Sermons tagged with Truth

I see the evidence of your goodness all over my life, all over my life. I see promises in fulfillment. All over my life. All over my life. Help me remember when I'm weak. Fear may come, but fear will lead. You lead my heart to victory. You are my strength, and you always will be. I see the evidence of your goodness all over my life. All over my life. I see your promises and fulfillment all over my life, all over my life. See the cross, the empty grave, the evidence of your goodness. Jesus. I see your promises in fulfillment all over my life, all over my life, yeah. I see your promises and fulfillment all over my life. Yeah, you're all around us. So why should I fear? The evidence is here. Why should I fear? Oh, the evidence is here. I searched the world, but it couldn't fill me. Melted deep rays, treasures of fame were never enough. Then you came along and put me back together. And every desire is now satisfied here in your love. Oh, there's nothing better than you. There's nothing better than you. Oh, there's nothing, nothing is better than you. Come on, tell them. To show you my weakness My failures and flaws Lord, you've seen them all And you still call me friend Cause the God of the mountains Is the God of the valleys There's not a place Your mercy and grace won't find me again. Oh Come on. Tell them now. Come on, choir. Oh, there's nothing better than you. Nothing. You turn bones into armies. You turn seas into highways. You're the only one who can. Somebody give a praise in this house. I don't think we're finished yet. Come on. Come on, one more can. You're the only one who can. You're the only one who can. Jesus, you're the only one. Come on, give Him one more shout of praise. When all I see is the battle, you see my victory. When all I see is the mountain, you see a mountain moon. And as I walk through the shadow, your love surrounds me. There's nothing to fear now, for I am safe with you. So when I fight, I'll fight on my knees, with my head lifted high. Oh God, the battle belongs for you. Thank you, God. God, you see the end to tell. So when I fight, I'll fight on my knees. With my head lifted high. Oh God, the battle belongs to you. And every fear I lay at your feet. I'll sing through the night. Oh God, the power of our God. You shine in the shadow. You win every battle. Nothing can stand against the power of our God. In all mighty fortunes, you go before us. Nothing can stand against the power of our God We wanted to let you know that our mission here at Grace is to connect people to Jesus and to connect people to people. One of the best ways to communicate with us here at Grace is through our connection cards. If you would like to speak to a pastor at Grace, if you have any prayer requests for our prayer team and our elders, or if you're not receiving our Grace Vine weekly emails, this would be a great way to fill it out and let us know. If you're watching with us online, you can click the link below and submit the connection card there. Or if you're here with us at Grace, the connection card is in the seat back pocket in front of you. Just be sure to drop it on your way out in the box next to the doors. Thanks so much for joining us this morning and we hope that this service is a blessing to you. Well, good morning, everyone. It's great to have you here at Grace Raleigh. I'd like to ask you to stand. My name is Steve Goldberg. I'm the worship pastor here at Grace, and it's great having people here in the room. It's great having people at home joining in with us. I thought that this morning we could start off with the scripture of John 3.16, that God so loved the world that he sent his one and only son, that whoever believes in him shall not perish, but have eternal life, come to the well that never runs dry. Drink of the water, come and thirst no more. Come all you sinners Come find his mercy Come to the table He will satisfy Taste of his goodness Find what you're looking for. For God so loved the world that He gave us. His one and only Son to save us. Whoever believes in Him will live forever. bring all your failures bring your addictions come lay them down at the foot of the cross Jesus is waiting there with hope in our hearts For God so loved the world praise god praise god from whom all blessings Praise Him, praise Him For the wonders of His love For God so loved the world that He gave us His one and only Son to save The power of hell forever defeated Now it is well, I'm walking in freedom Oh God so loved, God so loved the world Bring all your failures, bring your addictions. Come lay them down at the foot of the cross. Jesus is waiting. God so loved the world. Amen. God sent his son. They called him Jesus. He came to love, heal, and forgive. He lived and died. To buy my pardon. An empty grave is there to prove my Savior lives. Because He lives, I can face tomorrow. he lives all fear is gone because i know he holds the future And life is worth the living Just because He lives And then one day I'll cross that river I'll fight my spine No war with me And then as death Gives way to victory I'll see the lights of glory and I'll know He lives. Because He lives, I can face tomorrow Because He lives All fear is gone Because I know He holds the future And life is worth the living Just because He lives. And life is worth the living just because He lives. Amen. Amen. All right, y'all can have a seat for a moment. Good morning, Grace Raleigh. It is fabulous to see your smiling faces in here. And welcome to those of you that have joined us online. It is a beautiful and sunny Sunday morning, Welcome to the world for this beautiful sunny weather because in two weeks, the mission committee will be here to gather all of the goodies that you choose to bring. So if you go to Grace Raleigh's events page, you will find a list of things that the mission committee is looking for for the Interfaith Food Shuttle. You will buy those. And then on either that Friday or either that, I'm sorry, that Saturday or that Sunday, you can drive through. The hours are listed on the screen. You can drive through. They will come out to your car. They will pick it up. They will bring it inside, and they will take care of it. So all you have to do is go to the grocery. And I guess these days you could even have it delivered to your house. So that is fabulous. And speaking of driving by and dropping off, if you are the parent of a 6th grader through 12th grader, today is the day you get to drive by and push them out of the car. Woo-hoo! We are so excited to announce that Grace Students is back up and running live and in person. Kyle will be here tonight in all of his fun. And we have the cool thing happening too that he's live streaming the service. So if for some reason your 6th through 12th grader can't be in the building tonight, no problem. Email Kyle, kyle at graceralee.org. And he has all the information and the links that you need to be able to be attached to the live stream and join in that way. They're now going to start into a routine of being in person one week, meeting online together the next week in person, and you get the idea. But email Kyle for any information that you guys might need. So thank you again for coming, for being a part of Grace Raleigh thisbbling together another meal just to check that off the list. Have you ever wondered if you have the balance right? Have we worked hard enough? Have we played enough? What will our children remember about us? Have you ever wondered if you've done it right? Is it possible to even really know that? Did we give our passions and energies to the right causes? Have we given ourselves to the things that matter the most? Or in the end, is it all just favor? Well, good morning. It's good to see everybody here. This is as full as the church has been since last February. That's crazy. Man, you guys, apparently, we've been going through Ecclesiastes. Y'all love depression and hopelessness. So thanks for showing up to that. You're like, I got to get out of the house now. Maybe that's what I needed to do the whole time, which is make you really, really sad. So you had to come see people. This is great. If you're still joining us at home, we're so grateful for that. This is the third part in our series called Vapor, where we're moving through the book of Ecclesiastes. We've said the whole time that we've saved the dreariest book of the Bible for the dreariest month of the year. And what's really fun is that this is the joyful sermon. This is the one, this is the good news. This is the one where we celebrate. We only did two songs up front because we want to end praising God together, and he gave us sunshine to do this. So it seems that the weather is matching the rhythm of the series, and I think that that's fantastic. In the first week, we started out and we talked about this idea of a hevel or vapor or smoke, and we concluded that Solomon would argue that a vast majority of Americans are wasting their life, right? Which means a vast majority of us are probably investing our life pursuing things that ultimately we can't grab onto or vapor or smoke. They're here one day and they're gone the next. And so that really left us with this question at the end of that week, is there a worthwhile investment of our lives? And if you have notes, you see that at the top of your notes. I think that's been a question that's been lingering in the series. Is there really a worthwhile investment of my life or is it all just a waste of time? Is everyone here just, we're all just chasing vapor? And I think that there's a good answer to that question, but last week we answered it a little bit, but we stumbled into another harsh reality. The harsh reality that even if we pursue wisdom with our life, even if we're obedient, the godliest of the godly, that does not insulate us from pain. Our godliness doesn't protect us from grief, right? And so what we learned by looking at that beautiful passage in Ecclesiastes chapter 3, there's a time for mourning and there's a time for joy. There's a time for grieving and there's a time for healing and there's a time to be hurt. There's a time to live and there's a time to die. Like we saw that passage. And what we learned is that pain is not punitive. God's not tightening the screws on us to punish us. Pain is the result of a fallen world, right? And that the harsh reality that Solomon gives us in Ecclesiastes is that no matter what we do, we're going to hurt. No matter how godly we are, there will be seasons of mourning in our life. And so that leaves us, I think, with another really difficult question. Can I ever hope for true happiness? Can I ever, on this side of eternity, grasp onto something that isn't Hevel or vapor or smoke? Can I grasp onto a joy that is immutable and unchangeable, that is resistant to circumstances in life, that even as the storms come, I can still find myself in seasons of joyfulness and contentment? Is it even possible to do those things? And I think those are the two big questions that we bring into this week. Is it possible to pursue anything that really matters? And is it possible to grab onto anything that looks like actual true contentment and joy? And the answer to those questions, I think, is yes. And Solomon answers those questions multiple times in Ecclesiastes. I think in four separate passages, he addresses those with the exact same answer. Four different times, he gives this answer, and I love this answer. I think there's so much bound up in his choice to answer the questions in this way. But like I said, he says it in four separate times. I'm going to read you two of them so that you can get a sense. They're in your notes. If you have them, they'll be on the screen if you're following along at home. But here's what he writes in Ecclesiastes, Solomon repeats this idea. That at the end of the day, what's left for us to do is enjoy our toil, enjoy our food and drink, and honor our God. The end of the book, he ends. The end of the matter is this, all has been heard, fear God and keep his commandments. This is the whole duty of man. We talked about that last week. And it's important that as we look through what I think is kind of this formula for contentment, that we understand that when he's talking about eating and drinking, when we see eating and drinking in the Bible, that is almost always a reference to a communal activity. Eating and drinking is inherently communal. The Bible rarely talks about eating for sustenance, right? It rarely talks about food as this way to be healthy. It always talks about food and bread and gathering around a table as a form of community. And so when he says that there's nothing for man to do except to find joy in what he does and to eat and to drink. What he means is when we look around the table, when we have our meals, if we love the people who are around us, that's good. That's a gift from God. We go out to eat, we're eating with our friends, and we look around and we have genuine affection, we enjoy these people. That's a gift from God. When you look around your table and you have family there and you love that family. Now listen, we're all parts of families. We know that love isn't just sing song and fairy tales all the time. Sometimes it's hard, but at the end of the day, if you know that I love you and you love me, then that's a gift from God. And so when he's talking about food and drink, he's really referencing community. And then when he talks about toil, enjoying your toil, I have a men's group that meets on Tuesday mornings at 6.30. Anybody can join us if you want to. Just email me. Well, the more the merrier there. And we were talking about this word toil. And to a room full of men, it means career, right? It means work. It means what's your job? But Solomon uses that word a lot more broadly than that in Ecclesiastes. And the word toil really doesn't refer to your job or your career as much as it refers to the activities that you have set aside for that day, the productivity of that day, whatever it is you're going to do. Because we have some men in the group who are retired. If it's only about work, career, then they have no shot at happiness, right? They better get back to it. But really, it's broader than that. It really means, Toyo, what do you have set for yourself today? What productivity are you going to engage in today? And then in this verse, he says that we should do good. And he defines doing good as honoring God with our life, fearing God and keeping his commandments. And it's with these understandings that I kind of arrive at this conclusion of kind of Solomon's equation for contented joy and apex happiness. And I really do think it's this. People you love plus tasks you enjoy plus honoring God equals apex happiness. Listen to me. If when you eat, if as you move through your day, you look around and the people in your life bring you joy, and when you wake up, you're looking forward to the things that you're going to do in that day. Maybe not everything, but the point of the day brings you joy. And you're honoring God with your life. If those things are true of you, then I want you to know this morning, you are apex happy. It doesn't get better than that. Sometimes our problem is just that we can't see it. But I'm telling you, man, if you wake up every day and you get to have breakfast with your family or you go out to lunch with some people at work that you enjoy or you look forward to seeing some friends at small group or something like that, if you look around at your community and you're surrounded by people you love and you look at your days and God has given you something to put your hand to that you enjoy, that gives you a sense of purpose, that helps you become who he's created you to be and use your gifts and abilities to point people to Jesus as you move throughout your days, if that's what you get to do and you're honoring God as you do those things, then listen to me, you are experiencing apex happiness in your life. And I think that we get it so messed up sometimes. We do all the things that Solomon talked about in the first two chapters, and we chase all the things. We run out there and we chase all the success and all the relationships and all the money and all the fulfillment and all the pleasure and all the stuff that's out there. When really what's true is God has already given us everything we need for joy. God has already provided in our lives everything we need for joy. And listen, if you don't have those things, if you look around, you're like, I don't like any of the people in my life right now. If you don't have a fulfillment in your job, if you're not honoring God with your life, then guess what? Those things are attainable. Those things aren't out there and forever away. Those things are attainable. They're right around you. God gives us everything we need for joy within our reach. That's why I brought this chair today. This chair here is my chair from my house. This is my chair in my living room. This chair sits in the corner of our living room, and opposite me is we have a little sectional couch. There's other people who sit in this chair sometimes, but for the most part, it's me. When I sit in this chair, I get to watch dance recitals. I get to watch Lily come in with her friends, and they sing Elsa to me. And I pretend to care about Elsa. I get to watch dumb little magic tricks. We went to some restaurant and they gave her some pot with a magnet on the bottom and there's a plant that comes out of the wand and she comes in and she does the abracadabra, the whatever, and then she pulls it out and for the 37th time, I'm amazed by this magic trick, right? I sit in this chair and Jen sits on the couch and we talk about our days. We talk about what's hard and we talk about what's fun. From this chair, when someone rings the doorbell, if I angle my head just right, I can see down the hallway to the front door and I can see the little face that's there to come play with Lily. If they're all over, I can look this way out the window and I can look at them all, all the neighborhood kids jumping on the trampoline that we got to get for her. In the mornings when I'm doing life right and I'm downstairs reading like I'm supposed to, at about 6.45, 7 o'clock, I can look up the stairs and see Lily up there and motion her down to come sit in my lap and tell me what she's going to do that day. When we have friends over, which I love to do, eventually we end up in our living room and we sit around and we talk and we giggle and we laugh. In the pandemic, I worked from this chair. I set up a little table right here and I do my Zoom calls and I argue with the elders and that's pure joy except for Chris Lata. I love working from that table. I can see all the things that bring me the most joy from this chair. And if I go out there chasing joy, if I go out there trying to track everything down, what am I going to do? Buy a new house for this chair These are from old David. If this church grows to 2,000 people and I get to feel what that feels like, do my conversations with my family and friends get any better from sitting in this chair? No, man. This is it. And sometimes it's not the chair, right? Sometimes it's the kitchen. Sometimes it's when I get to cook dinner and Jen sits on the stool and we talk about our days. Sometimes it's the mornings when Ruby and Lily are on the bed and I'm in the chair in the corner of that room and we're all talking, just enjoying our times. But here's what I know. I can go out there chasing whatever I want to chase. But my times of most profound joy come when I'm right there. They come when I'm around the people that I love the most. They come when I'm soaking in the blessings that God has given me. And this is what we need to pay attention to. Solomon tells us these are God's gifts to us. If people in your life that you love, who love you, they're God's gift to you. Drink them in. Hug them more. Tell them more that you care about them. Tell them more that you're grateful for them. Tell them more that they are a gift from God in your life. You have a thing to do every day that you like to put your hand to, whether it's raising kids or volunteering somewhere or spending time in your neighborhood or going to work or looking forward to seeing your friends or whatever it is. You have things that God has given you that make you productive, that let you feel like you are living out His intended will for you? That's His gift for you. That work, that toil, that's His gift. It's designed for you. And then if we honor God, His invitation to honor Him is His gift to us because He knows that when we live a life honoring Him, we live a life of fewer regrets. We live a life of deeper gratitude. We live a life with a deeper desire for Jesus if we'll just revel in his gifts. This helps me make sense of the Honduran children I saw at one time. For years of my life, I would go down to Honduras with some regularity to take teams down to visit a pastor named Israel Gonzalez. Israel is one of my heroes. The things that he's done for the kingdom are unbelievable. And he is based in a city in central Honduras called, called, uh, Swatopeke. He and his wife have set up a free clinic there. He has a church there. And then from that church, what they do is they organize these goodwill parties and they bring teams down and you get together hot dogs and little tchotchke gifts and you go up into the hillsides. There's mountains surrounding Ciguatapeque and you go up into the mountainside and you go to these villages and he throws these goodwill parties and he hopes that by doing this, these villages that are deeply Catholic, but Catholic in such a way that shuts them off to faith rather than turns them on to faith. And so they're lost communities. And he goes and he throws these parties, and by throwing these goodwill parties, they invite him into the community to plant a church. He's planted 14 churches that way, last I checked. And I would go on these parties. And you go up into these mountains surrounding Suwatopec into a village. And that's not derogatory. It's literally a village. Homes are built of mud and wood, makeshift roofs, one or two rooms, literally dirt poor. I've had the opportunity in my life to be in a fair amount of other countries and to see poverty on multiple continents. Honduras is just about the worst. But yet when we would go there, we would get out and there would always be these children there. And these children would have the biggest, goofiest grins on their face ever. They were so joyful, and they would laugh, and they would play, and they were happy to see you, and it never got wiped off of their face. And I always wondered, kid, how can you be so happy? Don't you know you don't have a Barbie house? Don't you know you don't have a PlayStation? Don't you know your soccer ball stinks? Those kids had it figured out, man. They had people around them who loved them. They had things to do each day that they looked forward to. And they hadn't lived enough life to carry the weight of what it is to not honor God with our choices. They were walking in apex happiness. And I carry all my American wealth down there and privilege, and I look at them and I'm jealous. Because they figured out something that we haven't. And I just think that there is this profound truth that everything that we need is right there within our grasp. We don't have to run around out there chasing vapor and Hevel. God has given us these gifts already. And in that truth, in that truth that everything we need for joy is within our grasp? We answer those two questions we started with. Is there a pursuit that's actually worth investing my life in? Yes. The people you love, the tasks that give you purpose, and honoring God. You want to live a life that matters? You want to get to the end of it and wonder if it's all vapor? Or not have to wonder that? Then invest your life in the people that you love and the tasks that God has ordained for you. Ephesians 2 says that we are God's workmanship created in Christ Jesus, that we should do good works, that we should walk in them. Walk in those good works that God intended you for and honor God with the choices that you make. Those are worthwhile pursuits. You will get to the end of your life if you pursue those things and know that it was a life well lived. And he actually doubles down on this idea of pursuing relationships with other people. I don't have a lot of time to spend here on it, but again, this is a passage that I can't just skip over as we go through the book of Ecclesiastes. He doubles down on this idea of having more folks in our life when he writes this has not another to lift him up. Again, if two lie together, they keep warm. But how can one keep warm alone? And though a man might prevail against one who is alone, two will withstand him. A threefold cord is not quickly broken. Solomon doesn't take a lot of time to tell you to invest in a lot of things in Ecclesiastes. If you've been reading along with us, he doesn't tell you to do a lot of stuff there. He just kind of tells you, hey, this stuff's a waste of time. You should honor God. And then he tells you how we got to that conclusion. But here he stops and makes sure you understand the value of having people in your life who love you, who you love in return. And he sets up life as this struggle, this fight, because it is a struggle and a fight to choose to honor God with our lives. It is a struggle and a fight to keep our marriages healthy. It is a struggle and a fight to direct our kids in the right way, to love our families well, to share our faith, to be evangelists in our community, and to make disciples of the people who are around us. That's hard. And Solomon says, if you try to do this alone, woe to you when you fall and you have no one to pick you up. Woe to you when addiction creeps in and there's no one you can tell. Woe to you when doubts creep into your faith and there's no one you can talk to. How hard it must be for you when your marriage gets rocky and there's no one to fight for it. If there's two, he says, you've got a fighting chance. If there's three, that's not quickly broken. We need people in our lives to fight for us. We need to fight for the people in our lives. It seems to be a big value to us. That will help us ensure that we always have people to eat and drink with that we love and enjoy. So I thought it was worth pointing out Solomon's emphasis on this. The other question that remained from the previous weeks is, can I ever hope for true happiness? Yes. Yes, because here's the thing. If the bad things in Ecclesiastes 3 are true, then so are the good ones. Last week, I read the passage and I said, listen, pain is coming for all of us. It's going to hurt. We're going to mourn. We're going to grieve. No one gets to dodge that based on our godliness. It's going to happen to all of us. We will walk through hard times, but here's the reality. If that's true, then the flip side is true. If the bad things are true, then God says we will walk through seasons where we experience the good things. Look at the good things. There is a time to be born, to plant, to heal, to build up, to laugh, to dance, to gather things together, to embrace, to keep, to sow, to speak. A time for love and a time for peace. If we're going to have to walk through hard times, there's going to be good ones too. And I just think that the blessing from Ecclesiastes is this. It hits us with some hard realities. It's stark. It's unflinching. Hey, most of us are wasting our lives. And no matter what you do to invest it well, you're going to hurt. Those are hard truths. But I've said the whole time that if we can accept them on the other side is this joy that is waiting for us. And this is the joy. The joy is, yes, there's big things going on that we can't control. But in the midst of all that stuff that we can't control, God gives us these gifts, these moments of joy, these pockets to lean into where we celebrate him, where we're grateful for him, and we acknowledge those things as gifts. And I just think that if we accept the difficult realities from this book, then we can start to look for these little pockets of joy in our life, and they will bring us such more fulfillment than if we just move through them waiting to get to the next thing. At our house, we do a thing called Breakfast Sammy Saturday, all right? I like a good breakfast sandwich. I know it's hard to tell by looking at me, but I like a good, I put butter down, I toast the bread, I do the eggs, I do some bacon, do some cheese on there, and then I put it all together on the blackstone, cut it in half, and the good egg bleeds out onto it. It's all the goodness, and then you dip your sandwich in there. It's the best. I love breakfast Sammy Saturdays. You guys are not enthusiastic enough about this. You need breakfast Sammy Saturdays in your life. Well, I'll just let you guys sign up. Come over to the house. I'll make them for you. We love it. But it's just kind of a thing that I do. I like it. I make one for Jen and Lily, and they kind of eat half of theirs. I'm more excited about it than anybody else. But then one day, Lily brought this home from preschool, and it made me cry right on the spot. That's breakfast Sammy Saturday. She drew my griddle. She put food on it. Apparently, I make pizza there. And she brought it home to me. Now, the thing about this is, it was an assignment at preschool. She was told, just make whatever you want. It's an art project. And she made breakfast Sammy Saturday. And she brought it home to me. And she said, look, Daddy. And she told me what it was. I started crying right there on the spot. I got these big old alligator tears in my eyes looking at Jen. What a cool thing. And sure, life's going to be hard. She's going to be a teenager. She's five now, so she's kind of maxed out on cuteness, and now it's just hyper sometimes. But even though I know that there's hard times ahead, even though I know she won't always appreciate things like Breakfast Sammy Saturday, I know she does now. And I know that that's a gift from my God. And I know that what Ecclesiastes says is the best thing I can possibly do is to drink deeply of that. The best thing we can possibly do is find joy in these moments that God allows. We don't know how long we'll have them. I was talking with a friend last night who's got a new infant. And he said every time he gets up with the infant in the middle of the night and holds her, that it's a privilege. Because he doesn't know when that last time's going to be. And that's the truth of it. I think that we have so many pockets of joy in our life every day. If we have people that we love, if we have something to do that we appreciate, if we're choosing to honor God with our life. And I think that because we're so busy chasing vapor, sometimes we miss these sweet little moments that can all be had right here if we're just paying enough attention. That's why I think on the other side of these realities awaits for us this profound joy. And I think that when we realize that, that when we realize that God has designed these things to bring us happiness in our life, that what's really important is if we don't believe in a God, if we're atheistic in our worldview, then that's it. The joy terminates in those moments. That's all we have. But if we are a spiritual people who believe that God designed these things and these blessings in our life to make himself evident in our life, then our joy doesn't terminate in the moment. It turns into exuberant praise. It reminds us that we have a God that designed this for us. And the other part is, and this is incredible, that the joy that we're experiencing in that moment is only a glimpse of the eternity that he's designed for us and won for us with Jesus, which is what we're going to come back and talk about next week, is how these things are glimpses to the eternity that Jesus has already won for us. So in a few minutes, the band is going to come, and we've saved two fun, exuberant songs to praise God together. And while we do that, I want to encourage you to keep those two thoughts in your head. What are the things that I can see from my chair? What are the joys that God has given me that are within my reach from places that I already have in my life? What are the things that maybe I'm missing because I'm chasing stuff that I don't need? And then let's reflect on the reality that there is coming an eternity where that's all we experience. It's no more just pockets. It's reality. And that is something for us all to celebrate. Let me pray for us. Father, you are so very good to us. You've given us so much. Lord, I pray that we would be grateful for those blessings. I pray that you would steep us in profound gratitude for the things that we have, that you would show us what we need and what we don't. God, if there is somebody here or who can hear my voice, who doesn't have people in their life that they love, God, would you bring that to them? Would you provide that community for them even here at Grace? Would you give them the courage to slip up their hand in some way, to fill out some sheet, or to send some email, or make some phone call, or some text, and help them engage with relationships that matter to them. God, if there are people who don't have something they enjoy in their days, would you give them the courage to find that? Show them how you designed them and what you created them for. God, if we are not honoring you with our lives, I pray that you would give us the courage to do that. Let us praise you exuberantly, God, for the joys that you have given us in our lives. It's in your son's name we pray. Amen. Amen, amen. Thank you, Nate. Let's all stand up. guitar solo Our God, firm foundation Our rock, the only solid ground Let's lift his name. you are the only king forever you are victorious Unmatched in all your wisdom In love and justice you will reign and every knee will bow we bring our expectations our hope is anchored in your name the name of jesus Jesus you are the only king forever forevermore you are victorious We lift our banner high. We lift the name of Jesus. From age to age you reign. Your kingdom has no end. We lift our banner high. We lift the name of Jesus. From age to age you reign. Your kingdom has no end. You are the only king forever. Mighty God, we lift you higher. You are the only king forever. Forevermore, you are the only king forever Forevermore, you are victorious. He is doing great things See what our Savior has done See how His love overcomes he has done great things. We dance in your freedom, awake and alive. Oh Jesus, our Savior, your name lifted high be faithful forever more you have done great things and I know you will do it again for your promise is yes and amen you will do great things God you do great things Oh Oh you have done great things you've done great things every captive and break every chain oh god You have done great things. You have done great things. Oh God, you guys here today. God bless. Have a great week. Thank you. Come all you weary, come all you thirsty, come to the well that never runs dry. Drink of the water, come and thirst no more. Well, come all you sinners, come find His mercy. Come to the table, He will satisfy. Taste of His goodness, find what you're looking for. For God so loved the world that He gave us, His one and only Son to save us. If you never believed in Him, you'll live forever. Here we go. We'll live forever. God so loved the world. Praise God. Praise God. From whom all blessings flow. Praise Him. Praise Him. For the wonders of His love. Praise God. Praise God. Praise God. Praise Him. Praise Him. For the wonders of His love. His amazing love. For God so loved the world that He gave us. His one and only Son to save. For God so loved the world that He gave us. His one and only Son to save us Whoever believes in Him Will live forever Oh, the power of hell Forever defeated Now it is well I'm walking in freedom For God so loved the world. Amen. You are here, moving in our midst. I worship you. I worship you. You are here, working in this place. I worship you. I worship you. You are here. Working in this place. I worship you. I worship you. You are way maker. Miracle worker. Promise keeper. Light in the darkness. darkness my god that is who you are Jesus. Jesus I worship you. I worship you. You're mending every heart. You are here and you are mending every heart. I worship you. I worship you. You are here and you are way maker, miracle worker, promise keeper, light're the way maker. Yeah, sing it again. Oh, that is who you are. That is who you are. That is who you are. My Jesus. That is who you are. That is who you are. That is who you are. That is who you are. My Jesus. Yes, even when. Come on. You never stop. You're the way maker. Oh, that is who you are. Oh, it's who you are, my Jesus. Miracle worker. That is who you are. is above depression. His name is above loneliness. Oh, His name is above disease. His name is above cancer. His name is above every other name. That is who you are. Jesus. oh i know that is who you are When darkness tries to roll over my bones When sorrow comes to pain is all I know, oh, I won't be shaken. No, I won't be shaken. I am not captive to the light. I'm not afraid to leave my past behind. Oh, I won't be shaken. No, I won't be shaken. My fear doesn't stand a chance when I stand in your love. My fear doesn't stand a chance when I stand in your love. My fear doesn't stand a chance when I stand in your love. Oh, I'm standing. There's power in your name. Power in your name. There's power that can break off every chain. There's power that can empty out a grave. There's resurrection power that can save. is Thank you. I'm standing in your love. I count on one thing. The same God that never fails will not fail me now. You won't fail me now in the waiting. The same God who's never late is working you're working Yes, I will bless your name. Oh, yes, I will sing for joy. My heart is heavy God that never fails. Will not fail me now. You won't fail me now in the waiting. This ain't God who's never late. He's working all things out. You're working all things out. Oh, yes, I will lift you high in the lowest valley. Yes, I will. For all my days. Oh, yes, I will. And I choose to praise, to glorify, glorify the name of all names that nothing can stand against. And I choose to praise, to glorify, glorify the name of all Thank you. The name of all names. That nothing can stand against. And I choose to praise. To glorify, glorify the name of our names. That nothing can stand against. Oh yes, I will lift you high in the lowest valley. Yes, I will bless your name. Oh, yes, I will sing for joy when my heart is heavy. All my days. Oh, yes, I will. Thank you. Come let us bow at his feet. He has done great things..

Have you ever wondered if it was all worth it? All the emails and phone calls, special projects, late meetings, early mornings and out-of-town trips? Frantically shuttling bodies back and forth and cobbling together another meal just to check that off the list. Have you ever wondered if you have the balance right? Have we worked hard enough? Have we played enough? What will our children remember about us? Have you ever wondered if you've done it right? Is it possible to even really know that? Did we give our passions and energies to the right causes? Have we given ourselves to the things that matter the most? Or in the end, is it all just favor? First of all, how about our boy Brad Gwynn lending his voice to that video? He did a great job. If you see him, if he comes out of hiding and you can identify him, tell him that you were impressed. This is the first part in our new series called Vapor, and I'm going to tell you all about that in a minute. But I also want to acknowledge that, Lord willing, this is the last 100% virtual service that we have to do at Grace Raleigh as the elders voted to resume in-person gatherings next week on February the 14th. So I'm looking forward to having people in this space as the service was starting. Erin came up to me and she said, just think this time next week, there will be people here. We will see smiles and we can talk to other folks because listen, I'll be honest with you. I'm tired of making small talk with Emil, our keyboard player, every week. We're out of things to talk about. I need more of you to come here and create a buffer between me and the band. I'm sick of it. But we're looking forward to seeing you next week. Those of you who can join us, those of you who can't, who don't feel comfortable coming back yet, we totally get it. Your experience is going to be the exact same. So don't worry about that. And finally, if this is news to you, if you didn't know that we were resuming in-person gatherings next week, then that just means that you're not on our email distribution list. And if you'd like to be, whether you're watching on YouTube or watching on our website, there's a link below that you can click, fill out some information, and you'll get all the latest news from Grace Raleigh if that's something that interests you. Now, like I said, this series is focused on Ecclesiastes. It's called Vapor, and you're going to find out why at the end of this sermon today. I love the book of Ecclesiastes. I think it might be my favorite book. It's definitely my favorite book in the Old Testament because Ecclesiastes just tells the truth, man. Ecclesiastes is stark. I relate to Ecclesiastes. I appreciate the courage of Ecclesiastes. But the way to think about it, I think, as we approach it together as a church, is to really think about the idea, what if Jeff Bezos or Warren Buffett or Bill Gates, some of these people who have climbed the mountains in their life, they are at the mountaintop. They have all the success that you could possibly want. They have all the things, all the toys. Anything that we would look at to say, I'm going to pursue that and that's going to make me happy. That's going to make me content. That's going to provide me joy and provide what feels like a fulfilled life. Certainly they've done. And so what if at the end of their lives, they wrote a memoir and they said, after I've done everything, after I've accomplished everything that there was to accomplish, from my view on the mountaintop, let me tell you what I see. Let me tell you as I look back over the years of my life, what was worth it. Let me tell you what really brought me true joy and true contentment. Let me tell you where I felt most fulfilled. And let me tell you what I regret doing. Wouldn't you want to read that? I would. I would love to know at the end of their lives when they did everything, the American dream, everything that any of us would ever want to do, they've done. I would love to know at the end of their life what was worth it, what made you happy, and what was a waste of time. That's what Solomon does for us in the book of Ecclesiastes. Now, many of you know that Solomon was the son of David. He was the third king of Israel. We may know that he wrote Proverbs and Song of Solomon as well in the Bible. But what you may not know or remember, I think I've mentioned this in years past, but Solomon was really a very accomplished king. He was the wisest man to have ever lived. He strengthened the army. Really, Solomon's life was he drug a third world country into international prominence, into being a first world country. Economically, he raised the stakes. He built a port city to begin to receive tariffs from other nations. He built great monuments. It was a great time of peace. He built up an infrastructure within Israel and was the greatest king that they ever saw. He was a rich, wealthy man. He had everything that you could ever want. And he got to the end of his life, and he writes for us the book of Ecclesiastes, where he does exactly what I said would be great. What if somebody who had been to the mountaintop wrote a book and told us what they saw? That's what Solomon does. But what I love about this book is what I alluded to earlier. It's bleak, man. It's stark. We've been joking as a staff that we have saved the bleakest book of the Bible for the bleakest month of the year. Everybody hates February. February's tough. Ecclesiastes is tough. It is unflinchingly honest. Ecclesiastes really, parts of it isn't trying to make us feel good. It's just trying to tell us the truth. Ecclesiastes puts in our faces some pretty difficult realities. And if you're really paying attention, if you really care about the message, it's tough. But it gets a bad rap, I think the book does, because it's not just bleak. As a matter of fact, the reason I love this book is not just because it's unflinchingly honest and just blunt and just tells you how it is without any cushion or anything like that. But I actually believe that if we will courageously confront the stark realities presented in Ecclesiastes, that on the other side of that confrontation awaits us true joy and true contentment. I actually think that if we'll confront the realities in Ecclesiastes that we'll come out the other side with a greater capacity for joy, with greater contentment about the blessings that we have now, with a greater appreciation for God and with a greater desire for Jesus. And so that's what we're going to do. We are going to confront what Ecclesiastes places in front of us. We're going to sit in some difficult realities. And so I'll tell you this. First of all, this series is just that. It's a series. It's designed in four separate parts with the intention that you would consume all four of those parts. So I usually don't say things like this, but I would encourage you that if you miss a week, try to catch up before you listen to the next week or watch the next week. The last series we did, Things You Should Know, those were kind of standalone sermons. You could drop in at any point in the series, listen to the sermon, it would make total sense, and that was fine. Some series are designed that way. This one is designed to build on one another. Because of that, I'm just going to go ahead and tell you on the front end, I'm going to bum you out today. Today stinks. I'm not going to say happy things today. I don't have good news for you today. We're going to get to the end. I'm going to be building this tension to a place where it feels like now Nate's going to give us the good news, and then I'm not. I'm just going to pray, and we're going to go about our days. So just know that up front. I'm telling you now. Because I feel like that's the ecclesiastical thing to do. That's what ecclesiastes would want us to do. Sometimes we have to sit in the difficult parts of life. Sometimes we have to let things stew a little bit. And so that's what we're going to do this morning. This book starts out with what is, it has to be the most depressing opening of any book of the Bible. It's 11 verses, it's this poem or stanza, and it's just, here you go. It's just, everything stinks is what Solomon does at the beginning. I'm not going to read you all 11 verses, but I did want to give you a sense of the sentiment of this passage. And so I'm going to read you verses 3 and 4 and 7 and 8 as kind of summary verses of how Solomon chooses to open up his memoir telling us how he found what he really believes leads to true contentment and true joy. This is what he writes in verse 3 and 4. That's rough, man. That's rough. He says he sees all the toil. A generation comes and they pour out and they build up and they build armies and they build buildings and they have careers and they build families and then they go. And then the next generation does it. And then that generation fades away and the world remains the same. It doesn't matter. It's just an endless cycle. And then he has this line. I think it's such a great line. I love this picture. All the streams flow to the ocean, yet the sea is never filled. All the water on all the continents, all the little brooks and streams flow to rivers, and all of those rivers empty themselves out into the sea. All the water from the world is emptied out into the sea, and yet the sea is never filled. The eye can never see enough. The ear can never hear enough. That's bleak. But it's true, isn't it? You feel that it's true. You know that it's true. It feels appropriate on Super Bowl Sunday to bring up a quote from the undisputed king of Super Bowls, Tom Brady. It's hard for me to say this. For those of you who don't know, if you haven't heard of Tom Brady, God bless you. You are a fortunate person. But I'm going to fill you in, okay? He is quite simply, and this is hard for me to say, the greatest football player who's ever lived. He just is. I'm a Peyton Manning guy. I like Peyton Manning. I don't like Tom Brady. But darn it, he's good at football. Every other sport has these conversations about who's the greatest of all time, and I pick this guy, and I pick this guy, and we kind of debate back and forth. Football, that's done. There's no debate. He's the best ever. Today, he plays in the Super Bowl. He already has six championship rings. He's won six times. Do you understand that if he wins today, that he will have more Super Bowl championships as an individual than any single franchise in the NFL? That's absurd. The dude's ridiculous. And he was asked recently, Tom, which one of your championships is your favorite? Which one of your Super Bowl wins is your favorite one? And when that question was posed, I immediately thought, well, it's the first one, right? It's got to be the first one, because that's kind of, he cracked the egg there, and that was the sweetest, and then after that, you know, whatever. Or maybe there was one where there was some life circumstances going on, and it made that one particularly sweet. So I was interested in the answer. And without missing a beat, he just kind of smirked and he said, the next one. The next one's my favorite one. The next one means the most. The eyes never tire of seeing. The ears are never done hearing. All the streams flow to the ocean, and yet it's never full. It's just a fact of life, isn't it? It's never enough. Dude's won six Super Bowls. Couldn't Atlanta just have one of those? The most important thing to him is the next one. And that's how we are too, isn't it? Every time we buy a house, what do we do? We know what our budget is. We know what's smart to spend. But then this house at this level has these features that I really, really need. I didn't need them before, but now I need them or I will not be happy. We buy at the apex level, right? We always want the next promotion. We always want the next thing. We always want the next vacation. We can never have enough good meals. Look at me. I can never have enough good steak. I always want the next one. How am I going to cook that one? Who's going to come over then? We're always thinking about the next thing. We always want more, more for ourselves and more for our kids and more for our families and more for our friends. We always want more. We never tire of seeing or hearing. Solomon's right. He's right when he opens up that way. And we in our guts know it. But he doesn't just do these blanket statements where he says, guys, listen, it doesn't matter. Nothing matters. He actually gets into specifics. He gives us his different pursuits. And he starts off the next chapter and a half, the second half of chapter one and all of chapter two, he details these pursuits. The first one he says is that he pursued wisdom. He pursued wisdom. And this doesn't mean just biblical wisdom. This is like academia. This is knowing a lot of things. This is he was a very learned man. He says this. He says, So he decided, I'm going to make my life about being smart. I'm going to make my life about pursuing wisdom. I'm going to be the smartest person in the room, in every room that I go into. And by all accounts, he did it. He says here, I knew more than any of the kings that preceded me. I am the smartest person in the room. And then we also know, and I mentioned this already, that he was the wisest man to ever live. Solomon knew all the stuff, man. He had the doctorates. He probably had some honorary doctorates. He knew who the minority whip was in 1976. Like he knew the things. He was up to date on current events. He understood photosynthesis. Like he got all the stuff. He could answer the questions. He was the one you wanted on your trivia team. Like I said, he was the smartest person in the room in every room that he went into. He was the best. He had accomplished that. He climbed that mountain. He was the obnoxious guy that has an office lined with bookshelves that just kind of say to you with a smug smirk, yes, I've read all these and I know everything they say. That was Solomon. But at the top of that mountain, he says this in Ecclesiastes 1.17, I perceive that this also is but a striving after the wind. It was a waste. I banked my contentment and my joy and my happiness. I made my life about pursuing wisdom, about being the smartest person in the room, about reading all the books and knowing all the things, and I did. And from that mountaintop, it was a vanity of vanities. It was a chasing after the wind. I wasted my time. So, he pursued pleasure. He decided that he was going to pursue pleasure and deny himself nothing. Look at how he describes it. I said in my heart, and that's exactly what he did. He had the best parties. He drank the best drink. He had the best food. I bet he committed a big portion of his life to throwing these big royal parties that were just the absolute best. They were super fun. He had all the biggest people come in. He brought in international celebrities, and they went after it. He was a member of the best country club. He sat on the porch, and he had drinks with his buddies every afternoon. He went on the shopping trips and he did the vacations and he had all the fun. I don't know what an ancient yacht looked like, but his was trending on Twitter when he got it. I guarantee it. He had all the stuff. He had all the fun. And then when all that fun, when all that partying wasn't enough, he built monuments. He built things for himself. Like I said, he built a whole city with a port in it. He built a temple. He built a wall around Jerusalem. He did public works projects. He had the lake house, right? He went ahead and sprung for the beach house. He got the top floor where the elevator is the front door. He went ahead and got the fun car. He went ahead and he bought the boat. He did all of that. He had been there. And then he pursued carnal pleasure. We find out other places in Scripture that the man had 300 wives and 700 concubines. He literally denied himself nothing. If his eye saw it and he wanted it, he had it. And I think that's important to understand because I think often that's what we think would make us happiest. If I could just have the thing, then my life would be better. If I could just move into that neighborhood, if I could just have a relationship with that person, if I could just be done with this relationship and start a new relationship with somebody that is X, Y, or Z, if my kids can just accomplish this thing, if I just didn't have this problem in my life, if I could just have that job. We often set our eyes on things and think, if we could just have that thing, I would be more joyful and content. If I could just have that thing, I wouldn't be so stressed. And what Solomon is saying is, he had the thing. He had all the things. He had 300 wives and 700 concubines. He built, he had vacation homes. He did all the fun things. If his eye saw anything, he had it. He denied himself nothing. And from that mountaintop, Solomon says this, His eyes never tired of seeing. His ears never tired of hearing. All the possible streams of pleasure were flowing into his life and it was never full. All he wanted was the next one. Maybe if he just had a few more wives. Maybe if he built another city. Maybe if he had another boat or did another deal, then he could rest. He says, nope, I had it all. And it was a vanity too. It was a chasing after the wind. And then he turns his eyes to one more thing and he pursues ambition, career. He pursues accomplishment. He built up the kingdom. He drug it out of the third world into the first. He was successful at this. He was the CEO that first takes a company into being a Fortune 500 company and then a Fortune 50 company. He nailed the GameStop stock several times in his life. He knew what he was doing. He accomplished great things. He chased career. He chased power. He got all the promotions you could possibly want. He did way better with the company than anyone ever thought he could. He was the one that you went to to say, what should I do with this deal? He accomplished everything that there was to accomplish in career. And at the end of that, at the end of that pursuit, he again said, this is a vanity of vanities. It is a chasing after the wind. In Solomon's conclusions to his different pursuits, I'm reminded of another football story. Maybe this is appropriate for Super Bowl Sunday, or maybe I just need to expand my experiences. But if you like football, then you will also like Brett Favre. He was a great quarterback for the Green Bay Packers in the 90s. And Brett Favre is one of these good old country boys. He played at Southern Miss. He coaches high school football now. He still does interviews with a sleeveless shirt on because he can. And he's just that kind of guy. And he kind of, I heard a story from one of his wide receivers one time that he would literally, the coach would call in a play and he would, we're not going to do that, and he would literally draw a play on the dirt in the NFL field and tell everybody what they're going to do. That's just the kind of guy he was. So everybody liked him. And there's a famous story that after his first Super Bowl in 1997, they won. And the media is looking for Brett to ask him some questions about winning. And nobody can find him anywhere. So somebody, one of the staffers or trainers, goes to find Brett, and they actually find him in a bathroom stall, hunched over, crying. And I don't know exactly how the conversation went. I read this years ago, but the thrust of it is they found Brett crying and they said, what are you doing? And he goes, I just thought that there would be more. What do you mean? He said, I thought it would feel different than this. I thought it would feel better than this to finally win one. Can you believe that? He gave his whole life, dedicated his whole life to the craft of football. Little League and high school, it consumed his college years. Then he devoted himself, and he had a rocky beginning as a quarterback. It took him a while to get his feet underneath him and to prove himself. And now here he is. He's the best player on the best team, and he just won the biggest game, and he was the MVP of it. And his conclusion is, I just thought it would feel better than this. I thought I would finally have something. But it's the same conclusion that Solomon draws. Vanity of vanities, chasing after the wind. And I think that that is such a perfect conclusion for Solomon to have drawn, for Brett Favre to have stumbled into. Because that phrase, vanity, or chasing after the wind, really, if you read this in the original language, comes from the Hebrew word hevel, H-E-V-E-L, hevel. And hevel is really best translated as vapor or smoke. It really means vapor or smoke. It has kind of this enigmatic quality. It's this picture of, if you think of smoke, smoke is there, you can see it, and it looks like if it's solid enough, if it's coming off of a big fire, that you could reach out and grab it. But if you reach out to wrap your hand around it, it just slips through your fingers. It's there one second, you see it, it's very real, but as soon as the flame goes out, you kind of just watch it dissipate. It's there one minute. It's gone the next. Right? And that's what Solomon says all of those things are. You think that pleasure is going to make you happy. You think that if you just get the next thing, if you just get the next house, if you just have that next relationship, that when you get there, that's what's going to make you happy. That's what's going to do it. Then your soul can rest. He tells you that when you get to it, you're going to reach out to grab it. And it's going to disappear. You're going to look at it. You're going to see it. You're going to turn your head. And then when you look back, it's going to be gone. And you're going to start chasing the next thing. That's why this series is called Vapor. Because that's what Solomon says it is. As a matter of fact, I believe, based on Ecclesiastes, that Solomon would look at a vast majority of Americans and say to them, you're wasting your life. You're chasing vapor. It's going to disappear on you. I think he would look at the vast majority of people in our culture and remind them, all the rivers flow to the sea. It's never going to be full. You aren't either. You're wasting your life. The good news is, God gives us something that's not vapor. That's not a waste. But we're going to talk about that next week. Let's pray. Father, would you let the weight of Ecclesiastes rest on us? Would you let us sit in this? Would we honestly consider what in our lives is vapor? Will we consider, God, what are we chasing that we can never catch? What is it that we want that will never satisfy? Father, I ask specifically for those listening, those people who call grace home, would you give us the courage that Ecclesiastes requires to admit to ourselves and to you where we're chasing things that we can't catch? Would you create in us an earnest desire to reach for the things that we can have that will satisfy us, that will ultimately draw us near to you, that will help us desire Jesus even more. Would you be with us throughout our weeks, Lord? Help us to be people who pursue you, who want to know you, God, who lean into you. It's in your son's name we pray. Amen.

My name is Nate. I get to be the pastor here. This is the fourth part in our series that we've launched the year with called Things You Should Know. The idea is that as Christians or as church people, there's things that we talk about, things that get mentioned that we all kind of nod along with and seem to understand, but maybe we've never stopped to slow down or had the courage to ask the questions that we have about these things. So we wanted to take a month and just kind of look at some of the different topics that come up in church world, that come up in Christendom, but maybe we have never delved into on our own, and maybe we have some existing questions about those things. Last week, we looked at the Sabbath, and I hope that your view and framework around the Sabbath was changed and that some of you are coming off enjoying one of those yesterday or have chosen today as your Sabbath, and I hope that it goes very well for you. This morning, we want to talk about the devil. I think that there may be one other time when I have preached about Satan. It's not a fun topic. It's not fun research to do. If someone got a hold of my browser history this week, they might be really worried about Nate and all the things that I've Googled that have to do with Satan and his influence. So it's not something that we talk about a lot, but it's something that we definitely need to address. I think in church circles, we hear about Satan. We hear about the enemy. We know that he's called Lucifer. We know that he's against us. We know that he hates God. We know that he hates us. But maybe we don't know very much beyond that, beyond what's maybe been put forth in pop culture or something like that. And so I thought it would be good to take a week and focus on Satan, focus on the enemy, on who he is and what he does and really what he wants, what he wants with you and what he wants with me. The best place to do this clearly is scripture. So one of the things I did this week is I sat down and I just started keeping a list of all the places where Satan shows up in scripture or references to him are made in scripture. And I made a master list of all of those and then looked at that list and found the commonalities and tried to distill down some of the essence of what the Bible has to say about the enemy. And so I found four passages that I think sum up who Satan is in an effective way, and I wanted to look at those. And then I wanted to ask the question, okay, that's who he is. How does he accomplish his goals? So to understand who Satan is, one of the first things we want to do is look at his origin. And it's worth saying that we're not exactly positive where he came from or what he does. Now, we think that we know. We think we know where he came from. Most scholars agree, but it's important to point out, and I need to be intellectually honest and say that there's no one explicit place in Scripture where it says for sure this is where Satan came from. But our best guess is found in Ezekiel and then more pointedly in this passage in Isaiah. This is what Isaiah writes. He says, This is primarily where we get the origin story of Satan. It's believed that Satan was an angel. His name was Lucifer. That's what Odaystar means, morning star. That's what Lucifer means. And we believe that he was one of the archangels. He may have even been in charge of worship in heaven. He was a powerful angel, which means if you could see him, you would see that he was beautiful and intimidating and mighty and incredible. He looks very little like the cartoon depictions of him. And one day he told a lie to himself that he could be like God. He looked at God ruling over heaven and he said, I could do that. As a matter of fact, I could rule over you. And so he decided that he was going to lead a coup or an insurrection against God to overtake heaven. And it's believed that Satan was cast out of heaven along with a third of the angels that then became demons. And that began this war, this tension that's existed for all of time that you and I find ourselves in the middle of where Satan and God the Father war over our very souls. And it's interesting to me that the first lie that Satan believed is the lie that he told us. It's the first lie that we believed. It's the lie that we continue to believe. It's the fundamental lie of all of sin, which is, I could be like God. I don't need him. I can do this myself. I can call the shots. Isn't that what he whispered into the ear of Eve? Didn't he go down and slither up to her and say, you know, he's told you not to eat of this tree because he doesn't want you to be like him. He doesn't want you to know what he knows. He grabbed her and he said, you could do that. You could be him. You understand? If you get nothing else out of this sermon, just please understand, that's the fundamental root of all sin, is deciding, you know what? I think I could be the boss of myself. I don't really think I need his standards. I think I can figure this out on my own. That's the root of all sin. And it was the root of Satan's fall, who fell from heaven and set about for all of time, warring against the Father. And in Hebrew, actually, in the language of Hebrew, his name means accuser or adversary. He is the accuser of us. He is the adversary of God. He is opposed to God and all the things of God. And so that means he is your accuser and that he is your adversary. And the sneaky and scary part is he accuses you to you. He runs you down to you. God doesn't believe what he's saying, but you might. So he accuses you and he brings shame and guilt on your conscience and he opposes you. In the New Testament, we get a little bit clearer picture of who Satan is and what he came to do. Jesus says in the book of John, he was a murderer from the beginning and does not stand in the truth because there is no truth in him. When he lies, he lies because lying is his native tongue. It's all he knows how to do is to lie and to deceive. And it's important that we point out that these aren't simple lies. These aren't dumb, foolish lies that anybody could see past. It's not lies like the ones in this commercial that I'm reminded of from a few years ago. I think it originally started as a Super Bowl commercial, but I'm not certain. But it makes me chuckle every time I see it. There's this dad, and he's sitting in the living room, right? And his back's against the couch, and he's got the coffee table in front of him, and there's Cheeto dust everywhere. Just this orange dust explosion. It's on the couch, it's on the floor, it's on the toys, it's everywhere. It's all over the place. And he's looking at that, and you can hear kids in the distance, and one of them, looks like about a four-year-old boy, comes running through the living room past his dad and he's got a Cheeto explosion all over himself. Face, shirt, pants, hands, the whole deal. And his dad grabs him and he points at the Cheeto explosion in the room. And he says, do you know anything about this? And the little kid goes, nope. And runs off. And I love it. I think it's great. Satan doesn't tell lies like that. He doesn't tell lies with Cheeto dust everywhere that are easy to pin on him. His lies are far more pernicious. The thing to understand about him that might make us uncomfortable and should make us uncomfortable is that if he's an angel and he's eternal, he's a lot smarter than us. He's a lot smarter than we are. He knows how to manipulate you. His lies look a lot less like, no, I don't know what's going on with the Cheeto dust, and a lot more like, who do you think you are? Why do you think you could ever do that? Why do you think they would ever listen to you? What would make you believe that they could ever believe you? What could make you think that that sort of sin was okay? How could you ever possibly justify that? You are the worst. His lies are a lot more sneaky and pernicious, I think, than we give him credit for. He's excellent at lying and at convincing us of things that aren't true. In part, and this is interesting to me, I almost pulled this thread and preached about this this week, in part because in the lies and the things that he offers us, they're a little bit true. They look like the truth. He very rarely offers us something that we don't have or that we won't get. He just offers it to us right now or just offers it to us in a package that seems more attractive. He's an incredibly effective liar. And then in Peter, we see him say something. And I think it's interesting that Peter chooses to talk about the devil. Because if there was anybody in Jesus's inner circle who wouldn't show as much concern for Satan, it had to be Peter. Peter is the guy who's talk first, think later. Peter's the guy who jumped out of the boat and walked on water. Peter's the guy that when Jesus said to his disciples, you will all betray me and leave me, Peter's the one that stepped up and said, no, I won't, never, God, I will die before I leave you. And we know that he did betray Christ in this really poignant scene. But my point is that Peter was the hard charger. He was the one out in front. He was the one that was all bluster and gusto. And even Peter, who if anybody would say, don't worry about Satan, we got Jesus, he's not a big deal. It would be Peter. But listen to what he says at the end of his life in his letter. 1 Peter 5, verse 8. Be sober-minded. Be watchful. Your adversary, the devil, prowls around like a roaring lion seeking someone to devour. He prowls around like a roaring lion seeking someone to devour. Listen to me. Listen to me. We don't want to think about it. We don't want to acknowledge it. But there is an active and effective and intelligent and efficient enemy of your soul who is prowling about seeking to destroy you. There is an enemy stalking around your children and around your marriage and around your husband and your wife and around your friendships and your church and your small group and the things that you hold dear, there is an enemy prowling around you seeking to destroy those things. And shame on me for not bringing that to your attention more often. It's an uncomfortable thing to talk about Satan. It's certainly not a fun thing. But based on the frequency with which he's mentioned in the Bible, it seems reasonable to think that God desperately wants us to be aware of His presence. Can I tell you for what it's worth that even as we were starting up this service this morning, things started going wrong with my microphone that have never gone wrong, not since Steve got here anyways. The Lord knows what used to go wrong with it. But things started happening and distractions were going and we came right up to the minute when we're supposed to launch the service like we really haven't in a long, long time. And I really just think it's because Satan would prefer you not think about him. He would prefer I never did this. He would prefer to continue to operate in the shadows, to continue to prowl about like a roaring lion, ever there, ever present, but never aware of him. And shame on me for not bringing him to our attention more often. But the reality is there is an incredibly effective enemy prowling around our families trying to figure out who he can pick off. So I think it behooves us to ask the question, how does he do that? How does he devour us? How does he lie to us? What's his goal? How do we know when Satan is acting in our lives? How do we know when it's just us, just our nature, just circumstance, or Satan is at play here? Well, I think that there's a really interesting conversation that Jesus actually has with Peter that sheds some light on this. And it's really made me reshape the way I think about satanic influence in our life. But towards the end of Jesus's ministry, towards the end of his life, Jesus gathers the disciples around and he tells them, hey, I've got to go to Jerusalem. They were in the northern part of Israel in Galilee. And he says, I need to go south to Jerusalem, to the hub, to where everything's going on. And when I go, they're going to arrest me and they're going to try me and they're going to kill me. And Peter, totally altruistically, with pure motives, says, well, then don't go. You don't have to go to Jerusalem. We've got a good thing going up here, man. Just stay up here and don't die. How's that? And there was no sin there. It wasn't like Peter said, Jesus, we could really monetize this miracle thing if you wanted to. Stick around a little bit. There's some hay to be made here. It doesn't say stay and do these things with us that you shouldn't do. He's not trying to convince him to not follow what he understands to be God's will. He's just trying to convince him to preserve his life. It's a good, honest, altruistic encouragement from a friend who wanted what was best for Christ. And yet, this is Jesus' response in Matthew chapter 16, get behind me, Satan. You are a hindrance to me, for you are not setting your mind on the things of God, but on the things of man. It's always struck me that Peter didn't mean evil by his plea. Please just stay with us, Jesus, so that you don't die. That's a good, kind, loving thing to want for anybody you care about. But because his will was not the Father's will, Jesus calls him Satan. Get behind me, Satan. You're a hindrance to me, for you're not setting your mind on the things of God, but on the things of man. So it occurs to me, based on this passage, that to Jesus, satanic influence is anything that doesn't pull you towards God's will, which really opens up this wide swath for how Satan acts. Jesus, I think to him, satanic influence is anything that doesn't pull you towards God's will. It's something that pushes you away or pulls you away from God. I think what Jesus would argue is that there are no neutral forces in our life. There's not things that are blatantly bad and satanic and blatantly good and godly and then all this gray area in the middle. To Jesus, it seems rather binary. Things are either godly and pushing you towards God or they're satanic and pulling you away from him. There's no middle ground. And because in this instance, Peter was exerting influence over Jesus that wasn't pushing Jesus towards God's will, his influence was satanic in that moment. So it makes me think that his forces are at play far more often than we give him credit for. And I think where we should want to settle in is to ask the questions, okay, Satan is there. He's prowling about. He is the enemy. He is the accuser. He wants to destroy me. He wants to take me away from God. He wants to hurt God the Father by rendering me useless, by taking me away from him. How is he going to do that? How is he going to exert his influence in my life? This morning, I want to look at four big ways he does that. Now, if you're looking at the notes and what will appear on the screen, you're going to see this phrase, Satan's greatest hits. And I just got to level with you about something here, okay? A little peek behind the curtain. I don't know why I did that. I don't know why I call them Satan's greatest hits. It doesn't really fit into the sermon. I type these notes up on Thursday. I sit in my office. I think, yeah, that's good. That's going to work. And then I type it up, and then I email it to Steve, and then he makes slides. And every now and again, I get here on Sunday, and I think, why did I say it that way? But I usually just go with it because it's fine. But this morning, I looked at Satan's greatest hits. And listen, I got to tell you, if that seems dumb to you, it seems dumb to me too. But we're just going to roll with it because we put it in there on Thursday, and it's too late now, baby. So let's look at Satan's four greatest hits, how he really influences us, okay? The first one I want to look at is isolation. I think one of his greatest ploys, one of the things that he loves is isolation. Think about it. If he's a prowling lion seeking who he may devour, who do the lions devour? Well, they devour the ones that are off by themselves. They devour the ones that have wandered away from the flock. And if what he does is speak lies to us, if he's a liar and the father of lies, when are we most likely to believe them? When there's no other voices in our life to tell us that he's wrong. If Satan is whispering into our ear that we are unlovable and there's no one in our life that tells us that we are, we're far more vulnerable to believe that lie. When Satan is whispering into our ear that we're not good enough, when he's whispering into our ear that we're not worthy, when he's whispering that we shouldn't try that or that we shouldn't do that or that so-and-so doesn't like us or that they only said that nice thing to you because they're trying to get you to do this. They're only treating you that way because they're trying to manipulate you. When you begin to read the worst into everyone and everything and you're totally isolated and have no other voices in your life, how easy is it to convince you that the voice that you do hear is correct? If we play this isolation out to its ultimate end, we can talk about things like school shootings, can't we? Every time one of those things happens, it's an act of atrocious evil from the very pits of hell that somebody could walk into a school and open fire on children. But look at what they have in common. Who's perpetuating that evil? Young, isolated white dudes. Isolated guys who are either in late adolescence or are coming out of adolescence, whose story is the same. They don't have friends. They don't have people around them. And so they got radicalized by thoughts and whispers. And because they don't have a community, because they don't have anybody around them, they become more and more convinced that these lies that they're being fed are true until they act on them. And it is abhorrent evil. That evil is born out of isolation. And while I don't think anyone listening here is in danger of becoming that, it's a sobering reminder of how isolation works. And I think of why this pandemic is so very dangerous. Let me just implore you, if you've found yourself in this pandemic increasingly isolated, if you've left your small group because Zoom meetings are lame, I totally get it. Or you're missing church, or you just can't have people around you because you don't want to get sick. Whatever the reason may be, if you found yourself in COVID becoming increasingly isolated, can I just tell you in all candor that you're one of the ones he's circling? Can I encourage you to join a small group? Can I encourage you to reach out to some friends? Can I encourage you to pick up the phone today and just have a chat? Can I encourage you to find someone to say, hey, here's what I've been thinking. Can you help me make sense of this? And let's not let the enemy's lies grow in isolation. And if you're listening to this and you're like, I'm good. I'm not isolated. So far, I've made it. Great. I'm happy for you. I don't feel isolated either. Let's look for the ones who do. Let's think of our friends who might have begun to feel that way. Let's reach out to folks that might feel forgotten. If anybody is in your circle, is in your orbit, your atmosphere, can we just take some personal responsibility and make sure that they don't feel isolated? Can we yell at them as they wander away from the herd? Hey, come over here. Let's do lunch or something. Let's do like a Zoom call. Let's have a Zoom happy hour, whatever you want to do. Hey, come hang out. Can we help thwart the plans of the evil one in that way by making sure no one among us is isolated? The second thing that Satan loves to do, the second greatest hit, the secrets. Satan loves secrets, man. He loves the shadows of your life. He loves those nooks and crannies. Man, when you're hiding things, he can whisper stuff to you like, no one will ever forgive you for that. No one will ever understand those choices. No one can ever offer you grace in this situation. And then he whispers things to you like, just keep it tight. Just keep it there. You'll figure it out. You're going to defeat it. You're going to beat it. You can do it. Sure, that same sin that's been chasing you around for 10, 20, 30 years. But yeah, now's the time when you're going to draw the line in the sand and by a sheer force of will, now's the time you're going to beat it. Satan loves secret sin and he loves convincing you that no one can understand it. And he loves convincing you that you have it under control. Because here's what he knows. Secret sins are a cancer in our lives that will eventually claim it. You understand? Secret sins, those things that we do that if our friends found out about, they would not think the same of us. At least that's what we have ourselves convinced of. Those things that we have tucked away that we don't tell anyone, that we carefully monitor, that we carefully watch, that we make sure stay in the shadows and never see the light of day, those sins, Satan loves those sins because they are a cancer in your very life that will lead to it being claimed. Proverbs says it like this. He says, no man can hold hot coals against his chest and not be burned. Those secret sins, those are the ways that families are broken and that lives are destroyed. If you're dealing with one of those, you're probably sweaty right now. But if you're dealing with one of those, can I just tell you as a friend and a pastor, you're right where he wants you to be. If you have a secret sin in your life that nobody knows about, first of all, I get it. I've been there too. And anybody who tells you they haven't, 95% chance they're a liar. Everybody's dealt with those things. We all have ours. But if you continue to persist in yours, he will get you. It will get worse. It will come to light. You can choose to bring it to light or it will bring itself to light. And when it does, it will tear you down. I just want you to know because I care about you. If you're fostering a secret sin in your life, you are exactly where the enemy wants you to be. The other thing I would say is, when you do the thing that you're so very fearful of, and you allow some light to be shed into that dark corner of your life, certain that this is the end of your life, what you will find is more grace and joy and freedom there than you've ever experienced in your life. This belief that I could never shed light on what I am ashamed of because no one will think the same of me is simply not true. When we do that in a Christian community, we are met with grace and with love and with affirmation, and I want you to be met with that. And I want you to believe for the first time in a long time that this sin doesn't have to define me and it doesn't have to beat me. Shed some light on that and defeat the enemy. Disappoint him and let him slither back into his hole and find another way to get you because that's not going to work anymore. Let's claim some victory this week. If you have a secret sin in your life, I was praying for you before I came up here that you would have the courage to take the steps to shed some light on that so that we are no longer in his crosshairs. Now, you may be thinking, I'm doing great so far. I'm not isolated. I got no secret sin going on right now that I'm ashamed of. I'm an open book. And I would say, good for you. That's a healthy life, and you ought to feel that way. But I think his third greatest hit is one that's going to hit pretty close to home for a lot of us. It's simply distraction. Just distraction. Listen, Satan wants you to be as ineffective as possible. He wants to tear you away from God. If he can't tear you away from God, then he wants you to be useless in his kingdom. He doesn't want you to bring anybody one step closer to God. So how does he do that? Well, he's going to try to isolate you, but that hasn't worked. Good for you. He's going to try to get you to develop this secret sin that you can't share with other people. That hasn't worked. Good for you. Well, if I can't do those things, you know what I'll do? I'll just distract them. I'll put a dang cell phone in their hand. I'll give them a TV and a gossipy neighbor. Listen, I'm not even talking about the distraction of what if I've lived my whole life for the wrong things. I'm not even talking about the distraction of getting to the end of our life and wondering if we've invested in it properly. That's priorities. I'm talking about literal distractions, just literal nothingness that keep us from doing anything. So that maybe we think about our life and we think our life is on a good trajectory. We're doing good. We're good people. We're reading our Bible when we can. We're coming to church when we can. We're disciplining our kids or enjoying relationships with our kids the way that we should. We have good, healthy friendships in our life. And on the whole, the trajectory seems good. But on a day-to-day basis, how are we spending our days? It's Sunday. If you have an iPhone, you got a screen time report this morning. What does it say? How much time have you lost doom scrolling Twitter since November 1st? I would not like to share that with any of you, what my answer is. How much time do we lose to the algorithms that try to keep our attention? Scrolling Instagram or Facebook or Twitter. How much time do we lose to the news? That's very likely, and I'm guilty too, just an echo chamber for what we already believe. How much time do we lose to sports? When we wake up in the morning and the alarm goes off or we just simply come to and we wake up, what's the first thing we do? Is it grab our phone and invite in? What distractions do you have for me today, Satan? I am convinced that so very many of us go through our lives convinced that we're doing the right things and that we're good people. And we're right. But we allow so much of our day to be stolen from us with stuff that doesn't matter that Satan has effectively rendered us totally ineffective in God's kingdom. How often, this is for me included, do we put our head on the pillow at night, tired, because I was a good servant of the Lord today. I served him the way he wanted me to serve. And how many of us go to bed distracted and thinking about all the new distractions that await us the next day? I think distraction is Satan's number one strategy to render us ineffective. How distracted are we in our lives? How much of our daily attention do we give things that just at the end of the day don't matter and definitely don't help us build the kingdom of God? The last one I wanted us to look at this morning is division. Satan loves division. He loves to divide us. He loves to pit one against the other. Scripture is replete with God's will that his church be unified, that his people be unified, that we be of one body, of one mind, of one accord, that we march forward and have one plan. There are no limits to what a group of people who love Jesus and who love one another can do. And Satan hates that. He's terrified of it. He does everything he can to make sure that the people of God don't unify under a single banner. He wants to drive as many wedges between us as he can. He wants us to judge other people, even in our church, for stupid things that they do or say or that we take out of context. It is Satan's will that we be divided. It is Satan's will that we choose to not like other Christians. It's God's will that we be unified. This is why I think Satan loves our current political climate. I think he's just eating it up, man. I don't think politically things could be going better for Satan because all he cares about is driving a wedge between those who call Jesus Savior. And right now what we have is this culture where Christians on both sides will make judgments about other people's spiritual health based on how they vote. Christians on both sides of the aisle will hear that so-and-so voted for so-and-so and judge who they are spiritually based on a vote that they cast. With no context, with no discussion, they just assume that what I think of that side of the aisle is what you are, and what I think of that side of the aisle must be what you are. And because you voted that way, you must be ignorant, or you must not believe what I believe, or you must be swept away, or you must be convinced by the media, or you must be convinced by social media, or whatever it is. And Satan just sits back and folds his arms and is happy and grins because, look, I've set in motion this system that's going to cause division in the church. And now, within our churches, we have groups of Christians that are judging each other based on how they voted with as little information as possible. And it's the scheme of Satan. You understand that, right? He chuckles with glee when we do that. He delights when we scroll Facebook, pick and fight. When we pick up our phone and we go, look at what Sansa said. There's such a lemming. We show it to whoever's around us. Can we just do this, Grace? Can we just say not today, Satan, on that one? Not here. Not here. Can we just give each other the benefit of the doubt? When we see someone post pro something that we didn't vote for, can we just say, you know what? I know that person. I know their character. I know they're godly and that they have a thoughtful reason for voting that way, for thinking that way. And I also know that we have in common our Savior, Jesus, and my allegiance is to him. And there is nothing else. There is no other tertiary issue that could break away my allegiance to Jesus and loving other people with that same allegiance. Can we do that? Can we start to be gracious with each other, Grace? Listen, I want to be careful. I'm not saying that I've seen this happening. I'm not thinking of any particular instance in grace. What I am acknowledging is this culture that we exist in now where to pick a side is to claim so much about your life and who you are. And can I just ask that in this place, in this bubble, that we not do that? That we not let that strategy of Satan work? Can we remember that the other people of grace, the other partners of grace, the other people in our orbit who know Jesus are children of God? That they love him? That Jesus died for them? And that everything we know about them is thoughtful and good and that may be the way that they're aligned politically is too. And can we sweep that aside as a tertiary issue and focus as a primary issue on the fact that we love Jesus and our neighbors need desperately to know him? And why don't we be part of our culture that sweeps the rest of that stuff aside and quits letting Satan be so effective in that arena? There's an encouragement if we'll do this. There's an encouragement if we will seek others and not isolate ourselves and if we will not allow ourselves to be lied to. It's not just all bad news when it comes to Satan. You know, I referenced Peter earlier and I said that he tells us that we need to be sober-minded and watchful because Satan prowls about like a roaring lion seeking whom he may devour. But what I didn't do is read you the rest of that passage. This is the rest of this Yeah, he's against you. Yes, he's going to try to isolate you. Yes, he's going to try to get you enslaved in secret sin. Yes, he's going to try to divide us. Yes, he's going to do all those things and try to distract you. But if you'll resist him, if you'll refuse to become isolated, if you'll refuse to allow God's church, his bride, to become divided over silly things, if you'll fight off distraction in your life, if you'll have the courage to shed light on the secret sins in your life, if you will hold fast to God, then he promises you that after you have suffered for a little while, which is a kind thing for God to do to acknowledge that this is hard, resisting all of that is difficult and challenging. He says, if you do it, then the God of all grace, who has called you to his eternal glory in Ephesians 6. He says, He acknowledges what we're talking about today. And he starts off this passage on putting on the armor of God, and he says, when you have stood firm, therefore, stand firm. When you've stood up, keep standing. When you've fought, keep fighting. When you're tired, keep going. And when we do that, when we persist, when we acknowledge the satanic influences in our life, and we do everything we can to resist those, the God of peace will be with us. He will guard us, protect us, and have defeated the enemy for us. We are frustrated that he continues to fight, that he continues to try to claim us, but God, we are so grateful that you have defeated the enemy for us. We are frustrated that he continues to fight, that he continues to try to claim us. But God, we know that you have won the battle. We know that for every lie he whispers in our ear, that you are blaring truths into the other one. If only we will listen. Give us the ears to hear your truth. Give us the eyes to see his lies. God, if any of us has a secret sin, would we just shed some light on that this week? Give us courage. May we be met with grace. Let us see light and believe the first time in a long time that we can be done with those things. God, if we are a part of the divisiveness in our culture and in your body, I pray that you would give us grace, patience, wisdom, and peace, that we would not be a part of that scheme. God, if anyone is isolated, bring your angels around them. Let them know that they are loved, that they are not alone. Let them know that they are seen. And God, for those of us who are distracted, would you give us the courage and the desire to be focused every day on what matters most in our lives, on the things that you've placed in our lives and the opportunities that we have to influence people towards you? We thank you for winning this war. We ask you for the strength to stand firm in it. It's in your son's name we pray. Amen.

There is something so peaceful about lighting a candle, watching the flame flicker, move ever so slightly that seems to lull us into an almost meditative state. So different from the lack of peace we've experienced in our world, we come here caught up in the flow of traffic and Christmas shopping, our feet moving in the way of the world. It is exhausting. Add to that the barrage of chaos in the news or on social media that has us scared or worried, that has angered and outraged us. At times like this, we welcome Jesus into our fearful, anxious hearts. This is one of the reasons why we celebrate Advent. It is a season of expectant waiting, and we light a new candle each week. The earlier candles have burned down, now misshapen, showing our patience wearing thin, our longing growing more fierce. And so we prepare ourselves in a fresh way for the coming of our Lord Jesus in our Christmas celebrations because hope, love, joy, and peace aren't just words we find on Christmas cards. No, we find them in Christ, who is our light, the most peaceful light we could ever experience. Like we read in the book of John, the light shines in the darkness and the darkness has not overcome it. The true light that gives light to everyone was coming into the world. Jesus is that light. The prophet Isaiah calls him the one who would come, that he would be the prince of peace for hearts that grieve in a world in turmoil. We are a people whose whole lives have been go with the flow, but it is Jesus who shows us how to march to the beat of God's heart, who shows us what it means to really live. So let's welcome him. We welcome you with all of your peace, Jesus. Give us your peace so that we can be peace bringers. Stop us in our tracks so that the flicker of the flame captures our attention, so that we look past the flow of the world to Jesus who says to some meaningful plans with your family. I can't wait to experience the Christmas Eve service with you guys. I can't wait for y'all to experience the Christmas Eve service. I think it's going to be a really special time for Grace. This week, we want to wrap up the four different topics that we cover in Advent as we talk about peace. Aaron opened talking about hope. I got to talk about love. Kyle taught us about joy. And now we get to focus on the peace that Jesus brings us. As I reflected on peace this week, I was reminded of a story, something that happened to me on an airplane a few years ago. And now I'll warn you, I'm going to tell this story and it's going to make me look kind of good because I do nice things. I try not to share stories about myself that shed me in a positive light because I think that's gross and self-aggrandizing. But this one just kind of makes the point pretty well. So if you'll indulge me, I'll admit some kindness to you. I was getting on a plane a couple of years ago, and I sat down, and I sat down next to this older woman. It was just two on each side and two seats on each side. And as I sat down, it will not surprise you to learn that I'm not one that introduces myself to my seatmate on my plane. I'm one who just sits down and silently stares straight ahead until the plane lands, and then I get off and go about my business. But this particular woman decided that she wanted to introduce herself to me, and so we started talking. And it didn't take very long for her to say that this was her first flight ever. And I said, oh, really? Are you nervous? And she said, yeah, I actually am pretty nervous. I struggle with anxieties. It was hard for me to even get on the plane. Have you flown before? And I said, you're in luck. Don't worry. I've flown probably hundreds of times. I will guide you through the process. I'm not going to be worried at all. As a matter of fact, this is what I told her. I said, listen, when we're flying, if something feels weird, if it feels like it shouldn't happen, if you start to get nervous, you just look at my face. And if I'm calm, you can be calm. If I'm at peace, then you can be at peace. If I'm not worried, then you don't have to be worried. If it feels amiss to you, because if you've never flown before, there's all kinds of things that can happen that can make you go, wait a second, is this safe? Is this okay? And so I told her, if you are experiencing that, just look at me. And if I'm calm, you can be calm. I said, as a matter of fact, I'm going to leave my hand right here on this armrest. And if you feel the need to reach over and grab my hand, you feel free to do that. And we'll get through this together. And she said, okay, thank you. Good. So we're sitting there, we're minding our business. The plane taxis and it goes to take off. And as it takes off, I'm already kind of have my eyes closed, dozing a little bit. It's a short flight. I was just trying to get in a quick nap. And as the plane is picking up off the ground, which if you've never experienced that before, it can feel a little turbulent, I feel her hand reach over and grab mine. And so I just give her a little squeeze and let her know everything's going to be okay. We get up into the air and we're cruising. She's good. I'm good. I'm reading a little bit. And then I close my eyes to doze again. And as I close my eyes, the plane hits a little bit of turbulence. And if you've never experienced turbulence before, it can be scary. You bounce a lot. It can make you feel sick to your stomach. And if you've never experienced it before and you're already worried about flying, that can be a really terrifying thing. And so we begin to experience a little bit of turbulence. We're bouncing around and I'm aware that she's probably freaking out a little bit. So I keep my eyes closed. I'm not dozing anymore, but I keep my eyes closed because I just kind of have a feeling she's looking at me to see if I'm calm, to see if I'm worried. And I wanted to project some peace for her. I wanted her to know this is no big deal. It's just normal turbulence. And so while I'm sitting there kind of fake snoozing, trying to offer peace to her, I just kind of do a thumbs up with my hand like this, like it's going to be, it's all right. You got nothing to worry about. And I feel her hand kind of tap mine, like, thank you. I see that. I appreciate that. And we got through the flight. We landed. She said, thank you. She went about her business. I went about mine. And it just, that principle that I took away from that as I was thinking about peace and that story this week is just this idea of, hey, listen, you just look at me. If I'm calm, you can be calm. If I'm not worried, you don't have to be worried. If I'm at peace, you can be at peace. I was thinking about that idea and how often Jesus does this for us in the Bible. It's something that we don't think about a lot. I never thought about it before this week. But then as I looked at the Bible and I went through the stories of Jesus in my mind and kind of asked that question, what are the times that Jesus looks at us? And he says, listen, look at me. If I'm not worried, you don't need to be worried. If I'm at peace, then you can be at peace. And I saw over and over again in Scripture where Jesus offers us his peace. Maybe the most glaring example, the easiest place to go to is when Jesus calms the storm. A lot of us know this story. This is a story that shows up in Matthew, Mark, and Luke, three of the four Gospels. But we're going to look at the story in Mark, chapter 4, verses 35-41, just to make sure we're all on the same page. If you have a Bible, turn there with me as I read. It says down in verse 35, This is Jesus speaking. I love the story of Jesus calming the storm. The disciples are out on a boat. They're in the Sea of Galilee. They have been there thousands of times before. They are a crew of mostly fishermen. And the wind picks up and the waves start to buffet the boat and the water starts to come into the boat in such a way that they are freaked out. And it's a big deal that they're freaked out because, again, these are seasoned fishermen. They had weathered some storms. This isn't the lady on the plane experiencing light turbulence for the first time. This is the seasoned businessman or businesswoman who flies cross country twice a week going, holy smokes, what is gonna happen? This has to be the end. They're freaking out. They're so scared that they go and they wake up Jesus who's managing to sleep through this. And they say, are you not worried? Are you not worried? Can you not see that we are perishing? And Jesus is almost annoyed with them. And I see him stretching out a hand and saying, peace, be still. And everything calms. And they marvel at who this man is and what he can do. His legend with them grows. But the part of it that I see now as I think about this idea of peace is this invitation from Jesus. They're up there on the deck freaking out. They look at Jesus. He's sleeping. And what they should have done is said, he's clearly not worried. We don't have to be. And that's Jesus' first question to them. When they wake him, he says, why do you have no faith? Don't you see me? I'm at peace. You can be at peace. I'm not worried about this storm. You don't need to be worried about the storm. I'm not anxious. You don't have to be anxious. Look at my face. If I'm calm, you can be calm. If I'm not worried, you don't have to be worried. The disciples forgot in that moment who Jesus was. Or they didn't yet realize who he was. But it's so interesting to me that Jesus challenges their faith. Just look at me. Just remember who I am. If I'm not worried, you don't need to be worried. And I realize that Jesus has this habit of calming storms in our life. He has this habit of remaining stoic, of remaining calm, of remaining unmoved in the face of turmoil. And he reminds us from the scripture, if I'm not worried, you don't have to be worried. I was reminded of the story of the adulterous woman and thought about the peace that Jesus must have given her in that moment. In the book of John, there's this famous story where Jesus is teaching in, I believe, Jerusalem, and the Pharisees, the religious leaders of the day, go and they catch a woman in the act of adultery. They drag her through the streets, and they put her down at the feet of Jesus. And they say to Jesus, the law of Moses says that she should be stoned. What do you think we should do with her? You see, they think that they have Jesus between a rock and a hard place. Because here's Jesus, this new radical teacher, who's teaching and proclaiming grace. And yet, they bring this adulterous woman in front of him. And if he says we should stone her, then he has no mercy, and the people that he's teaching will lose interest in what he's saying. If he says that we should forgive if we'll stop for just a second and think about it from her perspective. Being in the act of adultery, having men storm into the house or the room, grab her and drag her into the street. Maybe she was able to grab a sheet on the way. Maybe she wasn't. We don't know. And she knows the penalty for what she's doing. She knows who these men are. They are Pharisees. And she knows the penalty for what she's doing. It is to have big rocks dropped on her head until she dies. She knows that. She has to be at the height of fear and anxiety in her life. There is no possible way she was ever more worried or anxious than she was in this moment. And there she lands at the feet of this new radical teacher named Jesus. And for some reason, somehow, she realizes that her fate now rests in his hands. And these angry men are accusing her, and they're asking Jesus, what should we do with her? I would love to be able to go back in time and see whatever look it was that Jesus gave her. I would love to see her eyes connect with his. I would love to see his calm and tranquility transposed onto her. I would love to see the recognition on her face when she realized that she was in good hands. And Jesus responds in the midst of all this turmoil and chaos. Let he who is without sin cast the first stone. And one by one, the Pharisees begin to go away. And then he looks down at her and he says, is there anyone left to condemn you? And she says, no, Lord. And he says, neither do I condemn you. And it's one of my favorite stories. Neither do I condemn you, go and sin no more. It's one of my favorite stories about Jesus to see this perfect balance of grace and truth in that moment. But what I've never thought about is the peace that he gave her, is the peace that he imparted onto her. When she is worried, she is anxious, she is fearful, she doesn't know if this is going to work out. And Jesus almost, you can just see him. Just look at me. If I'm calm, you can be calm. If I'm at peace, you can be at peace. If I'm not worried, then you don't need to be worried. Look at me. I've got this. These men will not harm you today. I'm going to protect you. Think about the peace and the certainty that he gave her in that moment. I think about the night that Jesus was arrested. He gets done praying in the Garden of Gethsemane. They've just finished their Passover meal. The disciples are outside with him, and the guards of Caiaphas, the high priest, come to arrest Christ. And in the scuffle, Peter takes a sword and lops off the ear of one of the guards. And Jesus stops everything and he reaches down and he picks up the ear and he places it back on the soldier. And it's almost as if he's saying, Peter, calm down. I'm not worried. This has to happen. And if I'm not anxious, then you don't have to be anxious. If I can be calm about this, you can be calm about this. Scripture tells us that Jesus was crucified, that he was led like a lamb to the slaughter, that he was quiet and that he was passive and that he was calm, that he was in perfect peace. And he's telling the disciples, if I can be at peace with this, that this is supposed to happen, then you can be too. Don't worry. It's going to be okay. What Jesus knows is that in three days he's going to conquer this death that he's about to face. He offers them perfect peace. You look at me. While everyone else in the Garden of Gethsemane, the troops are likely terrified because this Jesus figure just spoke words that knocked them all down. Now they have to get up, dust themselves off, and try to arrest this guy. The disciples are seeing their Messiah being taken, their leader being taken. Everyone around him is freaking out, and Jesus is in perfect peace. Look at me. I'm fine. You can be fine too. The last moment I would take you to is in the book of Revelation. John, at the end of his life, lifelong disciple of Christ, is whisked up to heaven for a vision and told to write down what he sees and share it with the people. And when he gets there, he's terrified. He sees God and he sees angels and he sees the span of heaven and he feels his feebleness. He feels how small he is and he's not exactly sure where he is and he's seeing angels for the first time, which are terrifying creatures, and he's kind of hunkered down in a corner, not sure what's going on. And in that moment, we see in Revelation that he feels a hand on his shoulder. And he hears a voice. And it's the voice of Jesus. And he says, I am the Alpha and the Omega, the beginning and the end. And I have the keys to death and Hades. One of the great lines in the Bible. In this moment where John is anxious and terrified, Jesus gives him peace, puts his hand on his shoulder, lets him hear his voice, and he says, I'm here. I've got this. I'm the one that's in control of this space. You're going to be okay. He offers John his peace. And so as I thought about all these different stories, and there's more. I could do this for a lot longer. It occurred to me, this idea of look at my face. If I'm calm, you can be calm. What's happening in that moment is that Jesus is imparting peace onto us. So what we need to realize is our peace is imparted by Jesus. The peace that we're offered in Scripture, the peace that God offers to us is imparted to us by Jesus. When we look at His face and see that He is calm, we can be calm. When we look to Him and see that He is at peace, then we can feel peace. When everything around us is chaos, and everyone around us is worried and losing their mind, we can look at Jesus who is not worried, who is calm, who is a picture of perfect peace, and we can experience his peace. And in that way, our peace is imparted to us by Jesus himself. And so it made me wonder, how is Jesus able to maintain perfect peace in all these situations? How is he at so much peace in a storm where seasoned fishermen are freaking out that he is taking a nap? When he is at the epicenter of an entire body of really smart men trying to entangle him, how can he be so calm and answer so eloquently and succinctly while protecting this woman? When he is being marched to his death, how can he maintain perfect peace knowing what lies ahead of him? It's because of this. Because Jesus has true peace. And true peace is certainty that is untouched by circumstances. Peace is certainty that is untouched by circumstances. It's like Jesus knows a secret. He's unmoved by everything around him because he knows it's all going to be okay. He's not worried about the storm sinking his boat because he's the creator of the storm. He made the heavens and the earth. Without him, there is nothing is made, says the book of John. So he's not worried about the storm because he made the storm. He's not worried about getting tripped up and entangled in the law because he wrote the law. He's not worried about getting marched off to his death because he came to do just that and he knows where that ends. That ends in him conquering the death that he is about to suffer for you and for me. He came to conquer death and sin and that's how he did it. So he's at perfect peace in going through the process. He's at perfect peace in heaven when everything feels like it's at chaos at the end of times because this is what he came to do and he offers that peace to John. Jesus has a peace that is untouched by circumstance because nothing in this world can change that God is sovereign. Nothing in this world can change that God's will will be done. Nothing in this world can change that God loves you. Nothing in this world can change that God has a perfect plan and in the fullness of time he will execute it. Nothing in this world can change that for those who believe in him we can look forward to an eternity where God is with his people and where we will be with our God and where there is no more weeping and no more crying and no more pain anymore. Because God is in control, because God has orchestrated all of time to bring about that moment, we know that there are no circumstances that can change the certainty that we have in Christ. And so we have perfect peace. Maybe this is why Paul writes about peace in the book of Philippians and points us to God in prayer so that we might have perfect peace. In Philippians, Paul writes this in chapter 4, verses 6 and 7. He says, Do not be anxious about anything, but in everything, by prayer and supplication with thanksgiving, let your requests be made known to God. And the peace of God, which surpasses all understandings, will guard your hearts and your minds in Christ Jesus. You understand that our peace isn't just imparted by Christ, but our peace is guarded by God? As believers, we have this Christ-imparted, God-guarded peace that circumstances cannot touch. You understand that God advocates for your peace, that He wants you to feel at ease? He does not want you to be anxious. He does not want you to move through life with anxiety. He does not want you to be crippled by worry. He does not want you to be one of the ones freaking out and wondering how everything is going to be okay. And because of that, he offers you Christ-imparted and God-guarded peace so that your soul can be at rest. So we don't have to worry so much. And guys, has there ever been a year in our memories where we needed this peace more? where it feels like everyone around us is losing their mind, where we're in a culture that is rife with racial and political tension, where we're seeing riots and demonstrations and we're wondering what is going on here, where we are in a country that is more divided than ever, When will I ever get to see my loved ones? Is the vaccine really going to work? Will the economy recover? Will I be able to find a new job? Will my position still be there? We have all sorts of anxieties and worries this year. Has there ever been a time when we needed God's peace more? I know that for me, I've needed that peace this year. For me, I've worried a lot about grace. When we went into quarantine in March, we had come off of what was, while I've been here, a high point while I've been at grace. More people than we've ever seen were coming every week. We did a campaign. We were hoping to get a $1.5 million pledge. We had $1.6 million pledge. I would have never expected that. God was moving and shaking, and there was so much contagious enthusiasm here, and then we just had to stop meeting. And for a while, into doing online services like this, I would look for those numbers every week. How many people are watching online? How many screens we're on? How many downloads do we have? What's our engagement look like? Are we losing our momentum? Oh no, God, the church is gonna crumble. Everything's gonna fall apart. I think we're starting to lose people. I'm really worried and I lost sleep over what was happening at at Grace until I was gently reminded to just look at God. And over the course of the year, I saw his hand on Grace. I was so worried about giving because we're not meeting in person, and we're not telling anybody to give online, and I wouldn't dare, especially if you remember the beginning of quarantine when the economy was tanking and everything was going bad, I wouldn't dare ask for money then. So I just buttoned it up and just hoped. And God just continued to provide everything that the church needed, even so that we were able to continue to give away to other ministries who were in need. And God just reminded me over and over and over again over the course of the year, I care about grace. I've got this place. Look at me. Do I look worried? And so now, I don't even look at the numbers. Steve emails them to me every week as is our habit. I never even open it. Sorry, Steve. Because I don't care. They don't matter to me. God's got this church. We're not going anywhere. He's got big plans for us. He's chosen to sustain us. I have a certainty about grace that is untouched by circumstances because I see that God's not worried, so I'm not. He offers us this peace in our lives too. He's not worried about your kids. He's got a plan for them. He's not worried about how your family is going to make it. He's got a plan for that. He's not worried about if everything's going to be okay. He's not worried about what's it going to look like as we try to return back to normal. God isn't concerned with pandemics. He's unfazed with 2020. I promise you he's seen harder years from heaven. But I think sometimes we get so caught up in our worry and in our anxiety and in the circumstances of the day that we keep our focus down. And maybe what we need to do is slow down and let him impart his peace. Maybe this morning or wherever we are as we listen to this or watch this, what we really need to do is just slow down, look at the face of Christ, and let him impart his peace. Let him guard our hearts with perfect peace. When we will be people who will do that, who will constantly put our focus on Christ and not on circumstances, who will allow him to impart his God-guarded peace on us, we can have conversations like I got to have this week. Many of you are aware of what Jen's family is walking through, and just this last week I sat next to my father-in-law in his bed as he moves towards passing away. And I knelt next to him and I told him that it was time for me to say goodbye. And he said, oh, are you going somewhere? I said, no, John, I'm not, but you are. And he said, yeah, I am. And we shared a really sweet moment that caused me to go ugly cry for about 15 minutes on my own in the bathroom somewhere. But at the end of the conversation, I said, John, you're going to go to heaven soon. And you're going to see his parents are Porter and Bernice. You're going to see Porter and Bernice. You're going to hug them. They're going to be glad to see you. Jesus is going to be there. He's going to be glad to see you too. And John whispered in his soft and weak voice, yeah, and when I get there, there's going to be a lot of rejoicing. He's not afraid to die. He's anxious for it. He welcomes it. Because he has a peace that is untouched by circumstance. Because he knows where he's going. He's focused on the face of Christ and Christ is waiting to welcome him into perfect peace. And if there is a peace that is so strong that when someone is hours away from transitioning into the next life, they can lay in their bed at perfect peace and be certain that they are not about to be sad, but that they are about to rejoice. That's the kind of peace that we should want. And Christmas is our yearly reminder that God offers us a peace that no circumstance can touch. This year, as we celebrate Jesus, let's remember that Jesus imparts a peace on us. He imparts a certainty that circumstance can't touch, that God guards this peace. And maybe instead of being worried about all the things that we can't control anyways, what we should do is slow down and focus on the face of Christ and hear him say to us, I'm not worried. You don't have to be either. And let's all of us experience perfect peace as we finish up this year. Let's pray. Father, we are so grateful for your peace. We are so grateful for the way that you guard our hearts, that you don't want us to be anxious, that you don't want us to be worried. Lord, I pray that if there are people hearing this who are anxious, who are riddled with anxiety, who are riddled with worry, who haven't felt peace and rest in a long time, God, would you give their soul rest in you? Would they hear you today saying, look at me. If I'm calm, you can be calm. Would they today accept your peace? Would they rest easy in that? God, I pray for every person who can hear my voice, that they would experience the same peace that Jesus had, a peace that is untouched by any circumstance. Father, thank you for that gift. It's in your son's name we pray. Amen.

This morning we are jumping into a brand new series simply called James, where we're going through the book of James in the Bible. The book of James is one of my favorite books, mostly because James tells it like it is, man. Like, James is blunt. He just kicks you in the teeth, and I need that. Subtlety doesn't work for me. I need you to just tell me what I need to do and tell me how I've messed up. And that's exactly what James does. So I'm excited to go through it with you. Another thing about the book of James that I like to share, because I think it's a really well-made point. It's not mine. It's a pastor named Andy Stanley. James is the half-brother of Jesus. And he ends up writing a book of the Bible and is one of the leaders, along with Peter, of the early church. He's like the very first early church father. So James believed that Jesus was the Son of God. Those of you with brothers or sisters, what would it take for them to convince you that God sent them from above and they came to die on a cross and save the whole world? Like what would it take for you to believe your brother or your sister when they said that? Because James believes that, that's pretty good evidence that Jesus was who he says he was, right? That's Andy Stanley's point, not mine, but it's a good reason to listen to James. As we approach the book of James, I'm actually going to share a video with you guys. There's a group called The Bible Project online. If you don't know about them, you should. They make tons of great videos that explain books of the Bible. You can find one for almost any book of the Bible. Just go to Bible Project. You can Google it. If you're at home right now, don't go yet. I'm about to show you a video. Please stay locked in here. But they make books, they make videos about the books of the Bible and about themes in the Bible. It's a tremendous way to begin to understand and approach Scripture. And I thought the one that they made for James was so good that as we kicked off the series, it was the best possible way to kind of prime us for what to expect. It's a little bit longer of a video. It's about eight minutes long. So settle in and buckle up, and we're going to watch this intro video to James together. Here you go. I hope that you enjoyed that. If the biggest thing that you get out of this Sunday, honestly, is to use that more in your personal life, I'm good with that. It's a really, really good resource. So I hope that you appreciated that video and how easy it is to kind of make the whole book approachable now as we read it. If you don't have a reading plan, you can grab one on the way out or we have them online on our live page. This week is set up just like chapter one is. You can see from the video that chapter one's kind of a setup for the rest of the book and the themes and the things that we need to be familiar with so that we can understand it and apply it to ourselves as we move through the book, and in this case, as we move through the series. And so that's what I want to try to do this morning, is pull out the themes and help us set up some parameters around what we're going to talk about for the remaining five weeks of the series. This is going to be a six-week series that's actually going to carry us into Advent. I'm really excited for our Christmas series that we're already working on that we've got coming up. So this is going to carry us all the way through to Thanksgiving. One of the things in the video that I wanted to point out that I thought could help us approach the overarching point of the book of James is that idea of perfection and living lives as our whole selves versus living lives, they called it in the video, as our compromised selves. I think that this is something that we can all relate to. In chapter one, they said that through the book of James that this word perfect or whole appears seven times and that James is writing to push us in that direction. And I think that we can relate to a need to be made whole in that way because many of us know what it is to live disjointed lives, right? I feel like if you're a believer for any amount of time, you know what it is to live a life that doesn't feel all the way in sync. You see a version of yourself that you know that God created you to be. I know that I can walk in that obedience. I see who he wants me to be, and yet I continue to walk in this direction and be this person that I don't want to be, but I keep getting pulled in that direction. We know what it is to come to church on a Sunday, maybe have a good experience, be moved by the worship, which I was this morning, that was great. Be moved by the worship. Be moved by the sermon. Feel a closeness to Jesus. Feel like it was a sweet moment. And then Monday morning you wake up and you go crack skulls at work. Monday morning you wake up and you forget that yesterday was a sweet moment. Maybe it doesn't even make it to the next day. Maybe you had a sweet moment and then in the car the wife says the thing that you don't want her to say and then you're off to the races, right? And there goes that peace and harmony. You know what it is to wake up in the morning, to have a quiet time, to devote some time to God, to spend time in God's Word, to spend time in prayer, and on that very same day lose your mind with your co-workers or your kids or your spouse. We know what it is to have a habit or a hang-up that we say, I'm done with this. I'm not doing this anymore. This has owned my life and has displeased God and displeased me for too long. I'm drawing a line in the sand. I'm not doing this anymore. And then maybe we added in some controls and some accountability and we asked people to help us out. And we took this stand. I'm going to live as that person finally. And then a day or a week or a month later, we do the same thing. And we live as the version of ourselves that we don't like, that Jesus died to save us from. But for some reason, we continue to go back there. I think we all relate to what I find to be one of the most encouraging passages in Scripture in Romans chapter 7 when Paul writes, he says, the things that I want to do, I do not do. The things that I do not want to do, I do. So he's talking about this tension. I see the things that I want to do. I see the person who I want to become. I want to do those things, but for some reason I can't walk in that life totally. And then I see this person that I don't want to be. I don't want to make these choices, but I can't stop myself from making those choices. The things that I want to do, I do not do. The things that I do not want to do, I do. And then he finishes off at the end of chapter seven with this great verse. He says in declaration, oh, wretched man that I am, who will deliver me from this body of death? I've taken the time a couple of times in my life to read all the way through the book of Romans from start to finish, it's great for plane rides, I always stop at that verse and just kind of go, thank you God for Paul and for his experience of this too. Oh wretched man that I am who will deliver me from this body of death? Because we know what it is to feel out of sync. The Bible calls it our new self and our old self. That our old self was crucified with Christ and it no longer lives and now Jesus lives in me and we're free to walk in this new self but there is this part of the world that continues to drag us down and make us less than whole. And it's this that James writes to address. He writes to the church, and I believe that the reason that James writes the letter is to help us pursue wholeness. James is written to help us pursue wholeness. That wholeness that is walking in the person that God created us to be, walking in the person that Jesus made it possible to be in the first place through his death, walking as that person, walking in that wholeness. He wants us to no longer live these disjointed, out of sync, incomplete lives. I think we'll see that's why he wrote the whole book. His goal is, some people call it maturity, others call it wholeness. He calls it perfection or completion. His goal is to help us get there. We understand that the only way there is through Christ, but we also understand that in this earth, on this side of eternity, that God asks us to obey. He asks us to walk and to follow. And in doing that, we will grow into mature versions of ourselves and to who God wants us to be. And so James writes to help us pursue that wholeness. And I think that's true because of this passage, chapter 1. If you have a Bible, you can open it. If you have one at home, open one there, and you should have the scriptures in your notes. But I'd love for you guys to be interacting with the Bible and with the chapter and see how it all ties together. But if someone were to ask me, point me to the synopsis verses on why James is even written. What is James trying to do? I would take you here. This is where I think he's trying to help us pursue wholeness. Chapter 1, verses 22 through 25 why James writes the book. Because he wants us to be doers who act. He wants us to persevere. He says we shouldn't be like, again, it's this imagery of two versions of ourselves. Don't be the person that looks at the law of God. He calls it the perfect law of liberty, which I love that phrase because God's word was not given to us to constrain us, but to offer us liberty. And that perfect liberty, that perfect law of liberty is Christ. He is the word of God. And he rewrote the law of the Old Testament to say, go and love others as I have loved you. Love God and love others. That's how Jesus rewrites and summarizes the law correctly. And he says that there's one version of us that we stare at the law, we see what it says, we hear it, we pay attention to sermons, maybe we listen to podcasts, we talk with friends about spiritual things, we have our ears open. We hear the word, but then we go and we don't do it. We live lives as those disjointed versions of ourselves. He says, when you do that, you're like somebody who looks at your face in the mirror and then walks away and you forget what you look like. He said, but if you'll gaze into the perfect law of liberty and persevere in doing it, then you will be blessed in your doing. And so I think the answer to our question, James says first, we say first that James writes to help us pursue holiness. So the question becomes, okay, James, how do I pursue holiness? Well, he tells us in these verses, we pursue wholeness by persevering in doing. We pursue wholeness, that complete version of ourselves, by persevering in doing. So that, I think, as a summary statement, begs two questions. Why does James feel it necessary to highlight persevering? Why does he put that out front? Why does he open up the book with it? It's the very first thing, once he starts writing. He says, hey guys, how you doing? And then he starts talking about how pain is going to happen. Why is it that James says right away, if you want to live as a whole self and you need to persevere, because he's communicating this idea of you're going to want to quit. It's going to be really hard. It's kind of a terrible selling point for James. So why does he start there? And then what does doing look like? What are we supposed to be doing? So as we answer those questions, the first question, why persevering? Well, we persevere because life requires it. We persevere because life requires it. James is aware of this reality. Like I said, it's how he starts his letter. Literally, verse 1, James, the servant of God and the Lord Jesus Christ to the 12 tribes and the dispersion. Greetings, which means the Hebrew people who have dispersed outside of Israel. You also refer to it as a diaspora. Then, verse 2, count it all joy, my brothers, when you meet trials of various kinds. He says, hey, how you doing? Haven't seen you in a while. Listen, life's going to stink like a lot, and when it does, just count it joy. Like, that's a terrible opener. James, why are you doing that? But he says, count it all joy, my brothers, when you meet trials of various kinds, for you know the testing of your faith produces steadfastness perseverance instead of steadfastness. But he says, And plenty of people have pointed this out before, but just in case you missed it those times, he doesn't say, if you have trials. He doesn't say, hey, if life gets hard sometimes, not saying it well, but if it does, then hang in there. He says, no, no, when? When you face trials, plural, of all kinds, count them as joy. Why? Because they're going to bear out a perseverance and a steadfastness that's going to make us perfect and complete, not lacking anything. It's this idea of being a whole person again. So a couple things from that idea and why James introduces it as a theme that shows up throughout the book. We find it again in chapter 5 when he's talking about having patience and doing good. James knows that your faith is going to be challenged. He knows that perseverance is going to be required. He knows that there are going to be couples who struggle mightily with infertility, and all they want is to experience the joy of having their own child. He knows that. And he knows that when that happens, it's going to test their faith, and it's going to make them wonder if God is really good. James knows that we lose people too early. He knew that parents would mourn the loss of children. He knows that. And because he knows that, he knows that it's going to be really easy for those parents in that moment to cry out and say, God, that's not fair. Why'd you let that happen? And that those circumstances would conspire to shipwreck your faith. And so he says, hang in there. Have faith when it's hard. He knows that marriages will end and that diagnoses will come and that abuse will happen and that abandonment is a thing and that loneliness and depression are things that we walk through. He knows that we are going to lose loved ones before we want to. James knows that and he knows that when those things happen, we're going to want to walk away from our faith because it's going to seem like God isn't looking out for us anymore. And he's telling you when that happens and it seems like things are broken, hang on, persevere, continue in faith, Continue to obey. And when you do, it will make you perfect and complete, not lacking anything. This is the real reason for perseverance. Those of you whose faith has seen that test, those of you who have walked through a season in your life where something happened that was so hard that it made you doubt if God was really looking out for you, it made you doubt if God really cared about you, it made you question your faith, if you came out of that clinging on to your faith, you know it is all the stronger. I was actually talking with someone this last week about this idea, and we just kind of noted, I noted, I don't really trust someone's faith very much until it's been through tragedy. Until it's been hardened in that kiln, I just don't trust it yet. There is something to the people who have walked through tragedy and yet have this faith that they cling to that makes it unshakable. Isn't there? I think of somebody who's going to be an elder in the new year, Brad Gwynn. To my recollection, Brad has lost his sister and his brother and his mom. He's, I don't know, in his 60s, maybe late 50s. Sorry, Brad, I don't know. He's been through tragedy. His faith has been through the tests. But if you talk to him about Jesus and about why he believes, it's humbling. It's admirable. I can honestly tell you, I don't know if I want faith that strong because I don't want to walk through what he has to walk through to have it. But I want faith that strong. James knows, if you cling to your faith through trial, if you cling to Jesus and continue to obey him even when it's hard, that it will produce this completion in us. It will produce this firm, unshakable faith that cannot be shaken, that cannot be torn down. So he opens with, hey, hang in there. Because when you do, you're going to be stronger for it. So if we're supposed to hang in there, if we're supposed to continue to obey, even when it's hard, what is it that we're supposed to do? What does doing look like, right? What does God want from us? What does he expect from us? James is setting something up for the rest of the book to go through, like, here's some simple ways to obey. If you really want to please God, then here's a simple way to do it. If you really want to walk as that person, then these are the things that you need to be doing. These are the things that you need to be paying attention to. The question becomes, what does it look like to do? And I think he answers this question by saying, doing looks like helping the needy and pursuing holiness. Doing, obeying God, walking as a whole person, looks like helping the needy and pursuing holiness. Here's why I think this. Look at verse 27. Religion that is pure and undefiled before God the Father is this, to visit orphans and widows in their affliction and to keep oneself unstained from the world. Religion that is pure and undefiled before God. You want to do what God wants you to do? You want to live out your faith? You want to live as a whole person? Then here's what you need to do. Care for the widows and the orphan and their affliction and keep yourself unstained from the world. Help the needy and pursue holiness. That's a synopsis for everything that comes in the rest of the book. Everything that comes in the rest of the book is telling you, here's the heart conditions you need to help the needy. Here's why you should do that. Here's why it's near to God's heart. Everything that happens in the rest of the book is, here's what you do. If you want to pursue holiness, then here's how you do it. And this is a theme throughout the Bible. In Isaiah chapter one, we see the very same thing. He distills, Isaiah distills it all down. God says, you want to make me happy? Care for the widows and the orphans. Pursue me. That's what you need to do. Micah says that we should seek justice, love mercy, and to walk humbly with God. It's all through Scripture. So if we want to persevere in doing, what does doing look like? Doing looks like helping the needy and pursuing holiness. And when I say helping the needy, I really do mean that because in that culture, you've heard me teach this before, but for those who may have missed it or have joined recently, when we see widows and orphans in the Bible, what we need to understand is that in that culture, that was the least of these. Widows were typically older women who had no way to make any money. So if their husband had passed away and now they're living as single women and they don't have families to care for them, there is very little they can do besides beg for sustenance every day. They are the most exposed and endangered and vulnerable in that culture. Likewise, orphans are the most exposed and vulnerable in that culture. There's no welfare. There's no orphanages. There's no Social security, there's no public medicine, there's none of that. They're just on their own. And God says, my people should have a heart to care for those who can't care for themselves. My people should have a heart to care for those in the greatest need. That's why at Grace we partner with Faith Ministry down in Mexico that builds homes for people who can't afford their own homes because they work in a Panasonic factory for less than a dollar a day. So we send money down there and build them homes and go down there in teams every year to love the least of these, to care for those who can't care for themselves. We heard earlier Mikey talk about Addis Jamari, who literally cares for orphans in Ethiopia. As girls age out of the orphanages and have no life skills and nothing to do with themselves, they take them into a home, teach them skills, send them back to school, and give them a path forward. And now they work with families on the front end of it so that when they have new babies and they don't know what to do and they're too poor to afford these babies, they give them materials and they give them training and they give them money so that they don't have to turn those kids into orphans but they can grow up in good solid homes. That's why we partner with them. That's why so many people at our church are all into a seat at the table downtown where it's a pay what you can restaurant so that you can go and have your meal and leave a token behind so that someone else can have a meal too if they can't afford it. Caring for the needy is near and dear to God's heart. And I would say to you this, if you're a believer and a part of your regular behavior and pattern isn't to care for those in need, then I don't think you're doing all that God has for you to do. I don't think it's possible to say, I'm walking in lockstep with Jesus. I'm being exactly who he created to me. I love him with my whole heart. I spend my days with him. I commune with God in prayer and yet still not help the needy. It's one of the first things that shows up in every teaching in scripture that if you love God, you'll help those who can't help themselves. Not only should we be about this as a church, we need to be about this as individuals. If you call yourself a Christian, if you claim God as your Father and Jesus as your Savior and that's not a part of your pattern, I would encourage you to find a way to make that a part of your pattern. There's a part of God that we find in doing that work. It's who His children are designed to be. And then He tells us that we should pursue holiness. Keep yourself unstained from this world. The word holy simply means different or other. In Scripture we're told to be holy as God is holy. And it's this command, it's this acknowledgement. Listen, you're different. You're different than the world. You're not better than the world. We're cut from the same cloth. You know Jesus, and the world doesn't yet know Jesus. That's the difference. You're not better than anybody, but you're different than them. And we're called to be different than the world. We're called to laugh at different jokes. We're called to post different political memes, if any at all, ever. We're called to argue differently in the public square. We're called to behave differently than them. We're called to love differently than the world. We're called to watch different things than what they watch. We're called to different standards than what they're called to. Personal holiness matters a lot. And James says, if you want to be a whole person, then persevere in doing. And what does doing look like? It looks like helping the needy and pursuing holiness. Now listen, we're holy because Jesus has made us holy. We're already there because Jesus has died for us and we are clothed in his righteousness. However, in this life, the Bible reminds us over and over again that we are to obey. And obeying takes our effort. So as far as it depends on us, we help the needy and we pursue holiness. And the rest of the book is about really unpacking that idea. What are the heart conditions that exist around helping those who can't help themselves? And what does it look like to live holy and unstained in this world? So I hope that that will serve as a good primer to get you ready for the rest of the book of James. Next week we come back with probably the easiest thing to do. It's why we're starting off with it, taming the tongue. And then we're going to move on to the rest of the book. I'm really looking forward to going through this book with you guys. I'm going to pray for us and then we will be dismissed. Father, you're good to us. My goodness. You're good to us and we're not good to you. You remain faithful to us when we are faithless. God, you watch us live our disjointed lives. And you're patient with us, and you're gentle, and you're loving. Father, I pray that as we go through this series, that everybody who hears it or preaches it, God would just have their heart enlivened to this idea of walking wholly with you. Of walking in lockstep with Jesus. Give us visions of actually being the people that you created us to be, of leaving behind our disjointed selves. Give us the honesty to identify where we're not obedient, and give us the courage to walk in the obedience that you show us. It's in your Son's name we pray these things. Amen.