Sermons tagged with Generosity

Good morning, Grace. I'm loving getting to share these times with you on Sunday morning. I hope you're watching along with us live. This morning we arrive at the end of our series called Storyteller, where we are acknowledging that Jesus was the greatest storyteller to ever live. And one of the main ways he taught was through parables, short fictional stories that are used to make a moral point. And this morning, we arrive at a parable that has confused me and dumbfounded me my entire life. Every time I come across this parable, I read it and I go, God, I don't know what that means. I don't know how to make sense of that. I don't know how to apply that. I don't understand it. I even have a note in my Bible. You can't see it, but there's a note right here that says, Lord, help me see this. Help me understand this parable. And that's why I put it in this series, because I wanted to force myself to dig in and do the work and understand this part of God's word that has always eluded me. So this morning we're covering the parable of the shrewd manager. You can find it in Luke chapter 16 verses 1 through 13. So if you have a Bible there at home, I want to encourage you to open that up. Again, if you have family around, open that up and look at God's Word together. Go through it together. It's always a great practice and habit to interact with the text as you're being taught the text. So open up Luke chapter 16, look in verses 1 through 13, and you'll see the parable there that has eluded me for my entire life. As I dug into the study this week, I became more and more grateful that God kind of pointed me in this direction because I love the message that comes out of this parable, and I find it to be an incredibly challenging one for us as believers. And I say as believers because that's an important part of this parable. If you'll look at the beginning of chapter 16, it says, Meaning Jesus has now turned his attention to just his disciples. Previously, he was addressing the crowds, the tax collectors and the religious leaders and the lay people and just the people in and around Jerusalem or Galilee. And now he has turned his focus directly to the disciples. And there aren't too many parables that are addressed just to them. Most parables are told to the crowds, are told to everyone who can hear, and there's this layered meaning. And sometimes Jesus will go back and explain the parable to the disciples later, like the parable of the sower that we covered weeks ago. But this one is just for the disciples. This one is just for an audience that has claimed with their life, Jesus, we are following you and our lives are about your agenda. We have committed to serving you. So if you're a believer this morning, if you would call God your Father and Jesus your Savior, then it's my firm conviction that God's called us to be disciples, and therefore, as Jesus addresses his disciples in chapter 16, he's addressing us, you and I, as believers. He's addressing an audience that has committed, and this is what we do when we accept Christ as our Savior, to following Jesus and to use our life serving him. That's our commitment. It's the same commitment the disciples made. And Jesus is saying, okay, in light of that commitment, let me tell you something. So if you're watching this morning and you're not a believer, you wouldn't yet call yourself a Christian, I'm so grateful that you're doing this and investing in your spiritual health in this way. And I hope that this helps move you down the road a little bit spiritually. But I want you to know that this one doesn't apply to you yet. This is one that you can just kind of stand back and consider if you want to be a part of that. But if you're a believer, then Jesus is speaking directly to you. And the parable goes like this. He says there was a master who had a manager in his employ. And the manager's responsibility was to manage all of the accounts, all of the wealth of the master. And the master finds out that the manager's not doing a very good job, that he's squandering his wealth, that he's managing it poorly. And he realizes it's time to fire the manager and bring in somebody new. And the manager gets word of this. He realizes that the master is going to fire him. And he's smart. He starts to look out for himself. And he starts to figure out, what can I do to take care of myself after I get fired? And I love the discussion that he has internally. In scripture, we see that he says that he's too weak to dig and he's too proud to beg. So he's got to figure something else out. And I love that because I think a lot of us, if we were put in this situation, we would go, gosh, I am not in good enough shape to do manual labor. And I'm way too proud to go out there and ask for a handout. So I better figure this out. And he gets the idea that what he's going to do is he's going to go around to the people who owe a debt to his master, and he's going to forgive them a portion of that debt to curry favor with them to kind of create his own golden parachute so that when he loses his job, he'll have somebody that'll give him maybe a place to stay or maybe a couple days worth of food or maybe they'll actually give him a job. So he comes up with this plan to curry favor amongst the debtors to his master to take care of himself in his own life. And so he calls the people who owe his master money, he calls them in and he looks at one and he says, what do you owe my master? And the guy says, well, I owe him 100 measurements of oil. And he says, tell you what, take your bill, write down 50 really quick, go ahead and pay it, and we'll call it even, okay? He gives him 50 measures of oil for free. Then the next guy comes in, he says, what do you owe the master? He says, well, I owe him 100 measures of wheat. And he goes, tell you what, sit down, write on your bill that you only owe 80, and we'll just go from there. And he's forgiving them of their debt to curry favor with them. And that's all the way down through verse 8. And I would expect, if you've read other parables, if you've followed along, I would expect at this point for Jesus to use the master to drop the hammer on the manager. And the point would be that you need to settle up your debts. The point would be like, now you have to pay tenfold what you gave them because it wasn't yours and that we shouldn't steal. I would expect Jesus to really give this manager what for. But that's not what he says at all. As a matter of fact, in verse eight, it says that the master commended the manager for his shrewdness. And I've always gotten to that part of the parable and gone like, what? It feels contrary to everything that Jesus teaches. It was dishonest. It was slick. It was sly. It was icky. Why would the master, who in this case is holding the place of God in the parable, why would God, why would the master commend the manager? And it only gets weirder from there. Listen to what Jesus says. Pick it up in verse 8. It says, What? And then he says this. What? What does that mean? My whole life. I mean, I read that when I was a kid. I'm in high school and I'm reading that and I'm like, yeah, I don't understand that one yet. And then I go to Bible college and I encounter it again with all of the classes that I've taken. And I'm going, yeah, I'm not really sure. That's very clear. And then I go to grad school, and at some point or another, I got this Bible. I got this Bible as an adult. In my 30s, I wrote this note, help me to see this. Still, at every stage of my Christian walk, I read this story. I'm dumbfounded by it. I put it down, and I go, yeah, I don't see it. And so as I dug into it this week and looked at what other people said about it and thought about it, and as I prayed through it, I think I came to the conclusion that there's these two clarifying questions that can help us understand the parable. That if we'll ask these two questions about the parable, I think we can begin to understand it better and then apply the challenging message from it. The two questions to help us understand the parable better are what ability is Jesus acknowledging and with whose wealth is the manager being generous? What ability in this parable is Jesus acknowledging with the disciples and to the disciples and to us, and with whose wealth is the manager being generous? I think if we'll answer those questions, we can arrive at an understanding of this parable that is really very helpful and challenging. To that first question, what ability is Jesus acknowledging? I believe as we look at this, he's acknowledging within all of us the ability and the knack and the knowledge to play politics. Now, no one says that they like politics, right? No one says that they like playing politics. You'll never meet anybody who's like, you know what I love? I just love kind of sch it. We know how to do it. How many of your boss's jokes have you laughed at that weren't funny? How many times do you share a story just to get the reaction in the room that you need so that people will look at you and think you're great? How many of your father-in-law's jokes have you laughed at that are not funny? Now, I know that my dad is going to be watching this sermon, and dad, you need to know that 100% of Jen's laughter has been authentic over the years. Every bit of it, you're hilarious. But for the rest of us, how many times have we laughed at our father-in-law's jokes when they're not funny? How many times have we said nice things that we don't mean because it's the right thing to do? Parents, we play politics with our kids. We know how to ask them to do certain things to get our way so that they don't resist us, so that they just go along with us. Wives, you know how to do this to your husbands. You know exactly how to frame up a suggestion so that the big weekend project is his idea and not yours, right? Even our kids know how to do this. My daughter is four and she knows how to play politics. She knows how to use everything at her disposal to further her agenda. There have been nights when she'll get up out of bed and I'm the first person that she sees and she knows she's supposed to stay in bed, but she'll hug me and she'll say, Daddy, will you lay down with me? And I'll say, sweetheart, why do you need me to lay down with you? You need to go to bed. And she says, because I'm lonely. She's not lonely. She sleeps in that bed by herself every night. She's not lonely, but she knows that I'm a sucker. She knows that I'm going to have sympathy for her. She knows I'm going to feel bad for her and that I'm easy to take advantage of in that state. So she says, Dad, I'm lonely. Will you please lay down with me? She knows what she's doing. And what Jesus is saying in this is that we all know what we're doing. We even have words and phrases for it. We know what it means to grease a palm. We know that we're not supposed to look a gift horse in the mouth. I don't know what that means, but I know that I shouldn't do it. We know that we're not supposed to bite the hand that feeds us. We all do this. We all have used our own shrewdness, our own ability, our own wit, our own charm, our own whatever innate abilities that we have to advance our own agenda. And he's telling the disciples, you know how to do this too. I think what Jesus wants us to see in part of this parable is that we all have a little bit of the shrewd manager in us. We all do. What that manager did is he marshaled the resources available to him, both internal and external, to further his own agenda. He used his own talent and his charm and his wit and his intellect and in concert with the wealth of the master to further his own agenda, to build his own kingdom, to serve himself. He made it about him. And what Jesus wants us to see and wants his disciples to see is that we all have this ability. We all have certain gifts and talents and innate abilities. We all have internal and external resources that we use at different times to build our kingdom and to further our agenda. We are all shrewd like the manager. We've all done it. Because we've all done that, because there's a little bit of that manager in all of us, the second question is hugely important. And answering this question is really when the light bulb started to go off about what this parable is about to begin with. The second question we asked is, with whose wealth is the manager being generous? With whose wealth is the manager being generous? And the answer is the master's. It's not even his wealth. It's the master's wealth. And again, I think this is where the disciples started to realize what Jesus was talking about. And this is where I started to realize what Jesus was talking about. He's trying to get the disciples to acknowledge, listen, the resources that you have, the money that we have, it's not your money. It's God's money. He gave it to you. Everything that you've been entrusted with, the resources that we have, the money that we have, God's made you a steward of that. That's his money. That belongs to him, and he's entrusted it to you. And I think we take it a step further, and we look at the shrewdness of the manager and what that requires, and we acknowledge that the gifts that we have, we didn't earn those gifts. We didn't place those gifts in ourselves. We didn't give ourselves those things. God did. And so I can almost see Jesus looking at the disciples and going, Peter, your courage and your willingness to be the first one out of the boat, your willingness to say the difficult thing, I gave that to you. That's not your resource. That's mine. John, your empathy and your love for others and your depth of knowledge and insight, I gave that to you. Matthew, your knack with money, I gave that to you. Those are all gifts that were given to them by the Father. And I think what Jesus wants the disciples to see and in turn us is that everything that we have, everything that we have was given to us by God. It's not our resource, it's his. And just like we marshal our resources and our abilities to build our own kingdom, what Jesus wants the disciples to see is that because the gifts that we have are his, it is his expectation that we would use those and leverage those to build his kingdom rather than our own. I remember when I understood this for the first time, when that particular light bulb went off in my life. I was 28 or 29 years old. I was a student pastor at my previous church. And that church had a pretty big youth group, and the youth group, it had cool kids in it. The kids were athletes. They were funny. They were charming kids. They were sharp. And I started in April or May and took them to camp in the summer and remember thinking,, how am I gonna win these kids over? How am I gonna get them on my side so that I can minister to them? They really liked their previous youth pastor and I was kind of stepping into his shadow and it's like, well, how am I gonna win them over? And that first day, that Monday afternoon, we had free time and as was my habit, I went to the ball courts. And you grab a basketball, and you throw it out on the court, and everybody comes running. And for a few hours, I played basketball with my guys, with the guys in the youth group. And God, for whatever reason, blessed me with a modicum of athleticism, not a lot. And if you think I'm bragging about being athletic, I can remember the specific moment in my life when I realized I was not an athlete. It involved an African soccer player in college running over me, putting me on my chest, scoring a goal, and then jogging back while he winked at me, okay? So I can remember the exact moment in my life when I realized, dude, you are not athletic. But I did have some ability to hang in there with the fellas. And so we played basketball all afternoon. And simply by playing basketball and by being competent and by staying on the court and staying on teams and doing the right thing, I was able to win them over. That afternoon changed things. The months previous, it was really hard to have conversation with those guys. And after that, it was easy. Something clicked. And I fell into place as a student pastor. And it dawned on me there at Look Up. You know, my whole life, I had been reasonably athletic. Not very athletic, but enough to get by. I had been at least a little bit funny. I knew how to kind of charm people. And my whole life, I just assumed that I had those gifts to build my kingdom. Remember in high school, I used those things. I leveraged everything that I had. I leveraged all my resources to get people to like me, to get girls to like me, to get guys to think I was awesome, to get people to want to be my friend. It was all about Nate. I used it to build my kingdom. And it wasn't until look up at the end of my 20s with the new youth group of kids there that I realized, oh my goodness, God didn't make me serviceable on a basketball court for my own good so that I could get people to like me. He didn't give me the ability to come up with a joke or to say a funny thing in the right moment to win people over to me. He has tailor-made me for this season in my life. He knows that the way you win over high schoolers is to be able to run around with them. He knows that the easiest way to connect with any group of dudes is to throw a ball out there and run around and get to know them that way. That's worked on the mission field. When I've gone to Honduras, I can't even speak their language, but I grab a soccer ball and I throw it out on the field and I run around with them and suddenly there's a connection. And I realized in that moment, my goodness, God didn't give me these small gifts so that I could get people to like me for the reasons that I've always used them. He didn't make me kind of funny so that I could win people over to me. He gave those things to me. He tailor made me so that I could connect with these guys that I was going to be ministering to. God knew in my future, he is going to have to connect with high school students, so let me gift him and enable him in such a way that he's going to be able to connect with these kids. And I realized, my goodness, my whole life I've been like the shrewd manager and leveraged all the resources, internal and external, to further my own agenda and to build myself up when God gave me these things to build his kingdom. God gave me these things, not to draw them into myself, but to draw them into God. And since then, I've become increasingly convinced that the Christian life is a gradual realization that all I have is God's, and I'm expected to leverage everything to build his kingdom. I really think that's true. The Christian life is this gradual expectation, this peeling back of the onion of one layer and then the next layer and then the next layer until we gradually understand that everything that we have has been gifted to us for the purpose of leveraging it to build God's kingdom. Yet so often we don't realize that and we use those things to further our kingdom. And Jesus wanted the disciples to see this reality. That if you don't pay attention, if you don't listen to me, you're going to have these gifts and these talents and these resources, but you're just going to be like the shrewd manager and you're just going to use them to build up your own kingdom, and there's something bigger than that going on here. This is why he makes the point that he makes. He says, listen, unless I can trust you with little things, to be shrewd in little things, how can I give you more? Unless you can take that shrewdness and that resources that I've given you and apply those to building my kingdom in little ways, how can I entrust you with bigger ways? If you won't leverage everything you have on this side of eternity, how can I welcome you into that side of eternity? Suddenly, that portion of the parable makes sense. And you know, I see people at Grace doing this in so many ways. I think of somebody at the church who's become a really good friend of mine, who is fortunate and is in a spot in life where they don't have to work. But recently, he had an opportunity come up, like a contract-type deal, a temporary agreement, where he had the opportunity to generate some more income for himself. And he told me, you know, I think I am going to pursue that. But recently, God has laid on his heart just the important work that some nonprofits are doing. And so he told me that he is going to pursue that opportunity to make that money, not to keep it for himself, but so that he can funnel that into the nonprofits that he believes are building God's kingdom and doing God's work. That's a man whose eyes have been opened to the gradual realization that everything he has in his life, his ability to close the sale, to do the deals, to manage the relationships, to play the necessary politics within those kinds of deals and structures, that everything that he's been given, he's now marshalling to build God's kingdom rather than his own. I think that that is the surest sign of someone in whom the gospel has taken root is that we realize what Jesus is trying to communicate to us in that parable, that, oh my goodness, everything I have is not about me. It's about building God's kingdom. I think about Rob Hounchell. In just this small way, a couple years ago, he realized the church didn't have a bassist. And apparently God has gifted him with some musical ability, so he bought a bass and he taught himself how to play it so he could serve the church in that way. And he stands right back there with no light on him, half the Sundays, and he plays the bass for the sake of the church to build God's kingdom rather than his own. I think about Elaine Morgan, who just quietly behind the scenes does so much. Unless you're an elder or part of the missions committee or in the children's ministry, you don't see everything that a woman like that does. And we have a bunch of people like that who show up at all the events and all the things and self to see that, hey, everything we have is God's and we need to leverage it to build his kingdom. But I think we need to see the layers of that unfolding more and more and think to ourselves, God, how would you have me use my resources? How would you have me marshal my abilities to build your kingdom? We need to begin collectively asking questions like, Father, my money is not my money, it's your money. How would you have me deploy it to build your kingdom? Father, you've made me good at building things. You've made me good at starting things. You've made me entrepreneurial. How can I use that to further your kingdom? God, you've given me a business acumen. How can I use that to further your kingdom? God, you've made me diplomatic. I'm a good people person. How can I use that to draw people towards you? God, you've given me a heart of care and of concern and of empathy and passion. How can I use that to express your love in the community and draw people to you and not to myself? We need to begin to ask questions like that and learn the lesson from this parable that everything we have is from God. And it's with his wealth and his resources that we are to be generous and we are to be shrewd and we are to deploy those to build his kingdom. That's why Jesus finishes the parable the way he does. It's the only way that he can finish it. He says, listen guys, now that you understand that I have given you everything that you have and my expectation is that you would use that to build my kingdom and further my agenda rather than your own, you need to understand that no man can serve two masters. There's no possible way you can further your agenda and my agenda simultaneously all the time. Sometimes they're going to conflict. He says at the end, no man can serve both God and money, which I think is another way of saying no man can serve both God and himself. We can't further God's agenda and our own agenda at the same time. They are going to conflict, and eventually we will love one and hate the other. And I think so often in life we straddle the fence where in this way I'm furthering God's agenda, but in this way I'm looking out for myself. And Jesus says, no, I need you all on team Jesus here. Marshall everything you have, all the resources, all the gifts, all the abilities to further his kingdom, not our own. And as we sit and we think about that, what it would look like to use every last square inch of our life, all of the resources available to us to further God's agenda and not our agenda, to build God's kingdom and not our kingdom, I think it can feel pretty intimidating. Almost like sitting at the bottom of a mountain going, gosh, I've got to climb that? How in the world? I don't even see a way to the top. I'm so far from marshalling everything I have to serve God. I'm so invested in building my own kingdom that I don't even know what to do to begin to build God's kingdom. And because it feels like such a lofty goal, I think sometimes we might shy away from it. But if we think of it as a mountain to climb, we don't have to know every step along the way. We just have to know the next one or the first one. And back in another lifetime in February, when we met in person, I shared a sermon about discipleship. I said, at Grace, we're going to define discipleship by simply taking the next step of obedience. So this morning, I would ask you in light of this parable, in light of the reality that everything we have has been given to us by God and it is his expectation that we would leverage that with all of our shrewdness and ability to build his kingdom rather than our own. What's the next thing in your life that you can leverage to build God's kingdom. Not what are all the steps, what's the next step? Not how are we going to climb the whole mountain, just how are we going to take this first step? I hope that you'll discuss that this week in your families and in your small groups. What's the next thing that you can give over to God that you can begin to leverage in your life to further his agenda rather than your own. And maybe we can continue to learn from the parable of the shrewd manager. Let's pray. Father, first we thank you. We thank you for the gifts that you've given us. Now, give us the courage to acknowledge them. Give us the courage to acknowledge that you made some of us smart and you made some of us charming and you made some of us good with people and you made some of us humble. You gave us each gifts and abilities, God. Let us embrace what those are and acknowledge that they are from you. And let us leverage everything that we have, both internal and external, to build your kingdom rather than our own. Let us not serve ourselves so often and so diligently that we grow to hate you as a master. But let us serve you so much that we fall more deeply in love with you. It's in your son's name we ask these things. Amen.

Listen, I'm supposed to dive into a sermon, but before I do that, I just wanted to stop and celebrate what happened here last weekend. I feel like that was a big deal. Yeah. For those that don't know, last weekend, our series, we had a campaign series that culminated in a pledge Sunday, and we had a goal to have $1.5 million pledged in a weekend. And I kind of just quietly thought maybe if we could crest $800,000, that would be great. That would be a step in the right direction. And then you guys blew us away, and God blew us all away with the fact that we hit our goal. And now our pledges are up closer to 1.6 as they continue to come in throughout the week. And if you are here, I've heard, I've talked to some different folks who have said, oh man, I haven't had a chance to pledge yet. I didn't get mine in. Is that still going on? Absolutely. Absolutely it is. And please don't think, oh, we hit the goal. So my pledge isn't useful. That's not true. Everything we get above and beyond, we're just going to buy that much more of an expensive building and really leverage. Everything we get goes to step closer to getting out of debt and helps our payments be lower so that we can do more with the resources that we have. So every bit counts and every bit helps. And I just stand totally humbled at our God. And I also feel like I owe you guys an apology for underestimating your spirit of generosity, for being hesitant about whether or not we can do it? That's right, that's right. I must have had small faith. You guys expanded it. I know for me, it's an affirming moment. When I opened up the series, I opened it up by saying, God's hand has always been on this place, and we believe that it still is. And my goodness, did he affirm that. So before we continue on, I just wanted to stop and praise God together. So would you pray with me as we praise God for what he did? Lord, I know that a lot of us have given you exaltations this week, have praised you this week, have exclaimed towards you this week and just saying thank you for your hand being on this place. Thank you for caring about our little church. Thank you for caring about this community. God, we have faith in you. We have faith that you're guiding us in this direction, that you're inviting us down this path, and so we are here to walk with you. We are here to thank you. We are here in gratitude for you, God. May this church be a place that always honors you. Thank you for loving us and looking out for us. In Jesus' name, amen. I'm so excited for our new series because our new series is all about stories. And I think that stories are a big part of the human experience. I think we all love a good story and we really love good storytellers. You all probably have that person in your life that you can think of who, when they start to tell the story, the whole room leans in. Everybody at dinner stops. Have you ever been in a place where somebody, you're with one of those storytellers and they start telling a story at the end of the table and whoever you're talking to, you're just thinking, please hurry up. Like I want to hear this story. For me, it's a guy named Billy Bryce, just this big, huge bear of a man. Every time he tells a story, I'm leaned in, man. I just want to hear it because there's something about stories that just connects with us. There's something about a good story that we all pay attention to. The more I thought about it, the more I realized stories are so powerful because that's for millennia how we as people have transferred truth and values to the next generation. And stories are powerful because they're emotive and participatory. They invite us in. Rather than just giving us a list of facts or a bullet point of suggestions, stories invite us in. We empathize with the characters. We put ourselves in the story. We feel what the people in the story felt. It invites us in to participate and to feel what's going on in a way that just a cold list of facts doesn't necessarily. This is why stories are so powerful in driving home points. A friend of mine this week that is, he makes short films, he makes movies, his whole life is invested in story. I called him and I said, give me your best 30 seconds on why stories are so valuable to us. And he brought up a great point. He said the things that I did, the stories invite you in and that they're emotive, but he said that stories invite you to mine for your own truth. They invite you to find the truth within the story, to find what's being communicated, to find what the real point is and make it your own. Rather than someone just dictating to you a list of facts and things that are true, a story invites you in to mine for your own truth. And this, I think, is why Jesus so often taught in stories. In Matthew, Mark, and Luke, we have a collection of teachings of Jesus that are called parables. A parable is a short fictional story that's used to make a point, typically a moral point. And Jesus was famous for teaching in these stories. To me, they're the greatest stories ever told by the greatest storyteller to ever live. And he told these stories to multiple audiences, and it would strike them all differently as they listened. To some, it was the Pharisees and they would hear the stories in a certain way. To some, it was common folks who were trying to figure things out and they would hear the story in a certain way. And then there was the disciples and they would hear in a certain way. And Jesus was always saying things like, he who has ears to hear, let him hear. He taught lessons in these stories so that you really wouldn't get it unless you were inclined to get it, unless you were open to the message of the story and to the hidden meanings of the parables. So for the next seven weeks, we're going to go through these stories of Jesus. We're going to look at the parables. I went through and basically just picked out my favorite ones, ones that I love, that have resonated for me over the years, that mean a whole lot to me. And the great thing about these parables is I'm going to tell them and I'm going to mine them for some truth that I think can serve all of us, but there's multiple applications to these. So you are invited to participate and come along and let these stories strike you however they would as we study them as a congregation together. So I'm excited to jump into these stories. I'm also just excited and relieved because I felt like in the campaign series, every week I had to like rally the troops for this new great vision of grace, and that was a lot of pressure. And now I just get to kind of open the Bible and be like, here's what I think it says. And that's way easier. So sermon prep this week was a lot of fun. I felt way less pressure. And this is one of my favorites. But before we dive into the parable this week, I wanted to preface it so that it hits us in the right way with something that I believe is common to the human experience. I think that to be a human is to feel the weight of expectation. To be a person, to be alive, to be human is to feel the weight of expectation. Here's what I mean. When I first started my career, when I went pro as a Christian, I worked at Greystone Church, which to be in ministry is just to be a professional Christian, and it's ridiculous, okay? We all have assigned roles, and you're going to see that as we go through this parable today. But when I started at Greystone, I think I was about 28, 29 years old, and I was the student pastor. I was the middle school pastor and the small groups pastor. And somewhere in there, I got invited to begin teaching on Sunday mornings. And as I did that, the more I did that, the more I taught on Sunday mornings, every time I would do that, people would come up to me afterwards and they would say, hey, what are your plans for your career? What do you want to do with your ministry? Do you want to be a senior pastor someday? Do you want to maybe plant your own church? Which in church world, I don't know if you know this, but if you're kind of entrepreneurial and you want to do your own thing, or if you're just a punk and you can't get along with anybody, then you go out and you plant your own church, right? That's what you do. And I always said, that looks like really hard work. You kind of parachute into a city, you get people to believe in you and give you money. And then you plant a church. And it seems like super hard work. And I said, I don't really think I'm wired to do that. But I don't know what I'm going to do. And people would ask me, are you going to plant a church? Are you going to be a senior pastor? Like, what are your goals? What do you want to do one day? And I just remember thinking, gosh, you know, I haven't really thought about it. Like, right now I have 150 kids. I'm trying to convince them that I know what I'm doing. I have no goals beyond trying to not screw up Sunday. That's all I got. But the more people would ask me, the more I felt like that was something I needed to think about. What are my goals for my life? What do I want to do? And I began to feel this weight of expectation. And the truth of it is, the weight of expectation that I felt is no different than what we all feel at different seasons in our life. When you're in college, the question when you meet anybody is, what's your major? What are you studying? Which begs the question, what do you want to become? What do you want to accomplish? What kind of person do you want to be? In your 20s and 30s, you're trying to figure out in your career, who am I? What am I going to do? What am I going to give myself to? What is my career going to look like? What are the expectations that are being placed on me? In your 40s and 50s, you begin to evaluate, how did I do? How's it going? Sometimes we do a mid-course correction. Sometimes we go, I'm nailing it. But we all feel this weight of expectation, this pressure to produce and to perform and to be. It reminds me of a comedian jokingly attributed a quote to Abraham Lincoln one time because all of Abraham Lincoln's quotes are so very simple. And so he made this one up, but I think it applies here. He says, whatever you are, be a good one. And I think we all feel that weight. Whatever you are, whatever role you find yourself in, if you're a daughter, be a good daughter. If you're a husband, be a good husband. If you're a teacher, be a good teacher. Whatever we are, we want to be a good one. We all feel this sense of responsibility and this weight of expectation that I'm supposed to accomplish something. I'm supposed to be something. I'm supposed to matter. And I think that that's an important thing to feel. It's a fair thing to feel. We should feel a weight of expectation. It's not good to drift through life never accomplishing anything. But to that weight of expectation, I think this story directly speaks. And this is probably my favorite parable. It's why we're kicking off the series with this one. This one is found in Matthew chapter 25, verses 14 through 30. I'm not going to read them all to you, but this is the parable. It's the parable of the talents. In the parable of the talents, Jesus is describing to the listeners the kingdom of God. And he says, the kingdom of God is like a master who assembles his servants. And he has three servants, and to one, he gives five talents, and to another, he gives two talents, and to another, he gives one talent. Scripture says, each according to his own ability. And he says, I'm going to leave. I'd like for you to invest these talents how you see fit. And a talent is just a denomination of money, okay? I'd like for you to invest this money how you see fit. And the master goes out of town for a long while, and he comes back. And when he comes back after being out of town for a while, he gathers the servants together, and he asks for his report. What'd you do? And the one with the five talents says, here, master, I know you to be a shrewd man, so I took the talents that you gave me, and I invested them, and I traded them in the marketplace, and here I have for you five more talents. So he hands back to him 10 talents. And the second servant does the same thing. He says, I knew you to be a shrewd man. You gave me two talents. I went, I invested them in the marketplace, and I traded, and now here are two more talents. He hands him back four talents. Each of them doubled the master's investment. And to each of them, the master says the exact same thing. Look at verse 21. It'll be up on the screen. After the one with the five talents gave him back 10 talents, two talents more, a total of four. He says the exact same thing. Well done, good and faithful servant. You have been faithful with a few things. I will set you over many things. Enter into the joy of your master. It's the same response. And then he goes to the one that he gave one talent. And the one talent person responds this way. Master, I knew you to be a hard man reaping where you did not sow and gathering where. He's not the most capable employee, but at least he's got his money back. No harm, no foul. But that's not how the master responds. But his master answered him, you wicked and slothful servant. You knew that I reap where I have not sown and gather where I scattered no seed. Then you ought to have invested my money with the bankers and at my coming I should have received what was my own in interest. So he takes the talent from the one and he gives it to the one with five and he says, whoever has much more will be given and you will receive nothing. And he kicks him out where there is weeping and gnashing of teeth. It's an intense ending. I've always thought, man, I do not want to be that one talent servant. I do not want to be the one that takes what God gives me and buries it and gets in trouble for not producing. So we're going to come back to something in that story. We're going to come back to a statement that's made by the master, by Jesus. But before we do that, I don't want to miss the main point of this parable. The main point of this parable, what Jesus is driving at, if we want to do justice to it, I can't just blow by this. So the main point of this parable is the unavoidable truth that being a Christian means getting to work. That's the point of the parable. Being a believer, being in the kingdom of God, being a servant of the Lord means getting to work. It is an unavoidable truth. No one signs up to be a Christian and then just coasts the rest of their life like they're on a cruise ship or something at a buffet. We all have to get to work. So that weight of expectation that we talked about, that we all feel, is very real, and it comes from God himself. He places on us, if we are believers, he places on us a weight of expectation that we will get to work. Three weeks ago, I talked about some of this work when we talked about evangelism, and I shared with you the parable of the sower that scattered seed over four different surfaces, and the best surface, it took root, and the plant shot up, and what does Jesus say that the plants did? They reproduced 30, 60, and even 100-fold. And we said that's a tip of the cap to this weight of expectation that when we are believers, God expects us to reproduce ourselves. God expects us to share the gospel. He expects us to make disciples. We talked about the Great Commission the week before when we're told to make disciples, and we said, this is not optional. These are Jesus's marching orders to the church for the rest of time. Go and make disciples. Make no mistake about it. To be a Christian is to get to work, and there is a weight of expectation on each and every one of us who would claim faith to reproduce ourselves and others and to share the love of God with them. That's the point. But there is a beauty to this parable as we seek to bear up under this weight of expectation. And we see, I think, the beauty of this when we look at God's interactions with the five-talent servant and the two-talent servant. And we ask ourselves, okay, God does have an expectation of us. What is it? What are God's expectations of me? What are God's expectations of you? If we want to understand this, I think the first thing we need to do is be honest about the responsibilities that we've been given. The first thing we need to do is be honest about the talents that have been assigned to us. Be honest about the responsibilities that have been handed over to us. I think everybody reads the story and we go, man, I don't, I mean, I don't want to brag. There's a chance I'm a five-talent person. I think God's probably apportioned that to me. Maybe not. Maybe I'm this two-talent. I'm definitely not a one-talent. But here, let me help us all out, all right? Ain't nobody in here a five-talent person. Let's just get that off the table. One of the things we need to do in life is come to grips with the responsibilities that God has assigned to us. I think one of the damaging things we do in life and one of the damaging things we do in the church is we are a bunch of two-talent people running around disappointed in ourselves because we're not producing five-talent results when God never asked us to do that. So one of the first things we need to do is come to grips with the responsibilities that we've been assigned. If you look at the parable, who assigns the talents? The master does, according to their abilities. And if you take that a step further, in our life, who assigned, who gave us our abilities? God did. He's designed each of us. He's wired each of us. And he apportions to each of us responsibilities in his kingdom. But one of the worst things we can do is run around beating ourselves up because we're a two-talent person trying to produce five-talent results. I think of Metta this weekend. This weekend, we had our big student student event and we've got our great student pastor, Kyle, who's kind of heading that up. And we had about 40 kids participating in Metta. And in church world, we look at the way that Metta broke down and we tend to go, Kyle did the most. Kyle was the biggest deal. He had an impact on all 40 kids. He's the one that really nailed it with the responsibilities. And then we might look at the small group leaders and we go, they did good, but they did a little bit less. I think of a girl that we have, Jordan Shaw. She leads songs up here sometimes. She's a friend of ours. She's got two little kids. And her assignment for the weekend was to minister to a group of middle school girls, six to eight middle school girls. That was her assignment for the weekend. And what we're tempted to do, particularly in our American culture, is economize those things and say Kyle's impact was greater than Jordan's impact because Kyle impacted 40 and Jordan impacted eight. And I think that's entirely erroneous. Kyle is a single guy. He gets paid to do that. That's his job. That's what he has been assigned to do. Jordan did it for free. She left two kids at home. You know who the real hero of the weekend is? Dylan. Because he watched the kids to free her up to do that ministry, right? That was her responsibility for that weekend. And the difference she's going to make in the lives of those girls in a lot of ways is greater than the difference than Kyle is going to make. So it's not a value. It's not a numbers game. It's not a largeness of impact that we're comparing. It's simply what are the responsibilities that God has assigned to you? And to Kyle, he assigned the whole group. And to Jordan, he assigned a portion of the group. And I think the temptation is, if we're not even participating in something like that, is to degrade what we're doing even more. I think of Faith, who was over here. She left the service because her infant baby was fussing, and she knows that I'm easily distracted. And so she walked out, and it would be very easy for her to sit here and hear about Jordan investing herself in the lives of others, to hear about the great things that Kyle is doing, to see the people in charge of the food drive and think, gosh, I'm not doing anything for the kingdom. I'm not doing anything that matters. And to beat herself up for not returning the investment that God is making. But you know what she's doing? Her life is consumed with three kids. She's got Wyatt and Henry and a new baby, Katie. She can't see straight. She's probably not sleeping. And for now, for this season of life, those are the responsibilities that God has apportioned to her. It is not her responsibility to run around trying to impact everybody. She has those kids to think about now. I think so often we see five-talent people doing five-talent things, and we beat ourselves up because we're not doing that either. And that's the wrong way to think about it. The first thing we need to do under this weight of expectation is be realistic about what God has assigned to us right now. God has assigned to each of you, according to the way that he's wired you, according to the way that he's gifted you, he's assigned to each of you a ministry. It might be your kids. It might be a business. It might be a small group. It might be a single friend. But God has assigned to you responsibility of ministry. And your responsibility is to be realistic about what he's assigned you. And stop heaping guilt and pressure on yourself to do more outside of what God has asked you to do. And here's the really freeing part about that. Here's what I love about this parable. God's response to the five-talent person and the two-talent person. It's the exact same. It's the exact same. He doesn't look at the five-talent person and be like, whoa, you gave me 10 back. This is super impressive. Well done. You are a big deal in my kingdom. And the house that I'm making you in heaven is going to be nice. It's going to be on the lake. Two-talent person, thank you. Your community will have sidewalks. That's not how he does that. That's not how he does that. He says, well done, good and faithful servant. To both of them, you did the best you could with the resources that I gave you. And at the end of the day, that's the only weight of responsibility that we need to feel. We need to do the best we can with the resources that we've been given. In your season of life, in where you are, and the responsibilities that God has apportioned to you, your job, the weight of responsibility that you should feel, and the only weight of responsibility that you should feel, is to do the best you can with the resources that you've been given. If you're in your 20s and you're setting up life goals, you need to make it your goal that no matter where I am, no matter what I'm doing, no matter what God's apportioned to me, I want to know that I'm doing the best I can with the resources I have. If we're in our 40s and our 50s and we're assessing how have I done so far, the question we need to be asking based on this parable is, can I honestly say I've done the best I can with the resources I've been given? If we're trying to figure out how good of parents we've been, if we're trying to set goals for how good of a husband or a wife we want to be, if we're trying to assess whether or not we're a good friend, the one question that matters is, have I done the best I can with the resources that I've been given? Have I honored God with the opportunities that he's given me? Have I been realistic about the responsibilities apportioned to me? And have I done the best I can with those responsibilities? That's why when people kept asking me that question early in my career, what is it that you wanna do with yourself?? Where do you think God's going to take you? My answer became, my goal is to hear well done, good and faithful servant. My only goal, the only thing I want in life, the only thing I want in my career, the only thing I want to hear about my efforts as a pastor, about my efforts as a husband, as a father, as a friend, the only thing I really want to hear is one day when I get to heaven and I finally get to see the face of Jesus, I want to hear him say, well done, good and faithful servant. I wanna know that I did the best I could with the resources that he gave me. And I wanna be so bold as to put that in front of you and let you make that your life goal. I don't know what your life goal is. I don't know what you came in here thinking you should do with your life. I don't know what your mantra has been, but if you don't have one, I would invite you to borrow that from me. That one day when we see the face of Jesus, he will look at us and he will say, well done, good and faithful servant. Let us not put any more pressure on ourselves. Let us feel no more weight of expectation than to simply honor God with the responsibilities that He's given us, with the gifts and abilities and the way that He's wired us to do what He's called us to do. Let us collectively make our life goals well done, good, and faithful servant. Can I tell you that frees you up from so much? Can I tell you it frees you up from so much pressure, from so much comparing, from so much, man, that mom is doing all of these things and I feel like I can't get my life together. That guy has eight side hustles and I don't have any. That person is crushing it in ministry and I don't feel like I'm doing anything. Let's stop doing that and playing the comparison game and just ask ourselves, am I doing the best I can with the resources that I've been given? One day when I see Jesus, will he tell me, well done, good and faithful servant? What if we make that our collective goal as a church? We're dreaming big dreams and we're moving forward and we're gonna build a building and it's gonna be bigger than this one and we all have hopes and yada, yada, yada. But what if instead of worrying about all of those things, what we worry about is week in and week out in our small groups, as we serve the kids, as we pass baskets, as we encourage one another, as we rally around one another. What if what we worry about is simply hearing those words from our Savior, well done, good and faithful servant. If we do that, He will say, you have been faithful with a few things. I'm going to trust you with more. I think it is one of the most freeing life goals and truths that we could have, and I would encourage you to adopt that as well. Let's pray, and then we'll celebrate communion together. Father, we love you so much. We thank you for loving us. God, I pray that we would accept the responsibilities that you've assigned to us. I pray that we would be comfortable and secure in knowing that we are working for you. We are working under your weight of expectations and no one else's. God, I pray that one day as we see your face, we would hear those incredible words, well done, good and faithful servant. I pray that those who are faithfully serving, faithfully giving, faithfully working and have been quietly for years, that you would bolster them, that you would be with them, that you would give them confidence and courage to continue walking in their quiet ways. Father, I pray that we would honor you, that we would do the best we can with everything that you give us. It's in your son's name we pray. Amen.

Well, good morning. My name is Nate. I get to be the pastor here. I'm just so excited about this morning. I met somebody before the service started, and they said it's their first time at Grace. They've been hearing about Grace for a little while. They thought they'd check it out, and I said, well, you picked both the best and the worst Sunday to try this. This is the fifth part of the campaign series that we've been doing, and the first Sunday in February, I came out and I said, hey, we've decided that it's time to pursue a permanent home for grace. And here are the reasons why we want to do that. And then we spent the rest of the series saying, the question that we are collectively asking now as a church body is, Father, what would you have us do in health? What would you have us do as a healthy church? And we said that that was to grow deep by making disciples and to grow wide by reaching other people and evangelizing. And so we took two different weeks and said, what's Grace's plan for those things? And then last week, one of our elders and partners, Doug Bergeson, did a phenomenal job of framing up generosity and stewardship. He did such a good job last week that as I was preparing this week, I thought, this is no good. Like, I'm not going to fall down. I don't have any theatrics. I'm not going to be as funny. Now, I was intimidated this week preparing to preach at my own church. He did such a good job. I was so grateful for that. And so this week, as we sit on Pledge Sunday, and at the end of this service, we're going to celebrate and worship together, and I'm calling it worship because that's what it is, and we're going to make pledges together. That's been the invitation over the last five weeks, is as a church family, let's consider and pray how we want to be involved in the campaign moving forward. And so we're going to make our pledges together. And as we do that, in part we're pledging to a home, to a building of some sort, to roots in the community that we own that belong to us, and that's important. But I really feel like we're pledging to this place. We're pledging to grace. We're pledging to what we hope grace will be. We're pledging to the future of grace. And so in that vein, I've had conversations with leaders in the church, with staff and elders, and I've said, when you dream about grace, what do you dream of? When you think about the future, what do you want? And for me, I've spent a lot of time thinking about what I want church to look like, what a church should look like. If you were to ask me in private conversation, Nate, what are your goals for grace? What do you want grace to be? As you think about leading it, what do you want for grace? I would say to you, I just want to do it right. I want to be there for like 30 more years, and when I get to the end, I want to look back, and I want to be able to smile and say, we did it right. We did it the way that we felt we were supposed to do it. But the question becomes, well, what does right look like? And so as I thought about this and tried to distill down probably 20 years in ministry, I've thought about this question, what does a church that's healthy, what should it look like? And different churches should take on different tasks and different roles. Each church has a different DNA. So this is not a prescription for what every church should be. This is what I feel like grace can be. And so this morning, I've got seven statements on the bulletin there. And they're prefaced with, we want grace too. And when I say we, I believe that this is a reflection of not just me, but the partners and the staff and the leaders and the core of grace. So as you pledge, this is what you're pledging to. As we commit, this is what we're committing to. As we hope and dream, these are the things that we hope and dream about. So these are the seven things. Incidentally, seven is the number of completion in Scripture, so I couldn't add any more. I had to reduce them down to seven. These are the seven things that we want for grace. So the first one right out of the gate, these are in no particular order except the first one and the last one. The first one is there because these are drums that I beat all the time. The first thing that we want for grace is to relentlessly foster an affection for God and His Word. I want this to be a church that relentlessly fosters an affection for God and His Word. And I'm starting out with this, and I use that word relentless because it's important to me. I'm starting out this way because this is how I start with couples who are about to get married. One of the things that I get to do from time to time is counsel with couples who are about to get married, and it's one of the great privileges I'm afforded in my role. It's such an exciting thing to walk through that season of life with people. And on the very first night, I always say, hey, listen, this is my best marriage advice. I'm not saying it's good marriage advice. It's just the best that I have. So you probably have better advice than this. But I say, this is my best marriage advice. If you will be relentlessly committed to two things, you're going to be fine. There's no way I can prepare you for everything that we're going to encounter in marriage. But if you'll do these two things, you're going to be okay. If you'll be relentlessly committed to communication and to pursuing Jesus, you're going to be all right. That's what I tell these married couples, because I believe I can't prepare them for everything, but if they will communicate about everything, so often when we end up in counseling, when our marriage feels broken, it's because somewhere along the way, communication broke down. But then part of that has to be supplemented with the pursuit of Jesus. And so I tell these couples, if you'll be relentlessly committed to talking and to pursuing Jesus, then whatever you encounter, you'll be okay. And I feel the same way about these two directives for a church. If we will be relentless in our pursuit of God and our affection for his word, Everything else, we don't even need the rest of the list. You guys will be good. You guys will be walking with the Lord. And this is a reflection of Paul's prayer. I've preached on this prayer two separate times. So I felt like we had to start here. The prayer in Ephesians chapter three. If you want to look it up, it's in verses 14 through 19. I'm not going to pull out my Bible and read it to you, but that's where the prayer is. And it's a similar prayer that he prays for all the churches, that Paul prays for all the churches that he's planted in Colossae and Philippi and Thessalonica and Ephesus. He does, he prays in Galatia, he prays this prayer. And the prayer is essentially that you would know God, that you along with all the saints would know the height and the breadth and the depth of the love of God that surpasses knowledge, that you would be filled with all the fullness of God. Paul's prayer for the churches is that no matter what you would love God, no matter what happens in your life, whether it's triumph or tragedy, that those things would conspire so that you would know God more. That's what Paul prays and that's our prayer. And I've preached that two different times, that that's my prayer for grace. And so I had to lead with our goal. And what we want is that we would know God. And in knowing God, that we would be fostered by an affection for his word. You've heard me say a half a dozen, probably two dozen times from this stage, that the greatest habit that anyone can develop in their life is to spend time every day in God's word and time in prayer. It's the best possible habit anybody can have. And if there's nothing else that we do, I want to foster an affection for God and his word. That's why when I preach and I tell you stories from scripture, I try to make them come alive for you. I try to help you be there so that they're not just descriptions of what's going on, but that you see yourself in those stories. That's why I try to compel you to go back and read it on your own. I want you to fall in love with God's word too. I want you to have an encyclopedic knowledge of God's word and realize that it's not for people who went to seminary, it's just for people who love God's word. So as I think about grace, we wanna foster an affection affection for God and his word. We want to do that relentlessly, constantly pointing to God. The next two things that we want grace to be or we want for grace are things that were in place when I got here, and we want to simply continue them. We want grace to maintain generational diversity. I think this is hugely important, and it's a distinctive of grace. In 2017, the church was about one-third the size that it is now, maybe even a little less than that. And it was mostly people in their 50s and 60s. And those people in their 50s and 60s said, we want to hire a younger pastor. Which, all joking aside, it's going to sound like I'm making a joke. I'm not. This is not self-deprecating to get you to laugh. This is true. It takes some humility and some guts to hire a guy that's younger than you and invite them in to come and lead. That's an opportunity that people my age don't often get. That's a trust that's placed that's not easily placed. And so I've been humbled by that task, and I'm grateful for that. And in doing that, they said, we want to get younger as a church, and we have. And we've grown in our 20s and our 30s and our 40s demographics. And so we are a church that is uniquely generationally diverse, and it is to our great value that it is. One of my favorite things that I get to do in the church is lead that Tuesday morning men's group. It meets at 6 a.m. here in the church. If you want to come, we're meeting this week. Come on. Also, you have to be a guy. And in that group, we have people who are in their mid-20s and people who are in their 60s and everybody in between. And I think it's incredible that the guys in their 20s and in their 30s can say, hey, we're dealing with this with our four-year-old. I'm thinking about this in my career. What do you guys think? And then the older guys can give wisdom to the younger guys. I think it's incredible that the older guys can catch a glimpse of the enthusiasm and the faith and the questions that the younger guys are willing to ask. I think it's a phenomenal setting. It's one of my favorite things that we do. And Timothy talks about this. I preached on this passage a while back, that we should treat younger men as brothers and sons, and older men as fathers, and older women as mothers, and younger women as daughters and sisters, that the church is designed to be a family. We live in a culture where there is tension between generations. We have phrases like, okay, boomer, that frankly are stupid. Because it's a way that millennials dismiss older people for being antiquated or out of touch, and we devalue the wisdom of the previous generation. And then we have older people who make fun of millennials for all the silly things that they like. And they may be silly, but you like silly things too. Quit being a jerk. We don't need to do those things. It's not healthy. It's not good. Older people need to value the enthusiasm and the fresh ideas of the younger generation and view them as sons and daughters in this family of faith. And the younger generation almost said, we, I don't want to lump myself in and call myself young. I have a lot of gray now. We need to look to the generations that preceded us and value their wisdom and understand that their perspective, even when we don't understand it, is hard earned. So we want to embrace all generations. I don't want anybody to feel left behind. I don't want anybody to feel like they're not cared for. Because if we do this well, then our children who are growing up in the church will see other people like them when they get into their college years and their 20s and their 30s. And then we can do this miraculous generational ministry where we can see families walking together. I get to look out sometimes and see three generations of family sitting in the audience. And I love that. But we only get to keep that if we're a church that maintains our generational diversity. It's a distinctive of grace, and we want to be careful to maintain it moving forward. The next thing that I saw when I got here, and this is so important to me, is that at Grace, we want to be defined by courageous honesty and generous grace. We want to be defined by courageous honesty and generous grace. And here's why I'm saying it this way. A big value in our culture now is authenticity, honesty, transparency, someone who's authentic, someone who's real, however you want to phrase it, that's what we want. That's what we want in our friends. There's actually research out that says churches are wise to knock it off with the smoke and light show and just keep the overheads on the whole time because that feels more real and authentic and less like you're trying to entertain me, which I'm about that life. We want transparency and authenticity everywhere. We want it in our churches. We want it in our businesses. We want it in our politics. We want it in our friends. We want it in our relationships. That's what we want. We crave this authenticity. But the more I thought about it, the more I didn't think it was helpful to put up there on the screen that we want to be authentic, that we want to be real, because everybody does, so who cares? But these are the things that it requires to create an environment of authenticity. Scripture tells us that we're to bear one another's burdens, that we're to walk with one another, that we're to rejoice with those who rejoice and we're to mourn with those who mourn. Those require an environment of authenticity. And authenticity can't come out unless there is courageous honesty. There has to be courageous honesty in our small groups, in our conversations, frankly, from stage with what I'm willing to share about myself and admit to you. We have to be courageous and be able to say to one another, I'm broken and I don't work. We need to be able to say to one another, have the courage to go, I don't have this figured out. I don't understand this part of scripture. I stink at this part of being a Christian. We need to have the courage to be able to say those things because those require actual vulnerability. And I get frustrated with fake vulnerability. When people confess things that seem like a big deal, but they're no longer dealing with them or they no longer matter. Someone says, I used to be an alcoholic 10 years ago. Okay, it doesn't require much vulnerability to say that. Tell me you're an alcoholic right now. That's vulnerable. Tell me, I used to be terrible at reading the Bible, but I've kind of figured it out. But yeah, I've walked through that season too. All right, that's not very vulnerable. Tell me right now you haven't read the Bible in months. That's vulnerability. It's when we risk something by sharing it. So authenticity requires courageous honesty. But if that courageous honesty isn't met with generous grace, it's the last time that's going to happen. If I'm supposed to bear your burden, but I judge you for carrying it, I can't bear it with you. If I'm asking you to share with me, we're told to confess our sins to one another. And if you confess your sins to me and then I make you feel bad for your sins, you're not going to do that again. Put yourself in a small group. But somebody has some courageous honesty and they share something that makes them vulnerable to that group. And they're met with condemnation or apathy, when's the next time they're going to actually be courageous and share something or not? So we need to be defined by both courageous honesty, but understand that we facilitate and cultivate that honesty and authenticity by offering generous grace, by looking at the burden people are carrying and saying, yeah, man, if I were under that, I would need help too. That's how we continue to be authentic. And frankly, I'm not trying to make it about me, but that's how I get to continue to be myself. That's how we get to continue to be ourselves is only by courageous honesty and generous grace. We have to continue to offer that to one another. We want grace to be a safe harbor for the unchurched, the de-churched, and the over-churched. We want it to be a safe place for the unchurched, the de-churched, and the over-churched. If you ask anybody who's a part of any church and you say, what do you want for your church? Eventually, and it came up a bunch of times in the conversations I had, eventually they'll say, we want to reach the lost. We want to reach the unchurched. And that's absolutely true. Two weeks ago, I did a whole sermon on evangelism, on what our plan is to reach people with Jesus who don't yet know Jesus. So that is a directive in Scripture, and it is near and dear to our heart. And so we don't want to neglect that. We absolutely want to be a safe place for the unchurched where you know you can invite your friend who doesn't know Jesus and thinks church is weird, and you can bring them here, and maybe they'll go, that wasn't so weird. We want to be that place where they can see Jesus. But the other thing I know, in our culture, where we're at geographically, where we're at historically, there are a lot of people in Raleigh who have been hurt by church. There are a lot of folks that are carrying scars that were given to them by the churches that they went to. For some of you, that's your story. We've probably, all of us in one way or another, been burned by church before. And to this, Jesus says, come to me all you who are weary and heavy laden, and I will give you rest. And it was to virtually the same culture. It was to a religious culture. And what he was saying to them is, if religion has hurt you and scarred you and worn you down and made you feel like you're not good enough and made you feel like you can't carry the weight, then come to me and I will give you rest. I'll be a safe place for you. We want to be a safe harbor for the unchurched, for the de-churched, and for the over-churched. So that when someone who's been hurt by church in the past comes here, they experience a service with grace. They experience community at grace. They experience one of our big nights out or something like that, and they take a deep breath and they go, this place feels safe. This place feels real. I feel like I can heal here. I feel like I can trust myself to this place. I want to be a place where we heal faith, where we restore the belief that church can be done right, where people are made to feel welcome and loved and offer generous grace when they offer courageous truth. We want to do that right. We want grace to be a place of flourishing faith, whether discovered, reignited, or sustained. It's easy when someone first comes to Christ, when their faith is discovered. It's a really great time. That's an enthusiastic time. That's a time in life when everyone experiences faith like Kyle gives the announcements. It's just like out of a shotgun, here we go. And that's fun and that enthusiasm is wonderful. And for reignited faith, for people who wandered away from the faith and then have come back to it and their faith has been reignited and been restored and they move from cultural Christian, from just passive Christian to culturally conservative to like actually on fire for Jesus. Then they're on fire for a little while, but we want faith to be sustained as well. We want flourishing faith at all ends of the spiritual spectrum. That's actually one of the things I pray for most for you. One of the things that I do semi-regularly is I come into this space when there's nobody else here, and I just sit in the seats and I pray. I did it this morning. And when I sit in the seats, I've been your pastor long enough, I know where you sit, man. So when I sit in the seat over there, I know in my head in the first service and the second service who normally sits there, and I pray for you by name. And I move through the auditorium, and man, this is a good place. We have good families here. I love y'all. As I did it this morning, and I rattled off names of sitting sections and just everybody that sits in that section. I couldn't believe that I get to be the pastor of people who love God and love one another so well. And when I pray for you, I pray a lot of things, but mostly I pray that your faith will be ignited. Mostly I pray that Jesus will get a hold of you and that we'll see radical change in your life and that we wouldn't be a church full of people who are cultural Christians who come to church because that's what we're used to doing and we're checking it off a box. But we come here because we're excited about Jesus and who he is and how he loves us. And we're excited about spurring one another on in that walk. So we want to be a place of flourishing faith. We want to be known in the community for our generosity and for our commitment to community. I just want, if I'm honest, I just want grace to be known. Most of the time when I'm out in public and I meet somebody and they say, what are you doing? I say, oh, I'm a pastor. They say, what's your church? I'm like, it's Grace Raleigh. Oh yeah, where's that? I'm like, well, it's behind the Panera on Capitol next to the fish store. You may have heard of it. And I'm like, no, I don't know. And I'm like, well, we used to be Grace Community Church. And then sometimes we're like, oh yeah, okay. And that's it. Listen, I'm not here to make our name great. I don't really care about that, but I want us to be a church that's known in the community because we serve it so well. We partner with Fox Road because they have the most kids, I think in the state, it's either in the state or in the city, who are on lunch plan, who get free lunch by the government because they're below the poverty line. And that's why we're doing the food drive. I want to partner with more schools. I want to do more things. We give 10% of our budget to ministries going on outside the walls of grace. I want to see that grow. I don't know if we can do it, but I want to do it. I want us to be defined and known in the community by our generosity and by our commitment to community, our commitment to one another, our commitment to the places that we live, our involvement in our various circles of influence out in the community. Different churches are known for different things. I don't want us to be known at being really good at a particular ministry over another ministry. I don't want us to be known for our pastor. I want us to be known for our people, that we're generous, that we're committed to one another and that we're committed to the people around us. So we want a reputation in our community to be. This last one is one that I love so much. It means so much to me. I want Grace to be a place where people see Jesus because we listen for and participate in his sweeter song. Now, every church would say that we want people to walk in and see Jesus here, and that's true of us too. And I believe that Jesus tells us that this is what we should do. He tells us that we should let our good deeds be seen before others, that our, let our light shine before others, that they may see our good deeds, and so glorify our Father who is in heaven, that they will see us, and as a result of how we act and how we love, that they will glorify our God, that we will almost passively evangelize. That Paul says, and I said this a couple weeks ago, that we are a processional led by Christ, and through us spreads the fragrance of the knowledge of God. People should see Jesus. They should feel Jesus when they come in this place, when they are around grace people, they should say Jesus was there. But the bigger question is, how do we get that done? And I think we get that done by listening, by being a people who listen for the sweeter song that Jesus is playing us. And in listening for it, we play it along as well. And here's what I mean. In Greek mythology, there's this hero named Odysseus. Odysseus, he was clever. He wasn't stronger or more athletic than everyone, but he was clever than people. I like Odysseus. And he thought his way through things. And they were sailing home. I think he was from Ithaca, but I wouldn't, you know, bet money on it. I mean, I would bet five bucks for fun, but they're going towards Ithaca, going home. And on the way home, they had to pass the island to the sirens. And the sirens on that island, they were these women that sang this song that was so beautiful that once a sailor heard it, he could not help but divert his boat to that island. It drew them in. And it would draw them in so deeply that they would shipwreck into the island of the Sirens and they would waste their life there and they were never seen from or heard from again. And Odysseus knew that they had to make it past the island. And so he brought with him, because he's clever, beeswax. And he told his men as they approached the island, I want you to put this beeswax in your ear so that when we pass the island of the sirens, you're unable to hear their song. And so the men agreed and they put the beeswax in their ear and they couldn't hear anything. And as they were doing that, he said, but I'm not gonna do that. I want to be able to hear the song of the sirens. So I'm gonna lash, I want you to lash me to the mast, tie me to the mast. And no matter what I say or do or scream at you or threaten you with, do not go there. And they said, okay, deal. So they go past the island of the sirens and Odysseus is lashed to the mast. And the men can't hear a thing and Odysseus begins to hear the song of the sirens. And it is so compelling. And it is so beautiful. He wants to go there so badly. And he is yelling and kicking and thrashing and threatening, but the men can't hear him. And he wants to go over there so bad. He doesn't want to go home anymore. He wants to go over there. What's over there is better than home. That's where I want to go. But he can't because he's lashed to the mast and his men sail him home. And so often I feel like that's the picture of spirituality that we have. That's a picture of faith that is painted. That we're trying to stay on the straight and narrow. We're trying to do the right thing. We're trying to go home. We're trying to follow God. But there's an island over there and it's got some temptations for us. And man, I really want to go there. And what's happening there is a lot better than what's going on here. And that looks way more fun, but I know I'm supposed to go this way. So we do things and we lash ourselves to the mast and we be the good soldiers. And even though I don't really want to go there, I really want to go there. I know that this is the way I'm supposed to go. So whatever I say, whatever I do, we put accountability in our life and we get other people and we go, gosh, I don't want to do that. I really want to do that, but I'm a good soldier and I'm lashed to the mass and this is the way I'm going to go. And if we do it for long enough, then we can get home and be good Christians. But there's somebody else who had to sail by the island, Jason and the Argonauts. And when Jason and the Argonauts went by the island, he didn't give any beeswax to anybody. He just let the song start. And when they got in range of the song and all the men's attention began to be diverted, he called on a guy named Orpheus, who was a legendary player of the lyre. And he said, Orpheus, will you play your lyre for us on deck? And Orpheus began to play the lyre. And the song was so beautiful and so compelling and so lovely that the men on the boat no longer cared about the song and the sirens because Odysseus was playing them a sweeter song. And he played that song for them all the way home. That's the version of spirituality that I want to live out. I believe that Jesus plays for us a sweeter song. I believe that when Jesus says that he came to offer us life and offer us life to the full, that he meant it. I believe that God wants what's best for us all the time, and that if God is asking us to do something, and it seems like it would be more fun to do that, it seems like it would be better to do that, I think that I would be happier if I would go over there and not go the way that God wants me to go. I want to be people who believe and listen for the sweeter song that Jesus is playing us that's going to bring us home. I want us to be people who listen for and believe that God really does want what's best for us. And if we'll just listen for it, if we'll just think about it, that we'll know that guilt shouldn't compel us and a sense of odd shouldn't compel us and that we don't need to be a church full of good soldiers who are lashed to the mast, and even though their heart is really over there, they're going to go there anyway. No. I don't want to be a church full of good soldiers. I want to be a church full of people who are in love with Jesus because of the sweeter song that he is playing for us. The sweeter song of fidelity in marriage and the love that's shared when we make wise choices. The sweeter song of discipline in our life and the joy this experience is a result of that discipline. The sweeter song of the habit of waking up and spending time in His Word and the wisdom that we gain is a benefit of that discipline. I never want to compel us with guilt. I never want to compel us with ought. I always want to look at what God is asking us to do as we preach and we teach in our student ministry and our children's ministry and our small groups, our individual conversations. And let's be people that don't look for because we said so, but let's be people who look for in Scripture and in the motivation and in the very heart of God. And no, He wouldn't ask me to do this if it weren't what's best for me. So why is this what's best for me? And let's listen for that sweeter song. And as we listen for it, we begin to participate in it. And then when people come around a community that's listening for that sweeter song of Jesus, and we're playing it too, that's how they see Jesus in us. And then before you know it, they start to sing along as well. That's the kind of church that I want to be. That's where I want us to go. So in a few minutes, we're going to hand in our pledges. We're going to worship together as we do that. And when you pledge, if you do, that's what you're pledging to, to be that kind of church and to see where it goes. I believe that the best days of grace are ahead. I believe that some of the people who will be the most influential folks who come into grace are folks that we haven't even met yet. I think God's going to write a really great story with us. So let's pray, and then we'll worship together. Father, we sure do love you. We sure are grateful that you love us. Thank you for caring about this place. Thank you for putting your hand on it. Thank you for gently convicting and guiding and loving us. God, we pray for big things today. Pray for big things today in the pledge and in what happens and in the future that you write for grace, but we pray for bigger things than that. Pray for flourishing faith and strengthened families and a church that continues to pursue after you. May you foster in us relentless affection for you and for your word. May we constantly listen for your sweeter song. Make us that kind of place, God. It's in your son's name we pray. Amen.

Good morning. My name is Doug Bergeson, and I am a partner here at Grace. Typically, when I say good morning, it's supposed to elicit a response, but I don't want to put too much pressure on you. Thank you. Hold on to your hats, because we are going to kick this morning off with a bang. We're going to play one round of Final Jeopardy for all the marbles, okay? And just to refresh, I will give you the answer, and you, our studio audience, is to find the question that best fits that answer. You got it? Okay, here we go. A, sitting at a dead stop on I-95. B, anesthesia-free root canal. C, listening to a celebrity athlete refer to himself exclusively in the third person. D, being waterboarded. E, death by meteor. And F, all of the above. Okay, now your job is to answer in the form of a question. Just shout it out. Someone asked, Nate asked if that was my wife. No, no. She was thinking it, but she's not that type to do that. No, no, that's very kind of you. I wish that you had made it a little less personal, a little less hurtful. What kind of sermon? I'm looking for what kind of sermon? Stewardship sermon, I guess. That's right, a sermon on giving. You know, it's a little sad and depressing for me that you found that so easy to answer. What really stings is that there are some of you out there who answered that question without any sense of irony, without any sense that it was meant to be a joke. I was watching a few of you, and you were actually sitting there trying to answer it seriously. Yeah, I think I'd rather die by a meteor than have to listen to Doug. But okay, well, too bad. I'm here. I'm going to go for it, and you just have to put up with it, okay? But first, let me open us in prayer. Dear Lord, thank you for this morning. Thank you for all these people. Help me say what it is you want me to say and help it to be profitable for us. And it's your name we pray, amen. Okay, as we are kicking off our capital campaign, Grace is Going Home, I've been asked to speak on biblical stewardship, how we invest our resources, our energy, our passions, our time, and our finances. But what I have to say this morning really doesn't have anything to do with our campaign. It encompasses it. It's included in that. Rather, though, I want to share my understanding of what the Bible teaches about biblical stewardship, about giving, about the importance and practice of it. I also want to push back against some of the ways biblical teaching has been misrepresented and misunderstood. My hope is to adjust the lens through which we see giving in a way that reveals it to be the blessing and the privilege that God intended. Now, I've heard a bunch of stewardship sermons over the years, some better than others, and good or bad, compelling or not, they all kind of typically hit the same notes. You know, one being that, boy, the Bible talks a lot about giving, so it must be really important, and you better pay attention, that God is the owner and source of everything. So why do we even fuss? You know, and why do we even think that it's any of ours in the first place? How we should use our resources for God's glory. How giving expresses our thanks to God and is an outward expression of a confession, really, of the gospel. And how our giving can help people in important ways. And typically, your stewardship sermon ends, sort of seals the deal with an emotional and heart-rending story of how a certain gift made an enormous difference in someone's life. You're not going to hear any of that from me this morning. No bringing you to the emotional brink. No pulling at your heartstrings. No litany of all the great things grace can accomplish helped by your generosity. Another thing you're not going to hear from me is something that every stewardship sermon and stewardship campaign has either said outright or strongly implied, that God and His church need our money. They need our tithes and offerings to carry on their business. Now, I'm exaggerating just a little bit, but it sounded sometimes as if God is up in heaven, fingers crossed, anxiously waiting to see if Debbie and I come through with an appropriate tithe so that the work of the church can move forward. And that's only a part of it. If you're all familiar with the Bible standards for giving, you know that the bar is set pretty high. It is hard to do right. There are a lot of boxes to check. Not only are we supposed to give, but we're supposed to be generous about it. And being generous might not even be good enough because the Bible standard is sacrificial giving. And not only are we asked to give generously, perhaps even sacrificially, but we're supposed to give in a spirit that considers others' needs more important than our own. Not only are we asked to give generously and with the proper care and concern for others, but we're supposed to give freely, not out of obligation or compulsion. Finally, it's not enough to give generously, even sacrificially, thinking only of others, not at all about ourselves, freely, not out of obligation or compulsion. There's one added kicker. We're supposed to do it joyfully. We're supposed to be happy about it. Lions and tigers and bears, oh my, how do we do all that? Not surprisingly, my track record is pretty mixed in meeting all those expectations. I'm not at all convinced I'm doing it right, doing it well, or doing it enough, and I know I am not alone in thinking that. If you could see me when I open my checkbook, I'm not sure you would remark to yourself, well, would you look at that? Look how cheerful Doug is. More often, you would see someone who's trying to be a good soldier, who's giving out of his abundance, who's giving out of a sense of need, who's giving out of a sense of obligation, recognizing that the need's here and elsewhere. You know, of course, there have been times when a specific appeal, maybe a church or a cause or perhaps a mission trip, has really gotten a hold of me and touched me, where I became emotionally invested, you know, and I've really got fired up, kind of like a sugar high. But before too long, I always seem to settle back into the less emotional, more mundane and murky exercise of balancing what I need and want with what I think God needs and wants from me. What's the right amount? I don't want to be stingy, but do I really want to go overboard? What's enough? If I give everything away, is that better? Is that inherently more spiritual? How does that square with my responsibility to my family? There's a tension. It's as if I'm in a Turkish bazaar bargaining with God. My goal, more often than not, is to try to arrive at a number that allows me to feel good about myself and sufficiently faithful because I gave God his part without impinging too much on the things that I want, the things I'm used to doing and having, the things others in my life want and expect. Something's lost in this process. That simply can't be what the biblical writers are talking about. For some of us, that sense of obligation leads to a desire to seek God's approval, to do enough to please him, to check that box. For others, it can lead to a pervading sense that giving is a zero-sum game, that when we give, inevitably we forfeit something of equal or greater value. It can also leave open the door for spiritual pride, the thinking that, you know, we're really coming through for the church and for God, that we are one of his 18, you know, a sense of self-righteousness and self-satisfaction. Or the pendulum can easily swing in the other direction, where that sense of obligation leads to guilt or a sense that somehow we're disappointing God. For others, we might simply tune it all out and convince ourselves that we're at a stage of life where this really doesn't apply to us. If we have young kids, we're just starting out, my pace sucks at work, blah, blah, blah. We'll worry about that later. So I became increasingly dissatisfied with what I was hearing about giving. It left a bad taste in my mouth. Nothing I had heard had equipped me to give as the Bible wanted me to, generously, joyfully, with a genuinely compassionate heart and caring heart, not out of obligation or compulsion. It's not that all those reasons for giving that I had heard were wrong. They're not. But something was missing, something big and vital to the understanding and practice of biblical giving. And because they didn't tell the whole story, those reasons simply weren't enough for me to experience giving as God intended. So what was missing? It's a $64 question. I'll tell you what was missing. I needed to be more selfish about my giving. That's what was missing. I needed to think about my giving in a much more self-interested light. I needed to understand better what was in it for me. Why? Because giving isn't for God. It's for you and me to benefit and help us. Now, the Bible does talk a ton about the importance of giving. No argument there. An enormous emphasis is placed on giving generosity in Scripture. But all those sermons and stewardship campaigns that I heard had it backwards. Giving's not important to God because he needs it. God wants us to give because we need it, because of the magnificent things the act of giving can do for our stubborn human hearts, how it can shape them, transform them, and move them to a better place. There's no question that our giving can help others, but what's too often missed is how profoundly our giving can help us. The idea that God and his church need our money creates a sense of obligation and duty that misleads and ties us in all kinds of knots. And it does the experience of giving a huge disservice. Now, this may come as a shocker, but God is perfectly capable of doing what he intends to do without your or my help. Scripture's pretty emphatic at that point. Listen to this passage from Psalm 50, written at a time when God's people, the nation of Israel, were seeming to be very faithful and obedient. They were giving lots of tithes and offerings. But they too had it backwards by thinking that their sacrifices and offerings were what were important to God, as if he needed them. This is God talking. I have no need of a bull from your stall or goats from your pens. For every animal of the forest is mine and the cattle on a thousand hills. I know every bird in the mountains and the creatures of the field are mine. If I was hungry, I would not tell you. I love that. I love that. You know, that seems pretty clear to me clear to me. God values our giving and graciously accepts and uses our gifts, but he does so for us, for our good, for what giving can do to our weak and frail and wandering human hearts. When I said I needed to view my giving more selfishly, when I needed to think about giving in a more selfish light, it's to embrace and lean into this truth that giving can be life-changing for the giver. And the sooner one grasps that truth, the sooner biblical stewardship seems less like an obligation and more like a gift, less like a duty and more like a privilege, less like eating your Brussels sprouts. And I'm referring to Brussels sprouts before you. All the new recipes the last 20 years where they throw in brown sugar. The kind of Brussels sprouts my mom made for us. She boiled them and maybe if she was in a really good charitable mood, she'd sprinkle a little salt, a little pinch of salt. They were horrible. So remember that when you're thinking that. Don't say, oh yeah, I like Brussels sprouts. So it'll be less like eating your Brussels sprouts and a lot more like a cream-filled donut. Not to overstate things, but how we think about giving is a game changer. When one thinks of it primarily as an obligation, the act of giving is robbed of much of its joy and its power to transform our lives. And it's very hard not to think of it as an obligation unless one sees that it is the giver who benefits from giving as much or more than anyone or anything else. Giving is a gift for the giver first and foremost because of its power to move and shape our hearts. My go-to passage in scripture is one many of you are probably familiar with. It's from Matthew chapter 6. I adore this verse. This is Jesus talking. It's one of the most straightforward passages in all of Scripture. And for God's purposes, for what he's trying to accomplish, one of the most useful. Wherever I place my time, my energies, my passions, my affections, my confidence, my joy, my hope, and yes, even my financial resources, that's where you'll find my heart. Now, you might have noticed when I came up here that I brought a rug with me, a very special rug. Way back in the late 1980s, Deb and I finally had a little bit of discretionary income. And I forget how now, but I developed an interest in Oriental rugs. I found them just exquisitely beautiful works of art, each one painstakingly hand-woven over very many months. And, you know, I was enthralled with them, and I went as far as to start buying a few and spending what, for Debbie and I, was a lot of money. Now, you have to bear with me, because I actually have to bend. This is Persian from the holy city of Gom in central Iran. It's woven out of silk with hundreds of knots per square inch. The signature of its master weaver, or Rami, is woven in Farsi here at the top. Needless to say, my rugs immediately became part of my treasure. One way you could tell they were my treasure is that when anyone was coming over to the house, I would scurry and roll it up and put it away for fear that it would be spilled on. Now some might say that defeats the purpose of having a rug if you put it away whenever it might be seen or walked on, but I didn't care. Another way you could tell that these rugs were part of my treasure is that for about, oh, roughly the first thousand times she ever vacuumed them, I couldn't help myself. I felt compelled to gently remind Debbie that she needed to be careful, very careful, and never, I mean never, suck up the fringe for fear that that's not as tightly woven and it unravels and falls apart. I have since stopped that practice, fearing that I might suffer an unusual and tragically fatal accident while sleeping in bed one night. Now, I'm not saying that it's wrong to appreciate and enjoy beautiful things. It's simply to illustrate how easily they capture our affections, how easily they become part of our treasure. Far more than supporting a church or funding a ministry, giving away our resources can be a most powerful antidote for all those things in our lives that compete to be our treasure, a very practical and effective way to help us loosen our grip on our earthly treasure. When we give and invest in the things God cares most about, in things that can have an eternal impact, whether we know it or not, whether we can feel it or not, we are moving our heart's center of gravity. And we are adjusting the lens through which we view our lives, our world, and our futures. Cultivating a perspective that increasingly mirrors God's. God does not need or want our money. What God covets is our hearts. That's what he's fighting for. And the act of giving is one of his most effective tools to align our hearts with his. Now, I might have raised a few eyebrows earlier when I said that in order to experience giving as God intended, joyfully, generously, compassionately, and freely, I needed to understand giving in a much more self-interested light. Surely, someone must have been out there thinking to themselves, wait, wait, wait, wait, wait, wait, wait, wait, wait, wait. Isn't Christianity all about being completely and utterly unselfish? Never thinking of yourself, but always considering others more important? Yes and no. It's certainly true that we are called to be unselfish in the sense of considering others' well-being before our own. But that's not the same as saying that it's not in our selfish best interest to do that. In Luke 9, Jesus explains it this way. Again, this is Jesus talking. So here's Jesus calling us to serve and to sacrifice and follow his example, but that we do this ultimately to benefit. And it may surprise some, but any notion that self-interest is somehow anti-Christian is not supported in Scripture. How we act in our own self-interest is where we've gone off the rails. That's been the problem since the Garden of Eden, not the self-interest itself. In fact, the Bible consistently encourages us to pursue a life of faith precisely because it's in our best interest to do that. Taking it one step further, placing your faith and trust in Jesus Christ as Lord and Savior is the single most self-interested thing one can ever possibly do. Okay, so what now? What am I suggesting each of us do? First is to simply acknowledge that where we lay up our treasure is where you'll find our hearts. It's as night follows day. It's really pretty straightforward. So if you care at all about the condition of your heart, you can't really avoid some introspection, some question about where you're laying up your treasure. Second, I want to encourage each of us to lean into the transformational power of giving by taking a step or two forward, whatever that step might be for you. Far more than an obligation, the ability to share our resources is an opportunity and a privilege that we should not let go to waste. Few things are as effective in helping us move our treasure to where moth and rust won't destroy. Few things have such potential to align the beat of our heart to the rhythm of God's own. However, please keep in mind that moving our treasure doesn't happen overnight. It's a process. I'm reminded of a time about 20 years ago when I started a Navy SEAL workout plan at home. I get it. Feel free to snicker. I'm not Navy SEAL material. Nevertheless, I kicked off what was supposed to be a 12-week program of two and a half strenuous hours each day, six days a week. Turns out, this is also a shocker, it was too much. It was too soon, and it was way too unpleasant. After six weeks, I had completely given up and was back upstairs in my office eating milk duds all afternoon, doing exactly zero hours of strenuous exercise each day. And that's how these things often work. And moving our treasure is no different. Far better to advance the ball, to take a step or two forward, wherever you are in your journey. Forward progress and movement are the keys. I've been at the stewardship thing a long time, and I've already shared some of my struggles, but my growing appreciation for how giving blesses me has made a difference. In all my years, I don't think I've ever given sacrificially in the sense of really giving up something I really, really wanted and needed. But over the last few weeks, as I've been thinking about my experience with giving, I've come to see that's not exactly how God works. I've always viewed sacrificial giving as coming through what I call the front door perspective, in which a battle of the will takes place right out in the open of my consciousness. A forceful bending of my will, giving up something I really need or want simply out of obedience and faith. I collapse. Exhausted and spent, but faithful and obedient, confident in God's smiling approval. You rock, Doug. Well done, good and faithful servant. Now the key is getting up. I didn't really practice that very good. But I no longer believe that's how giving sacrificially or otherwise actually works. Rather, much more quietly and far less dramatically, God enters through our back door and starts working on us, using our giving to slowly change what we think we need and what we think we want, what's important to us, and a priority. In fact, I'm beginning to suspect that the people who actually do give sacrificially don't even necessarily know they're doing it, because at this point, what they view as valuable, what they treasure, has moved and evolved so much. Personally, I have a long way to go, But I can honestly say that over the years, God has used his gift of giving to slowly but surely move my treasure, and thus my heart, to a far better place. The things that I think I need and want have changed, and I've come to view the opportunity afforded by giving as much more of a privilege and much more of a joy than ever before, and I find that enormously encouraging and hopeful. In closing, it's more than okay to think about how giving benefits us. In fact, I think it's critical to understand if we truly seek the life that God has designed for us, life that is truly life. Listen to this lavish promise from 1 Timothy. Command those who are rich in this present world not to be arrogant, nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. Command them to do good, to be rich in good deeds, and to be generous and willing to share. In this way, they will lay up treasure for themselves as a firm foundation for the coming age so that they may take hold of the life that is truly life. Back in the 1950s, a young missionary traveled deep into the jungle of Ecuador to spread the good news of Jesus Christ to people who hadn't heard it. He and his four colleagues were found murdered along a remote riverbank, murdered by the very tribespeople they had gone to find. A famous saying is attributed to that young missionary, and it's stuck with me over the years, and it really captures what I've tried to share this morning. He had written it in his personal journal six years before he died, and this is what he wrote. He is no fool who gives what he cannot keep to gain that which he cannot lose. He this morning. Thank you for your magnificent plan of redemption that graciously includes us. And you do that because in your wisdom, that's how we change. That's how we grow. That's how we prepare for eternity. Thank you for giving, for not only what it does and the witness it provides, but also what it does to our human hearts. And we thank you for loving us, for pursuing us, and for the hope that you give us. And it's your name we pray. Amen.

20 years ago, Grace was launched by a courageous group of faithful believers with a dream to expand God's kingdom in North Raleigh. Part of this dream was establishing a permanent home to serve as a launching point for this ministry. Through the years, God has used Grace to strengthen families, build faiths, and knit together a wonderful community of His people. But because there has always been a more urgent struggle or need, the dream of having our own home has not yet been realized. Now, however, we see that we are entering into a time of health. We believe that it is time for us as a church to look outward once again and dream big dreams about how God might use us to build His kingdom here. We continue to believe that having our own permanent home is a part of God's plan for us and is critical to our ministry and our community. We believe that after 20 years of hoping and dreaming, now is the time for Grace to go home. Good morning. Thank you for being here. My name is Nate. I get to be the lead pastor. This is a big, special morning. I'm so excited to get to share with you. I am in the habit of praying before I get up to preach, and in both services, I've just prayed that God would give me the strength to kind of keep it together without just blubbering like an idiot, because it's just, I feel so excited about what Grace is stepping into and getting to share this with you. On most Sunday mornings, on all Sunday mornings, I feel like my job as the pastor is to get up and open the Bible and share with you what I believe is teaching us together. My job is to teach scripture. I try to anchor everything I say in scripture and simply open it up and explain it to us in a way that is hopefully compelling or convicting or inspiring, whatever God has for us that morning. I feel like that's my job. But this morning, I'm going to take a little bit of a departure from that and just share with you what's been going on for the last 18 months. If this is your first time with us or your first couple times with us, this is not a typical Sunday morning, but it's the right one for the life of the church now. So if you allow me that license, I'm just going to share with you this morning and not preach at you this morning. Hopefully, I never preach at you, but you understand what I'm saying. In September of 2018, we went on an elder retreat to a farm in Youngsville. We had our sitting elders, and then we had three of our elders that had been recently nominated and appointed but weren't yet voting. They were junior elders. I still consider them junior elders. And we all sat around talking and dreaming about grace. And two of our elders, Bill Reith and Burt Banks, said that it was time that we start discussing the 10-year plan for grace. What's our 10-year plan for Grace Raleigh? Their very corporate 10-year plans seem important in that world, and so they thought we should have one too. And one of the items that they had on the agenda to discuss was the question of, do we want to own our own permanent home in North Raleigh? Do we want to be owners or renters? Historically, we've been renters, and so this was the question of, do we want to own one day? And very quickly and overwhelmingly, the response of the room was, yes, this is what we want to do. And uncharacteristically, during this discussion, I remained quiet. You may find it hard to believe I'm vocal in meetings. I don't have a problem saying what I think, and sometimes I feel like that's the role, so I should share my two cents. But in this particular elder meeting, as these decisions were being made, I stayed very quiet. And I stayed quiet because I carry with me an acute awareness that this is not my church. This is not my building. These are not my dreams. The church's goals are not my goals. This is our church. This church existed long before I got here. This church existed and did things and people poured into it and developed a life here long before Nate arrived. And so I'm acutely aware of the shoulders that I stand on and that my job is to steward the dreams and the hopes of us, not me. And because that's such a huge decision, I didn't really want to be the driver of that. So I stayed quiet. They quickly decided, yes, we want to be owners. And so then the natural question is, okay, what's the timeline for that? When do we want to begin to make decisions to take us down that path? And very quickly and overwhelmingly, again, the answer in the room was right away. We need to start making decisions right away. We need to start moving towards that now. And I remember thinking, I can still remember where I was sitting. I was sitting on the fireplace looking at those couches and chairs and couch, and I can see the dim room around me. And I remember thinking as everyone discussed this, why don't we pump the brakes a little bit? Let's just, let's chill out. Like I'm, it's a big enough challenge to fill a 200 person auditorium. Let's not build a 400 person auditorium. Let's just wait. I'm not really sure I need that pressure in my life, you know? And then in my head, I'm also thinking, and I'll tell her story in a second, but we had just then that month moved out of a season of tremendous debt. We haven't even announced to the congregation yet that we were out of debt. And now here we are signing up to go into more debt. And I'm going, gosh, maybe we should just like chill out. Can we just be healthy for a little while? But these were the decisions that were made. And I began to understand why we were making those decisions. And so that had set in motion a series of events. Shortly after that, we formed a building committee. And it was their job to go out and figure out how much are we going to need to spend to accomplish what we need to accomplish. So they went out and they looked around and they came back to us and they said, this is kind of what we think. This is what it's going to cost. This is what we think monthly debt service on it would be. And so this is kind of our goal. And so then once we had that goal, we realized we needed to get capitalized. So we formed a capital campaign committee last spring and asked them the question, this is what we want to do. Let's come up with the best way to do it. And so we've been working behind the scenes for 18 months now and are ready to present to us, the church, everything that we've been hoping and dreaming and praying and thinking about. But to understand the decisions that have been made and why we feel like now is the right time, I think we also need to understand the story of grace. Because we have some here who have been here since the very beginning. We have others who have come recently, and I'm not sure we all remember exactly how we got here. So like the video said, in 2000, there was a core group of faithful believers, a group of people from St. Andrew's Presbyterian over on Falls, that said they had a vision and a dream for starting their own church. A church that would be a light in the community that they love so much. A church that would strengthen faiths and strengthen families and watch people come to know Jesus and watch faith get deepened. Watch people walk with Jesus with more depth. They wanted to impact the community of North Raleigh, and so they banded together and they launched, at the time, the church called Grace Community Church. The very first Sunday, this church met on the lawn at the YMCA, and they had no idea what to expect. And that first Sunday, over 1,200 people showed up and sat on the grass and listened to that preacher preach and sang songs together. Everybody was blown away by what happened. And it was that Sunday that God, for the first time, whispered into the ears of those who cared so much about grace and believed in this place, hey, this church is special to me. My hand is on this place. I'm gonna use this church. I'm gonna use this place. Grace matters to me. And so that core of people believed that and believed that God's hand was on this place and believed that God had big plans for grace and believed that God was moving to make this an effective church in his kingdom. And so very quickly they needed space. So they started to meet at a storefront that used to be a Michael's. It affectionately became known as St. Michael's. And the idea was never that that would be a permanent location, but that that would be a temporary space until they had the health and the finances to build a permanent home. That's been the goal from the very beginning. It was just deferred because they needed space so quickly. But then having outgrown Michael's and not yet being totally prepared to go out in health and build a building, they made the decision to rent a space over on Meridian Drive. It was a larger space, 600-person auditorium. They were filling it up and going and blowing, and it was a really, really special time where it was easy to be enthusiastic about grace. Understanding that they weren't yet home, but that soon, when they were ready, they would have a home. And during that season, it was incredibly evident that God's hand was on grace. It was evident that God cared about that place. There was a thriving student ministry, a thriving children's ministry, wonderful people and wonderful families being strengthened and coming to know the Lord, and God worked in that place. But it was also during that season where there was some turmoil and some tumult in grace. There were struggles and trials and dreams got deferred and difficulty to walk through as a church. And it was during this season that some of that hopeful core that helped to start grace with all those dreams began to wonder if God's hand was still on grace, began to wonder if God still had plans for this place, began to wonder if the brightest days of grace were still ahead or if they were already behind. And so grace began to dwindle, and grace began to struggle, and those dreams got deferred. And it was in this season, in December of 2016, that my story intersected with grace. I still remember it was December 8, 2016. I had my first interview with the Pastoral Search Committee. They had asked me to block off enough time for a two-hour Skype interview, which I thought was excessive, but what do I know? I'm not making the rules. So that day, I started to prep and plan for the interview. So if you know me, you know that I don't like to be unprepared. I don't like to be caught off guard. I like to know what to expect. If you ask for a meeting with me, I'm probably going to say, yeah, that's great. What do you want to talk about? Because I got to know it's going to eat me up inside if I don't, if I can't prepare and think through everything that needs to be said. And so going into an interview, you better believe I'm going to be ready. So I started to dig into grace. And at the time on the website, they had a history of grace, just the events that happened year by year. And so I read through that history and I saw the ebbs and flows and the triumph and the trials. And then they had their elder minutes online. So I started to read through the elder minutes for the past couple of years. And I got done with all of that and I thought, yeah, I'm going to cancel this interview. I don't really want to be a part of this church. I got done with that research, and honestly, my conclusion was, I just don't see God's hand on this place. I don't have a lot of hope for that church. So I don't think I'm going to go there. I don't want to waste anybody's time. I need to cancel the interview. And as I opened up my computer to email Holly, who was then chair of the committee, it occurred to me like, come on, big time. You're 36. You don't have big enough britches yet to start turning down interviews. Just take it. Use it as practice. Let's see what happens. So I did. And I did the interview. And it was funny because in the interview, I gave the most honest answers ever because I didn't care if these people liked me. I wasn't trying to get anybody to like me. I was just telling the truth. And then at the end of the interview, they said, do you have any questions for us? I said, yeah. I mean, I've looked at your history. I've read through it all. Grace has been a hard place to be a part of for several years. And they all kind of started smiling, nodding their heads. I said, so there's a lot of churches in Raleigh. What are you doing there? Why do you go to that place? What's so special about it that you're clinging on? And Holly got a big smile on her face. And she said, because we love this place. These people are special to us. Our kids grew up here. Grace means a lot to us. It's our community. And we believe that the best days are still ahead for grace. And everybody nodded and smiled and agreed. And I believed it too. And I realized that God's hand was here and that there was reason to hope for grace and that I too believe that the brightest days were still ahead. It was hard to believe that when I visited in February for my like official visit interview weekend and I came to a service and there's less people in the service that Sunday than there are in this room right now. But I still believe that God wanted us to be at this place, and that God wasn't done with grace. And so in April of 2017, my wife and I, Jen, and our then one-year-old daughter, Lily, moved up to Raleigh, and we assumed we became a part of grace. And when I got here, it was not going well. We were very far in debt. Our line of credit had been maxed out. The bank had frozen our credit cards. There were some people who told me like, thanks for coming, but you'll probably be moving home in about six weeks. We just weren't sure about this place. But there was all kinds of things that happened in that first year that I felt like was just God whispering in my ear, Nate, I still care about Grace. My hand is still in this place. I still have plans for it. I'll never forget the Memorial Day offering in 2017, that first year that I got here. My whole goal was to get through the summer without incurring more debt, without begging and borrowing and stealing more money, right? I just wanted to try to get through the summer without going into greater debt. And in the month of May, we were running a deficit. And going into the last week of the year, we needed an offering of $15,000. That year, we were averaging about $10,500 a week. So we needed 50% more, almost 50% more in the offering to come in that week for us to remain solvent and not have to go into greater debt. And I don't know if you know this about church world, but Memorial Day weekend is the worst, okay? It's the worst. Nobody comes and nobody gives. And I don't blame you because if they didn't pay me, I would go to the beach too. Nobody's harboring ill will about that. But the reality of it is, that's the lowest giving Sunday of the year, every year in every church in the history of churches. So to be praying for 15,000, 5,000 more than what we normally get is an absurd prayer. And I prayed it all week and I asked the elders to pray. We didn't send out an email. We didn't ask for money. We just prayed. If I'm honest with you, I didn't really believe that it would happen. That Sunday, $28,000 came in. Not a single huge gift, just faithful giving from people who cared about grace. Without being asked, I was blown away. That will always stand out to me as the first time I felt God's hand on my shoulders saying, hey, listen, pal, you just worry about preaching. I'll figure out the rest. Let's go. And I knew that God's hand was on his place. Later that year, a couple months later, we owed $17,000 to World Overcomers that took over our space on Meridian Drive. And the deal that we got to get out of there, we still owed them money. And I emailed a lady that I didn't know on a committee that I had never talked to and said, hey, listen, I'm new here. This debt is gonna crush us. Can we please defer to the end of the year because we can't afford to pay it over the summer. And she emailed me back and she said, we love God and we love his kingdom and we love his church and you are forgiven of that debt. Don't worry about it. Again, God tells us his hand is on this place. He's not done with grace. And over these three years, I will have been here three years in April, over these three years, we've seen some of the people who thought that maybe God was done with grace begin to come back and breathe new life into it as well. We've seen people come back and believe that, yes, God's not done with this place. We've seen families added. We've seen our young family small group, Virgin, our three-year-old class is stinking full every week. We've seen more kids on the roster than Erin's had in the history of her tenure at Grace, which is now seven years. We're seeing small groups filled up. We have two established services. We're totally out of debt and saving money for the building already. We are in now a healthy place where we are watching faiths being strengthened. We are watching people being connected with Jesus. We are watching a community being built. And for the first time in the history of grace, we really are walking in health. And that's why we believe that after 20 years of wondering and wandering, that it's finally time for grace to go home and realize the dreams that we've dreamt for 20 years. Now, when we say that, that it's time for grace to go home, that we believe now is the time to pursue a permanent home, a permanent building, there's a couple things to understand. The first is when I say permanent home, I'm careful to say that because we could buy land and build or we could buy a building and upfit. We're open to all options. And I think the question becomes, why now? Why build? Why is it that we want to own our own building? Why is it that we want to own our own permanent home in this community that we love? And there's a lot of reasons for this. And in some business meetings that I'm going to tell you about, we're going to cover those reasons. But I think there's two really compelling ones that I would share with you this morning. The first most compelling reason that this is the time for us to go home and have a permanent home to call our own is to simply look around at this space. Now, we're grateful for this space. If this little room didn't exist, we would not exist as a church. No question about it. God gave us this space and allowed us to get our feet underneath us here. But look around. Does this feel like home to you? If you're not sure, sit behind the pole one Sunday and then answer that question. Where I have to walk over here to be able to see you. Hey, guys. Look in the corners because we have no storage. So we just put extra chairs on the sides and put tablecloths on top of them. That's less than optimal. We have a lobby. We say we're about connecting people to people. And a big part of that is our lobby and talking and being able to catch up with friends. The lobby time, honestly, is some of my favorite time of the week every week where I get to buzz around and catch up with everybody and see what's going on. It's too small. Try to hang out there right after the first service. It has to spill out into the front, whether it's cold or raining or whatever. Speaking of going outside, even if it's cold and rainy, have a kid in elementary school and have to walk outside every week, whether it's cold or whether it's fair, whether it's rainy or whether it's dry, and walk past the aquarium store and down the hallway of offices and get your kid in the repurposed children's space. We're grateful for that space. It just doesn't feel like home. If you think this feels like home, get here early on a Sunday morning when we have to get the air and the fans going because it smells like an aquarium. That's a thing. Come on Thursday, I'll show you. We'd love to have a restroom available in the lobby so that people don't have to walk down the children's space to get to it. If you've ever tried to, when that door's open and kids are trying to get into the nursery and other families are trying to get out of the nursery and you're just trying to get by to go to the restroom, there's a choke point over there that definitely does not feel like home. We'd love to have a playground for our kids to play on. I would love for our students, our sixth through 12th graders, to have their own space. Right now they meet in this space, and Kyle, our student pastor, is doing a phenomenal job with them, and he's gotten that. We're growing. We're running about 40 kids a week when everybody comes. But this space still swallows them up, and there's a limit on what they can do. Students like to be rowdy and rambunctious, and that's great, but we have to kind of keep a lid on that because we have not put enough money in Kyle's budget for auditorium repairs, so he's got to stay within some certain parameters. They need their own space that feels like home for them too. We need to invest in our student ministry. We want adult spaces during the week that feel more like living rooms where it's comfortable to sit in and meet in and have small group in so that our adults who come don't have to sit in repurposed children's spaces around white plastic tables and metal folding chairs. We're happy to do that, but we want other people to come too. We want you to be able to invite people to small group and have it feel comfortable and like home when they come. I dream of having some of our folks who work from home to take a day every week and come sit and work with us as a staff and as a community and make it kind of a hub during the days where people just are. We can't do that in our current space. And more importantly, all the things that I just mentioned, the pole and the chairs and the small lobby with the very nice hutch. If you go to Grace and you call Grace home, we don't think about those things. We don't care about those things. Those aren't really that big of a deal to us. But when you bring somebody for the first time because you want them to experience all that you've experienced at Grace, everything that I just listed is something that they have to get over in order to come here. The fact that you can't even see us from the road. We have signs on our building, but it's useless. Why do we even have that? You can't see it. You have to find us. We've joked that we're like a secret club. You only find us if you get invited. Everything that I just listed is something that they have to get over, that they have to get past so that they can be fully engaged here. As they assess whether or not they want to be a part of grace, those are all things that they have to be willing to move past too before they can really receive what God has for them here, before they can be encountered with the beauty and the grandeur of the gospel. And I just want as few things between people and Jesus as possible. I want people to notice as few things as possible that are detriments to what we're doing here so that they feel at home too and they feel freed up to encounter Jesus in this space. And so I think it matters. The next compelling reason that I think it's wise to build now is because it's really, this is not exciting, but it's true. It's fiscally responsible to own. It's the more financially wise thing to do with the resources that we have. Most of you in this room, you own your home. A vast majority of us do. Why do you do that? Because you know that financially it's the best decision for your family. The same is true for us as a church. We believe that it's the wisest thing to do with the resources that we have. Another thing you understand as you invest in a home now in whatever season of life you're in is if you'll do it up front, if you'll be financially wise in the early years of your life and you make sound choices, then later in the decades to come, you'll have the financial freedom to do what's really special to you with your money. You'll have the financial freedom to really spend your resources on what matters most to you. And we wanna do that as a church too. Right now we give 10% of our offerings to missions, to ministries going on outside the walls of grace. And I'm so proud that we do that. But I wanna see that number grow. What if we can get into a facility and get that manageable? And as our numbers and as our budget grows, our property cost doesn't have to and we can give 30, 40, 50% of what we have to things going on outside the walls of grace and be a generous church. It's more fiscally responsible to buy now so that we can be generous later. And just to kind of further drive that point home, we were in that facility on Meridian Drive for 16 years. In 16 years, we spent $5.4 million on rent. And that's conservative because for a season, we rented some extra space that cost more money. It's probably much closer to $6 million. And coming out of that space, we had debt to show for it. We want to make good choices so that that never happens again. That's why we believe that now is the time to act and move and go home. Now, with those things being said, there's some details that I do want to share with you this morning. And then I'm going to tell you about the informational meetings that we have and why we've chosen to go that route. The nitty gritty of it is, and this will be covered in those meetings, so you don't have to remember all this right now, but you're probably very curious. Our goal in the campaign is to raise $1.5 million over two years. We're going to ask everyone to make a two-year pledge and try to have that by the end of two years so that we can do what it is we think God wants us to do. The reason it's $1.5 million is because in the estimates that we have, we want to build a building that's between 400 and 600 people. The auditorium is between 400 and 600. In church world, once you have the auditorium size, you have the algorithms for all your other space. So it's really a decision about how big of an auditorium do we want. This one seats 200. The elders want us to have a 600-person auditorium. I want us to have a 350-person auditorium. I don't need that pressure in my life. But that's the decisions that we're making. We're open to buying land and building, but we would rather buy a building and up fit. Buying land and building takes more time and takes more money. The only reason we would do that is if there's a piece of land that's so attractive that we just couldn't pass it up. We want the building to be as close as possible to Capitol and 540. This puts us in range of everyone who calls Grace home. That's an optimistic goal. I was having lunch the other day with somebody who's been buying and selling land in the Raleigh area for probably 30 or 40 years. And when I told him where we wanted to be, he audibly laughed at me. But we think that God is going to look out for us. He'll give us the place that we need to be. If we were to buy and build, that could cost as much as $4.5 million, and $1.5 million allows us to borrow what we need to make that happen. If we want to go a little bit smaller, build and upfit, that is going to cost somewhere around $3 million. So 1.5 over two years positions us to do whatever it is we think we need to do. Now, to raise that money, we formed a campaign committee. And the campaign committee began, got a book written by an expert who's done 100 of these. And we started to read, what's the best way to go about this? And what we quickly learned is all the experts have a set way that you're supposed to go about raising funds for a project like this. What they wanted us to do is tear out all of the givers at grace and take like the top 15 families and I would go meet with them personally. Then you take the top 30 or 40 families and the elders go meet with them individually, share all the information, ask for a pledge. And then you take all the other families and we'll just get to you whenever we get to you. We're busy. We've got a lot of things going on. That's how it goes. You tear them out, you have the meetings, and the experts say by going and sitting down in someone's home and presenting to them and making a personal ask, you're gonna get more juice out of that lemon. That's the best possible way to get the funds that you need. That's the way you need to do it. And so because that's the way we need to do it, that's what we set about doing, is figuring out a way to do that. Now that was a challenge because at Grace, we have a long history, nobody knows what anybody gives at Grace. There's one person who knows how much people give. That's a guy named Tom Ledoux. He is our finance manager. He's living his best life in the villages in Florida right now. So you don't have to worry about running into him at Harris Teeter. And in between games of golf, he does our finances. We get a great deal on it. I love that guy so much. And he's the only one who sees what everybody gives. So to tear out our givers, I would have to start learning some stuff that is none of my business. But this was the way we need to do it. This is the money we need to raise. And so we started talking with the elders about it. One of the elders raised a concern. He's like, I'm really not comfortable with that. I don't think that we should do that. I think that we should just ask everybody all at once and let them respond however they want to and let the Holy Spirit move. And my response to him was, I think you need to go play in the forest and sing with the animals. Like, that's Pollyanna stuff, man. We got to get real. But the more I thought about it, and the more we prayed about it, the more I became convinced that that way to raise funds was just not right for grace. The more I thought about going into homes and presenting and asking, the less comfortable I got with it. The more, honestly, the more I saw it being the plans of man trying to figure out the best way to go about this and not making room for the Spirit. And so I thought rather than going to you individually and making an ask that I would just ask you corporately and trust you. I've tried as I've led Grace to trust you to be adults who love Jesus and love this place and trust you to go home and pray about it and allow the Holy Spirit to direct as if he saw fit that you would be sensitive to that and trust the pledges that come in. Another reason I didn't want to do the individual meetings is I began to think about it. And this is really what drove it home for me is, I don't want anybody in the church who gives to the campaign to think that their gift is valued any different than any other gift. We have some families in our church that because they've made wise choices, because God has blessed them, they really do have great means. We have some families in the church who have the ability, if they wanted to, to give in ways that were really impactful for the campaign. They give a lot of money. And that's wonderful. And then we have other families in the church that are far closer to mine and Jen's end of the spectrum that are in their 20s or in their 30s and kind of trying to figure out how to get life together. And some of us even living paycheck to paycheck and any amount that would be given would be really sacrificial. And if these families are able over the next two years to cobble together five or $10,000, I don't want to value that $10,000 any less than I would value the $100,000, $150,000. Because even though the amounts in those two gifts are different, the faith is the same. The sacrifice is the same. The spirit of generosity and obedience is the same. And I don't want to be a part of a system that makes those two people feel any different for what they gave. Because every bit of it is special. Every bit of it is impactful. I got a text this morning from a good friend of mine who just knew that this morning was when we were launching the campaign at the church. And they're a family like us. And he just said, hey, proud of you, rooting for you. Julie and I are committing $1,000 to the campaign this year. I started to cry in my bedroom. It's the same sacrifice. It's the same generosity. The gifts aren't different. And I don't want to treat them that way. So rather than going to your houses and doing an individual ask, we're having these informational meetings and we're asking corporately. There's three informational meetings. You have them on the cards in your seats. They're all identical. We're just asking that you would come to one of them. If you want to come to all three, because you just love this kind of stuff, knock yourself out. But we're asking that you would come to one. We hope that every partner and everybody who calls Grace home will come to at least one of these meetings. At those meetings, we will roll out for you all the things that we would have if I came to your house and sat down with you and talked to you. The type of ask that we're looking for, all the details of the campaign. There's an FAQ sheet on the huts that will give you a little bit more information if you have questions right away. We will go through all of those details. We'll have people from all the committees here that you can ask questions of. There'll be some give and take. And I think that those are going to be some good times for us at the church. That's where that's going to happen. We're hoping that you will come to those. And for the next five weeks, we're going to talk about the next steps of grace. Because I believe that the building, pursuing a permanent home, is just the first step that we need to take as a church that's now walking in health. The question facing grace now is, God, what would you have us do with this health? And so over the next five weeks, we're going to answer that. It's going to culminate in a pledge Sunday on March 1st, and we'll find out if this is a realistic dream. But as I close today, I would just share this with you. I was reminded in my preparation that in July of 2017, we had a business meeting. It was to talk about how to financially make it through the rest of the summer, how to exist as a church. And I remember there was somebody in the back of the room who stood up over there, and they said, hey, and they kind of talked to the room and said, hey, we just need to all give a little bit more and we'll be okay. And I was able to say to him and to everyone, actually, no, you don't. You don't need to give any more. This church is generous and doing everything that it can right now. You don't need to give us any more money. We need to be more responsible with the money that you're already giving us, and we're going to do that. And then I made a promise. I said, as a matter of fact, if you'll trust me, I'm not going to ask you for more money again until we're ready to build a building. So now here I am, three years later, because of God's grace, we've been able to keep that promise, asking you to consider participating in the campaign as we seek to go home. Asking you to consider participating in this above and beyond what you give to operational budget. So the invitation is to go home and just begin to pray and to think and to plan and earnestly ask God, God, how would you have us participate in this campaign? We'll have those informational meetings. We'll have our services for the next five weeks. And then on March the 1st, we're gonna come and celebrate and submit our pledges together and we're gonna see what God is gonna do. In the meantime, if you have any questions, my door is open. I will meet with you, talk with you, answer whatever questions I have. If you'd like an individual meeting, we can have that. I'm just not going to impose that on you. But that's the invite. Let's go as a church and pray how God would have us be involved with what he's doing here and the next steps of grace. Let's pray. Father, you're so good to us. We know that your hand is here. We know it's on this place. We know that what happens here matters to you. God, we believe as a body that it's time for us to take this step of faith and pursue a permanent home in this community where you've planted us. So God, I earnestly pray that if that's your will, if that's from you, let us marvel at how you make it happen. God, if that's not your will, if this needs to be our home for a while, then make it abundantly clear that that's your will and let us celebrate that too. God, we simply humbly ask that your will be done and that we walk in obedience to what that is. Father, be with these families and these individuals as they go and pray. I pray that they would be sensitive to your spirit. I pray that their hearts would be opened, would be moved by what moves you and that you would guide and direct us to exactly where and how you would have us participate. God, I cannot wait to see all that you do in this season of grace. It's in your son's name we pray, amen.