Sermons tagged with Prayer

Good morning, everybody. My name is Nate. I get to be one of the pastors here. Thanks for joining us this November. Whenever I'm supposed to come up without a bumper video, the video that we played between the last song and the sermon is called a bumper video. Whenever I'm supposed to come up during a prayer and there's not a bumper video, I'm always terrified that I'm standing on the stage at the wrong time. There was a time at my old church where I was the host. I had Haley's job. They paid me for it. She does it for free. And I was in the front row, and I thought that the guy gave me the nod. You know, just this is it after this. And I was like, okay. So I come up, and he's standing back looking at me, and he goes, and he just strums the next song and goes, and I literally just walked up and looked at him in horror and then walked off the other side of the stage and sat down over there. And that was a congregation of like 700 people and they were all laughing at me. And I deserved it. That's germane to nothing. I'm just inviting you into the fear that I still fear, feel when I'm standing right here as Aaron is praying. Thank you to Kyle, our student pastor, who stepped in for me last week and did a phenomenal job as he continued on with the series. I appreciate that, man. We are in a series called The Songs We Sing, looking at some of the songs that we sing as a congregation, finding them in Scripture, allowing Scripture to imbue them with a greater meaning for us. And it's been really, really fun to move through this series, hear you guys responding, hear you guys singing, know that these things are connecting and that these songs can have deeper meaning for us. I continue to believe and emphasize that getting together and singing together on a Sunday morning as a body of believers is the most important thing that we do on Sunday mornings together. So I'm glad that we're continuing to do that. This week, we're looking at a song called The Battle Belongs. Next week, I'm preaching on a Christmas song, O Come, O Come, Emmanuel, kind of to transition us into the Christmas season. So I'm looking forward to sharing that with you guys next week. But this week, as I said, we're focused on a song called The Battle Belongs. It's one that we've sung around here for a while. You probably know it, but in case you don't, I'm just going to read you the chorus. This will not be on the screen, so you'll just be forced to pay attention to me. But the chorus goes like this. So when I fight, I'll fight on my knees with my hands lifted high. Did you guys think I was going to sing this to you? No way. Oh, God, the battle belongs to you. In every fear I lay at your feet, I'll sing through the night. Oh, God, the battle belongs to you. This song comes directly out of, I think, two stories in the Old Testament. Now, as we sing this song, there's songs about you guiding me through the shadow and through the valley. That comes from Psalm 23. There's words about his ways being higher than our ways. That comes from Romans 11, that if God is for us, who can be against us? That comes from Romans 8. So there's different lyrics in the song that come from different places in scripture, but the heart of the song itself comes from two fantastic stories in the Old Testament. Now, if you spent any time at all at Grace, you know that I love my Old Testament. I love my Old Testament stories. It's a really, it tends to be a more entertaining read than the New Testament once you get past Acts, right? So I love the narrative stories of the Old Testament. So if you have a Bible, the one I'm going to focus on primarily today is in 2 Chronicles chapter 20. If you don't have a Bible, there's one in the seat back in front of you. 2 Chronicles can be hard for some of us to find because maybe we don't have a lot of experience there. It's in the first third of the Bible. There's a lot of pages in 1 and 2 Chronicles, so you're bound to find it if you thumb through a little bit. If you see kings, you're gaining on it. And if you see Ezra or Nehemiah, you've gone too far. All right. So Chronicles chapter 20. And in Chronicles chapter 20, there's a guy who's the king named Jehoshaphat. Jehoshaphat is the king of Judah. By this point in history, the kingdom has split. After David, we have Solomon. And after Solomon is the king, we have Rehoboam. Rehoboam was a cruddy king. He was a jerk. He was a dummy. And so Jeroboam took the northern kingdoms referred to for the rest of the Old Testament typically as Israel. And Rehoboam kept the southern kingdom typically referred to as Judah. For the rest of the lines of those kings and those stories are told in 1 and 2 Kings and 1 and 2 Chronicles. The northern tribes of Israel had no good kings. They all did what was right in their own eyes. They all betrayed God. Southern Israel, depending on who you talk to, Judah had between three and five good kings. As I kind of dug into the research, in my opinion, they had three good kings. We're going to talk about two of them this morning. One of them was Jehoshaphat. Jehoshaphat, 2 Chronicles chapter 20, receives word that the Moabites, the Ammonites, the Ammonites and the Meubites, I don't know how to say the last one, Meubites, were gathering together to attack him. Clearly, they felt like they had seen a weakness and they were ready to exploit it. Now, Judah is not a geopolitical player. They're just trying to carve out their place in the world. They're by no means a superpower. They're not scaring anyone. And so these three tribes assemble against him and decide now's the time we're going to strike. We're going to come in and we're going to conquer Judah. We're going to conquer Jerusalem and overthrow Jehoshaphat. And so word of this planned attack and the three tribes uniting against Jehoshaphat gets back to him., these three tribes have amassed against you. They're coming in to take over. They probably have the advantage. What do you want to do? His very first reaction is he was afraid. After he processes the fact that he's afraid, what should I do? He prays. He prays and he assembles all of Judah. Everyone from the different towns, the different tribes in Judah, come to Jerusalem, fast with me. Implicit in fasting is praying. Pray with me. Let's seek the face of the Lord and what we should do. So that's what they did. All the people of Judah gathered in Jerusalem. And they got on their hands and their knees and they cried out to God and they said, what do we do? God, what do we do here? We're going to be attacked. What should we do? And so they respond in prayer. And God answers them in this way on down the passage, verses 15 through 18. And he said, We say the battle belongs to the Lord. That's where it comes from. It's from the high priest reassuring Jehoshaphat, don't worry about it. Do not be afraid. Do not be dismayed. This battle's not yours anyways. This battle belongs to God. Verse 16. And here's the scene. Jehoshaphat gets word that the Moabites, Ammonites, and the Miites are coming to attack them and overthrow them. He's scared. He prays. He gathers the people of Judah to pray with him. Father, what would you have us do here? At the end of the prayer, the high priest says, the Lord has directed me. And you're supposed to do not be afraid. Do not be dismayed. This is not your battle. This is God's. Go out and align yourself for battle. And the instructions that follow are, lead with the Levites and let them sing worship. Lead with worship and lead with praise. And that's what they did. He fell on his face. He praised God with all the people. And it's important that we understand that worship isn't just singing. Worship can be praying. Worship can be a posture. Worship is living a life of sacrifice. Worship has a large definition. And so he falls on his face. If you're hearing these instructions, he falls on his face with the rest of Judah and they pray to God. And then the next morning they get up. They're not fearful. They go out to the battle lines. They put in front of them the worship pastors, which has to be the worst possible idea, right? Like if we needed to defend grace, would you want Aaron and Greg to do it? Or would you want people with like military experience? I'm just asking the question. I don't think you would want me to do it, but they're not the tops on the list is all I'm saying. But they put the skinny jeans and the beards out in front. This is who we're going to lead with. By the way, all these jokes, none of this is my insight. These are all Aaron's jokes. I'm stealing them. This is a sermon he's done before, this part of it. So I'm authorized to use these things. I mean, just so we're all clear about how tough I am, I raked for like 45 minutes last week. My arm was sore for a day, and I got a blister on one of my fingies, even though I was wearing gloves. All right, so that's what we're dealing with here. But they put the worship leaders out in front, and they praise God. And as they praise God, God incites a riot in the camp of the three different tribes. They conquer each other, and they walk away dismayed. God's army doesn't have to fire a single arrow or throw a single spear. The battle is won because it belongs to the Lord. There's another wonderful example of this, and I believe it's referenced in the chorus when it says, everything I lay at your feet. And I think the most descriptive example of this is in 2 Kings chapter 19. It's a story of Hezekiah. Hezekiah was another one of the good kings of Jerusalem, or yeah, of Jerusalem and of Judah. And what's going on here is that Hezekiah receives word that the king of Assyria, Sennacherib, is sweeping through the Middle East and is storming towards Jerusalem intent on conquering it. And this isn't three random roving tribes that happen to exist around you, Moab and Amman. It's not those places. This is Assyria, the precursor to the Persian empire. This is Sennacherib, a name that strikes fear in everyone that hears it. This is a big deal. And Sennacherib on his way deploys basically propaganda in Jerusalem. It's a letter that he sends that he writes to the people of Jerusalem that says, hey, you're going to want to get out of Dodge because I'm coming to wreck shop. And if you're still there when I get there, you and your family's going to die, just so you know. And someone takes that letter and they hand it to Hezekiah. And this is Hezekiah's response in verse 14. Verse 19. The propaganda letter is brought to King Hezekiah. Hezekiah knows. If Sennacherib wants Jerusalem, he's going to take it. They have as much chance of defending Jerusalem from Sennacherib as my daughter Lily has defending her Reese's peanut butter cups at Halloween from me. I'm going to win that fight. And so what does Hezekiah do? He doesn't do what you think he should do. What he should do is assemble the generals right away. Assemble the quartermaster right away. Assemble the treasurer right away. Whoever's in charge of agriculture, how we're going to feed the people, get them in the room. He needs to assemble the cabinet right away. How do we defend Jerusalem? Someone start boiling some oil. I saw that on Netflix one time. That seems to be a thing you should do when you're defending the city. Get everybody together and let's come up with a plan to repel the Assyrian army. That's what we need to do. That's not what he does. He takes the letter. He goes to the temple. He lays it down at the feet of the Lord, and he prays. And he says, God, this is an affront to you. What would you have us do? His first response is to pray. And similarly to Jehoshaphat, God directs Hezekiah, don't do anything. Don't fire an arrow. Just watch, and I'll win. And the next morning, he incites a riot in the camp of the Assyrians. They rout each other, and they walk back to Assyria licking their wounds. God's armies didn't have to fire an arrow. Because they're good kings, Jehoshaphat and Hezekiah responded in prayer to everything that came their way. And so, of course, when I read these stories and I reflect on them, and I think about these were put here over a thousand years ago for us today. What is it that I should take from them? I think there's myriad applications here. But the biggest one to me is to simply ask, is this what I do? Is this what we do? When I encounter a situation that gives me pause, is my reflexive response to pray? When I'm fearful, like Jehoshaphat was, is my first response to go and pray, or is my first response to go and plan? I don't know about you, but when I'm in a stressful situation, when I feel disappointed or when I feel overwhelmed or when I feel like there's a big task in front of me, the very first thing I do is come up with a plan that I believe in. As soon as I have a plan that I can work, I feel very comforted in life. So the first thing I do in stress is I sit down, I think it through, I make a plan, and then I begin to work the plan. The problem is, prayer didn't precede that plan. It didn't follow that plan. It's just my plan. And I'm not, certainly didn't bring anybody here to make you feel bad about your prayer life. So I'll let you join in judging me about mine. And if it applies to you, fine. But when I read these passages, I can't help but ask myself, how much of my parenthood is prayerless and just reflexive? How much of my marriage and my love for Jen is prayerless and just a representation of my effort? How much of my career? How much of my interactions with others? How many of my important, maybe even difficult conversations? How many small groups in Bible studies have I led prayerlessly just going into them on my own? Is it my reflex in times of stress, in times of trepidation, in times of challenge, in times of fear, in times of uncertainty? Is my reflex to pray or is it to plan? Is it to seek the face of the Lord? Or is it to call a friend? How much in your life, this is where I'll put it on you, how much in your life, in your coming and in your going, as you enter into situations, as you face new situations, when you get phone calls, as you respond, how much in your life do you stop and you pause and you lay down at the foot of God and you say, God, I need you here. I'm not big enough for this. How much of that do you do and how much of it do you just take on yourself and charge right ahead without ever once stopping to pause and pray? I've joked often, and I will do it one day, that one day I'm going to give a sermon on reading the Bible. And I'm going to come out. I'm going to say, good morning. My name is Nate. I get to be one of the pastors here. You should read your Bible more. Let's pray. I'm going to do that one day. Because I genuinely think that when I come out here and I tell a group full of Christians who in your heart love and seek out God's word, when I say, hey guys, we should read the Bible more often, that the Holy Spirit can take it from there. He doesn't need me to talk for 29 and a half more minutes to make that an effective message. I'm probably just going to mess it up. That's enough for the Holy Spirit to go and work. And similarly, this morning is simply that. Hey guys, pray more. Pray more reflexively. Pray more regularly. And grain it into yourselves. Let the Holy Spirit work it into your psyche. Pray more. Because here's what happens when we pray more. I was reflecting as I was preparing. If we can be more like Jehoshaphat and Hezekiah, if we can be people who respond in prayer and not panic or plans, what can happen for us? Because remember, everything that God tells us to do, he tells us to do because it's best for us. So why is it best for us to stop at every moment, every day, and pray multiple times a day? Why is it better for us to pray and consider more? Here's what I think. Prayer provides perspective, place, peace, and priorities. Prayer provides perspective, place, peace, and priorities. Not for nothing. That's the greatest alliterative sentence I've ever written in my life. I'm going to graduate now as a pastor. I've reached the mountaintop, I think. Prayer provides us with perspective. It puts things in their proper focus. I have a son, John, he's two and a half, and he's in that season where every time we go up the stairs, it's an adventure, right? And you always ask him when you're about to go up the stairs, you don't want to upset his delicate sensibilities. Johnny, do you want to hold my hand? You want to do it yourself? And he usually says, I do it myself. Okay. And so he uses the wall and the railings and different things, and he takes the steps one at a time. And I'm right behind him. If he falls, I'm going to catch him. It's going to be okay. But he likes to say, I do it myself. And then I let him do it himself. Listen, every time we go into a situation or circumstance or a scenario, and we do it prayerlessly, what we've just done is we've looked at God and we've said, I do it myself. Do you need help with your career? No, I got this. I'll do it myself. Do you need help in your marriage? No, I got this. I'll do it myself. I can hold your hand. I can guide you through this. I can show you the way. No, it's good. I'll do it myself. This big goal in your life, I'll do it myself. Reconciling a relationship, I'll do it myself. Raising your children, I'll do it myself. Every time we enter into anything prayerlessly, we are saying to God, I'll do it myself. Thanks. When we don't pray, we make ourselves too big and God too small. When we don't pray, when we don't pray about whatever it is, about a health issue, about a relationship, about a career, about parenthood, about our marriage, about trying to transition into being adult parents of adult kids, and that relationship is different, and I don't really know what to do with my hands anymore. I just need to know I need to give them some space. When we approach that prayerlessly, we make God too big and ourselves too small. We forget who we are and who he is. But I want us to actually acknowledge and admit that that any time we approach anything, whether it's just a small sales meeting, a regular business meeting in our place of work, a board meeting or an elder meeting, when we approach a small group, when we approach a delicate conversation with our spouse or with our kids, when we sit at our desk or wherever it is we sit on Monday morning and think about the week ahead, when we do any of those things prayerlessly, we make ourselves far too big and God far too small. And we say to him, I've got this. I'll do it myself. God in his goodness climbs those stairs right behind us, but he's willing to hold our hand and walk us up there if we'll reach for him in prayer. So not only does prayer give us perspective, but prayer puts everything in its proper place, right? Because when we pray, here's what we admit, whether we consciously acknowledge this or not. God is in charge. I am not. This situation is in his hands. When we pray, that's what we acknowledge. God's in charge. I am not. This situation is in his hands. God's the creator of the universe. I'm not the creator of the universe. He's in charge. I am not. And this situation is in his hands and better off for it. When I think about this, that prayer puts us in our proper place, I'm reminded of Genesis 1. Genesis 1.1. God created the heavens and the earth. In the beginning, God created the heavens and the earth. And I love to ask the question, why does the Bible begin that way? I don't think it just begins that way because that's where the story begins. I think it begins that way because it sets up the fundamental relationship throughout all of Bible and all of life. God is the creator. We are the creation. This is it. All sin in our life is getting confused about that relationship. That's all it is. God is the Lord. I am not. God is the creator. I am the created. All sin in our life is when we choose to ignore that and say, no, no, no, I'm more important than him. That's it. And so what prayer does is put us in our proper place. What prayer does for us in a humble, quiet way is what God had to do for Job in a bombastic way in Job chapter 38. When Job's tired of life, he's tired of suffering and goes to God and he's like, hey man, you owe me some answers. And so in Job 38 and on, God gives Job those answers, but they're not the ones he wants. He says, Job, you've forgotten your place, pal. You don't know who you are and who I am. You've forgotten. And then Paul reiterates this in Romans 11, when he says, who can understand the mind of God? His ways are higher than our ways. And so when we humble ourselves in prayer, particularly when we bow on our knees if we can, it puts everything in its proper place. You are God. I am not. You're in charge. I'm reliant on you. The situation is bigger than me. It is not bigger than you. I know that you know my kids better than I could ever know them. I know you love them more than I could ever love them. So I'm trusting them with you. Tell me what my part is and I'll do it. Often your part is to hang back and sing worship music and let God do the dirty work. I know that you know my wife better than I'll ever know her and that you love her more than I can ever love her. So can you just show me what my part is in loving her? Can you just help me with that? God, I know that my career, for whatever reason, is important to you. I don't know why it's important to you. I don't know what the end game of it is. I don't know what you would have me to learn or gain there, but I know that it matters to you where I work, who I work for, and how I carry myself in the workplace. I know that matters to you, God. So I'm going to trust you with it and walk in the steps that you would lay out for me. When we pray, it gives us the proper perspective and it puts everything in its proper place. And then, when everything's in its proper place, prayer gives us peace. It offers us peace. I love that in worship, sometimes the Holy Spirit does things like this. In worship, Aaron referenced Philippians 4, 8. Finally, brothers, whatsoever things are true, noble, of good report, honorable, godly, trustworthy, think upon these things. And he was right. That verse is preceded by two verses that tell us what we should do in times of worry. Philippians 4, 6, and 7. Be anxious for nothing, but in everything, through prayer and supplication, and with thanksgiving, present your request to God, and the God of peace, who transcends all understanding, will guard your hearts and your minds in Christ Jesus. So Paul writes in Philippians, don't be anxious for anything, which for most dudes, it's like, okay. And for most women, it's like, what are you talking about? Like, I'm anxious about you saying that. Be anxious for nothing. But in everything, through prayer and petition and with thanksgiving, present your request to God. And what will happen when in everything we present our request to God, when in everything we pray, when in every circumstance we reflectively fall on our feet and say, God, what would you have us do? What happens when for everything we present our petitions to God and we have the proper perspective with that thing and who God is and we put ourselves in our proper place and we put God in his proper place and we put the situation in its proper place, then what happens is we are given the peace of God that passes all understanding and he guards our hearts and our minds in Christ Jesus. Prayerful people are able to walk in a peace that no one else can understand. Why? Because that peace is guarded by God. Because they walk in an understanding that God's got this and I don't and it's okay. The people in your life who pray the most are probably the most peaceful. They have the hardest feathers to ruffle. Now some of my friends are the most anxious and the most prayerful. Those things go hand in hand for them. But at least they've learned to reflexively pray. But when we are people of prayer and we're assured of perspective and place, we can't help but feel peace that follows that. I remember very vividly coming to Grace in April of 2017. And when I got here, I made this point before, I will not belabor it. Things were comically bad. We were going to shut the, if they didn't hire a senior pastor in April, they weren't making it out of May, no doubt about it. And no one who was here at that time would argue that. And I remember getting here and finding out more about how dire it was and going, whoa, well, this is career suicide because no one is going to look at the resume of a guy who's been a senior pastor exactly one time and ran it into the ground in six weeks. That's lifelong small group pastor territory. And then when I get old, they make me care pastor. That's what that is. But in prayer, I honestly, like I wasn't nervous. I wasn't worried. I didn't even really care because it was out of my hands. I knew that God loved this place. I knew that God cares about me and he cares about the people who call this place home. And I knew beyond a shadow of a doubt that this is where God wanted me to be. And so I literally thought back in April of 2017, well, God, you brought me here on purpose. I know you did. It was either to grow it or to kill it. Either way, it's what you want. Let's ride. Let's see what happens. Now, we still don't know that he didn't bring me here to kill it, but so far, it's been to grow. So far, he's walked alongside us, and he's shown up again and again. Whenever we sing that song, Evidence, those are the kinds of things I think about. When we put things in their proper perspective, and we put ourselves in our place through prayer, we can be given the peace of God through prayer. And once we are walking in the peace of God through prayer, when we reflexively go to pray, we can pray with the proper perspective. It gives us the right perspective from which to pray. Because if I want to kneel down and pray for my children, John and Lily, I need to first acknowledge, God, you know them better than I'll ever know them. You see their entire future laid out in front of them. I don't know what they're going to do today. Hopefully, shut up, because we have a seven-hour drive. But I don't know what they're going to do today. You know what they're going to do in 30 years. I don't know how to best love their little hearts and souls. You knit them together. You know them intimately. So it inclines me with that admission to say, God, how would you have me pray for my children? God, what should my heart for Lily be? God, how can I best pray for John? And so when we walk in prayer, it inclines us towards his wisdom and we begin to blanket our prayers with this question of what is wise to pray. Not reflexively, what do I want to pray? What do I feel like praying? What do I want most in the moment? But God, because I know that you know this situation, you know me, you know the other people, you know everything happening, you know them intimately, because I that you know way more than I do about all the things what God is wise to pray. And that question begins to mature our prayers. When I pray for Sunday mornings, I never ever pray that the sermon would be good. I've never once prayed that I would do well. I think that's the wrong perspective. I pray and I write it every week to the elders. Every week to the elders I send out, let's all on these days, let's pray for this thing together. And Sunday has never changed. The prayer for Sunday is always, would the service be exactly what God wants it to be? Good, bad, or ugly, would what happens in here be what God wants to happen in here? When I pray for the band, when we have our pre-service meeting at 915, and sometimes I'm asked to pray over that, I always pray, God, would you help us to care about the things that you care about and not care about the things that you don't care about? Which is code speak for, if the host messes up, but it doesn't detract from the spiritual point of the service, who cares? If the basis starts with the wrong note, don't get bent out of shape about it. God doesn't care about it. You shouldn't either. Let's pursue the throne and praise God together. God, help us to care about what you care about and not care about what you don't care about. The more we walk in prayer, the more we keep the perspective in place right, the more peace we experience. And in that peace, we begin to pray wise prayers. God, how can I pray in accordance with your will about this? So here's what we're going to do. I'm going to invite Aaron and the band, Greg, back up. Back up. And instead of me finishing my sermon on prayer in prayer, I'm going to invite you to a time of prayer. I'm pretty certain if you're a thinking person that at some point during this sermon as I've talked about, hey, in this situation do you respond in prayer? Have you offered that up to prayer? Have you been trying to do this prayerlessly or with your own plans? I would be willing to bet that God has brought something to mind for you. That there's something or someone or some things in your life that probably do need some prayer. And maybe you haven't given them the prayer that they need. Maybe there are things you've been praying for very regularly for a long time, but you just want to lift them up again. So I'm going to step off the stage, and I'm going to give us all some time to pray. Lift those things up to God. Your children, your spouse, your loved ones, the family you'll see this Thanksgiving, that career thing that's just been eating at you, the bills that you don't know how you're going to pay, the health issues of you and your loved one that are just driving you nuts. Whatever it might be that God's brought to mind, take a few minutes and pray for that. And as you pray, Aaron's going to sing over us a little bit, and then at some point he'll invite us to stand. And we'll close out singing The Battle Belongs. And we'll let that be our battle cry that reminds us that our very first reaction, our very first reflex, no matter what's happening in our life, should be to go to God in prayer. Let's pray together, silently.

Wow, that was awesome. Good morning, everyone. My name is Kyle. I'm the student pastor here. I'm very sorry. I don't understand how this mic thing works, so we're going to figure it out together. Like I said, my name is Kyle. I'm the student pastor here at Grace, and man, I'm really excited to be up here this morning. I'm really excited to have the opportunity to be a part of this series, a part of just getting to highlight different songs that we sing and maybe hopefully make them a little bit more valuable inside of our hearts when we sing them in the future. I think the only way I could be more excited is if instead of preaching, Aaron would have asked me to actually sing the song. But as Aaron continues to remind me, no one wants that, Kyle. And so until the Lord decides to change my singing voice, we'll settle with talking here. You know, as I began to prep and study and go through this song and these lyrics, a couple things came to mind. The first thing that came to mind is that, man, this song comes directly out of Philippians 2. I tell you that is the cue. If you want to go ahead and read with us, you can go ahead and find that and open up to Philippians 2. But I was really encouraged by that because we had been going through Philippians as great students not long before I was asked to preach through this. And so as I read these words, I'm like, man, there's something just supremely familiar about these words as I read them. The second thing that I oddly started to think about and be reminded of is of a time recently within the past, like it's been a month or two, when I had the opportunity to play a round of golf. To give a little background, Chris Latta, who's a partner here, had basically had, I guess, a card, the ability to bring three other players to play in this, like, best ball style golf tournament. And that was really exciting for me because I love and cherish my opportunity to spend time with Chris and then also with Nate, our pastor, and Aaron, our worship pastor, as that is who Chris reached out to. But there was a bit of trepidation that came with that as well because I don't play golf. And I've learned over the years as we talk and as I tell people I don't play golf and have them tell me, yeah, I don't play golf either, that normally when people say they don't play golf, what they mean is, yeah, I don't really play golf anymore. I used to play a lot, but now, you know, I just, I have so much going on and so I don't really get to play very much. Or it's like, you know, I only really get to play like once or twice a year, so I don't play often. And so their definition is then, yeah, I don't really play golf. What they're saying is, I don't play golf much, so don't expect too much. When I say I don't play golf, I mean I have no idea how to play golf. And I let Chris very candidly know that. Instead of like, you know what, I'm just going to do this. Northridge seems pretty awesome. I like those guys. Let's just roll it out. I made it very clear to him, I don't know what I'm doing out there, and you should find someone else, but he assured me it would be totally fine, and so we went out there. And I've got to be honest, as we went up to the first hole, knowing all of the things that I just told you, I still walked up with a driver and put that ball down and had in my head just this glorious moment of where, even though I have no idea what I'm doing, I'm about to absolutely launch this golf ball. And then I'm going to turn around and I'm going to like do something cool with the club and all the guys are going to like uproar us applause. And for some reason, everyone else out there is going to randomly be watching and they're going to go crazy. And so I get up and I do it. I take my practice swing, which probably looked incredible. And then I rear back and I absolutely, I mean, I smack that ball. I smack a good, maybe at maximum one centimeter of the top of that golf ball. And I launched that thing about three feet forwards on a slow roll. Like to give you a better understanding, if I hit my exact first shot right now, it would not have rolled to Harris's foot on the first row right here. Like it was ugly and it was terrible. And I have to be honest, it did not improve too much after that. I kept going and I kept trying and it kept, like that just kept happening. I kept swinging and feeling like, man, it really feels like I should be hitting more of this golf ball and it really feels like it should be doing more things that it's doing. But I just couldn't figure it out. And so shot after shot, a bit of frustration kind of came over me. And which sounds silly because why would you be frustrated that you're doing a bad job at something you don't know how to do? But truthfully, that was not my frustration. My frustration more came with the fact that as I continued to swing and as I continued to hit and as I continued to watch three guys who, like, I know they're not professional golfers, and some of you might be like, you're trying to do what they're doing. For me, they're hitting the ball, and when they hit it, it goes, like, up in the air, and that's awesome. And, like, it's times where it's going straight, or they're doing, like, these crazy turns, and it's going left or right. And I'm just mind-blown by the whole thing, and I'm just like, man, like, you know, I never knew how incredible it was to watch a ball go up in the air until you've never watched any of your balls go up in the air. And what frustrated me is I'm watching these guys and I have right in front of me, this is what I should, this is, this is what it looks like to do what I need to do. But I have no idea how to get there. I have this goal of looking and hitting like this person, swinging like Chris or like Aaron or like Nate to where I can put a ball in play and everyone goes, all right, that was good enough. That's all I wanted. But I had no understanding of how to do so, regardless of how much I racked my brain and how many times I tried to watch all of the, like every part of the swing, I just couldn't figure it out. And it was frustrating. I wasn't improving it at all. I was taking zero steps forward towards the goal of just being able to hit a golf ball okay. And I just couldn't figure it out. I had no idea how to get better. I had no idea how to improve, how to move forward, until the guys, as they watched, they do understand golf a little bit more, and they understand what I was having a hard time grasping, that to hit a golf ball well is broken down into fundamentals of different parts of a swing. That it's not about, hey, you have to be perfect at every single front or else nothing works. It's simply about, hey, there's steps that you have to take. There's fundamental properties of what you need to do when you're swinging. And so, at one point, when I went up, I was encouraged by one of them, hey, I see that you're lifting your head when you're swinging. When you're going through, you're lifting your head. And when you do, your club comes up and you hit the top of the ball and it rolls to Harris' foot. And that's not what we want. And so I said, okay. And so they said, look, Kyle, don't think about anything else. Don't try to do everything exactly perfect. Do everything natural and as natural as it can feel to you. Keep your head down the whole way and just see how that goes. And I did it. And then I was shooting under par golf for the rest of the round. Obviously, that's not true. It did not change and impact everything about whatever, but there was improvement. I hit the ball kind of somewhat where it was supposed to be hit on the club. It went forwards. It went a little bit farther. And so for the rest of the day, instead of me going like, well, here's this thing I'll never be able to do, so why am I, like, what's even the point? I'm just frustrated every time I swing. They're helping me out, and they're saying, hey, this time, just spend most of your time just focusing on this one simple step of holding your arm in this way, and swinging everything natural and normal, but do it this way. They broke something that was big and hard and difficult down into these fundamental aspects, because what they recognize and what they realize realize because they've learned how to play golf is it takes small steps forwards and understanding what it takes to take those small steps to be able to get to that ultimate goal. And so by the end of it, it wasn't great, but I hit a couple shots that like genuinely went up in the air and it was awesome. I do recommend, I do recommend the ability to hit a ball up in the air and forwards because it feels kind of cool. We didn't, it wasn't useful. I think the best shot I hit went right in the water, but man, it made my heart feel good. You know, I mean, there was a genuine Nate goes, Kyle, yes. I'm so sorry that went in the water, but awesome. You was a great day for me. But I think that probably all of us have had similar experiences to this. I don't know that all of us have had the same experience of golf. I hope that your experience with golf is better than mine was for most of it because that was rough. But we have the experiences of maybe it's starting a new job. and part of that is to shadow someone who's doing that job. And it's like, how in the world can I ever do any of the things that that person's doing? This is completely overwhelming. And so every day you show up to work in the shadow of how incredible this person is. And so every day you feel like a failure because even though you're trying your hardest, you have no idea how to get to where that person is. Maybe some of you, I've been here, have tried to get in shape. And so you go to classes or you watch workout videos and you're watching and you're like, I don't even understand why I'm classified as human and you're also classified as human, you know? Like, I look at you and you look nothing like I do and you're doing all these things and you're smiling and talking to me and I'm like throwing up over here and deciding if I should have like just stayed in bed this morning, you know? Like, I, there's no way to get there. And when we experience those experiences, there's a couple things I think that it's easy to feel. One is hopeless. Just feeling completely hopeless in the approach or in the pursuit of this goal that seems completely unattainable, and we don't even know how to even make strides towards it. So every day we just feel lesser than because we don't know what we're doing. Or we take the cynical approach, and we go, you know what? I don't see any possible way I could ever get there, so what's the point? I'm not even going to try, which is kind of maybe my approach to golf, but we'll see. But you've probably experienced one of those two feelings before in your life. And when we come to a song like this, and when we come to a sermon, when we come to a song that asks of us to be more like Jesus, sometimes my approach is like, yeah, okay, cool, awesome. I'll put it on the to-do list. Thanks, Kyle. Thanks, Nate. I'll definitely be more like Jesus. That's awesome. I think sometimes to be told or to be called to be more like Jesus feels like you're trying to tell me who has no idea what he's doing or how to be good at golf and saying, hey, the way that you'd be good at golf is by playing like Tiger Woods. That is completely foreign to me. I have no idea what that means or what that looks like. I couldn't play like Chris Latta. And he's awesome, but he's not Tiger. It's like one step down. But as any teacher or any coach or any supervisor has ever taught us before as we try to learn something new, it starts with taking that first step. It starts with understanding those fundamentals. And so, this morning, as we try to get a somewhat of an understanding of what it may look like or mean to look more like Jesus and to make our lives more like Jesus, I think what's important and what's vital is for us to break that down and go, okay, so who was Jesus? What is an attribute of Jesus that maybe I can take that step and pursue? Because I know that if I go, hey, here's all of the things that Jesus was, and I wake up every morning and say, all right, time to do this, that I'm going to finish the day probably doing very little, if any of it, and I'm just going to feel completely overwhelmed and completely hopeless for the next day. But maybe if we just grab hold of one attribute and say, what if we just clung to this one? What if this morning, what if this week we just thought about being more like Jesus in this way? I think we'd find that it's more approachable. And what's really cool about this song, and what makes this song so perfect for this series, a series where we're trying to grab songs and figure out where we can find them in scripture. When we look, that first verse that we sang, you guys will hear it again because we're going to sing it again. That first entire verse that we sang is almost a word-for-word version of something that we find in Philippians 2, verses 5 through 8. And so, if you will, if you have it open, you can read along with me, or otherwise you'll be able to read it on the, he made himself nothing by taking the very nature of a servant, being made in human likeness and being found in appearance as a man. He humbled himself by becoming obedient to death, even death on a cross. This is the first half of a passage of scripture that people somewhat commonly refer to as the hymn of Christ. It's this glorious passage that basically just outlines the sacrifices that Christ made on our behalf so that we could know God, so that we could know Christ, and we could have a relationship with the Father. It's a glorious depiction of the gospel and what we know is true about the gospel, but I would say more pointedly, the hymn of Christ highlights Jesus's radical humility for the glory of God and for the sake of humanity. If you take a closer look at those verses, it outlines Christ who is in heaven on the throne with God, who instead of clinging to that, instead of clinging to that glory, instead of clinging to that power, instead of clinging to that comfortability of being able to be in heaven as God, did not consider it something to be clung to, but instead he left heaven to come to earth and become a human, which is worse. And in doing so, did not do so so that he could take up the throne of Israel and be the king of the world to make Israel the most powerful nation and he could bring all of the power and all of the glory to himself, which is what he deserved and which is what he had every access to be able to do because as much as he was human, he was also God. Instead, as Paul writes, he became nothing. Living a life as a servant. Moving from place to place, basically homeless. Loving and serving every person he was possibly able to come into contact to. Not to heighten his power, not to grasp upon the power that was rightfully his, but in order to elevate and uplift the people that were around him, ultimately to the point of death. In humility, recognizing and understanding that he is the only person who's ever lived a life on this earth that was ever worthy of not experiencing death. The only person. And yet, being the person who gives his life so that every other human who does experience death and does experience eternal separation from God doesn't have to experience it and can have a relationship with the Father through Christ's sacrifice. It is this beautiful and incredible and amazingly powerful set of verses. But for those of you who've opened it up in your Bibles, what you see is that this is not a passage that just stands alone by itself. Even those who were able to just look at it on the screen, you see that it's verse 5, which means that there are verses before it. Some of you who are reading along with me also might have realized that we only use the last two words of verse 5. I tell you all of that to say that as beautiful and as powerful as these words are by themselves, they are placed in Philippians for a very specific reason, a very specific context. And when we understand that context and when we understand the reason why these words were written, I think it helps us to outline an attribute of Christ. The context for that beautiful depiction of Christ's humility in the gospel and throughout the story, entire story of the gospel, the context of that is so that Paul can say, hey, here's your example for how you should live your lives in humility. Here's your example for what this looks like. Not building up and gaining your own power or building up your own kingdom, not working and walking in selfishness, but instead looking to the needs of others above yourselves, elevating other people and serving other people above yourselves just as Christ did. Christ, who was also fully God, made himself lesser than to elevate everyone that he came in contact with, to serve and to love them as well as he possibly can. And in the same way, Paul says that's the way that we should live our lives as well, in that style, in that kind of humility. And so, because we have these verses that were pulled directly from to write this song that we sang this morning and that we're gonna sing again later, what I think that we're able to surmise is this, that when we sing, make me more like Jesus, we are asking God to replace our pride with the humility that defined the life of Christ. Lord, I've seen all of the ways that your son lived in humility while he was on earth to the point of death. And in the same way that Paul called the believers of the Philippians, I know he calls me to live in that style of humility. Not in selfish ambition or vain conceit, but elevating people and lifting them up. And as I went through this, I began to think about, okay, what are some examples of what that looks like? What are some things where I can go, hey, here's an awesome way to be humble. Here's an awesome way to do this. And the more I thought and pondered and processed, the more I came to realize that what I was thinking more about is people whose lives are marked and defined by this level of humility, whose lives look like Philippians 2, 3 through 5. And I thought of a friend, Ron Torrance, and I told him, be aware, be ready. I understand the position that I'm putting someone in by elevating them and uplifting them about how humble they are. And they probably are completely uninterested in hearing their voice or being lifted up. But I think it's valuable for the church. And so I'm asking him to allow me some grace. But Ron is someone who has given a lot of his life to this church and to the people of this church. And now he's retired and he has every right in the entire world to be able to show up to church and to just have people love him. To be able to go find his buddies, find his friends, find the people he's closest to, get here a couple minutes early, have some conversations with his friends, sit down and just enjoy his service. Maybe what he actually deserves is everyone to go and find him and to ask how he's doing and check in on him because he's the best and he's given so much to this church. He's completely entitled to be loved and served by everyone in this church the best that they can. But instead, instead of leaning on that entitlement, instead of leaning on what he deserves and what he has earned the right to do, instead, he comes here every Friday, every Friday morning. He clears out every trash can because he wants there to be a brand new trash bag in every trash can for Sunday morning. Then he goes around and he cleans the windows. Then, I was here this Friday morning trying to do something that I'm paid to do, and he's got a leaf blower, and he's blowing all of the leaves away from all of the sidewalks. His full intention when he comes on Friday morning is to say, you know what? I want to serve everyone the best I can, and what that looks like for me right now is to make this look as nice as it possibly can for whoever's going to walk up in here on Sunday morning. Ron's retired, and he has lived a good life for the Lord. He's earned the right to not have to do any of those things. He's earned the right for people to do that for him. And yet, come here on Friday morning, you'll see him every Friday morning. And then it comes Sunday. And he's already made the place as beautiful as it can be for you, for us, for me. And instead of going and finding his buddies and spending time hanging out and chatting it up with the people he's closest with, his goal and his purpose on a Sunday morning is to interact with as many people as he possibly can, to make sure that if you're here, that your hand is shaken and that you're told good morning and that you're asked about any detail of your life that he may know to make sure that you know that you are valued and that you are welcome and that he is happy that you're here. His goal is to serve you by making you know how valuable you are in this space. If by no one else, then by him. He has earned the right for all of us to just come find him in his seat where he has a recliner and we just sit, go and shake his hand. But that's not what he does. Almost to the chagrin, I would imagine, of his closest friends and his family, he's bouncing around to make sure that every single person is loved, is encouraged, is welcomed. I know Ron cares about me when I talk to Ron. Just this morning, I wasn't planning on saying this, but just this morning, Ron opened the door for me. He said, I don't know who the greeter is, but you know. I'm like, yeah, man, awesome. He's not on greeter. He's not supposed to be a greeter every week, but he basically is, so why not? And I think that that's valuable to us. I think that's valuable to this church. Those are small acts that go a really long way for us every single Sunday to uplift us, to encourage us, and to allow us to walk into a space that looks nice. And, you know, I wanted to figure out and put together a way to then go from, to transition from that into this impassioned plea to this is why you should not only be happy that there are people like Ron that exist, but why you should strive in your life to be someone whose life is marked by that same humility. That you can be someone like that that exists by simply allowing Christ to take over your heart and allowing your life to be defined by the humility that defined the life of Christ. And the more I tried to think about what that impassioned plea might be, I just came back instead to this simple thought that if I asked every one of you right now, if I had time, there's too many. I can't walk up to each one of you individually right now because there's kids that are going to go crazy in a second. But if I did, and I said, hey, who is that person or who are those people in your life that you have in your everyday life that you feel like their lives are defined by Christ-like humility? You probably all have them. You have people that you can think of. And so then my second question is this. As you think about that person or those people that you know, what kind of status do they hold in your mind and in your heart? Where do you find them in your heart? Who are they in your life to you? Who are those people to you? To me, they're the people that I know if I need help with something, if I need an extra set of hands, I know I can reach out to them. Not because I know that they've got nothing going on and they're sitting twiddling their thumbs being like, man, I really wish I could help Kyle move something right now. But knowing that their time is valuable and I'm sure there's plenty of ways they could be spending it, but knowing it that their life is marked by a Christ-like humility. And ultimately, they're looking for the joy of the opportunity to be able to help me out and serve me in whatever way I need. They're the people I know I can reach out to, and they're going to help me in whatever way they can. They're also the people that are the ones I want to reach out to, and I want to talk to or talk with when I've got something serious that I need to talk about. When it's more than simply just standing or sitting and hanging out and laughing and joking around and having fun. But instead when it's, I really need someone to listen to what I've got going on. I really need someone who I know when I walk into this conversation that they're only going to be locked in on what I have to say, knowing that they're not going to consistently just be frustrated, that they want to be able to say more and they want to get more words in and they want to be heard, but simply will be totally okay. Totally okay knowing, hey, you might not have a huge role in this conversation, but I'm going to sit here and I'm going to listen because I care and I want to hear what you have to say. Those are the people, the people whose lives are marked by humility, those are the people that I'm going to go to, that I'm going to reach out to because I know that they're going to be there for me in whatever way I need. Because I know that even though their time is precious, even though they're interesting and they have thoughts and they have things to say and they have all of that stuff, that when they weigh the two, when they weigh what they have versus what I need. Every time, they're going to do what they can to serve me, to put their needs aside, and to serve and to love me best. And so they play a pretty vital role in who I am. Do y'all have those people? If you do, if you have those people, you know the joy of having those people. If you have people like that, then you know that you get to understand something about humility that I don't know that we understand until we've experienced, and it's this, that humility is encouraging and life-giving to everyone it touches. It draws people in by lifting people up. I'm gonna read it again. Humility is encouraging and life-giving to everyone it touches. It draws people in by lifting people up. If we've experienced people whose lives are marked by humility at work, in our family, through friendships, then we know that this is true. We know the great and utter joy of what it means to have someone like that in our lives. And so if you do, if you nodded when I asked if you had those people, here comes my question. Why in the world would we not want to be the reason that someone else could experience that joy? Why wouldn't we want to be the reason why someone gets to understand and recognize that, hey, just because I know you, just because we are friends, that means that a lot of my goal in our friendship is my ability to encourage you and to give you life and to elevate you and uplift you and draw you in by lifting you up. Why wouldn't we want to provide that joy for someone else? To experience a Christ-like humility that blesses the hearts of the people around us and serves the hearts of the people around us. I think not only do we seek to live lives that are marked by this humility because it benefits them from a humanly approach, I also think that when we serve others in humility, that we reflect Christ. I'll say that again, when we serve others in humility, that we reflect Christ. I'll say that again. When we serve others in humility, we reflect Christ. I don't think that the only reason that Paul put an entire beautiful poem about Christ's humility next to a call to Christians to live lives of humility. I don't think he just does that to say, hey, here's the example. I think he also does so so that we can recognize and that we can realize that if we allow God to shape our hearts and when we allow Christ to move in and through us, to live more like him in humility, that when we do so, we are reflecting Christ to people who need to experience Christ. And I think that's significant. And finally, it's weird to talk about because it's like, why am I ending on something that's valuable for us more so than for other people in a humility sermon? But I'm going to. Not only is there so much joy to be given by living lives of humility, but man, there's so much joy to be gained. If you will, I want to close this morning by getting to read the entirety of the hymn of Christ. We started the first time at verse five and we went through eight. I want to read it in its entirety this morning. I realized that I only put the second half up for the words. And so if you do have your Bibles out, that might be the place to do it. But if you will, just hear this, because I want you to hear the joy that comes through living a life that is changed by the humility of Christ and that reflects the humility of Christ. So if you will, we're going to read verses 5 through 11 together. Here's the new part. gave him the name that is above every name, that the name of Jesus every knee should bow. In heaven and on earth and under the earth, in every tongue acknowledge that Christ is Lord to the glory of God the Father. Christ's life of humility led to his exaltation that seated him at the right hand of God. And our humility, as it says, that we can get down on our knees and we can proclaim that Christ is Lord, that we can give our hearts and say, I know I am not enough, nor will I ever be enough, but because of Christ's humility, I will give my heart up to you, God. Take all of me for all of you. Allow me to live a life that in some small sliver of a way is marked by the humility of Christ. And when we do so, we are exalted. In Matthew, right out of the words, right out of God, of Christ's mouth, in Matthew 23, 12, it says this, for those who exalt themselves will be humbled. Get this, those who humble themselves will be exalted. When we humble ourselves before the Father, then we can be exalted with the Son. And man, when we're exalted, when we've experienced having a debt paid that we did not owe and recognizing and understanding how little that makes sense and how unbelievable the grace of God is, when we understand the humility of Christ and the sacrifice that he made in his humility for us, also that we could be exalted to where when God looks at us, he sees Christ, I think it becomes a lot easier to live a life that's marked by humility. So, as we sing again, we sing asking God to make us more like Jesus. Maybe as we sing, we can pray and asking God this week in humility, how might I be able to do that? Will you pray with me? Lord, we love you so much. We're thankful for your son, his ultimate humility and sacrifice, and that because of that, we are exalted for eternity. God, I just pray that that sinks into our hearts so much so that we live our lives with something that looks even close to similar to that type of humility. Lord, we love you so, so much, and we are so thankful for you. Amen.

Well, thank you very much to the band. You guys are doing a great job lifting your voices to the Father. I say it all the time, it's my favorite noise in the world to hear my church praising God together. In a few minutes, we're going to sing, the song is going to be sung over us and then we're going to have a chance to sing it together called The Blessing. The song is taken right out of Numbers chapter 6 and it reminds me of the cultural blessings that we have all over the world. A lot of different cultures have a lot of different traditional blessings. One of my favorite ones is the traditional Irish blessing. You guys may have heard this before, but it says, may the road rise to meet you. May the wind be always at your back. May the sun shine warm upon your face and the rain fall soft upon your fields. And until we meet again, may God hold you in the hollow of his hand. I like blessings like that. I like traditions like that. I like hopes and prayers for one another like that. And so when I came across this song and I opened the scripture to find where it was, I loved it so much. I was actually talking with a friend of mine this week and was saying that we were going to be talking about the blessing this Sunday and it comes out in Numbers chapter 6 and he's like, oh yeah, I know it. I know it. He used to go to a church where a pastor would finish every sermon with this blessing. And I think it's so great because if you look at Numbers chapter six and we're going to leave the lights down so you don't have to pull out a Bible or try to participate. We don't have any notes to take this morning. I just want us to understand this song that we're about to sing together. But if you look in Numbers chapter 6, there's really no context for this. In the preceding verses, we're talking about what to do in a Nazaritic vow. So I know that some of you guys were wondering about that. It's in Numbers 6, so you can read that later this afternoon. And then chapter 7 is offering at the tabernacle for consecration. But sandwiched in between those two topics, really germane to nothing, is just this wonderful priests. So he says, go and tell the leaders of the people. Go and tell the spiritual leaders that when my people are blessed, when you would bless them, here's how I want you to do it. It is the traditional blessing of all traditional blessings. This is the one. And so the first little part there is very simple. The Lord bless you. It's okay to wish blessing upon one another. It's probably better for me to desire your blessing over my blessing, but it's okay for me as your pastor to pray that the Lord would bless you and your families, and I do. And so when we say that the Lord bless you, what does it mean to be blessed? May you sit in the Lord's favor. May you be prosperous physically and emotionally and spiritually and relationally in all the ways. Will the Lord bless you with rich friendships, with good family. May the Lord bless you with good health or quick healing. May the Lord bless you with peace and emotional stability and a life of kind of simmering joy. Would the Lord bless you? Would the Lord see favor on you? See you favorably and move you forward. And so it's right and good to pray for one another that our families, that your families would be blessed and would be prosperous in all the ways that are good and holy. And I love that next part, the Lord bless you and keep you. What does that mean? Well, to me, it reminds me of Psalm chapter 21, verses seven and eight. And it reminds me of this Psalm because this is something that my wife, Jen, prays over Lily every day before she goes to school. She prays out of these verses. Let's look at Psalms. The Lord will keep you from all evil. He will keep your life. The Lord will keep your going out and your coming in from this time forevermore. So this idea of the Lord keeping us means he's got us. He's going to protect us. He's going to walk with us. His presence will always be with us. And we love that phrase in our house, and you're going and then you're coming. And you're going out and then you're coming back in. And everything that you do and everywhere that you go and every place you arrive and every place you arrive back to, would the Lord be with you? Would he be walking with you? Would you feel his presence? Would you never feel alone? Would the Lord bless you and keep you? Would he hold you tight? And then we have that great phrase back in Numbers. If we look at the verse again, we have that great phrase, make his face shine upon you and be gracious to you and then the Lord lift up his countenance to you. So I thought a lot about what does that mean and why is it significant for the Lord to make his face shine upon us, for him to lift his countenance to us. And the image that kept coming back to my mind is what my face does when I see my two-year-old son, John. My face does it with Lily too, but there's something about a toddler that just brightens everything. There's also something about a toddler that ruins everything. So you take the good with the bad, right? But if you've ever been talking with me in the lobby or in here, and I hear his voice say, Daddy, or I turn and I see him, you know you just ceased to exist to me. It just happened right there. There's no one else in the room. There's nothing else happening. I turn and I smile and I crouch. He's everything. Everything else fades. If you have children, you've looked at them like that too. Where your countenance turns to them. Where you raise it up to them, where everything fades and they're the only thing in your universe. I can only imagine what that feeling is like with grandbabies. If you don't have children, but you have grandparents that you love, you have a mom or a dad that you love, you have a friend that you don't get to see all the time, it's the thing that your face does when you see them. It lifts and it brightens and everything fades and you're the only thing in the world. This is what it means when God lifts his countenance to us. When God turns his face to us. Everything else to God fades and it it's just you and him, and he's right there. So the Lord bless you. May he prosper you in all the ways that are important, in all the ways that are holy. May he keep you, be with you, and you're coming, and you're going, and walk beside you. And you're actually going to see Psalms, that phrase, show up in the song that we sing, in the blessing. The blessing is not just numbers. It's like a compilation of blessings from numbers and from psalms and from Deuteronomy. The Lord keep you. He go with you. He protect you as you go in your comings and in your goings. And then we pray that God would shine his countenance on you. To take it a step further, I would pray that you would feel the warmth of his face. That you would feel the warmth of his love. That you would believe that he turns to you and that his countenance delights and raises when he sees you and when you're brought to mind. And then this interesting thing happens in the song. So the first two, I don't know what they're called, verses or stanzas or whatever, I don't know songs, but the first two parts you'll see are just this two times. We'll sing it through. And then we start to move into other portions of the song. And there's a portion of the song where we sing out of Psalm 21. And we say, the Lord bless you and keep you. May his face shine upon you. But we're also going to say, in your coming and in your going, in your presence, he is with you, he is with you, he is with you. And then we're going to sing, he is for you, he is for you. He is for you. And that's from Romans chapter 8. If God is for us, then who can be against us? And then we're going to get to this part that we pull out of Deuteronomy that it says, well, He blessed you for generation and generation for your children and their children and their children. And this blessing is prayed not only over you, but over all of your descendants and over your family. So it really becomes this beautiful, powerful blessing. So I want to invite the band back up. If you guys can come get in place. We're going to do something with this song that I hope can be special to us. As we start the song, I want you to hear this song as a blessing over you. And I want you to sing this song as a prayer over those you love. So for the first part of the song, we're going to invite you to just remain seated. Sit there and let this song be sung over you as a blessing in the mode of God through Moses to Aaron. The way it was supposed to be spoken over God's people. Let it be sung over you and receive it and personalize it. Let it be sung over you that the Lord wants to bless you, that he wants to keep you, that his countenance is shining on you, that he is with you, that he is for you in your comings and in your goings. Make it personal. And then you're going to be invited to stand and sing. And when you sing it, make it a prayer. And think about those who come after you. Think about those that you love. And pray that God, as you sing, would bless them and keep them, that his face would shine upon them, that he would be with them, that they would know that he is for them. So let's hear it as a blessing and then let's stand when Jordan tells us to and sing it as a prayer.

All right, guys. Good morning. It's good to see everybody. My name is Nate. I get to be one of the pastors here, and I'm so grateful that you've joined us on this October Sunday. I'm hopeful that we don't have to hear that noise again, but who knows? Who knows? Some of you may have noticed that I'm wearing Georgia Tech colors for no particular reason. I just thought I'd wear them today. But speaking of suffering, speaking of UNC football, today's message is about suffering, so it kind of works out, those of you who stayed up late to get your dreams crushed last night. This morning, we're talking about Great Is Thy Faithfulness. When we planned the series, I knew that I wanted to take at least one week and talk about a hymn. Because hymns are, if you ask me like what songs are you listening to, what Christian worship are you listening to, I have a playlist called Acoustic Hymns on Spotify, and I listen to that probably more than anything. I just like hymns, and so I knew that one of the sermons was going to be focused on a hymn, but I didn't know which one, and so I did what I often do when I don't know what to preach about or talk about. I ask Jen what she thinks. Jen's my wife. She's not just a lady that I ask questions to, and I asked her what I should do, and she immediately said, Great is Thy Faithfulness. We love Great is Thy Faithfulness. It's one of our favorite songs. Jen even walked down the aisle to that in our wedding. And so I dove into the song Great is Thy Faithfulness a few weeks ago to prepare for this morning. And what I was not expecting to find was that this is really a song about grief. It's a song to be sung in the midst of grief. And so this morning is necessarily about pain and suffering and struggle and grief. And we've all walked through those seasons. Some of y'all know our story well enough to know that 2019, early 2019 to the end of 2020, were some hard years for Jen and I. In early 2019, her dad John was diagnosed with pancreatic cancer, and he fought the good fight for almost two years and died in the last days of 2020. And that was probably the first time that we moved through that kind of profound grief at loss. And it really shapes you when you walk that path. In a lot of ways, there's my life before we walked that and life after. And the perspectives are very different. And one of the things that I learned in that season of suffering and loss and grief was, and I know that this is, I'm just getting right to it. I know it. I know this is heavy. I know this is even grim, but it's just true. And this is the way that my mind works. Maybe that's why one of my favorite books in the Bible is Ecclesiastes. But as we were walking with John on his journey to eternity, it occurred to me somewhere in there that best case scenario in life, you walk with your parents into death. When you are born, the best possible outcome for that relationship with your parents is to accompany them as they transition into eternity. That's the best possible outcome. It's a path we all have to walk. In fact, if we don't walk that path, holding our parents' hands as they fade away, if we don't walk that path, it's because something more sad than that happened, right? They lost you. You were estranged. It was tragic and sudden when they passed. I know that's dark and I know that that's heavy, but I think it's a helpful reality to understand that when you are born, hopefully to loving parents, that the best case scenario for that relationship is for you to one day hold their hand as they pass into eternity. If you have walked that path, you know what an incredible honor it is. I was talking with somebody this week who lost their brother, and he was able to sit with him for the last two weeks while he faded. And I just said to him, it's a unique privilege in life to be invited into that sacred space, isn't it? And he said, yes, very much. So I would say, if you are walking that path, if you have walked it, when one day you find yourself walking it, I know that it is not much solace, but consider yourself blessed. It's a blessing from God to walk with a parent, to walk with a loved one in that way. We don't all have that opportunity. But if that's the best case scenario, what that means is life is going to be filled with strife. Life is going to be filled with grief. I make the comment sometimes that no one dodges the raindrops of tragedy for their whole life. No one does. Something sad will happen. Grieving, suffering, loss is a ubiquitous part of the human experience. Just this last week, within the last week, I went to the funeral of a 40-year-old friend of mine who suddenly passed away. I told you guys about this last week. She has two kids, middle school and elementary school. It's tragic. On Wednesday, I drove to Asheboro and I did the funeral for a man that went to my church in Atlanta who moved up here. And I sat with his kids. He has kids are twins they're both 53 and I talked with his daughter very successful woman she was really struggling and I was talking to her and I just mentioned to her that she had walked through this before and I was sorry that but she knew this path because she had lost her mom and she said said, well, this one, she said, yeah, but this one feels different because I had my dad at that one and I don't have parents anymore. It's hard. I told you I was on the phone yesterday with somebody from our church who just lost their brother. As soon as I hung up that phone call, I called somebody else in our church whose dad just started in hospice care. There is a reality in this life of pain and suffering. And in light of the ubiquity of that human suffering, we can be grateful for a Bible that includes the book of Lamentations. In light of the ubiquity of human suffering and grief and tragedy and loss, we can be grateful for a Bible that includes the book of Lamentations. Now, the book of Lamentations is not a popular one, okay? If you have a Bible, if you were faithful and you brought your Bible this morning, I'm so glad that you did. If you don't have a Bible, you can get one in the seat back in front of you. Turn to Lamentations for me, and you'll be able to look at some of these things as we look at them here in a few minutes. It's five chapters, Psalms, Proverbs, Ecclesiastes, Song of Solomon, Isaiah, Jeremiah, Lamentations. If you get to Ezekiel, you've gone too far. If you can't find it after a few minutes, use your table of contents or hand it to the person next to you who's a better Christian. The book of Lamentations is a collection of five poems that are laments. And a lament is an expression of anguish or grief. It is an expression of deep sorrow. And Lamentations is not the only place where these laments make an appearance. I told you last week as we were talking about Psalms that there's several different categories of Psalms. And one of the categories is Psalms of Lamentations, Psalmsms of lament. We find poems of lament in Job. We find them in Isaiah. And so all through the Bible, we have these poems and these songs and these writings on laments, on deep anguish and deep grief. And I am grateful for a Bible that has those. I'm grateful for a Bible that does not hide from that part of the human experience. We do not serve a God that seeks to whitewash those things and push those off to the fringes and off to the side while we're happy and joyful over here. And in a lot of ways, I'll talk about towards the end, pain and grief and loss can sometimes seek to drive a wedge between us and God and push us further away from God. And so it would seem to his benefit to kind of cast aside, put pain in the shadows so that we don't acknowledge it. But God, in his goodness and in his wisdom and in his word, has chosen to bring pain front and center and show it to us over and over and over again and even show how the saints have responded to it. So we do not have to be afraid of pain or grief and we don't have to pretend like it doesn't exist. We don't have to whitewash it. And because God doesn't flinch about including pain and grief and the reality of suffering in his word, then we don't have to flinch about including it in our church. The church should not be a place where we take people who are grieving and who are hurting and who are suffering loss and put them to the side and ask them to quietly get over it until they can join our happy, joyful circle again. That's not how church works. That's not how the Bible works. That's not how God works. So that's not how we should work. It is okay and right and good to bring our pain and our grief into the middle of the fellowship and say, this is what I'm doing. This is what was happening to me. And this is how I'm suffering. We should do that. But I'm grateful for a God, for his word that does not hide from the reality of suffering and loss. Because everyone in here, everyone in here over the age of 30 has a place they can go. If I were to ask you what was your hardest time, you have a place where you can go. You have something that you encountered that was sad, that was hard, that challenged your faith. And maybe it was so profound that you even mark your life by it. There was me before that and me after that. And if you are one of the lucky few who says, you know, I really haven't known that season, I'm so happy for you. You will know it. You will. It's a reality of life. We will walk through times of profound suffering and grief. And the Bible doesn't flinch about that. And I have committed to you that I will preach about that reality just as often as it comes up in Scripture. Because shame on us if we perpetuate this idea of faith that tells us if we'll just pray hard enough and love hard enough and be faithful enough that we will dodge the raindrops of tragedy, that God will put a protective shield over the ones he loves the most who are the most faithful. That is not in the Bible. That is not in that situation too. And so God includes it in his scripture. And in doing that, I believe that poems of lament imbue human suffering with a sacred dignity. I believe that these poems of lament, that finding deep anguish and grief in scripture, imbues our suffering that we walk through with a sort of sacred dignity. And I don't really know how best to explain it except to say that I'm fond of reminding myself and reminding you guys when I can that we all stand on shoulders. You are who you are, for better or worse, because of the shoulders you stand on. Because of your mom and your dad and your grandparents. Because of the people who were around you when you were being formed, because of the successes or failures that came before you. You stand on those shoulders. I've reminded us as a church, we stand on spiritual shoulders. We do not, as Grace Raleigh, float out in the ether untethered to church history. No, we are a part of church history. We are carrying the torch for our generation, but we are standing on shoulders that go back thousands of years. We stand on shoulders of faith. And in suffering, I think it's important to acknowledge through scripture that we stand on suffering shoulders as well. The generations who have come before us, they know suffering. They know hardship. And the reality of it is, whether we like to admit it or not, we're the lucky ones. Our generations experience far less suffering than their generations. It was not lost on me, and even in other countries. It wasn't lost on me last week as I was at the funeral for Jodi, that we're in a room, there's 750 people in there because this tragic thing happened. This mom died. And 750 people stopped their Saturday and went to a room and celebrated her life and worshiped God together. While on the other side of the globe, there's Palestinian and Jewish moms dying who are not getting services. They don't have time to stop and bring 750 people in and celebrate that life. Life just marches on. And so, comparatively speaking, we are the lucky ones. But just like getting to walk with your parents in their final hours doesn't make those final hours not sad, acknowledging that we are comparatively lucky doesn't make our hurt hurt less, which is why I think the song Great Is Thy Faithfulness can be one of hope. It can be a profound anthem for us during pain. But to understand Great Is Thy Faithfulness, we've really got to understand the book of Lamentations. So you've got it there open in front of you, and I don't expect you to look at this right now, but it's five chapters. Chapters one and two and three and four are acrostic poems. They're all 22 verses. Each verse starts with a different Hebrew letter, obviously in the Hebrew, not in the English that we are looking at or whatever language you read your Bible in. And then chapter three is a little bit different formulaically than the others. But all five chapters are poems and all five chapters are poems of grief and suffering and strife. If you've ever tried to read through Lamentations, I did, sat down, read it cover to cover before I started to write the sermon on it. It's a hard book to read. It is not a hopeful book. It is not, besides what I'm going to show you, besides this one little nook right in the middle, it is not a faith-filled book. It is a book of despair. And so I wanted to acquaint you with kind of the sense of the book of Leviticus so we can understand the deep anguish that the author is talking about. It's attributed to Jeremiah historically, but recent scholarship calls that into question. But we're going to say Jeremiah wrote the book of Lamentations. Look with me at chapter 2, verses 11 and 12. These are hard verses, but I want you to see the kind of pain that he's talking about here. as they faint like a wounded man in the streets of the city as their life is poured out on their mother's bosom. I cannot think of anything more profoundly sad than that. That a mom clutching her small child as that child's life is poured out on her chest. And I do not think that was a figurative verse, because the book of Lamentations is written in a response and reaction to the downfall of Jerusalem being conquered by the Babylonians and the Jewish people being carried off into slavery. The book of Lamentations is written while the smoke rises from the ashes of Jerusalem in the background and slavery awaits in the foreground. So please understand that to the Jewish mind, to this person, to Jeremiah, and to those who would read it, the anguish they are expressing is because of actual grief that they are seeing. Women and children dying in the streets is what they are seeing as the city is conquered. But it's not just that that they are grieving. This also is a grieving of a loss of a promise from God because God promised to care for his people and God promised to look out for them. He promised to protect them. And more than anything, he promised them that land, the land that they were on. And then God allows a foreign army to come in to destroy his city, the crown jewel of Israel, to lay waste Jerusalem and the temple and take his children that are claimants of his promise and march them into slavery in a land where they don't belong. Back pretty close to where Abraham came from originally. So when they are marching, it is not just the sights that they have seen that have broken their hearts. It's not just the ones that they have loved and lost that have broken their hearts. It's not just the future that they face that's breaking their heart, but it's also the thought, the reality to them that their God had failed them. Their God had broken his promise. Either he was unfaithful or he was weak. But their hopes had been dashed. It's with that that Jeremiah writes these laments. This verse in particular struck me about women and children in the streets as their city was destroyed around them. I wrote this sermon in the days following the original Hamas attacks a couple of weeks ago. And I didn't have to imagine what it would look like to see what Jeremiah was writing about. Because all I had to do was turn on my TV. And you see horrific pain, horrific violence, and horrific evil. I watched a dad celebrate when he found out that his eight-year-old daughter was dead rather than captured because being captured was worse than being killed. That's sad. And my heart breaks for not just the Jewish people who have lost their lives, but for all the Israelis. It's multicultural that have suffered needlessly for this. And my heart breaks for the Palestinians who are caught in the middle of a war that they did not choose to wage. And I don't know the answers there. I don't know the right thing to do. The only thing I know to do is to pray for them. Don't turn our eyes from it and pretend like it's not happening. To be grateful that we don't live in a place where we have to suffer in that way. I've thought over and over and over again what I would do with my young family if I was unlucky enough to be born in Palestine. How do you protect them? And the thought that really struck me as I was reflecting on that and reading these verses is that there truly is nothing new under the sun. Jeremiah wrote these words 2,500 years ago. And here we are right back in the same place. Women and children are dying in the streets of Israel. The suffering until Jesus comes back is unavoidable. And then you flip to the end of Lamentations. The very last verses. This is the time to finish on a high note and encourage God's people. Isn't it, Jeremiah? Not to him. He finishes it this way. I sure do like the sound of pages turning in here. That's good. Verse 21 and 22. Restore us to yourself, O Lord, that we may be restored. Renew our days as of old, unless you have utterly rejected us and you remain exceedingly angry with us. The end. That's the book. It ends with a dot, dot, dot. God, please restore us. Please take us back. Please make the wrong things right and the sad things untrue. Please, God. Unless you're just going to forget us. That's it. There's no resolution there. Which is why I think that these verses in chapter 3 are remarkably powerful verses. These verses are the only hopeful, optimistic verses in the whole book of Lamentations, and we find them in the dead center. And if you know your hymns, these verses are going to sound really familiar. Look with me at chapter 3 and listen to these words. Verse 21. I love the way he starts this verse off with that phrase, but this I call to mind, and therefore I have hope. This I call to mind, but therefore I have hope. In the midst of all the suffering he's written, he's seen the ashes of Jerusalem are fading behind him as he's led into slavery. He has seen the very worst of human suffering. He has finished the book with uncertainty, but in the middle of it, almost like a nail being driven into a wall with a curtain, just letting it drape there, holding up the last tendrils of faith is this declaration of hope in the middle of it. But this I bring to mind and it gives me hope. Great is your faithfulness. Your mercies are new every morning. You provide for me and I believe in you and I hope in you, God, because I know that you are good. Despite everything that I've seen, despite everything that's happened, despite all the questions that I cannot answer, I know that you are good. And see, I always thought that Great is Thy Faithfulness was a jubilant song. It was to be sung in seasons of plenty. It was to be sung when we realize we're blessed. Great is your faithfulness, O God, my Father. All I've needed, your hand has provided. I have all that I need. Morning by morning, new mercies I see. I thought it was a song to be sung in the midst of plenty. But it's actually a song to be declared in the midst of grief. Which is interesting to me that Jen chose it. We're not too far off. As the song to walk down the aisle, maybe she knew something that I didn't about the years ahead. But make no mistake about it, and I love this. Great is thy faithfulness is an anthem of defiance. You understand? The song, great is thy faithfulness, is an anthem of defiance. And here's what I mean by defiance. Because when you've walked through grief and pain and hurt, you know something to be true. Those things have whispered in your ears. When you are hurting, when you are suffering, when your life is marked by sorrow, that pain whispers in your ear. The same thing it was whispering to the ears of the Hebrew people as they marched away from the ashes of Jerusalem. That pain will whisper in your ear, your God is not big enough. Your God has forgotten you. Your faith has failed you. Your faith is not serving you. Your God is too weak. He's too apathetic. Or your faith is weak. or this is your fault, that pain and grief will begin to drive a wedge between you and God. It will whisper things when you're trying to fall asleep that your faith has failed you and your God has failed you. And if you let it linger long enough, it will work to convince you to walk away from your God. And when you go to the place you went when I talked about your darkest hour, we both know we heard those voices then. We both know we hear them sometimes now. We know people who have let those voices win and have walked away from faith because the pain was too great. So it is those voices that this anthem is defying. Jeremiah was hearing those voices as he wrote Lamentations, and yet in the middle of it, nail in the wall, he hangs his hope. Great is your faithfulness, he declares it, despite everything going on, despite the fact that, God, you could have stopped that and you didn't. God, you made us a promise and it feels broken. Lord, I don't understand how these things can be happening to these people. It doesn't seem right. It doesn't seem fair. How can you possibly watch the news and see what's happening in Israel and not be moved? How can you possibly watch the news and see what happened in Maine this week and not be moved and not wonder and not ask those questions that we all ask in the midst of pain. God, why are you letting this happen? And I don't understand. And I can't explain why. And I don't know what to tell my kids. And my faith feels weak. But in the midst of that dismay, I choose to sing with Jeremiah and all the saints, great is your faithfulness. God, I don't understand this, but I know you're good. Great is your faithfulness. God, I don't have enough to get through today, but I know you're going to give me the strength. I love that line, strength for today and bright hope for tomorrow, even in the darkest of times. So from now on, for the rest of your life, when you hear the song, great is thy faithfulness, I want your mind to rush to Lamentations chapter three. I want you to see it holding up the tendril of hope and faith and our creator and uncertain times and things we don't understand. It's an actual choice to choose faith in those moments and declare to God, I don't understand it, but great is your faithfulness. And it's an anthem of defiance because when we choose to sing it in the midst of pain, we are telling those voices of pain and grief and fear. Not today. You will not rob me of my faith today. This pain will not take my faith from me. And it will not take it from me because I know who my Jesus is. And I love him I trust him and I know he's going to do what he says he's going to do. And I don't see how, and I don't see why, and I don't know when, but one day he will make the wrong things right and the sad things untrue. And so today this pain will not take my faith from me because great is his faithfulness. And I will declare it even when I don't feel it. So in a minute, we're going to sing. And when we do, let this be an anthem. If you're walking through pain right now, sing it. Defy it. Declare it. When you hear it in the future, sing it as an anthem that my faith will not be shaken by the circumstances that I'm walking through. But I know that for me, for the rest of my life, whenever I hear great is thy faithfulness, I will remember it as an anthem of defiance that in the midst of the greatest suffering and the greatest trials, we stand up and we choose to sing, God, I don't understand, but I know you are good and great is your faithfulness. Let's pray. Father, your faithfulness is steadfast. You have never broken a promise. You have never not done what you said you were going to do. There's so much that we don't understand, God. There's so much in life at times that seeks to rob our faith from us. And so, God, we pray that you would give us strength for today. Continue to give us hope for tomorrow. That we would declare this as an anthem against the evil one who would seek to tear down our faith. Lord, if there are those here who are listening, who don't feel like your faithfulness is really great right now. Would you give them the strength to sing? Would you give them the strength to declare? Would you give them the strength to defy today? God, we thank you for being good. Thank you for loving us. We thank you for being faithful to us. Help us see it more and more. In Jesus' name, amen.

My name is Nate. I get to be one of the pastors here. If I haven't gotten a chance to meet you yet, I would love to do that in the lobby after the service. This is the second part of our series called The Songs We Sing. Last week, we opened up and we did Graves in the Gardens. I gave you kind of a background of worship, and I started to, it's kind of trickled into me some good feedback that you guys are excited about this series, looking forward to it, looking forward to seeing what we've been singing in the Bible, what we will be singing in the Bible. And so I am thrilled to be going through this series with you because like I said, it's one that I've been wanting to do for a while. And last week when I got done preaching and we sang together, I was so encouraged at the voices being lifted up. And this morning we'll have the same opportunity. I'm going to preach about the song that we just sang because it's pulled straight out of Psalm chapter 8. And then we'll sing it again, knowing it better, having a better understanding of what it means in a full-throated, open-hearted way. And then we'll sing some other songs that are really special to us. And then we'll go into our week. So I'm feeling really good about this Sunday. And I just feel like it's worth saying sometimes that I'm so grateful for you. I'm so grateful for my church. I'm so grateful for the love and the community that we experience here, for the handshakes and hugs and laughter and the lobby for the stories of the team coming back from Mexico I'm just grateful for y'all I'm grateful to be here and I'm excited to teach to you out of the book of Psalms this morning now to do a series focused on worship and to not have at least one morning out of the book of Psalms would be sacrilegious. It would be absolutely awful because Psalms is the hymn book of the Old Testament. It is the hymn book of the Hebrew people. It is intended to be sung. A vast majority of the Psalms are intended to be sung. And sometimes there's even instructions about it at the beginning of eight. You don't have to look there yet, but the very first thing it says is to the choir master, according to the Giddeth, nobody knows what that is, a Psalm of David, but they think it's a certain tune to which it's supposed to be sung. So David is even giving this to the choir master. I wrote this to praise our God. Let's sing it to this tune. Let's sing it together. A vast majority of the Psalms were written with the intention of God's body of believers singing them his words back to him, which I think is remarkable. And Psalms is a remarkable book. It sits in the dead center of our Bible. It's the longest book in the Bible with 150 chapters. It's divided into five separate books within the book of Psalms. It has the longest chapter in the Bible in Psalm 119, which comes in at, I believe, 176 verses. It's a super long chapter of the Bible because it's a beautiful Hebrew poem. There's 22 letters in the Hebrew alphabet, and Psalm 119 has 22 stanzas, and each stanza, every line begins with that letter of the alphabet as the psalmist moves through. It's the one thing in the Bible that really makes me want to learn original Hebrew so I could hear that psalm read and sung in the original language in which it was intended because I've got a feeling that it is beautiful. I'll just wait until I get to heaven. I'm not actually going to do the work to learn Hebrew. That seems super hard. The seminary I chose, I chose it so I didn't have to learn original languages, so I'm not about to reverse course now, you know? But it's the longest book with the longest chapter, and it's filled with songs. And they're not all praise songs. They're divided up in different ways depending on who you ask and who's doing the dividing. You can find some people that divide them into five different types of Psalms, some as many as 20 and everything in between. But just a few examples of the types of Psalms that you can find in your Bible as you read through Psalms. And shame on me, I realize I haven't done a series in Psalms in the six and a half years I've been here. Shame on me for that. So I am promising you that coming up, we will do a series in Psalms at some point. But if you want to know some of the divisions of the book of Psalms, the different types that we have, there's Psalms of praise. Obviously, there's royal Psalms, Psalms of lament. And we're actually going to talk about those next week. I'm so grateful that our Bible has Psalms of lament, expressions of sadness and grief. There's what's called imprecatory psalms or psalms that are prayed and sung to seek vengeance over our enemies. David had a lot of reason to sing those. You probably don't. You probably don't have many enemies that you should sing imprecatory songs over, but they're in there. Psalms of enthronement and then psalms of pilgrimage. And I think these psalms of pilgrimage are really interesting. And I want to actually point you towards a book for my people who are readers. There's this book by a pastor named Eugene Peterson. Eugene Peterson is the pastor that faithfully translated the message to make scriptures a little bit more approachable for people who have never encountered them before. I read his biography last year, and I think it was an autobiography, a memoir, and it was one of the more moving books I've read in a long time. I was really, really touched by the heart of Eugene Peterson. And probably his most famous book is a book called A Long Obedience in the Same Direction. And A Long Obedience in the Same Direction actually moves through what's called the Psalms of Ascent, this group of pilgrimage psalms And I've wanted to, that may be the Psalm series that we do. I'm either going to do it as a series as we walk through the book together, or I'm going to do it as like a Wednesday night course where those that want to come and we move through it together. But if you're a reader, I would highly encourage you to go grab or write down or put in your Goodreads, A Long Obedience in the Same Direction by Eugene Peterson. It's a wonderful, wonderful book. But in the book of Psalms, we have all these different categories. We have all these different verses. And one of the things we see that I think is remarkable is that a majority of them are written by David. They're not all written by David. There's some authors that are just referred to as the sons of Asaph. And Asaph was, I believe, the choir master, the worship leader. And then these are his sons that he has passed this responsibility down to. And they've written their own Psalms in there. But one of the remarkable things about the book of Psalms is to see the heart of David just kind of filleted open on the table for you. And I love that God in his goodness includes the Psalms to offset the other stories of David. Because if you read the story of David in 1 and 2 Samuel, you can also see the stories in 1st Kings but more of details of the story are in 1st and 2nd Samuel and if you read the story of David you see this traditionally masculine macho guy who's fighting and killing and he kills Goliath and he fights lions and bears with his bare hands which you know who hasn't and then there's a song about him him. David has killed his tens of thousands. Saul has killed his thousands. It's just like, yeah, spear-throwing, meat-eating dude. And then you open Psalms, and here's a guy that's brokenhearted. Here's a guy that's highly emotional, highly vulnerable, who displays his tears and his lament and his repentance and his hopes and his fears and his deepest prayers for all of time to see. And the juxtaposition of Psalms and 1 and 2 Samuel kind of brings together this vision of what we can be as people and how multifaceted we can be. So I'm grateful that Psalms reads almost like a prayer journal of David at times. But to me, the most remarkable thing about the book of Psalms is that when we sing the Psalms, we join in the ancient chorus of all the saints. When we sing the Psalms, we join in the ancient chorus of all the saints. And you can sing the Psalms. Write this down if you want to, if you want something else to listen to. There's this, I don't know, I guess they're just a duet, a duo, I don't know the rules, a band, Shane and Shane. And they have an album called Psalms, where they have set the Psalms to music, and it's one of my favorites. I love it. I've loved it for years and years. You can go find it. It's on Spotify. It's on all the things. And you can sing the Psalms. I would highly recommend it. When we sing the Psalms, understand this, we are joining in to an ancient chorus of all the saints. I spoke last week about how when we worship, when we praise, when we sing out, that we join our brothers and sisters in Christ in unity. It unifies us according to the high priestly prayer of Jesus in John chapter 17. When we sing together, it unifies us in this remarkable way. When we walk in Republican and Democrat, we walk in 80 and 20. We walk in stressed and not stressed, successful and not successful in a season of plenty and a season of need. And we lay all of those things down and we praise our God together and it unifies us. And I've just, I just got to tell you, I shared this with the band and the tech team before the service. But this is just a, just such a good picture of how it unifies us. if I don't say it I might die a little on the inside. So I'm just gonna have to Yesterday I was at the funeral for a friend of mine's wife 40 years old perfectly healthy Went on a girl's trip Heart heart attack, died in the bathroom. No other explanation. Incredibly sad thing. Two kids, sixth grader, third grader. So I drive down, I go to the funeral, and the husband's name, my buddy's name is Jeff. There's about 750 people in the room. And in between speakers, they put up a slideshow of Jodi and her family. And they started playing under that slideshow a song called Gratitude. We've sang it here a couple of times. It's going to be the last song that we sing this morning. They started playing Gratitude. And when that song started, Jeff, the husband who lost his wife a week ago, stood up and raised his hands in worship. And so, if you're at a funeral and the husband of the deceased woman stands up and raises his hands, you stand up and you raise your hands. So 750 people stand up and raise their hands to this song too. And then they spontaneously started singing it. And I'm six hours away from my church family, with my old church family, singing a song with myriad other church families, with our hands raised, choosing to praise in a moment of grief, and it just unifies you in a way that nothing else can. It was a remarkable moment. And when we sing it this morning, we join them and their praises to a God in spite of grief. We join Jeff in our prayers for him. We join the other congregations that sing that too. So when we sing the Psalms, we join into the ancient chorus of all the saints. Do you understand? When we sing in a few minutes, Psalm 8, back to God, we are singing it with David. We are singing it with the generations of David and Solomon and the faithful generations of Jeroboam and Rehoboam. We're singing it with Hezekiah and King Asa. We are singing it with the faithful generations, with the remnant that gets taken to Babylon. We are singing these psalms with Daniel and Shadrach and Meshach and Abednego. We are singing these psalms with the Maccabees who lit the menorah in Roman oppression. We are singing these psalms with the generations that cried out in the 400 years of silence between Malachi and Matthew We are singing these songs with Jesus himself and with the disciples And with the early churches that met in the basements in Rome when we sing the Psalms We are joining with the underground churches in China and in Lebanon and in Istanbul, singing God's songs back to him. One of my favorite quotes about the Psalms is by Charles Spurgeon, and I'll tell you why he deserves to be the one who writes this in a second. Also, I'm just going to compose myself. We've got a long way to go here. This is premature. I can't afford this. I only have one tissue. Jen's laughing at me the hardest, she knows. It's been an emotional weekend. Back off. All right. Spurgeon writes this, the book of Psalms instructs us in the use of wings as well as words. It sets us both mounting and singing. I love that. The book of Psalms instructs us in the use of wings as well as words. It sets us both mounting and singing. That when we sing Psalms, we are mounted on wings of eagles and we soar in the presence of God. Now let me tell you why Spurgeon has a right to write that sentence and should rightly be pointed out in any sermon on Psalms. If you don't know who Charles Haddon Spurgeon is, he was a preacher. He was loud. He had combed back hair and a beard and a belly, and he suffered from gout, and he liked to drink whiskey. So, just saying, he was called. He was and is called the Prince of Preachers. He holds the world record for preaching to the most people in one space at one time without a microphone and being heard. One time he was preaching in an auditorium. This is in the late 1800s in London. He was preaching in an auditorium, going through what he wanted to say, and some janitor in a hallway that he couldn't see bowed on his knees right there and accepted Jesus listening to Charles go through his sermon. It's an amazing story. The volume of work of Charles Spurgeon is unbelievable. The amount of books that he wrote. You can look up any of his sermons online, and they're long, wordy, lengthy sermons. And it was said of him that people would come from all over the world to hear him preach, and what they would say is, yeah, the sermon's great, but you need to listen to the man pray. He was known all over the world. He wrote tons of books. He ran a seminary out of his church. He wrote books for the seminarians that I have, that I refer to regularly, that still help me and my approach to pastoring and preaching and all the things. But his whole life, he worked on one book that became a three-volume set called The Treasury of David. It's a commentary on the book of Psalms. And he carried it with him wherever he went. He worked on it for decades. He would work on it for a bit. He'd put it back down, he'd pick it back up. You better believe that I've got the treasury of David in my office. And that every time I preach out of a psalm, that's the first place I go. If you're someone who appreciates materials like that, go get it. It's not like super expensive. Find it on Amazon with a cheesy cover. And he writes in the intro to his magnum opus, the book of Psalms instructs us in the use of wings as well as words. It sets us both mounting and singing. The book of Psalms is worthy of our study and it's worthy of our singing. And we ought to acknowledge when we're singing it back to God because when we do, we join into that ancient chorus of all the saints through all the decades. Now this morning, we're going to be in Psalm chapter 8. So if you have a Bible with you, I would encourage you to turn there. And I'm going to say this this morning. I don't try to get you to do a lot of stuff because I want it to matter when I ask you to do something. So I intentionally don't try to put pressure on you to do things. I just want you to be a good Christian adult and do what you want to do and do as the Spirit moves you. But I'm going to encourage us as a church to begin to bring our Bibles to church for Sunday mornings. Some of you like to read through apps. That's fine. Read your app. Bring it. Have your phone out. I'm giving you permission to have your phone out in church. I'm going to give you the benefit of the doubt that you are not scrolling something that you shouldn't be scrolling during a church service. And if you are someone who likes to read the Bible on your phone, that's fine to have it out. Just make sure that the screen is visible to the people next to you, okay? So that they can smack you if you're cheating and you're checking a score or something. But let's be people who bring our Bible to church. Because here's what I want for you. I want you to sit, and I want you to have your Bible open. And when something strikes you, I want you to be able to write a note. When you see a verse that you like, that you want to remember, I want you to be able to highlight it. I want your Bibles to serve you as kind of these spiritual journals where when you flip through them, you see where you've been. You know that God's spoken to you there before. When you go to different places, you have notes on the sides and you have dates and you have prayers so that as you flip through your Bible years from now, you see times when God was faithful. I can't tell you how many passages I have written beside them. What does this mean? God help me understand. And then I'll hear sermon on it, or I'll hear somebody teach about it. I'll read a book on it, and I'll turn to that passage, and I'll go, oh, I think I understand this now. Thank you, God, for your faithfulness. I want to encourage you to bring your Bible to church. Open it up. Make notes about what I'm saying or what God is saying to you. And then let me just tell you this. If things get boring, as they often do, you can start flipping through your Bible like you're source checking me or you're just interested in something. And then you look double spiritual. The people in your row are going to be like, yo, they're cross-referencing Nate. That's, look at, look at them. That's super spiritual. So just bring it, man. We'll probably make you an elder if you start doing that stuff. And you're just doing it because you're bored. It's so many benefits. Let's start bringing our Bibles if we don't already. But right now, what I want you to do is grab the Bible. If you don't have one, grab the one in front of you and let's read Psalm 8 together. It's only nine verses and I thought it would be well worth it to spend some time reading it together this morning. Find Psalm 8. It says this. When I look at your heavens, the works of your fingers, the moon and the stars which you have set in place, what is man that you are mindful of him and the son of man that you care for him? Yet you have made him a little lower than the heavenly beings and crowned him with glory and honor. You have given him dominion over the works of your hands. You have put all things under his feet, all sheep and oxen, and also the beasts of the field, the birds of the heavens, the fish of the sea, whatever passes along the paths of the seas. Verse 9, O Lord, our Lord, how majestic is your name in all the earth. What a wonderful, declarative psalm of praise. This is the psalm that we sing from. This is the psalm that when I'm done talking, we will sing from again. And as we look through it and we go through it together and see what it has to offer, I think there's such depth of wisdom and goodness here. I love the way that the psalm starts. Verse 1, if you look at it in your Bibles, O Lord, our Lord, how majestic is your name and all the earth. What I love about this, and this is a point that Spurgeon made, not me. What I love about this is the inadequacy of that declaration. This is a psalm that is clearly meant to glorify the majesty of God, that is clearly meant to frame him up among the stars, that is clearly meant to swoop us up and to carry us away into a reverent awe of the majesty of God. This is a big deal psalm. This needs to resound through the generations. And so we would expect some honorifics to go along with the Lord's name, wouldn't we? We would expect some more adjectives to be there. How majestic and all of your grandeur and the worthiness of your ways and whatever else. We would expect it to be this grand entrance as we open this declaration about God. And yet it's not that. It's this humble, oh Lord, our Lord. That's the best David could muster. Oh Lord, our Lord. It feels so inadequate for the moment, but that's why it's so good. Because to start a majestic psalm that way, so humbly, is to confess without even having to say it out loud, my words are inadequate for your greatness, oh God. What else could David say but oh Lord, our Lord? What else is fitting? What honorifics should he put there that would adequately capture who our creator God is? There's nothing worthy enough of writing. So he just humbly puts, oh Lord, our Lord. And so when we sing those words in a few minutes, when we say, oh Lord, our Lord, how wonderful your name, we are admitting in that song and in that declaration and with our voices and in our hearts that we are inadequate to adequately title God's glory and goodness. We are inadequate to adequately express and explain and capture who he is. And so we surrender to the simple, humble, oh Lord, our Lord. How majestic is your name. It's such a good beginning of the psalm to start it with humility and with simplicity as we confess through our words and our spirits, our inadequacy to capture who our creator God is. Verse two, we're actually going to look at in a second. That becomes important when we start to think about how Jesus employed this psalm. But verse 3, I love, when I look at your heavens, the work of your fingers, the moon and the stars which you have set in place. Psalm 8 proclaims that God has told the story of himself through his creation. The song that we are singing based out of Psalm 8 is called Tell the Story. And it talks about how creation tells the story of God and how we participate in that. When we look at creation, when we look at a sunset or a sunrise, when we're on a plane and we can look out and get that unique view of God's creation and his earth, when we hike and we see beautiful things, when we look into the heavens and we marvel at God, when we get away from the city and we can actually see the stars, when we do those things, the heavens are declaring the glory of God. They're preaching to us about the presence of God. The purpose of creation is to tell the story of the creator. And since you are his creation and you are the only one imbued with a voice and entrusted with a voice, then it is our responsibility to cry out to God in ways that the rest of creation cannot do. It is our responsibility to make sure that the rocks don't have to cry out to our God because we're going to do that because we are the part of his creation that was made to praise him. And so we do it loudly. We do it vigorously. We do it openheartedly. And I'm reminded in verse three, as it points to God's creation, kind of declaring who he is of Romans one, Paul writes about this. Paul in Romans 1 says that the Lord has revealed himself in creation so that no man is without excuse. Through the millennia, men and women and children have looked at God's creation and marveled at the creator. The sun, the moon, and the stars tell the story of our God and who he is. And then we move into verses four and following what could be a little bit of a confusing portion. Because as I read it earlier, you may have picked up on the difference. If you were following along in an NIV, if you're using one of our Bibles this morning, then you're reading an N NIV maybe you pulled up an NIV on your app or that's what you carried in this morning but what you saw is in verse 4 when it says what is man that you are mindful of him and the son of man that you care for him your version says them so the ESV and some other versions say him and your version and some other versions say them. And so the question becomes, why is there a difference there? Why does that matter? Why is that important? Well, the Hebrew word there can be translated either way. And so some translations choose to say them because clearly some of these verses are referring to us, to humankind. I mean, when we read it, especially verse 4, what is man that you are mindful of him and the son of man that you care for him? That's not talking about Jesus. Who is Jesus that you would care about him, that you are mindful of him? Obviously, it's not talking about Jesus. It's us. Who are we that you would care about us? And to this point, just to bring this home, I do like that verse. I'm going to pause here. We're going to get back to him and them. But I like this thought, who am I that you would care for me? Why do I matter to you? I don't know if you've ever experienced someone singling you out in a way that made you feel special. You're like, why are you paying attention to me? Years ago, a few months before I moved to Raleigh, my pastor growing up died. He had had an aortic aneurysm, survived for a few years, developed an infection, and he passed away. He was very old, though. He was about 62, I think. He was too young. And his church had grown pretty significantly, and they had started other churches. So the people who were there were in the thousands. There was so many people who wanted to pay their respects for Pastor Buddy that they had to have a visitation the night before at the church. And the line was over an hour long to talk to the family. And when I got there, I hadn't been going to that church in years. I worked at another church. I grew up with, I grew up at that church and Buddy has three kids, Gabe, Joy, and Spring. Joy's my age. Gabe's a few years older than me. But Gabe and I, we were buddies growing up. We played Goldeneye together. He was my Goldeneye buddy. I don't know if that resonates with any of you. Like four of you, they're like, yes, Goldeneye buddies. But we weren't like super tight. And I really didn't expect to talk to anybody. I was just showing up because I have a lot of respect for Buddy and I love that family. And before I could get in line, I heard Gabe call my name. And I'm like, cool, I get to skip the line, which I love doing. And I go up to Gabe, and he hugs me, and he says, it's such a funny question. He goes, dude, what are you doing? Like, you got anything going on? I'm like, I'm at your dad's visitation, man. This is what I'm doing. You know, like, I didn't say that, but I said, no, I'm not busy. And he goes, come on. And so he leaves the line, and he takes me back to a hospitality room where there's Zaxby's. I'd love to say it was Chick-fil-A. It wasn't. There's Zaxby's. And he sits down, and he just wants to talk with me. And I just remember thinking, why are you talking with me of all these people why do i why am i the one that gets your time why are you treating me like this and in that case i really do think it was because i knew him when we remember growing up we we were at the church running around together we were the ones running around in in the service after it was over before there was thousands of people going there. And I guess nobody else kind of knew the family like I did. But the whole time I'm sitting there, I just felt such privilege of why in the world do you care about talking to me right now? And I feel like that's what the author of Psalms, David, is describing. God, why do you even notice us? Why are you calling me out in a crowd? Why do we matter to you? That should not be something that's lost on us, that God sees us, that he calls our name, and he says, hey, come here, let's talk. That's a remarkable thing. And so back to the he, him, and them. There are some verses that are very clearly talking about humankind, us. But there are some verses that are very clearly talking about Jesus. Yet you have made him a little lower than the heavenly beings and crowned him with glory and honor. You gave him dominion over the works of your hand. You have put all things under his feet. Clearly that's talking about Jesus. And so the question becomes in Psalm chapter 8, in verse 5, is the psalmist talking about us or Jesus? Yes. He's talking about both things. He's talking about both us and Christ. Again, because clearly there are some verses here that could not apply to Christ. Who is Christ that you should consider him? That doesn't really work out. He's part of the Trinity. So that has to be for us. But he has not put everything under our feet. He's put everything under Jesus' feet. So clearly that's for Jesus. And I'll tell you how I know that's for Jesus, because Jesus, Paul, and the author of Hebrews also thought that it was for Jesus. If you turn to Hebrews, you'll see, I forget the chapter. I think maybe I wrote it down somewhere. Yeah, chapter 2. The author of Hebrews is comparing Jesus to the angels, saying that he's superior to the angels. To do that, he quotes Psalm 8 and uses it to point back to Jesus. In 1 Corinthians 15, verses 25 through 27, this is one of the times that you could flip and check me if you're bored and you'd look super spiritual. Paul is talking about Jesus and he's telling the people this is who Jesus is. He's the one that Psalm 8 was referring to. He's the Messiah that we are waiting on. The whole earth is in subjection to him. That is who we serve. And then Jesus himself uses this psalm to prove to a group of Pharisees that he's actually Jesus. He uses it to tick them off, which, you know, I'm a fan of. But this is what he says. Matthew 21 verses 15 and 16. I cheated. I had it marked. So I got there extra fast. Jesus says this, well, this isn't Jesus yet, but he'll talk soon. But when the chief priests and the scribes saw the wonderful things that he did and the children crying out in the temple, Hosanna to the son of David, they were indignant. Now they're indignant because for, for someone to declare Hosanna to the Son of David is to declare them the Messiah. It is to declare them God incarnate. And they were not willing to accept that about Jesus. So the children acknowledged who Jesus was before the adults were willing to acknowledge it. They were indignant. Verse 16. And they said to him, Do you hear what these are saying? Like, you need to tell them to be quiet if you have any sense. And Jesus said to them, Yes. Have you never read? Which is hilarious. Have you never read? That's like asking a Tennessee fan if they don't know that they got their tails kicked yesterday. Yes, of course they know that. Of course they do. Have you never read? It's ridiculous. Have you never read? Out of the mouth of infants and nursing babies you have prepared praise. It is a direct reference to Psalm chapter 8, where Jesus says, yeah, have you not read that Psalm? It's about me. So how can I be sure that Psalm 8 is about us and Jesus? Because Jesus told me. He uses it as a proof text to say, yeah, I am Hosanna, the son of David. And so what this means, what all this means, and I don't want you guys to miss this. When we sing Psalm 8, we declare the majesty of God, our wonder at his love for us, and the glory of our risen Savior. When we sing Psalm 8, we declare the majesty of our God, our wonder at his love for us, and the glory of our risen Savior. That's what's packed into these nine verses. We declare the majesty of God. Oh, Lord, our Lord, how majestic is your name in all the earth. We declare God is grand. God is big. God is huge. We declare it along with the churches down through the centuries. We declare glory unto God. We marvel at his wonder for us. Who are we that you should pick us out of a crowd, that you should call us, that you should talk to us, that you should care about us, that you should know us, that you would want my praise. Who am I that I matter to you, God? Why in the world did you send your son for me? So we marvel at God's love as we sing. And then, and then we declared glory for the risen Savior. We shine him in glory, understanding that Psalm 8 is also a messianic psalm that talks about Jesus and declares his glory and puts him in dominion and says the world is under his feet and we are in that world so we are subservient to him. So in this psalm, as we sing it and as we move through it, we declare the glory of God. We wonder at his love for us and we declare the glory of our risen Savior all in those nine verses. And if this all doesn't stir your soul to sing, I can't help but think I must be a terrible pastor. Because as I studied this, as I prepared this morning, as I thought through this, I couldn't wait to sing with you guys. If I were you, I would want me to shut up so I could start singing. That's what I would want right now. And so I'm going to do that right before I do. I just want to show you the words we're about to sing. And I want to show you the verses that they come from. So when we sing this song together, when we, in a few minutes, join the ancient chorus of believers who have been singing this song through the centuries. When we join the churches all over the world who have been singing this song and who might even sing this song or sing from the songs this morning. I want us to know what we're singing. So let's look. The first verse, the first words, O Lord, our Lord, how wonderful your name. That comes directly out of verse 1. Directly out of verse 1. We're singing that right back to God. And then the words right after that in the song are your glory on display. The works of your hands show us who you are. That's verses 2 and 3. Do you see? That's verses two and three when it says the works of your fingers, the moon and the stars which you have set in place. We're singing those words back to God. That's where they're pulled from. On down we see verse three highlighted again where it says, O Lord, our Lord, you light up our world, the sun, moon, and stars. Declare who you are. Declare who you are. And then finally, we see verse 4, and O who am I, unworthy one, that you would give your only son? Who are you to care for me? Amazing love, how can it be? That's where directly out of verse 4, we wonder and marvel at the love that God has for us, that he would notice us and care about us. And then the whole psalm declares the glory of Jesus. Anytime we sing about Jesus, who am I that you would send your only son? That's Jesus. That's who we're singing about. And then we say and we declare, tell the story. As we sing, God use me to tell your story of creation. I would remind you, all of creation was made to tell the story of God and declare praise for him. We're the only part of that creation that was given a voice to praise him. So let's use it together as we close out in these songs together. I'm going to pray and then Aaron and the band's going to come and we're going to sing together. Father, you are worthy of our praise. You are worthy of our adoration. Our words and our praise and our declarations are insufficient for you. They are inadequate for you and who you are. We admit that, God, as we look to sing to you. Lord, would you fill our lungs with praise for you? Would you fill our hearts with your grace and your goodness and your love that we might pour it back out to you? Would what we experience as we sing now not simply be something that makes our Sunday morning better, but will it carry us on a wave of praise into our weeks and maybe wash back up on these shores next week ready to praise again. God, fill our hearts with praise. Fill our hearts with joy. And let us do now, God, what you created us to do, to sing your praises back to you. In Jesus' name, amen.