rhythmic of the farm animals, and we all know it. I played my drum for him. I love this. I played my best for him. Then he smiled at me, me and my drum. Now here's what's great, okay? And this is why I'm getting emotional over Little Drummer Boy lyrics. All right, hopefully you'll be there with me in a minute and not think I'm a crazy person. Here's the point. Gibby has nothing to offer his Savior in gratitude for what Jesus has done for him. He has nothing that Jesus needs. He's just got his drum. He has been gifted, though it is hard for me to say, with some talent. He could, I think, play any instrument up here that we needed him to. When he sings, he manages to remain on key from what I can tell. He has been given a gift. And what his wife was telling him was, use that gift to glorify your God, the one who gave it to you. And use that gift for what it was intended, which is to usher everyone else in the congregation into worship. Go play your drum. Go do your thing. Go do what God created you to do and use the talents with which he imbued you to point people towards me. Go play your drum. I remember years ago, I took over as a student pastor at a church. And the youth group was large enough that they were able to furnish their own youth band. And there was a girl who was, I think, a junior at the time, maybe a senior, named Kelsey. And Kelsey was this 4'11", tops, tiny, tiny girl, and just very shy. And at the time, I had this tradition when my mama was alive called Mama Mondays. And every other Monday, I'd go to Mama's house at 1030 in the morning because I was a youth pastor. I didn't have anything else to do. And we would have coffee together. And I would just listen to stories. And Mama was a small, diminutive woman like Kelsey was, and she was very shy, and she felt very outshone by the other people around her, and so I began to draw these parallels between the two, and that developed within me a real affinity for Kelsey, and I wanted to look out for her. And Kelsey sang in the band. And I wish, I wish like heck, because she's a children's pastor in Florida now, and I wish like heck I could get her here for one week and just let you all hear her sing because she's incredible. You would never expect this voice to come out of this person. But when she would sing, she was timid. And I remember going to her and pulling her aside and saying, hey, Kelsey, God gave you a voice. He gave you a gift. And when you use it, Holly, when you use it, and for the purpose for which it was given to you and you invite people into praise with your boldness in how you use your voice, you're doing exactly what God intended with that gift. And because of that and because I watched her, not because of what I said, but just gradual comfort in the environment, I couldn't make it through a worship set without tearing up because I was so moved by Kelsey using her gift for her God to usher people towards him. She was playing her drum. And now here's the thing. You all have a drum. You all have something to play. For most of you, it would be great if you were not up here singing. We don't want that, and that's not what I'm preaching towards. We're pretty happy with our current arrangement, but you have a drum. I was reminded of this verse in Isaiah 51 that's quoted in 1 Peter, brought up later. But it says this, And when Peter extrapolates in in this in 1 Peter, he talks about Abraham and the great things that Abraham did. And you don't have to be very versed in Christianity and biblical knowledge to understand that Abraham sits on the Mount Rushmore of Christian figures. He sits on the Mount Rushmore of God followers. And what he did was amazing. And it echoes and tumbles down through the millennia. Abraham was impressive. He did amazing things. But Peter quotes Isaiah and tells you, do you know the quarry from which you are cut and the rock from which you are hewn? You're made of the same material. You have the same gifts. You have the same input from God. He's bestowed similar blessings upon you. And what I want you to hear this morning as we think about the song Little Drummer Boy and the stupid words, pa-rum-pa-pum-pum, that are actually pretty fun to sing. If you're not a stick in the mud, they're actually great. Is you've been given a drum too. Here I play for you. I played my best for you. And he smiled at me. You have a drum too. Maybe your drum is kindness. Maybe your drum is compassion. A few years ago, some friends of mine heard about a man that was disabled and shut in in essentially public housing, for lack of a better term. And he was a mess and his apartment was a mess. And upon hearing of his predicament, they went over on a Saturday and spent eight hours cleaning up what was unpleasant. That's compassion. They were playing their drum. I saw a picture, came across on a social media feed, of a mug that said, it's actually pretty funny, it said, help, I've become very important at my job and it's ruining my life. We have some people here who have influence in their space, who are leaders in their company. God's given you a drum to influence those people towards Christ. Play it. Use your influence. Show people what a Christ follower looks like and point people towards him. We have teachers in the room. You have a drum to play in front of those kids every day. We have people in this room who are incredible at gathering folks, at getting people together, drawing together community. And that's not a talent that everyone has. Chris is terrible at that. That's not a talent that we all get. But maybe it's yours, and maybe you do draw people together well. That's your drum. Play your drum. Maybe you're a good listener. Maybe you're a good friend. Maybe you're good at business. Maybe you're good at garnering influence. Maybe you can sing. Maybe you can teach. I'll tell you, it's a bummer to be given the drum of teaching because you have to do it every week. It's kind of a hassle. But maybe that's your drum. I don't know what it is, but here's what I know for sure. You have one. And if you want to honor your Jesus at Christmas or any time, play it. Play your best for him, And he will smile at you. Play your drum. Let's pray. Father, thank you for this morning. Thank you for the kids that played their drums. For the way that they honored you. Thank you for a worship team that plays theirs. Thank you for a church that wants to go and play for you as well. Father, we pray that we would honor you in this season and in these weeks and that we wouldn't lose sight of what we're celebrating. God, if we don't know what we're good at, maybe we're simply good at humility and help us play that one well too. But I pray that we would all go and play our best for you and that you would smile at us. In Jesus' name, amen.
Thank you for being here. My name is Nate. I get to be one of the pastors and I get to preach the sermons. And so I'm grateful that you're here and I'm grateful that you've made grace a part of your morning if you're watching online. Thank you for doing that as well. But I will say up front that I'm going to be a little bit more brief than normal because I have a high degree of respect for the fact that many of you are here this morning to see your grandchild, and that's done, and now you're just thinking about lunch, all right? So I try to pride myself in reading the room, so loud and clear, all right? But we do find ourselves in a series, here we go, a wassailing, where we're focused on Christmas carols and looking at where they come from in Scripture and seeking through that understanding to imbue them with a greater meaning so that as we sing them as a congregation and as we sing them in our cars and listen to them, I've shared with you that Lily and I have a Christmas playlist that we listen to on the way to school in the mornings beginning November 1st. And so as we hear them and as we sing them and as we celebrate them, if we focus on them this Christmas season, maybe they can be imbued with greater meaning for us. And so that's what we're doing is we're looking at different Christmas songs and understanding them from a biblical perspective or what the thrust of them really is. The song that we're looking at this morning, and Jen and I, I want to personally apologize to you, Jen. Jen's my wife. She's sitting right there. We have laughed in our house, and I don't know if y'all have heard this phrase, but we hate it when someone says, and if you've said this, we don't hate you. We just think this phrase is ridiculous. This thing is giving this thing vibes. This is giving this vibes, right? We've heard this phrase. The song this morning gives buying presents for your parents vibes, okay? And I'm sorry to say that, but there's not a better way to structure it. And here's what I'm talking about, and you guys are probably familiar with this. Every Christmas, you need to buy your parents something, right? Like that's the nice thing to do. And it's always difficult to buy presents for your parents because they're richer than you. Mostly. I saw a clip of Dwayne the Rock Johnson and the interviewer asked him, you just bought a house for your mom. And Kevin Hart was next to him and he said, yeah, about time, a billion dollars later, he bought a house for his mom. But most of us in the room are not positioned to buy houses for our parents. And so what's probably true of you, though I don't know, but what's probably true of the majority of us is that when it comes time to buy gifts for our parents, if they want it, they would have it. And if they can't afford it, neither can you. Maybe my dad wants a nice new car. Well, that's not coming from me. I'm not putting the bow on the Lexus. Also, before I just keep going, I have to say this. I have to, because he deserves some credit. Cason Smith, Carter's son, who takes after his mom and his dad is not in the room. He's the worst. Y'all couldn't see him because he's a fifth grader and he's one of the taller ones. So he was back here. But when they started practicing, Cason moved away from everybody else because he needed room to explore the space and to dance and to perform. And if you could peek through the heads, and you didn't know to look for it, no, you couldn't know to look for it, but if you could peek through the heads, you would have seen him back here just getting after it. And if you missed it, I'm so sorry. And because he was going at it so hard, I just wanted to acknowledge him that Kaysen's the best every year when we do this. All right, what was I talking about? Yeah, buying gifts for your parents is hard. I think over the years, the two best things I've ever gotten from my parents is my mom, all she wants, every now and again, they will facilitate a vacation for our whole family. My family will go. My sister's family will go. Everyone will go on a vacation to the beach on a cruise or whatever it is. And the only thing she wants as a thank you for this, and this is the gift that you give to her, is to participate in family pictures. And my whole job, which I fail at, is to have a good attitude during pictures. Because pictures are the worst. But the best thing I can do for my mom is just not be a jerk about it and take the pictures and smile. And we went on a cruise in August that they facilitated and they wanted to do the family pictures. And it was time for Nate and Jen's pictures. And the photographer was like, do this pose, do this pose, and like look at each other longingly in this way. Laugh and giggle. And it was a degree of physical affection that Jen and I have not shown in public for 15 years. And I finally went, that's enough. We're squared away. Thanks. We're all good here. And he goes, I'm sorry. And I go, yeah, you are sorry. We're done. You've got enough. We're not going to buy any of those anyways. And then the best thing I've ever gotten from my dad, and I don't know how many of you remember this, but if you grew up in evangelical church, particularly Baptist church, in the 80s or the 90s, just raise your hand if you know what special music is. Do you know what special music is? Yes. There's a few hands raised. All right. Here's what special music is. It's not the way we usually use the word special. All right. It's different. Here's what it is. In the 80s and 90s, there were Christian songs that were not, they weren't praise hymns or choruses that you sang in the church. They were just songs that you listened to, like on the radio or on a cassette tape. And the really popular ones would have a cassette tape with a side A and a side B. And side A was the song, Ray Bolt's Watch the Lamb. If you don't know that one, can't recommend it highly enough. That's the best. Ray Bolts, Watch the Lamb. And then you'd flip it to side B, and it was just the instruments and no vocals. And so what they would do in church is after normal worship, after the choir sang, then one select person from the congregation who was gifted above and beyond everyone else in the voice department would get up, kind of like Jordan, would get up and sing to the track. So they'd play the track, they'd turn on the music, and then that person would sing. And when I was growing up, my dad was the special music guy. There's other people that dabbled around in special music in like May and June. But dad got Christmas and Easter. All right, he was a big deal. And I used to sit in the third row and mouth every word for him in case he forgot because I loved it so much. And so one year I made, and I don't know how many years ago this was, but it was long enough ago that I burned a CD. Remember that? And I made him Dale's greatest hits. And I gave him that so that he could listen to it and replay the glory days in the car because nobody cares about him anymore. He doesn't do anything special. But it's hard to get gifts for our parents because more often than not, they're taken care of, and we don't really know how we can celebrate them in such a way that's going to be impactful. The song that we're looking at this morning is a song called Little Drummer Boy, and when I say that, you probably have the same reaction that Aaron had when I told him a few years ago I wanted to do Little Drummer Boy. And his response to me was, I don't know how to get a room full of adults to sing the words parumpapumpum in a worshipful way. So maybe let's not. But in his first year here, Gibby did not know me well enough and was not yet secure enough in his job to tell me no. And I took advantage of this. And coming into the Christmas service, I said, hey man, I really think we need to do Little Drummer Boy. And he gave me the pushback of, I don't know if I want to do that. I don't know how to worshipfully sing the words parumpapumpum. Like, I don't know if I can do that. And I said, well, I really need you to do that. And here's the funny thing, If you remember last week's sermon, and most of you don't because your grandkid wasn't singing last week. Last week, I said I asked him to do the third verse of a song and that I kind of like, hey, dude, we need to do this and that I never, ever do that. And now here I am two weeks in a row telling you stories about times I told Gibby he had to sing a song. But I think these are the only two. I really do think so. We'll see, he just said, for those of you in the back. And so he did it. But in planning to do the song, it was very important to him, and I think that this is actually a wonderful quality to have in our worship pastor, and it's one of the reasons why I think he does such a good job. It was really important to him that he wanted this to be worshipful for the congregation. He wanted to try to connect it, not just be performative, but can we sing this together and be worshipful together? And so he was trying to connect those dots so that he could make it impactful and help us step into it. And as he was trying to do that, I believe it was his wife Tamara that pointed out to him, Aaron, you're the drummer boy. And he paused, and he communicated this to me the next day, and he communicated it to the church through tears tears and I've always found it very moving. Because here's why. Psalm 50 tells us this is God speaking I have no need of a bull from your stall or goats from your pens for every animal of the forest is mine and the cattle on a thousand hills. So we serve a God who needs nothing from us. All the animals in the forest are his. All the cattle on the hills are his. What are we going to give him that he needs? What are we going to give him that flatters him? What are we going to give him that worships him? And as we enter into the Christmas season and we do all the things and we seek at Christmas to honor our God and to worship our Jesus and to adequately celebrate the birth of Christ, what do we bring to God? Gold, frankincense, and myrrh? I seriously doubt. I have no idea what heaven's like, but I don't think that there's a frankincense shortage for Jesus. I think he's got plenty if that's what he needs. He's not looking around for myrrh, trying to find a good deal on it. Like, what do we bring Jesus to adequately celebrate him? If he has everything that he needs already, what could he possibly want from us? And I think that the point that Tamara made about Gibby being the drummer boy is a profound one. And I think it's true for everyone. So just so we know, let me tell you what the lyrics are in case you've forgotten. I'm going to leave out the parumpapumpums. All right, let's just assume there's a lot of those. And I'll read the normal words. It says, little baby, rumpumpumpum, I'm a poor boy too. I have no gift to bring that's fit to give a king. Shall I play for you on my drum? Mary nodded. Go ahead. The ox and lamb kept time, which I find dubious, because they are the least rhythmic of the farm animals, and we all know it. I played my drum for him. I love this. I played my best for him. Then he smiled at me, me and my drum. Now here's what's great, okay? And this is why I'm getting emotional over Little Drummer Boy lyrics. All right, hopefully you'll be there with me in a minute and not think I'm a crazy person. Here's the point. Gibby has nothing to offer his Savior in gratitude for what Jesus has done for him. He has nothing that Jesus needs. He's just got his drum. He has been gifted, though it is hard for me to say, with some talent. He could, I think, play any instrument up here that we needed him to. When he sings, he manages to remain on key from what I can tell. He has been given a gift. And what his wife was telling him was, use that gift to glorify your God, the one who gave it to you. And use that gift for what it was intended, which is to usher everyone else in the congregation into worship. Go play your drum. Go do your thing. Go do what God created you to do and use the talents with which he imbued you to point people towards me. Go play your drum. I remember years ago, I took over as a student pastor at a church. And the youth group was large enough that they were able to furnish their own youth band. And there was a girl who was, I think, a junior at the time, maybe a senior, named Kelsey. And Kelsey was this 4'11", tops, tiny, tiny girl, and just very shy. And at the time, I had this tradition when my mama was alive called Mama Mondays. And every other Monday, I'd go to Mama's house at 1030 in the morning because I was a youth pastor. I didn't have anything else to do. And we would have coffee together. And I would just listen to stories. And Mama was a small, diminutive woman like Kelsey was, and she was very shy, and she felt very outshone by the other people around her, and so I began to draw these parallels between the two, and that developed within me a real affinity for Kelsey, and I wanted to look out for her. And Kelsey sang in the band. And I wish, I wish like heck, because she's a children's pastor in Florida now, and I wish like heck I could get her here for one week and just let you all hear her sing because she's incredible. You would never expect this voice to come out of this person. But when she would sing, she was timid. And I remember going to her and pulling her aside and saying, hey, Kelsey, God gave you a voice. He gave you a gift. And when you use it, Holly, when you use it, and for the purpose for which it was given to you and you invite people into praise with your boldness in how you use your voice, you're doing exactly what God intended with that gift. And because of that and because I watched her, not because of what I said, but just gradual comfort in the environment, I couldn't make it through a worship set without tearing up because I was so moved by Kelsey using her gift for her God to usher people towards him. She was playing her drum. And now here's the thing. You all have a drum. You all have something to play. For most of you, it would be great if you were not up here singing. We don't want that, and that's not what I'm preaching towards. We're pretty happy with our current arrangement, but you have a drum. I was reminded of this verse in Isaiah 51 that's quoted in 1 Peter, brought up later. But it says this, And when Peter extrapolates in in this in 1 Peter, he talks about Abraham and the great things that Abraham did. And you don't have to be very versed in Christianity and biblical knowledge to understand that Abraham sits on the Mount Rushmore of Christian figures. He sits on the Mount Rushmore of God followers. And what he did was amazing. And it echoes and tumbles down through the millennia. Abraham was impressive. He did amazing things. But Peter quotes Isaiah and tells you, do you know the quarry from which you are cut and the rock from which you are hewn? You're made of the same material. You have the same gifts. You have the same input from God. He's bestowed similar blessings upon you. And what I want you to hear this morning as we think about the song Little Drummer Boy and the stupid words, pa-rum-pa-pum-pum, that are actually pretty fun to sing. If you're not a stick in the mud, they're actually great. Is you've been given a drum too. Here I play for you. I played my best for you. And he smiled at me. You have a drum too. Maybe your drum is kindness. Maybe your drum is compassion. A few years ago, some friends of mine heard about a man that was disabled and shut in in essentially public housing, for lack of a better term. And he was a mess and his apartment was a mess. And upon hearing of his predicament, they went over on a Saturday and spent eight hours cleaning up what was unpleasant. That's compassion. They were playing their drum. I saw a picture, came across on a social media feed, of a mug that said, it's actually pretty funny, it said, help, I've become very important at my job and it's ruining my life. We have some people here who have influence in their space, who are leaders in their company. God's given you a drum to influence those people towards Christ. Play it. Use your influence. Show people what a Christ follower looks like and point people towards him. We have teachers in the room. You have a drum to play in front of those kids every day. We have people in this room who are incredible at gathering folks, at getting people together, drawing together community. And that's not a talent that everyone has. Chris is terrible at that. That's not a talent that we all get. But maybe it's yours, and maybe you do draw people together well. That's your drum. Play your drum. Maybe you're a good listener. Maybe you're a good friend. Maybe you're good at business. Maybe you're good at garnering influence. Maybe you can sing. Maybe you can teach. I'll tell you, it's a bummer to be given the drum of teaching because you have to do it every week. It's kind of a hassle. But maybe that's your drum. I don't know what it is, but here's what I know for sure. You have one. And if you want to honor your Jesus at Christmas or any time, play it. Play your best for him, And he will smile at you. Play your drum. Let's pray. Father, thank you for this morning. Thank you for the kids that played their drums. For the way that they honored you. Thank you for a worship team that plays theirs. Thank you for a church that wants to go and play for you as well. Father, we pray that we would honor you in this season and in these weeks and that we wouldn't lose sight of what we're celebrating. God, if we don't know what we're good at, maybe we're simply good at humility and help us play that one well too. But I pray that we would all go and play our best for you and that you would smile at us. In Jesus' name, amen.
